Paul Richard Blum List of Publications
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Rule and Foundational Documents
Rule and Foundational Documents Frontispiece: facsimile reproduction of a page—chapter 22, “Rules Concern- ing the Good Order and Management of the Institute”—from the Rule of the Brothers of the Christian Schools, the 1718 manuscript preserved in the Rome archives of the Institute. Photo E. Rousset (Jean-Baptiste de La Salle; Icono- graphie, Boulogne: Limet, 1979, plate 52). Rule and Foundational Documents John Baptist de La Salle Translated and edited by Augustine Loes, FSC, and Ronald Isetti Lasallian Publications Christian Brothers Conference Landover, Maryland Lasallian Publications Sponsored by the Regional Conference of Christian Brothers of the United States and Toronto Editorial Board Luke Salm, FSC, Chairman Paul Grass, FSC, Executive Director Daniel Burke, FSC William Mann, FSC Miguel Campos, FSC Donald C. Mouton, FSC Ronald Isetti Joseph Schmidt, FSC Augustine Loes, FSC From the French manuscripts, Pratique du Règlement journalier, Règles communes des Frères des Écoles chrétiennes, Règle du Frère Directeur d’une Maison de l’Institut d’après les manuscrits de 1705, 1713, 1718, et l’édition princeps de 1726 (Cahiers lasalliens 25; Rome: Maison Saint Jean-Baptiste de La Salle, 1966); Mémoire sur l’Habit (Cahiers lasalliens 11, 349–54; Rome: Maison Saint Jean-Baptiste de La Salle, 1962); Règles que je me suis imposées (Cahiers lasalliens 10, 114–16; Rome: Maison Saint Jean-Baptiste de La Salle, 1979). Rule and Foundational Documents is volume 7 of Lasallian Sources: The Complete Works of John Baptist de La Salle Copyright © 2002 by Christian Brothers Conference All rights reserved Printed in the United States of America Library of Congress Control Number: 2002101169 ISBN 0-944808-25-5 (cloth) ISBN 0-944808-26-3 (paper) Cover: Portrait of M. -
Archivum Historicum Societatis Iesu
ARCHIVUM HISTORICUM SOCIETATIS IESU VOL. LXXXII, FASC. 164 2013/II Articles Charles Libois S.J., L’École des Jésuites au Caire dans l’Ancienne Compagnie. 355 Leonardo Cohen, El padre Pedro Páez frente a la interpretación bíblica etíope. La controversia sobre “cómo llenar una 397 brecha mítica”. Claudia von Collani, Astronomy versus Astrology. Johann Adam Schall von Bell and his “superstitious” Chinese Calendar. 421 Andrea Mariani, Mobilità e formazione dei Gesuiti della Confederazione polacco-lituana. Analisi statistico- prosopografica del personale dei collegi di Nieśwież e Słuck (1724-1773). 459 Francisco Malta Romeiras, The emergence of molecular genetics in Portugal: the enterprise of Luís Archer SJ. 501 Bibliography (Paul Begheyn S.J.) 513 Book Reviews Charlotte de Castelnau-L’Estoile et alia, Missions d’évangélisation et circulation des savoirs XVIe- XVIIIe siècle (Luce Giard) 633; Pedro de Valencia, Obras completas. VI. Escritos varios (Doris Moreno) 642; Wolfgang Müller (Bearb.), Die datierten Handschriften der Universitätsbibliothek München. Textband und Tafelband (Rudolf Gamper) 647; Ursula Paintner, Des Papsts neue Creatur‘. Antijesuitische Publizistik im Deutschsprachigen Raum (1555-1618) (Fabian Fechner) 652; Anthony E. Clark, China’s Saints. Catholic Martyrdom during the Qing (1644-1911) (Marc Lindeijer S.J.) 654; Thomas M. McCoog, “And touching our Society”: Fashioning Jesuit Identity in Elizabethan England (Michael Questier) 656; Festo Mkenda, Mission for Everyone: A Story of the Jesuits in East Africa (1555-2012) (Brendan Carmody S.J.) 659; Franz Brendle, Der Erzkanzler im Religionskrieg. Kurfürst Anselm Casimir von Mainz, die geistlichen Fürsten und das Reich 1629 bis 1647 (Frank Sobiec) 661; Robert E. Scully, Into the Lion’s Den. -
Vom Seelengefährt Zum Glorienleib
