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Concerning Spiritual Gifts Pastor Jonathan Stockstill “First Wednesday” - March 7, 2018
Concerning Spiritual Gifts Pastor Jonathan Stockstill “First Wednesday” - March 7, 2018 1 Corinthians 12:1–11 (NLT) — 1 Now, dear brothers and sisters, regarding your question about the special abilities the Spirit gives us. I don’t want you to misunderstand this. 2 You know that when you were still pagans, you were led astray and swept along in worshiping speechless idols. 3 So I want you to know that no one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit. 4 There are different kinds of spiritual gifts, but the same Spirit is the source of them all. 5 There are different kinds of service, but we serve the same Lord. 6 God works in different ways, but it is the same God who does the work in all of us. 7 A spiritual gift is given to each of us so we can help each other. 8 To one person the Spirit gives the ability to give wise advice; to another the same Spirit gives a message of special knowledge. 9 The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. 10 He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages, while another is given the ability to interpret what is being said. -
Rule and Foundational Documents
Rule and Foundational Documents Frontispiece: facsimile reproduction of a page—chapter 22, “Rules Concern- ing the Good Order and Management of the Institute”—from the Rule of the Brothers of the Christian Schools, the 1718 manuscript preserved in the Rome archives of the Institute. Photo E. Rousset (Jean-Baptiste de La Salle; Icono- graphie, Boulogne: Limet, 1979, plate 52). Rule and Foundational Documents John Baptist de La Salle Translated and edited by Augustine Loes, FSC, and Ronald Isetti Lasallian Publications Christian Brothers Conference Landover, Maryland Lasallian Publications Sponsored by the Regional Conference of Christian Brothers of the United States and Toronto Editorial Board Luke Salm, FSC, Chairman Paul Grass, FSC, Executive Director Daniel Burke, FSC William Mann, FSC Miguel Campos, FSC Donald C. Mouton, FSC Ronald Isetti Joseph Schmidt, FSC Augustine Loes, FSC From the French manuscripts, Pratique du Règlement journalier, Règles communes des Frères des Écoles chrétiennes, Règle du Frère Directeur d’une Maison de l’Institut d’après les manuscrits de 1705, 1713, 1718, et l’édition princeps de 1726 (Cahiers lasalliens 25; Rome: Maison Saint Jean-Baptiste de La Salle, 1966); Mémoire sur l’Habit (Cahiers lasalliens 11, 349–54; Rome: Maison Saint Jean-Baptiste de La Salle, 1962); Règles que je me suis imposées (Cahiers lasalliens 10, 114–16; Rome: Maison Saint Jean-Baptiste de La Salle, 1979). Rule and Foundational Documents is volume 7 of Lasallian Sources: The Complete Works of John Baptist de La Salle Copyright © 2002 by Christian Brothers Conference All rights reserved Printed in the United States of America Library of Congress Control Number: 2002101169 ISBN 0-944808-25-5 (cloth) ISBN 0-944808-26-3 (paper) Cover: Portrait of M. -
Chapter 14 Discernment of Spirits
Chapter 14 Discernment of Spirits It is indispensable for the direction of souls and for the study of extraordinary mystical phenomena to be able to distinguish the various spirits under which an individual may act or be acted upon. As used here, the word spirit refers to two different types of motivating factors or powers. The spirit of an individual refers to the internal inclination to good or evil, and it manifests itself with such regularity that it must be considered a personal trait. Thus, if a person has a propensity to prayer, he or she is said to possess the spirit of prayer; if there is a tendency to arguments and altercations, he or she is said to possess a spirit of contradiction, etc. Understood in this sense, the spirit of a person is usually the result of both temperament and character. But it is also possible for an individual to come under the influence of a spirit that is extrinsic to the personality, whether from God or the devil. For that reason it is the function of the discernment of spirits to judge whether a given act or repetition of acts flows from the spirit of God, the diabolical spirit, or the spirit of the individual. There are two types of discernment of spirit: acquired and infused. Acquired discernment of spirits is complementary to ordinary spiritual direction and can be cultivated by all who use the proper means. Infused discernment of spirits is a charismatic gift or gratia gratis data, which is granted by God to certain individuals. -
Presentation By: Sr. Sara, SCTJM What Is This About?
