Catholic Missionaries in Early Modern Asia
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Processes of Byzantinisation and Serbian Archaeology Byzantine Heritage and Serbian Art I Byzantine Heritage and Serbian Art I–Iii
I BYZANTINE HERITAGE AND SERBIAN ART I BYZANTINE HERITAGE AND SERBIAN ART AND SERBIAN BYZANTINE HERITAGE PROCESSES OF BYZANTINISATION AND SERBIAN ARCHAEOLOGY BYZANTINE HERITAGE AND SERBIAN ART I BYZANTINE HERITAGE AND SERBIAN ART I–III Editors-in-Chief LJUBOMIR MAKSIMOVIć JELENA TRIVAN Edited by DANICA POPOVić DraGAN VOJVODić Editorial Board VESNA BIKIć LIDIJA MERENIK DANICA POPOVić ZoraN raKIć MIODraG MARKOVić VlADIMIR SIMić IGOR BOROZAN DraGAN VOJVODić Editorial Secretaries MARka TOMić ĐURić MILOš ŽIVKOVIć Reviewed by VALENTINO PACE ElIZABETA DIMITROVA MARKO POPOVić MIROSLAV TIMOTIJEVIć VUJADIN IVANIšEVić The Serbian National Committee of Byzantine Studies P.E. Službeni glasnik Institute for Byzantine Studies, Serbian Academy of Sciences and Arts PROCESSES OF BYZANTINISATION AND SERBIAN ARCHAEOLOGY Editor VESNA BIKIć BELGRADE, 2016 PUBLished ON THE OCCasiON OF THE 23RD InternatiOnaL COngress OF Byzantine STUdies This book has been published with the support of the Ministry of Education, Science and Technological Development of the Republic of Serbia CONTENTS PREFACE 11 I. BYZANTINISATION IN THE ARCHAEOLOGICAL CONTEXT THE DYNAMICS OF BYZANTINE–SERBIAN POLITICAL RELATIONS 17 Srđan Pirivatrić THE ‘MEDIEVAL SERBIAN OECUMENE’ – FICTION OR REALITY? 37 Mihailo St. Popović BYZANTINE INFLUENCE ON ADMINISTRATION IN THE TIME OF THE NEMANJIĆ DYNASTY 45 Stanoje Bojanin Bojana Krsmanović FROM THE ROMAN CASTEL TO THE SERBIAN MEDIEVAL CITY 53 Marko Popović THE BYZANTINE MODEL OF A SERBIAN MONASTERY: CONSTRUCTION AND ORGANISATIONAL CONCEPT 67 Gordana -
Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939
Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939 William M. Coleman, IV Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2014 © 2013 William M. Coleman, IV All rights reserved Abstract Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939 William M. Coleman, IV This dissertation analyzes the process of state building by Qing imperial representatives and Republican state officials in Batang, a predominantly ethnic Tibetan region located in southwestern Sichuan Province. Utilizing Chinese provincial and national level archival materials and Tibetan language works, as well as French and American missionary records and publications, it explores how Chinese state expansion evolved in response to local power and has three primary arguments. First, by the mid-nineteenth century, Batang had developed an identifiable structure of local governance in which native chieftains, monastic leaders, and imperial officials shared power and successfully fostered peace in the region for over a century. Second, the arrival of French missionaries in Batang precipitated a gradual expansion of imperial authority in the region, culminating in radical Qing military intervention that permanently altered local understandings of power. While short-lived, centrally-mandated reforms initiated soon thereafter further integrated Batang into the Qing Empire, thereby -
Christians and Jews in Muslim Societies
Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol. -
Jingjiao Under the Lenses of Chinese Political Theology
religions Article Jingjiao under the Lenses of Chinese Political Theology Chin Ken-pa Department of Philosophy, Fu Jen Catholic University, New Taipei City 24205, Taiwan; [email protected] Received: 28 May 2019; Accepted: 16 September 2019; Published: 26 September 2019 Abstract: Conflict between religion and state politics is a persistent phenomenon in human history. Hence it is not surprising that the propagation of Christianity often faces the challenge of “political theology”. When the Church of the East monk Aluoben reached China in 635 during the reign of Emperor Tang Taizong, he received the favorable invitation of the emperor to translate Christian sacred texts for the collections of Tang Imperial Library. This marks the beginning of Jingjiao (oY) mission in China. In historiographical sense, China has always been a political domineering society where the role of religion is subservient and secondary. A school of scholarship in Jingjiao studies holds that the fall of Jingjiao in China is the obvious result of its over-involvement in local politics. The flaw of such an assumption is the overlooking of the fact that in the Tang context, it is impossible for any religious establishments to avoid getting in touch with the Tang government. In the light of this notion, this article attempts to approach this issue from the perspective of “political theology” and argues that instead of over-involvement, it is rather the clashing of “ideologies” between the Jingjiao establishment and the ever-changing Tang court’s policies towards foreigners and religious bodies that caused the downfall of Jingjiao Christianity in China. This article will posit its argument based on the analysis of the Chinese Jingjiao canonical texts, especially the Xian Stele, and takes this as a point of departure to observe the political dynamics between Jingjiao and Tang court. -