Vom Seelengefährt zum Glorienleib Verena Lobsien Bernd Roling Lutz Bergemann Bettina Bohle (eds.) BERLIN STUDIES OF THE ANCIENT WORLD , das bereits von Platon und zuvor von Parmenides konzipiert wurde, ist für die philosophische Selbstverständigung von der Antike bis in die frühe Au lärung und darüber hinaus die moderne Esoterik von zentraler Bedeutung. Sein veranschaulichendes Potenzial reicht von der Erkundung der Möglichkeiten der Kommunikation zwischen eigentlich klar voneinander geschiedenen ontologischen Räumen – dem des Unsto ich- Göttlichen einerseits und dem des Sto ich-Irdischen bzw. menschlich Seelischen andererseits – bis hin zu natur philosophischen Entwürfen zur Erklärung des Phänomens der Elektrizität. Immer wieder wurde es von so unterschiedlichen Denkern wie z. B. Plutarch, Bernardus Silvestris, Kepler, Suarez oder Christian Wolf herangezogen, um das Problem der Einwirkung des Intelligiblen und Göttlichen auf die menschliche Seele oder die irdische Natur zu erklären. Es motivierte Dichter wie Traherne oder Donne zu literarischen Insze- nierungen sympathetisch-aitherischer Leiblichkeit und deren eschatologischen Implikationen. Diesem zentralen und spannungsvollen Themenspek- trum in seiner historischen wie thematischen Konti- nuität nähern sich die Autor*innen dieses Bandes aus interdisziplinär verschränkter Perspektive, die zudem eine innovative, künstlerische Auseinandersetzung mit den verschiedenen Aspekten des Licht(-leib)es umfasst. berlin studies of 57 the ancient world berlin studies of the ancient world · -
Samuel Rutherford's Treatise on Providence
Samuel Rutherford’s Treatise on Providence: The Table of Contents in English Translated by Bobby Phillips From Disputatio Scholastica de Divina Providentia (1649) Brought to you by Reformed Books Online ReformedBooksOnline.com The Best, Free, Reformed Books and Articles Online We hope this work helps you to enjoy and glorify God Text in [brackets] is the translator’s. This translation of this work is licensed under the very sharing- friendly: Creative Commons Attribution-NoDerivatives 4.0 International License 2016 Please share and use this work in any godly way, shape, or form desired. A SCHOLASTIC DISPUTE ABOUT DIVINE PROVIDENCE Delivered to Young Candidates in the Renowned University of St Andrews by way of Various Lectures, in which (because it pertains to the greatest heads of matters) is both contended and argued a rebuttal to the Jesuits, Arminians, and Socinians, concerning the Dominion of GOD through His industrious action surrounding sin, through concurrence of primary cause, and through predetermination. Adjoined are Metaphysical Inquiries concerning Being, Possibility, the Dominion of GOD in entities and non-entities, and various Questions which especially conduce to a more fruitful and more exquisite study of the Doctrines of Divine Providence. Through the studies and diligence of Samuel Rutherford, honored Professor of Sacred Theology at the Renowned University of St Andrews. JOB XXIII:8&9 “Behold, I go forward, but he is not there; and backward, but I cannot perceive him: On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him.” ROMANS XI:23 “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” EDINBURGH Printed by the Heirs of George Anderson, 1 on behalf of Robert Brown, and for sale in the flank of the Northern courtyard, not much beyond the cross, toward the insignia of the Sun, in the Year of the LORD 1649. -
Palacký University in Olomouc 2004; and V
Palacký University Olomouc Philosophical Faculty Department of Philosophy Mgr. Vlastimil Vohánka Modality, Logical Probability, and the Trinity: A Defence of Weak Skepticism MODALITA, LOGICKÁ PRAVDĚPODOBNOST A TROJICE: OBHAJOBA UMÍRNĚNÉHO SKEPTICISMU Dissertation thesis Study program: Philosophy Supervisor: Prof. PhDr. et RNDr. Jan Štěpán, CSc. Olomouc 2011 1 Statement I declare that I wrote this dissertation on my own and that I cited all used sources. Olomouc, ............................... Vlastimil Vohánka ............................... 2 Abstract (EN) The author defends the thesis that, apart from religious experience, it cannot be evident – in a defined sense of psychological impossibility – that the Trinity doctrine is logically possible. The Trinity doctrine is understood broadly, as the proposition that there is just one God but three persons each of which is God. It is concluded that, apart from religious experience, none of the following claims can be evident: the Trinity doctrine is true; Christianity is true; the Trinity doctrine is logically possible; Christianity is logically possible; the Trinity doctrine has some but not minimal (zero) logical probability with respect to all that is evident; Christianity has some but not minimal logical probability with respect to all that is evident. Christianity is understood as a particular compound proposition including the Trinity doctrine. Replies are provided to objections against the employed principles of logical probability. The author leaves as undecided whether the Trinity doctrine, Christianity, or their logical possibility are: epistemically justified; well-argued; plausibly logically probable with respect to all that is evident (though not evidently logically probable on such information apart from religious experience); or probable in other than the logical sense. -