Walking with Wisdom: Spiritual Battle and the Discernment of Spirits Presentation by: Sr. Sara, SCTJM What is this about? • How do I hear God’s voice? How do I distinguish between the other voices? How do I know what God wants for my life? In this moments and long term? • When I know what he wants, how do I follow it, given it is so difficult and there are so many obstacles? • First 3 weeks – sources of concupiscence • Last 2 weeks – discernment, how to hear God, make choices with wisdom Sources of •Concupiscence – attraction/inclination to sin Concupiscence – •The Devil, the Flesh and the World what are they Ephesians 2:1-3 “And you he made alive, when you were dead through the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience. Among these we all once lived in the passions of our flesh, following the desires of body and mind, and so we were by nature children of wrath, like the rest of mankind. But God, who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ.” Perfect for lent Prayer Relationship Devil with God Fasting Relationship Flesh with Self Almsgiving Relationship World with Others Freedom •This is always the goal •40 years in the desert •Prayer, fasting, almsgiving – antidotes to slavery we find ourselves in • Greatest trick devil ever played is convincing people The Devil – he doesn’t exist. -
Archivum Historicum Societatis Iesu
ARCHIVUM HISTORICUM SOCIETATIS IESU VOL. LXXXII, FASC. 164 2013/II Articles Charles Libois S.J., L’École des Jésuites au Caire dans l’Ancienne Compagnie. 355 Leonardo Cohen, El padre Pedro Páez frente a la interpretación bíblica etíope. La controversia sobre “cómo llenar una 397 brecha mítica”. Claudia von Collani, Astronomy versus Astrology. Johann Adam Schall von Bell and his “superstitious” Chinese Calendar. 421 Andrea Mariani, Mobilità e formazione dei Gesuiti della Confederazione polacco-lituana. Analisi statistico- prosopografica del personale dei collegi di Nieśwież e Słuck (1724-1773). 459 Francisco Malta Romeiras, The emergence of molecular genetics in Portugal: the enterprise of Luís Archer SJ. 501 Bibliography (Paul Begheyn S.J.) 513 Book Reviews Charlotte de Castelnau-L’Estoile et alia, Missions d’évangélisation et circulation des savoirs XVIe- XVIIIe siècle (Luce Giard) 633; Pedro de Valencia, Obras completas. VI. Escritos varios (Doris Moreno) 642; Wolfgang Müller (Bearb.), Die datierten Handschriften der Universitätsbibliothek München. Textband und Tafelband (Rudolf Gamper) 647; Ursula Paintner, Des Papsts neue Creatur‘. Antijesuitische Publizistik im Deutschsprachigen Raum (1555-1618) (Fabian Fechner) 652; Anthony E. Clark, China’s Saints. Catholic Martyrdom during the Qing (1644-1911) (Marc Lindeijer S.J.) 654; Thomas M. McCoog, “And touching our Society”: Fashioning Jesuit Identity in Elizabethan England (Michael Questier) 656; Festo Mkenda, Mission for Everyone: A Story of the Jesuits in East Africa (1555-2012) (Brendan Carmody S.J.) 659; Franz Brendle, Der Erzkanzler im Religionskrieg. Kurfürst Anselm Casimir von Mainz, die geistlichen Fürsten und das Reich 1629 bis 1647 (Frank Sobiec) 661; Robert E. Scully, Into the Lion’s Den. -
Description of the Spiritual Gifts
Scholars Crossing Spiritual Gifts Resources and Teaching Tools Center for Global Ministries 2009 Description of the Spiritual Gifts Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_spir_gft Recommended Citation Fanning, Don, "Description of the Spiritual Gifts" (2009). Spiritual Gifts Resources and Teaching Tools. 11. https://digitalcommons.liberty.edu/cgm_spir_gft/11 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in Spiritual Gifts Resources and Teaching Tools by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. 20 Section 2 Definitions of the Gifts of the Spirit 21 Introduction The Bible does not define the different gifts. It uses various phrases to convey their meanings, in different contexts it shows how they are to be used and finally, it illustrates them in the lives of gifted people. In most cases all believers are expected to perform the activities (or working out)of the gifts as they learn how to do so by observing those people specifically gifted in each area. Some of the gifts are not even mentioned outside the lists given in the Scriptures. Obviously then, a definition of the gifts will require considerable interpretation and certain amplitude allowing for a variety of opinions. Some of the gifts are declared by Paul to be of a temporary nature (prophecy, knowledge, and tongues, 1 Cor 13:8), so the natural question is, when? If we can establish that those gifts had a temporary purpose in the foundation period of the Church, it is possible that there were other gifts that were not going to be permanent for the whole Church Age: apostleship, healing, interpretation of tongues and miracles. -
Vom Seelengefährt Zum Glorienleib
