Dante Sexcentenary Lectures I
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The Chronicle of Dino Compagni / Translated by Else C. M. Benecke
#m hbl.stx DG 737.2.C613 le i?mnP/!f? of Dino Compagni / 3 1153 0DSMS117 t, % n WRITTEN •T$' FIRST PRINTED • IN • 1726- PLEASE NOTE It has been necessary to replace some of the original pages in this book with photocopy reproductions because of damage or mistreatment by a previous user. Replacement of damaged materials is both expensive and time-consuming. Please handle this volume with care so that information will not be lost to future readers. Thank you for helping to preserve the University's research collections. THE TEMPLE CLASSICS THE CHRONICLE OF DINO COMPAGNI Digitized'by the Internet Archive in 2010 with funding from Boston Library Consortium Member Libraries http://www.archive.org/details/chronicleofdinocOOcomp mmyi CHRPNICE 92DINO COMPAGNI TRANSITED ^ELSE CM. BENECKE S§ FERRERS HOWELL MDCCCCVI PUBL15H6D- BY-^M D6NT- •AMP-CO : ALDlNe-HOUSe-LOMDON-W-O PRELIMINARY NOTE vii PRELIMINARY NOTE Though Dino Compagni calls his work a Chronicle, it is not (like Giovanni Villani's, for example) a Chronicle in the sense in which the term is now used to express a particular kind of narration dis- " tinguished from a history ; the terms " chronicle and "history" being in Dino's time interchange- able. Dino's book is in form the history of a particular fact, namely, the division of the Guelf party in Florence into the White and the Black Guelfs, with its attendant circumstances, its causes, and its results : but under this form is unfolded at the same time the history of the steps by which the wealthy traders of Florence (jfropolani, popolani grassi, and collectively popolo grasso) organised in the greater guilds (see Appendix II.) acquired and retained the control of the machinery of govern- ment in the city and its outlying territory (contado), excluding (practically) from all participation therein on the one hand the Magnates (i.e. -
Appendix A: Selective Chronology of Historical Events
APPENDIX A: SELECTIVE CHRONOLOGY OF HIsTORICaL EVENTs 1190 Piero della Vigna born in Capua. 1212 Manente (“Farinata”) degli Uberti born in Florence. 1215 The Buondelmonte (Guelf) and Amidei (Ghibelline) feud begins in Florence. It lasts thirty-three years and stirs parti- san political conflict in Florence for decades thereafter. 1220 Brunetto Latini born in Florence. Piero della Vigna named notary and scribe in the court of Frederick II. 1222 Pisa and Florence wage their first war. 1223 Guido da Montefeltro born in San Leo. 1225 Piero appointed Judex Magnae Curia, judge of the great court of Frederick. 1227 Emperor Frederick II appoints Ezzelino da Romano as commander of forces against the Guelfs in the March of Verona. 1228 Pisa defeats the forces of Florence and Lucca at Barga. 1231 Piero completes the Liber Augustalis, a new legal code for the Kingdom of Sicily. 1233 The cities of the Veronese March, a frontier district of The Holy Roman Empire, transact the peace of Paquara, which lasts only a few days. © The Author(s) 2020 249 R. A. Belliotti, Dante’s Inferno, https://doi.org/10.1007/978-3-030-40771-1 250 AppeNDiX A: Selective ChrONOlOgY Of HistOrical EveNts 1234 Pisa renews war against Genoa. 1235 Frederick announces his design for a Holy Roman Empire at a general assembly at Piacenza. 1236 Frederick assumes command against the Lombard League (originally including Padua, Vicenza, Venice, Crema, Cremona, Mantua, Piacenza, Bergamo, Brescia, Milan, Genoa, Bologna, Modena, Reggio Emilia, Treviso, Vercelli, Lodi, Parma, Ferrara, and a few others). Ezzelino da Romano controls Verona, Vicenza, and Padua. -
MICHAEL G. CORNELIUS Conradin, Hawking