17-Point Agreement of 1951 by Song Liming
FACTS ABOUT THE 17-POINT “Agreement’’ Between Tibet and China Dharamsala, 22 May 22 DIIR PUBLICATIONS The signed articles in this publication do not necessarily reflect the views of the Central Tibetan Administration. This report is compiled and published by the Department of Information and International Relations, Central Tibetan Administration, Gangchen Kyishong, Dharamsala 176 215, H. P., INDIA Email: [email protected] Website: www.tibet.net and ww.tibet.com CONTENTS Part One—Historical Facts 17-point “Agreement”: The full story as revealed by the Tibetans and Chinese who were involved Part Two—Scholars’ Viewpoint Reflections on the 17-point Agreement of 1951 by Song Liming The “17-point Agreement”: Context and Consequences by Claude Arpi The Relevance of the 17-point Agreement Today by Michael van Walt van Praag Tibetan Tragedy Began with a Farce by Cao Changqing Appendix The Text of the 17-point Agreement along with the reproduction of the original Tibetan document as released by the Chinese government His Holiness the Dalai Lama’s Press Statements on the “Agreement” FORWARD 23 May 2001 marks the 50th anniversary of the signing of the 17-point Agreement between Tibet and China. This controversial document, forced upon an unwilling but helpless Tibetan government, compelled Tibet to co-exist with a resurgent communist China. The People’s Republic of China will once again flaunt this dubious legal instrument, the only one China signed with a “minority” people, to continue to legitimise its claim on the vast, resource-rich Tibetan tableland. China will use the anniversary to showcase its achievements in Tibet to justify its continued occupation of the Tibetan Plateau. -
M Buarter Sessio Seize Quarti
m bUA RT E R S E S S I O S E I ZE Q U A RT I 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 . 0 0 0 0 0 0 0 0 0 0 0 0 I . FRO M THE RECO RD S By O F A BRADBRO O K QU RTER , M R S C - . E S S I O N S o - S , II . S EIZE QU A RTIERS B AN D A S C E N D I N G y E E V L S D P RC AL UCA . PE IGREES , I I I . THE RECO RD S O F By A D TE TE E RCY C . U SHE N P N P R , O S Ch a rte re d P a te nt A e nt. ENTI N , g fie >X< >X< se “Q 1909 . " J . A . BE U WALT O N - O N - THAME S E N GLAN D CHAS RNA , , . Wh ole sa le Age nts S I M PKI N M R H L HAM I L , . TO N KE N Co. L A S AL . T . TD.. LO N DO N . From th e Re cords of Quarter Se s sions . ’ ' ' ' ‘ ’ c uzd a um homz ne s 710mm iz wor z m Qm g g , , , , volu a s fl , ’ ' ’ ' a ua za dzscursus nosfrz a rm o 1223615. g , , f g a The genealogist , being minute or i ro co ic ff m c s p investigator, can a ord to neglect nothing : every scra p of paper bearing a name and date may be of use to him , but how much more so when details of place , occupation , misdeed , misfortune, etc ., are added . -
SOLI, SOLII ŞI CĂLĂTORI CHINEZI ÎN SPAŢIUL EURASIATIC Scurtă Privire Istorică (II)
SOLI, SOLII ŞI CĂLĂTORI CHINEZI ÎN SPAŢIUL EURASIATIC Scurtă privire istorică (II) ANNA EVA BUDURA Începând de la sfârşitul secolului al XVI-lea, s-a intensificat interesul puterilor din partea occidentală a Eurasiei pentru cunoaşterea întinsului şi fabulosului Imperiu Chinez, moment în care şi curtea imperială chineză a simţit nevoia însuşirii unor cunoştinţe ale ştiinţelor exacte pentru modernizarea observaţiilor astronomice, cartografierii teritoriului şi a apărării naţionale. Mediatorii acestor doua interese au devenit preoţii misionari iezuiţi cu pregătire specială în domeniile de interes ale Curţii Imperiale chineze. Matematicieni, astronomi, cartografi, membrii ai forurilor ştiinţifice franceze, italiene, belgiene, germane, aceşti preoţi pentru a-şi duce la bun sfârşit sarcinile de stat şi cele de propovăduire a credinţei catolice au înţeles să se integreze în societatea chineză, au învăţat limba ţării, şi-au însuşit elementele culturii şi civilizaţiei chineze, au acceptat obiceiurile tradiţionale şi s-au angajat în traducerea operelor fundamentale ale gândirii filosofice