Vom Seelengefährt zum Glorienleib Verena Lobsien Bernd Roling Lutz Bergemann Bettina Bohle (eds.) BERLIN STUDIES OF THE ANCIENT WORLD , das bereits von Platon und zuvor von Parmenides konzipiert wurde, ist für die philosophische Selbstverständigung von der Antike bis in die frühe Au lärung und darüber hinaus die moderne Esoterik von zentraler Bedeutung. Sein veranschaulichendes Potenzial reicht von der Erkundung der Möglichkeiten der Kommunikation zwischen eigentlich klar voneinander geschiedenen ontologischen Räumen – dem des Unsto ich- Göttlichen einerseits und dem des Sto ich-Irdischen bzw. menschlich Seelischen andererseits – bis hin zu natur philosophischen Entwürfen zur Erklärung des Phänomens der Elektrizität. Immer wieder wurde es von so unterschiedlichen Denkern wie z. B. Plutarch, Bernardus Silvestris, Kepler, Suarez oder Christian Wolf herangezogen, um das Problem der Einwirkung des Intelligiblen und Göttlichen auf die menschliche Seele oder die irdische Natur zu erklären. Es motivierte Dichter wie Traherne oder Donne zu literarischen Insze- nierungen sympathetisch-aitherischer Leiblichkeit und deren eschatologischen Implikationen. Diesem zentralen und spannungsvollen Themenspek- trum in seiner historischen wie thematischen Konti- nuität nähern sich die Autor*innen dieses Bandes aus interdisziplinär verschränkter Perspektive, die zudem eine innovative, künstlerische Auseinandersetzung mit den verschiedenen Aspekten des Licht(-leib)es umfasst. berlin studies of 57 the ancient world berlin studies of the ancient world · -
Graduate Course Descriptions
Graduate Course Descriptions Applied Theology AT 550 church law for Parish Ministers 2 cr A survey of the role and nature of law in the Church, including principles of law and interpreta- tion; a brief overview of the historical foundations of the Church’s legal system. Primary focus will be given to Books Two, Four, and Five of the 1983 Code of Canon Law and their relationship to the ecclesiology of Vatican II and applications to parish ministry. AT 570 homiletics I 2 cr Study and discussion of the theology of Christian communication with the practical emphasis on individual ministerial development of preaching. Course incorporates public speaking skills and homiletic composition and frequent student preaching with the use of videotaping and critical evaluation. (M.Div. candidates only) AT 660 Pastoral Counseling 2 cr A study and practice of the elements of the counseling relationship including confidentiality, listening skills, and counselor-client agreement. Special attention is paid to the distinction between pastoral counseling and spiritual direction and the process of assessment and referral. AT 746 Sacrament of Marriage and Law 3 cr This course provides an historical study of the development of the Sacrament of Marriage in the Catholic theological tradition from biblical times until today, and an examination of marriage law with attention to the canonical and pastoral considerations involved in the preparation for mar- riage, the annulment and dissolution of marriage, and the ecclesial procedures used in issuing decrees of nullity. Included will be contemporary and ecumenical issues. (Prerequisites: MNS 300, AT 780, or AT 550) AT 775 homiletics II 3 cr An advanced course in homiletics concentrating on the refinement of preaching the Lectionary, integrating the readings and witnessing one’s personal faith experience. -
Welcome to Rehoboth New Life Center September 3Rd 2017 Welcome to Rehoboth New Life Center
Welcome to Rehoboth New Life Center September 3rd 2017 Welcome to Rehoboth New Life Center Gifts of the Spirit September’s Theme: 1 Corinthians 12:4 There are diversities of gifts, but the same Spirit. 5 There are differences of ministries, but the same Lord. 6 And there are diversities of activities, but it is the same God who works all in all. Gifts • “Charisma”: supernatural, abilities, • “Doma” : Gifts in general, more the action of giving • “Doron”: Gifts offered as an expression of honor Gifts Given • Luke 24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: • 47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. • 48 And ye are witnesses of these things. • 49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high • Ephesians 4:6 One God and Father of all, who is above all, and through all, and in you all. • 7 But unto every one of us is given grace according to the measure of the gift of Christ. • 8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. “Its all Good” • Matthew 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. -
Samuel Rutherford's Treatise on Providence