Archivum Historicum Societatis Iesu Vol.Lx)(X,Fasc
ARCHIVUM HISTORICUM SOCIETATIS IESU VOL.LX)(X,FASC. 160 2011/11 Articles Hilmar M. Pabel, Paraphrase and Plagiarism. Peter Ca- nisius' Exposition of Psalm 51. 371 Antonio Astorgano Abajo, Vicente Requeno S.J. ( 1743- 1811). Un obsesionado por el mito de la perfección clásica (incl. Apéndice Bibliográfico). 407 Michiel van Groesen, A Brazilian Jesuit in Amsterdam. Anti-Spanish and Anti-Catholic rhetoric in the early Dutch Golden Age. 445 Margherita Belli, Ni colas Caussin S.J., Boezio ed il te- atro gesuitico. 4 71 370 Miscellanea Heinz Sproll, Intellektuelle Performanz und kulturelle Reprasentanz aus dem Geist der Exerzitien. Die Ta gungsakten zur Konferenz "Bohemia Jesuítica 1556- 2006", Prag 2006. 515 David Martín López, Congreso Internacional "Los Jesu itas. Religión, Política y Educación (siglos XVI-XVIII)", Madrid, 20-22 de junio de 2011, Universidad Pontifi- cia de Comillas. 540 Guillermo Wilde, Tradiciones Indígenas y Culturas Mi sionales en las Fronteras de Sudamérica. Coloquio Internacional, Casa de la provincia de Salta, Buenos Aires, Argentina, 16 y 17 de agosto de 2011. 554 Bibliography (Paul Begheyn S.J.) 561 Book Reviews 713 Congresses 760 lnstitutum Historicum Societatis lesu 769 Archivum Romanum Societatis Iesu 772 Scientific activity of the members of ARSI from July to November 2011 774 Index Volume LXXX 777 Bibliography on the History of the Society of Jesus 2011 Paul Begheyn S.J. 1 am grateful to the following persons who have helped me in putting together this bibliography: Nicoletta Basilotta (Rome), Andreas Batlogg S.J. (Munich), Jürgen Beyer (Tar tu, Estonia), Paul van den Biggelaar (Amsterdam), Clemens Brodkorb (Munich), Thomas Busch (Munich), Bemard De prez (Louvain), Theo van Drunen S.J. -
Bohemia Jesuitica 1556-2006
OBSAH I INHALT I TABLE OF CONTENTS TOMUS 1 PROLOGUS Peter-Hans KOLVENBACH SJ, Praepositus Generalis Societatis lesu Eroffnungsrede des Generaloberen der Gesellschaft Jesu Zahajovací proslov generálního představeného Tovaryšstva Ježíšova 19 Diego CAUSERO, Nuntius Apostolicus Presentazione della pubblicazione da parte de! Nunzio Apostolico nella Repubblica Ceca Úvodní slovo apoštolského nuncia v České republice 25 Václav HAMPL, Rector Universitatis Carolinae Pragensis Úvodní slovo rektora Univerzity Karlovy v Praze Ge!eitwort des Rektors der Karls-Universitat Prag 29 I. CAPITULUM: Ignác z Loyoly a jeho spiritualita Ignatius von Loyola und seine Spiritualitat Ignatius of Loyola and his Spirituality Richard CEMUS SJ Úvod do kapitoly: Ignác z Loyoly a jeho spiritualita Einleitung in das Kapite!: Ignatius von Loyola und seine Spiritualitat 37 Mark ROTSAERT SJ Die Geistlichen Obungen - Grundlage der ignatianischen Spiritualitat Duchovní cvičení - základ ignaciánské spirituality 47 Stefan KlECHLE SJ Ignác z Loyoly - jeho postava ve své době Ignatius von Loyola - seine Gestalt in seiner Zeit 57 Philip ENDEAN SJ Ignatius, Autbority and Conflict Ignác, autorita a spory 71 José GARCÍA de CASTRO SJ Zpasivněná svoboda: rozhodnutí a útěcha v pojetí Ignáce z Loyoly Ignatianischer Impuls. Die erste Wahlzeit, Trostung ohne vorhergehende Ursache und spontane Erfahrung von Gott 79 Pascual CEBOLLADA SJ The Practice of the Spiritual Exercises in Western Europe during tbe Second and Third Stages of tbe Czech Jesuits' Dispersal (1968-1989): tbe Use of Text Západoevropský -
Truth and Truthmaking in 17Th-Century Scholasticism