EnterText 2.3 MICHAEL G. CORNELIUS Conradin, Hawking This is not a true history of the short and tragic life of Conradin of Sicily. Much of what I write here is found in chronicles of the day, and the information presented is to the best of my knowledge true, but I have taken some liberties, in accordance with the wants of my discourse. The different and various accounts of the short and undistinguished life of Conradin of Sicily agree on very little, save for the bare facts of his case. Was he held in a palace, as one modern historian asserts, or the same stinking dungeon as his Uncle Manfred’s family? Did he sleep at night beside his beloved in an opulent bed of silk and cherry wood, or on a pile of straw listening to the cries and screams of Beatrice, Manfred’s only daughter? We will never know. What is the value, anyway, of one singular life, of a footnote to the vast encyclopedia of history? Should we care about Conradin, about his love for Frederick of Baden, his unjust and cruel death at the hands of Anjou? Should we care about two men who share such a depth of love that one willingly joins the other on the scaffold, rather Michael G. Cornelius: Conradin, Hawking 74 EnterText 2.3 than be left alone? Or is this just another moment in history, largely unknown and forgotten? Perhaps Conradin’s life had no real value, or no more value than the life of any other man or woman. -
UC Berkeley UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Dante and the Florentine Chronicles Permalink https://escholarship.org/uc/item/57h1d6zt Author Prina, Marco Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Dante and the Florentine Chronicles by Marco Prina A dissertation submitted in partial satisfaction of the requirements for the joint degree of Doctor of Philosophy in Italian Studies and Medieval Studies in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Albert Ascoli, Co-Chair Professor Steven Botterill, Co-Chair Professor Frank Bezner Fall 2014 Abstract Dante and the Florentine Chronicles by Marco Prina Doctor of Philosophy in Italian Studies & Medieval Studies University of California, Berkeley Professor Albert Ascoli, Co-Chair Professor Steven Botterill, Co-Chair This dissertation examines Dante’s engagement with the traditions regarding collective memory in medieval Florence. In particular, it investigates the ways in which Dante responds to public and private attempts at forging both individual and collective identity in Florence. Selecting key chronicles, inscriptions and visual sources alluded to in the Commedia, the implications of Dante’s representation in terms of his ideological response are then extensively discussed. After introducing the central passages from the Commedia relevant to my project and a review of selected secondary literature on Dante and history, the dissertation introduces the Medieval Latin Chronica de origine civitatis florentiae as Dante’s most important source regarding his city’s foundation. In so doing, the textual readings are informed by the formation and control of memory, history and identity in historical context. -
Accademia Dei Rozzi
ACCADEMIA DEI ROZZI Anno XXVII/2 - 2020 - N. 53 1. Gaetano Brunacci (?), decorazione del soffitto della sala da tè, 1904. 2 Il volto nuovo dell’Accademia agli inizi del Novecento I - Le stanze dell’Accademia: splendidi esempi di decorazioni veramente artistiche di Felicia Rotundo Il recente restauro del soffitto della sala da tè schi, lungo le pareti, rappresentanti scene bibliche dei Rozzi offre lo spunto per ripercorrere la sto- racchiuse entro cornici e lesene a stucco; la sala fu ria della sede dell’Accademia, oggetto fin dalla sua infine arricchita da molte lumiere pendenti dal sof- nascita di numerose trasformazioni fino a configu- fitto e da bracciali appesi alle pareti. Di questa ori- rarsi come l’elegante palazzo che oggi ammiriamo ginaria decorazione non rimane traccia perché la e che connota l’intero isolato delimitato da via di sala è andata soggetta a successive trasformazioni: Città, piazza Indipendenza, via di Diacceto e via una prima volta nel 1789 quando fu deciso di in- di Beccheria. stallarvi 12 specchi “sopra i quali fu fatta una cor- nice nuova dorata ad uso di placca”; altri interventi La data “MDCCCCIV” che si legge in uno si susseguirono nella seconda metà dell’Ottocento dei cartigli del soffitto della sala oltre ad indicare il fino a quello del 1906, reso urgente dal crollo del termine temporale della sua esecuzione testimonia soffitto, che le ha conferito l’aspetto attuale. altresì una delle fasi più significative di una lunga Bettino Marchetti2 in una relazione presentata e ininterrotta impresa decorativa iniziata già nel 3 1727 con la costruzione del palazzo, sul luogo di al Consiglio direttivo in data 4 marzo 1906 ri- antiche case e botteghe poste di fronte all’antica feriva circa l’opportunità, data la crescita dei soci chiesa di San Pellegrino, e conclusasi negli anni ’30 e il prestigio raggiunto dall’accademia, di amplia- del Novecento. -