Samuel Rutherford’s Treatise on Providence: The Table of Contents in English Translated by Bobby Phillips From Disputatio Scholastica de Divina Providentia (1649) Brought to you by Reformed Books Online ReformedBooksOnline.com The Best, Free, Reformed Books and Articles Online We hope this work helps you to enjoy and glorify God Text in [brackets] is the translator’s. This translation of this work is licensed under the very sharing- friendly: Creative Commons Attribution-NoDerivatives 4.0 International License 2016 Please share and use this work in any godly way, shape, or form desired. A SCHOLASTIC DISPUTE ABOUT DIVINE PROVIDENCE Delivered to Young Candidates in the Renowned University of St Andrews by way of Various Lectures, in which (because it pertains to the greatest heads of matters) is both contended and argued a rebuttal to the Jesuits, Arminians, and Socinians, concerning the Dominion of GOD through His industrious action surrounding sin, through concurrence of primary cause, and through predetermination. Adjoined are Metaphysical Inquiries concerning Being, Possibility, the Dominion of GOD in entities and non-entities, and various Questions which especially conduce to a more fruitful and more exquisite study of the Doctrines of Divine Providence. Through the studies and diligence of Samuel Rutherford, honored Professor of Sacred Theology at the Renowned University of St Andrews. JOB XXIII:8&9 “Behold, I go forward, but he is not there; and backward, but I cannot perceive him: On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him.” ROMANS XI:23 “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” EDINBURGH Printed by the Heirs of George Anderson, 1 on behalf of Robert Brown, and for sale in the flank of the Northern courtyard, not much beyond the cross, toward the insignia of the Sun, in the Year of the LORD 1649. -
St. Ignatius Rules of Discernment Steps to Advance Spiritually and Make Decisions Concrete Guidance to Become a True, Free Child of God 1
St. Ignatius Rules of Discernment Steps to Advance Spiritually and Make Decisions Concrete Guidance to Become a True, Free Child of God 1. Become aware of the stirrings in our hearts. 2. Understand—reflect on the stirrings and notice what is Below is a summary of the first 14 Rules of St. Ignatius. from God and what is not. (We must continue to study For more details, obtain: The Discernment of Spirits: An the Bible and the Catechism of the Catholic Church in Ignatian Guide for Everyday Living order to know what is truly from God and to form our (by Fr. Timothy Gallagher, O.M.V.) conscience.) Initial Principles 3. Take action—accept and live according to what is of -The first premise is that God love us and wants a deep God; reject and remove from our lives what is not of friendship with us. He is active in our lives. Since He is God. our Creator and has a plan for our lives, He cares about H.U.A. Listen to the stirrings of your heart. our decisions. St. Ignatius gives us rules to help us Understand—is it of God or not of God? If it is not of develop this friendship and to make good decisions. God, pray it away and reject it. If it is of God, act on it. Following God’s plan keeps us spiritually healthy. -God’s will is something we can know, but we cannot be First Rule. In persons who are going from mortal sin to sure that we know it perfectly. -
Palacký University in Olomouc 2004; and V
Palacký University Olomouc Philosophical Faculty Department of Philosophy Mgr. Vlastimil Vohánka Modality, Logical Probability, and the Trinity: A Defence of Weak Skepticism MODALITA, LOGICKÁ PRAVDĚPODOBNOST A TROJICE: OBHAJOBA UMÍRNĚNÉHO SKEPTICISMU Dissertation thesis Study program: Philosophy Supervisor: Prof. PhDr. et RNDr. Jan Štěpán, CSc. Olomouc 2011 1 Statement I declare that I wrote this dissertation on my own and that I cited all used sources. Olomouc, ............................... Vlastimil Vohánka ............................... 2 Abstract (EN) The author defends the thesis that, apart from religious experience, it cannot be evident – in a defined sense of psychological impossibility – that the Trinity doctrine is logically possible. The Trinity doctrine is understood broadly, as the proposition that there is just one God but three persons each of which is God. It is concluded that, apart from religious experience, none of the following claims can be evident: the Trinity doctrine is true; Christianity is true; the Trinity doctrine is logically possible; Christianity is logically possible; the Trinity doctrine has some but not minimal (zero) logical probability with respect to all that is evident; Christianity has some but not minimal logical probability with respect to all that is evident. Christianity is understood as a particular compound proposition including the Trinity doctrine. Replies are provided to objections against the employed principles of logical probability. The author leaves as undecided whether the Trinity doctrine, Christianity, or their logical possibility are: epistemically justified; well-argued; plausibly logically probable with respect to all that is evident (though not evidently logically probable on such information apart from religious experience); or probable in other than the logical sense.