Truth and Truthmaking in 17th-Century Scholasticism by Brian Embry A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Philosophy University of Toronto © Copyright by Brian Embry 2015 Truth and Truthmaking in 17th-Century Scholasticism Brian Embry Doctor of Philosophy Department of Philosophy University of Toronto 2015 Abstract Some propositions are true and others are false. What explains this difference? Some philosophers have recently defended the view that a proposition is true because there is an entity, its truthmaker, that makes it true. Call this the ‘truthmaker principle’. The truthmaker principle is controversial, occasioning the rise of a large contemporary debate about the nature of truthmaking and truthmakers. What has gone largely unnoticed is that scholastics of the early modern period also had the notion of a truthmaker [verificativum], and this notion is at the center of early modern scholastic disputes about the ontological status of negative entities, the past and future, and uninstantiated essences. My project is to explain how early modern scholastics conceive of truthmaking and to show how they use the notion of a truthmaker to regiment ontological enquiry. I argue that the notion of a truthmaker is born of a certain conception of truth according to which truth is a mereological sum of a true mental sentence and its intentional object. This view entails the truthmaker principle and is responsible for some surprising metaphysical views. For example, it leads many early modern scholastics to posit irreducible negative entities as truthmakers for negative truths, giving rise to an extensive literature on the nature of negative entities. -
A Jesuit Debate About the Modes of Union Francisco Suárez Vs. Pedro Hurtado De Mendoza Jean-Pascal Anfray
A Jesuit Debate about the Modes of Union Francisco Suárez vs. Pedro Hurtado de Mendoza Jean-Pascal Anfray To cite this version: Jean-Pascal Anfray. A Jesuit Debate about the Modes of Union Francisco Suárez vs. Pedro Hurtado de Mendoza. American Catholic Philosophical Quarterly, Philosophy Documentation Center, 2019, 93 (2), pp.309-334. 10.5840/acpq201931173. halshs-03183721 HAL Id: halshs-03183721 https://halshs.archives-ouvertes.fr/halshs-03183721 Submitted on 28 Mar 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. A Jesuit Debate about the Modes of Union: Francisco Suárez vs. Pedro Hurtado de Mendoza Jean-Pascal Anfray Abstract. In this paper, I examine a neglected debate between Francisco Suárez and Pedro Hurtado de Mendoza about the unity of composite substances (i.e., hylomorphic compounds of matter and form). There was a consensus among the Jesuits on the fact that the per se unity of composite substances requires something in addition to matter and form. Like most Jesuits, Suárez and Hurtado further agree on the fact that this additional ingredient is not a full-blown thing, but a “mode of union.” However, while Suárez claims that the union is achieved through a single mode, Hurtado maintains that it is necessary to postulate two distinct modes of union, one modifying form and another modifying matter. -
Rodrigo De Arriaga CURSUSPHILOSOPHICUS, DISPUTATIONES LOGICAE, LIB
Last revision: May 4, 2012 Rodrigo de Arriaga CURSUS PHILOSOPHICUS, DISPUTATIONES LOGICAE, LIB. 5, DISP. 121 © Sydney Penner 2012 <161><<188>> BOOK FIVE ON THE CATEGORIES. A category ( praedicamentum) is the same thing as a series of predicates ( prae- dicatorum) drawn down from the highest genus through the intermediate genera and species all the way to the ultimate individuals, as, for example, the series of substance is drawn down through substance, body, living thing, animal, and human being, all the way to Peter. And this series is called the category of substance. Aristotle reduces all se- ries of things to ten categories, which he discussed at great length in the present [work]. The ten categories are substance, quantity, quality, relation, action, passion, where, duration, place, habit. He does not include the ratio of being in these categories, since it is superior to all of them and consequently does not constitute a category distinct from them. Notice, however, that, just as Aristotle sets up these ten categories, he could have set up more or far fewer categories. For he could have restricted them to two, e.g., to substance and accident. For these comprehend everything. Or if he wished to descend to lower rationes, he could have come up with far more than ten. For just as he reduces being clothed to a distinct category that he labels ‘habit’, why could he not have also posited being decorated (of temples and walls and so on, for example), being musical, healthy, drunk, sober, and so forth. For these can be separate just as well as habit and so on can be. -