chineze, ale literaturii şi culturii chineze. Rezultatele acestui mod de apropiere de lumea chineză au fost benefice atât Chinei, cât şi ţărilor occidentale de baştină ale iezuiţilor, chiar mai mult, culturii întregii Europe, deoarece au contribuit la îmbogăţirea sferei de cunoaştere şi la lărgirea orizontului de referinţă ale intelectualităţii acestora. Datorită eforturilor depuse de misionarii iezuiti, aceste opere clasice chineze traduse au devenit mesagerii civilizaţiei chineze, au pus bazele relaţiilor culturale ale Chinei cu ţările Europei şi au creat premisele naşterii sinologiei - ştiinţei cercetării civilizaţiei chineze. Primul misionar iezuit consemnat în analele istorice chineze a fost Matteo Ricci (1552-1619). El a sosit în China în anul 1583, fiind primit cu multă bunăvoinţă de împăratul dinastiei Ming, Zhu Yujun, (nume postum Shen Zong) (1573-1620), datorită cunoştinţelor sale din domeniile matematicii, algebrei, astronomiei şi cartografierii. -
China's Nestorian Monument and Its Reception in the West, 1625-1916
Illustrations iii Michael Keevak Hong Kong University Press 14/F Hing Wai Centre 7 Tin Wan Praya Road Aberdeen Hong Kong © Hong Kong University Press 2008 ISBN 978-962-209-895-4 All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without prior permission in writing from the publisher. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. Secure On-line Ordering http://www.hkupress.org Printed and bound by Lammar Offset Printing Ltd., Hong Kong, China. Hong Kong University Press is honoured that Xu Bing, whose art explores the complex themes of language across cultures, has written the Press’s name in his Square Word Calligraphy. This signals our commitment to cross-cultural thinking and the distinctive nature of our English-language books published in China. “At first glance, Square Word Calligraphy appears to be nothing more unusual than Chinese characters, but in fact it is a new way of rendering English words in the format of a square so they resemble Chinese characters. Chinese viewers expect to be able to read Square Word Calligraphy but cannot. Western viewers, however are surprised to find they can read it. Delight erupts when meaning is unexpectedly revealed.” — Britta Erickson, The Art of Xu Bing Contents List of Illustrations vii Acknowledgments xi Prologue The Story of a Stone 1 1 A Stone Discovered 5 2 The Century of Kircher 29 3 Eighteenth-Century Problems and Controversies 61 4 The Return of the Missionaries 89 Epilogue The Da Qin Temple 129 Notes 143 Works Cited 169 Index 187 Illustrations vii Illustrations 11. -
L'empereur De La
SUITE DES SEIZE ESTAMPES REPRÉSENTANT les CONQUêTES de L’EMPEREUR de la CHINE UN MODELO DE HIBRIDACIÓN CULTURAL PARA EL SIGLO XVIII MARÍA TERESA GONZÁLEZ LINAJE BENÉMERITA UNIVERSIDAD AUTÓNOMA DE PUEBLA ÍNDICE 謝謝 Agradecimientos / 9 介紹 Introducción / 13 José Alfonso Esparza Ortiz 一 1. China en el imaginario occidental: Rector de la antigüedad al siglo XVIII / 27 René Valdiviezo Sandoval 二 2. Del comercio a la cultura: el tránsito de China Secretario General de objeto de curiosidad a elemento cultural de peso / 35 Oscar Gilbón Rosete 三 3. Antecedentes literarios de estampas y libros sobre Tesorero General China: la actividad editorial europea del siglo XVI al siglo XVII / 49 Mercedes Isabel Salomón Salazar Directora de la Biblioteca Histórica José María Lafragua 四 4. Ediciones europeas en torno a China en el siglo XVIII / 65 Editorial Lapislázuli S.A. de C.V. 五 5. Los primeros jesuitas en la corte china: Diseño y producción del proselitismo a la sinología / 73 Adriana Caso Domínguez 六 6. Los jesuitas y la Controversia de los Ritos: orígenes Diseño y formación y relación con la Suite / 79 Ricardo Escárcega Méndez y Juan Jorge Ayala Sánchez 七 7. El encargo de Qianlong: temática y consumo entre Corrección de estilo Oriente y Occidente / 95 八 8. La introducción del grabado europeo en China y la edición original de la Suite: colaboraciones interculturales / 125 九 9. La edición de Helman y la hibridación estética: Suite des seize estampes représentant les conquêtes de l’Empereur de la Chine. divergencias culturales y aciertos / 145 Un modelo de hibridación cultural para el siglo XVIII. -
November 2016