Angevin Synoecisms in the Kingdom of Sicily in the 13Th and 14Th Centuries
CHAPITRE 11 Angevin synoecisms in the Kingdom of Sicily in the 13th and 14th Centuries ANDREA CASALBONI Sapienza University in Rome In Europe, the period between the 11th and the first half of the 14th century was a time of great economic and demographic growth. During this age, most of the continent’s countries experienced – within various degrees and under different names –the phenomenon of the development of “new towns”.1 Regarding Italy, the topic has prompted a prosperous branch of studies2 which mostly focuses on the communal movement – thus on the northern and central regions of the country. Indeed, the southern part has traditionally been considered apart because of acknowledged differences in its political structures, languages, and developments. Southern Italy in the late Middle Ages presented unique characteristics such as a pervasive diffusion of urban entities dating back to the Greek and Roman times, which left almost no space to new foundations during the Middle Ages, and the presence of the territorially largest state of the Peninsula, the Kingdom of Sicily. The northern frontier of the Kingdom, however, was quite different from the rest of the country: it was a mountainous region characterized by small settlements, royal fortresses and nobles’ consorterie,3 making it prone to rebellions and hard to defend when attacked (both occurred on multiple occasions in the 13th century). After the conquest of the Kingdom of Sicily by Charles I of Anjou in 1266, the Angevin kings ordered or authorized the construction/reconstruction of many towns in the region: the first ones, right after the battle of Benevento, were L’Aquila and Montereale (ca. -
Page 1 of 4 “Circle 6, Canto 10” Guy P. Raffa Heresy Dante Opts for the Most Generic Conception of Heresy--The Denial Of
“Circle 6, Canto 10” Guy P. Raffa Heresy Dante opts for the most generic conception of heresy--the denial of the soul's immortality (Inf. 10.15)--perhaps in deference to spiritual and philosophical positions of specific characters he wishes to feature here, or perhaps for the opportunity to present an especially effective form of contrapasso: heretical souls eternally tormented in fiery tombs. More commonly, heresy in the Middle Ages was a product of acrimonious disputes over Christian doctrine, in particular the theologically correct ways of understanding the Trinity and Christ. Crusades were waged against "heretical sects," and individuals accused of other crimes or sins--e.g., witchcraft, usury, sodomy--were frequently labeled heretics as well. Heresy, according to a theological argument based on the dividing of Jesus' tunic by Roman soldiers (Matthew 27:35), was traditionally viewed as an act of division, a symbolic laceration in the community of "true" believers. This may help explain why divisive, partisan politics is such a prominent theme in Dante's encounter with Farinata. Set in a northern Italian monastery, Umberto Eco's best-selling novel The Name of the Rose (1980)--made into a film (1986) starring Sean Connery, Christian Slater, and F. Murray Abraham--provides a learned and entertaining portrayal of heretics and their persecutors only a few decades after the time of Dante's poem. Farinata Farinata cuts an imposing figure--rising out of his burning tomb "from the waist up" and seeming to "have great contempt for hell"--when Dante turns to address him in the circle of the heretics (Inf. -
Combat Trauma in Dante's Inferno Patrick