Springer Nature Switzerland AG 2020 D
J Jesuit Philosophy words. But Voltaire, just as Descartes more than a century earlier, had been himself a student of the Jean-Pascal Anfray1 and Jacob Schmutz2 Jesuits, and there are strong reasons to believe that 1Département de philosophie, centre Mathesis, both were much more indebted to Jesuit science Ecole Normale Supérieure PSL, Paris, France than their negative comments might betray. Over 2Institut Supérieur de Philosophie, UCLouvain, the last decades, the historiographical perception Louvain-la-Neuve, Belgium of the philosophical legacy of the Jesuits has dramatically changed. The Jesuit philosophical Related Topics heritage is now largely considered not so much as anti-modern but on the contrary as the labora- Religious orders · Aristotelianism · tory where decisive innovations of early modern Novatores · Logic · Natural Philosophy · philosophy were prepared. Jesuits are now com- Physics · Psychology · Metaphysics monly credited as the true inventors of so many elements usually typically associated with early Introduction modern philosophy, such as the rise of facultative logic, the destruction of substantial forms in metaphysics, the invention of consciousness as The Society of Jesus, founded by Ignatius of self-awareness (▶ “Consciousness”), or the vindi- Loyola and established by a papal bull in 1540, cation of natural rights defined as the subjective plays an enormous role in our philosophical his- faculty or capacity of individuals (see Schmutz torical consciousness: they have regularly been 2018, for a historiographical synthesis). portrayed as the key educators of early modern Early-modern Jesuits were indeed omnipres- Europe, but also as the culprits of all forms of ent, if only geographically: the Society had man- “popish” misguidance and ignorance, submitting aged to construct an efficient network of human thought to the dictates of the Catholic colleges – from its first foundation in Messina Church. -
Heidegger's Project of a Metaphysics of Daseini François Jaran
Toward a Metaphysical Freedom: Heidegger’s Project of a Metaphysics of Daseini François Jaran International Journal of Philosophical Studies Vol. 18(2), 205–227 [Pre-print] Abstract The ‘Metaphysics of Dasein’ is the name which Heidegger gave to a new philosophical project developed immediately after the partial publication of his masterwork Being and Time (1927). As Heidegger was later to recall, an ‘overturning’ took place at that moment, more precisely right in the middle of the 1929 treatise On the Essence of Ground. Between the fundamental-ontological formulation of the question of being and its metaphysical rephrasing, Heidegger discovered that a ‘metaphysical freedom’ stood at the root of Dasein’s relation to his world and, thus, at the basis of his whole ontological questioning. This article will show how the very structure of the 1929 essay clearly illustrates the path Heidegger followed between Being and Time and the new philosophical beginning of the mid-1930s. It will conclude with a few critical remarks concerning Heidegger’s attempt to free his thinking from traditional philosophy and to overcome metaphysics. Keywords: Heidegger; Metaphysics; Dasein; Freedom; Transcendence; Turning Introduction As soon as Heidegger finished the writing of his masterwork Sein und Zeit, somewhere in the fall of 1926, a shift occurred in his use of the term ‘metaphysics’. We have to recall that Sein und Zeit was written against ‘metaphysics’. The first line of the book left no doubt: ‘The question [of being] has today been forgotten—although our time considers itself progressive in again affirming “metaphysics”’ (Heidegger, 2001a: p. 2/1).ii Heidegger refers here to a ‘resurrection of metaphysics’ that gained popularity at the beginning of the 20th century with authors such as Georg Simmel, Nicolai Hartmann or Peter Wust (who in 1920 wrote a book called Die Auferstehung der Metaphysik).