The Maronite Voice A Publication of the Maronite Eparchies in the USA Volume XII Issue No. X November 2016 A Litany of Thanksgiving n the Gospel of Luke (17:11-19) Jesus cures ten lepers. Saint Luke Ireports that … “One of them, turned back, praising God with a loud voice; and he fell on his face at Jesus' feet, giving him thanks…he was a Samaritan.' Jesus remarks, ‘Were not ten cleansed? Where are the other nine? Was no one found to return and give praise to God except this foreigner?'” Both the Old and New Testaments are filled with appeals for us to thank God. Psalm 118 instructs us, "Give thanks to the Lord, for He is good; His steadfast love endures forever!" The Scriptures even tell us why we should be thankful to the Lord: Because "His steadfast love endures forever!" In the United States for almost four hundred years, there has been a celebration of thanks in November. The first is recorded in November of 1621. From our earliest years as a people, and before we were even an independent country, we have offered public thanksgiving for the gifts of the Lord. To be thankful is not just a polite word to say at Thanksgiving every year. Giving thanks to Almighty God is much more and should be a daily acknowledgment by all of us. We should never take God's gifts and other people’s kindness for • for those things seen and unseen; granted. • for human life, from the womb to the tomb– among the greatest of God's gifts; We speak of a "litany" of thanksgiving. -
European Journal of Turkish Studies, 24 | 2017 Sinological Origins of Turcology in 18Th-Century Europe 2
European Journal of Turkish Studies Social Sciences on Contemporary Turkey 24 | 2017 Transturcologiques. Une histoire transnationale des études turques Sinological Origins of Turcology in 18th-century Europe Despina Magkanari Electronic version URL: http://journals.openedition.org/ejts/5441 DOI: 10.4000/ejts.5441 ISSN: 1773-0546 Publisher EJTS Electronic reference Despina Magkanari, « Sinological Origins of Turcology in 18th-century Europe », European Journal of Turkish Studies [Online], 24 | 2017, Online since 08 November 2017, connection on 16 February 2020. URL : http://journals.openedition.org/ejts/5441 ; DOI : 10.4000/ejts.5441 This text was automatically generated on 16 February 2020. © Some rights reserved / Creative Commons license Sinological Origins of Turcology in 18th-century Europe 1 Sinological Origins of Turcology in 18th-century Europe Despina Magkanari 1 The title of this article may seem paradoxical and therefore calls for some initial remarks*. Firstly, when it comes to the study of knowledge production in the early modern era, we need to discard current disciplinary categories so as to avoid introducing anachronistic projections into a period preceding the rise of specialization and professionalization in scientific research. Indeed, although Enlightenment Orientalists were scholars anticipating a career – mostly in royal institutions – they were mastering as best they could different languages, engaging in multiform activity and diversified production, and holding posts not necessarily connected to their favored area -
Rome's Last Efforts Towards the Union of Orthodox Albanians (1929-1946)
Journal of Eastern Christian Studies 58(1-2), 41-83. doi: 10.2143/JECS.58.1.2017736 © 2006 by Journal of Eastern Christian Studies. All rights reserved. ROME’S LAST EFFORTS TOWARDS THE UNION OF ORTHODOX ALBANIANS (1929-1946) INES ANGJELI MURZAKU* INTRODUCTION It would probably be improper to study the history of the Albanian Greek Catholic Church in unity with Rome in isolation from a concurrent move- ment, that is, the struggle to establish an Albanian Autocephalous Church. The two movements have something in common: they were both animated by the desire of the Albanian people for national identity. Indeed, Albania is not an isolated case scenario in ecclesiastical history. Analogous developments have taken place in other Eastern European countries; the case of Bulgaria is the classical example. The move of the Bulgarian Orthodoxy toward Rome was largely inspired by the wish to restore their national identity after cen- turies of coercion, not only by the Turks but also from the Greeks.1 In nine- teenth-century Bulgaria, when the struggle for autocephaly was gaining momentum, several influential Bulgarian Orthodox faithful in Constantino- ple began to contemplate union with Rome as a solution to their national problems. They thought that as Orthodox they would be able to revive their national ecclesiastical traditions, which they thought Constantinople had denied them.2 In fact, the Greeks were profoundly hated in Bulgaria, because * Ines Angjeli Murzaku is Associate Professor of Religious Studies at Seton Hall Univer- sity in South Orange, New Jersey, an Adjunct Associate Professor of Historical Theology at the Graduate School of Theology, Immaculate Conception Seminary, and Lecturer at the Centro per l’Europa Centro-Orientale e Balcanica of the University of Bologna.