A Hell of One’s Own: Combat Trauma in Dante’s Inferno Patrick Whalen Must you have battle in your heart forever? —Odyssey 12:132 ante Alighieri was twenty-four years old in 1289 when he saw combat in the Battle of Campaldino as a “feditore”, a cavalry soldier from Florence.1 From what we D know of the battle,2 Dante’s unit would have been one of the first to be engaged by the oncoming Aretine cavalry, and for the first several minutes of the battle, Dante would have faced the prospect of imminent death when he saw the men and horses of his unit dying as their resistance crumbled before the Aretine’s charge. The historian Herbert Oerter notes that the catastrophe of this initial attack actually saved the Florentine forces, and likely Dante with them, because it caused Corso Donati, the flamboyant commander of the Florentine reserves, to disregard his orders and commit to the battle immediately. His orders, on pain of death, were to wait for a signal from one of the senior officers, Guillaume de Durfort. But Guillaume was dying— bleeding out on the plain—and would never give the signal. As it happened, Corso’s reserve position was in defilade to the attacking Aretine’s northern flank. When Corso attacked, his cavalry pierced the unexpecting and unprotected flank of the Aretine force, causing massive chaos and an almost immediate disintegration of the Aretine attack. The battle was over in a few 1 Robert M. Durling and Ronald L. Martinez, Inferno (Oxford: Oxford University Press, 1996), 88. -
Dante Alighieri's Divine Comedy – Inferno
DIVINE COMEDY -INFERNO DANTE ALIGHIERI HENRY WADSWORTH LONGFELLOW ENGLISH TRANSLATION AND NOTES PAUL GUSTAVE DORE´ ILLUSTRATIONS JOSEF NYGRIN PDF PREPARATION AND TYPESETTING ENGLISH TRANSLATION AND NOTES Henry Wadsworth Longfellow ILLUSTRATIONS Paul Gustave Dor´e Released under Creative Commons Attribution-Noncommercial Licence. http://creativecommons.org/licenses/by-nc/3.0/us/ You are free: to share – to copy, distribute, display, and perform the work; to remix – to make derivative works. Under the following conditions: attribution – you must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work); noncommercial – you may not use this work for commercial purposes. Any of the above conditions can be waived if you get permission from the copyright holder. English translation and notes by H. W. Longfellow obtained from http://dante.ilt.columbia.edu/new/comedy/. Scans of illustrations by P. G. Dor´e obtained from http://www.danshort.com/dc/, scanned by Dan Short, used with permission. MIKTEXLATEX typesetting by Josef Nygrin, in Jan & Feb 2008. http://www.paskvil.com/ Some rights reserved c 2008 Josef Nygrin Contents Canto 1 1 Canto 2 9 Canto 3 16 Canto 4 23 Canto 5 30 Canto 6 38 Canto 7 44 Canto 8 51 Canto 9 58 Canto 10 65 Canto 11 71 Canto 12 77 Canto 13 85 Canto 14 93 Canto 15 99 Canto 16 104 Canto 17 110 Canto 18 116 Canto 19 124 Canto 20 131 Canto 21 136 Canto 22 143 Canto 23 150 Canto 24 158 Canto 25 164 Canto 26 171 Canto 27 177 Canto 28 183 Canto 29 192 Canto 30 200 Canto 31 207 Canto 32 215 Canto 33 222 Canto 34 231 Dante Alighieri 239 Henry Wadsworth Longfellow 245 Paul Gustave Dor´e 251 Some rights reserved c 2008 Josef Nygrin http://www.paskvil.com/ Inferno Figure 1: Midway upon the journey of our life I found myself within a forest dark.. -
With Dante Alighieri and His Divine Comedy [email protected]
Marinella Lizza with Dante Alighieri and his Divine Comedy [email protected] http://marinellalizza.blogspot.com Meet Dante Alighieri Dante Alighieri (Florence, 1265 – Ravenna, 1321), was an Italian poet, writer and politician. His Divine Comedy is considered the greatest literary work composed in the Italian language and a masterpiece of world literature. The Divine Comedy In 100 cantos, Dante describes his journey through Inferno, Purgatory and Paradise. It ends with the vision of God. Dante also describes many places in Florence. Dante and his poem, fresco by Domenico di Michelino, s. Maria del Fiore Cathedral, Florence (1465) How was Florence? In 1250, before Dante's birth, Florence was divided into six areas called sestieri. Every area got its “Capitano del Popolo” (People's Captain). 1 - S. Piero a Scheraggio 2 - Borgo 3 - S. Brancazio 4 - Duomo 5 - S. Piero 6 - Oltrarno Florence before Dante Paradiso, XVI, 46-48 “Tutti color ch'a quel tempo eran ivi [...] erano il quinto di quei ch'or son vivi” “All those who at that time were there between [...] Were a fifth part of those who now are living” In the central cantos of his Paradise, Dante meets one of his ancestors, Cacciaguida (1091-1148). Cacciaguida describes Florence's population as it was at his times; the inhabitants were a fifth part of those who were living in Florence in Dante's time. Florins and lily Inferno, XXX, 89 “m'indussero a batter li fiorini” “They did induce me into coining florins” Florin was the official coin of Florence. It was created in 1252. Its name derives from the latin “flos,” “lily” (the lily is Florence's symbol). -
Civic Genealogy from Brunetto to Dante
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2016 The Root Of All Evil: Civic Genealogy From Brunetto To Dante Chelsea A. Pomponio University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Medieval Studies Commons Recommended Citation Pomponio, Chelsea A., "The Root Of All Evil: Civic Genealogy From Brunetto To Dante" (2016). Publicly Accessible Penn Dissertations. 2534. https://repository.upenn.edu/edissertations/2534 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2534 For more information, please contact [email protected]. The Root Of All Evil: Civic Genealogy From Brunetto To Dante Abstract ABSTRACT THE ROOT OF ALL EVIL: CIVIC GENEALOGY FROM BRUNETTO TO DANTE Chelsea A. Pomponio Kevin Brownlee From the thirteenth century well into the Renaissance, the legend of Florence’s origins, which cast Fiesole as the antithesis of Florentine values, was continuously rewritten to reflect the changing nature of Tuscan society. Modern criticism has tended to dismiss the legend of Florence as a purely literary conceit that bore little relation to contemporary issues. Tracing the origins of the legend in the chronicles of the Duecento to its variants in the works of Brunetto Latini and Dante Alighieri, I contend that the legend was instead a highly adaptive mode of legitimation that proved crucial in the negotiation of medieval Florentine identity. My research reveals that the legend could be continually rewritten to serve the interests of collective and individual authorities. Versions of the legend were crafted to support both republican Guelfs and imperial Ghibellines; to curry favor with the Angevin rulers of Florence and to advance an ethnocentric policy against immigrants; to support the feudal system of privilege and to condemn elite misrule; to denounce the mercantile value of profit and ot praise economic freedom. -
Chancery Officials and the Business of Communal Administration in Republican Florence
Chancery Officials and the Business of Communal Administration in Republican Florence Ventura and Niccolò Monachi, Chancellors of Florence (1340-48/1348-75) by Leah Faibisoff A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Centre for Medieval Studies University of Toronto © Copyright by Leah Faibisoff 2018 ii Chancery Officials and the Business of Communal Administration in Republican Florence Ventura and Niccolò Monachi, Chancellors of Florence (1340-48/1348-75) Leah Faibisoff Doctor of Philosophy Centre for Medieval Studies University of Toronto 2018 Abstract This dissertation studies the chancery of the Florentine Republic by examining the administrative offices that constituted the institution and some of the notary-administrators who held principal positions within it. The scholarship on Florentine government often presupposes the existence of some kind of permanent bureaucratic workforce that provided stability for the city’s system of amateur, short-term political office. My dissertation instead suggests that the susceptibility to change in Florentine government extended also to its administrative organization. It can be found at the level of institutional dynamics, but it was also experienced by chancery officials themselves who continually had to negotiate the forces of instability in the performance of their duties, ultimately affecting their attitudes towards their work. The first half of this dissertation considers the institutional dynamics of impermanence within the chancery through an examination and description of the three main offices of the institution during the republican period: the notary of the priors, the notary of legislation, and the chancellor. The main contention of this section is that within the institution of the chancery there was an apparent tension between the semi-permanent, rationalizing force of a very few administrative agents and the impermanent destabilizing force of hundreds of administrative agents who cycled through the chancery.