Regnum Albaniae and the Papal Curia
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Montenegro Old and New: History, Politics, Culture, and the People
60 ZuZana Poláčková; Pieter van Duin Montenegro Old and New: History, Politics, Culture, and the People The authors are focusing on how Montenegro today is coming to terms with the task of becoming a modern European nation, which implies recognition not only of democracy, the rule of law, and so forth, but also of a degree of ‘multiculturalism’, that is recognition of the existence of cultural, ethnic, linguistic and religious minorities in a society that is dominated by a Slavic Orthodox majority. In his context they are analyzing the history of the struggle of the Montenegrin people against a host of foreign invaders – after they had ceased to be invaders themselves – and especially their apparently consistent refusal to accept Ottoman sovereignty over their homeland seemed to make them the most remarkable freedom fighters imaginable and led to the creation of a special Montenegrin image in Europe. This im- age of heroic stubbornness and unique martial bravery was even consciously cultivated in Western and Central Europe from the early nineteenth century onwards, as the Greeks, the Serbs, the Montenegrins and other Balkan peoples began to resist the Ottoman Empire in a more effective way and the force of Romantic nationalism began to influence the whole of Europe, from German historians to British politi- cians, and also including Montenegrin and Serbian poets themselves. And what about the present situa- tion? The authors of this essay carried out an improvised piece of investigation into current conditions, attitudes, and feelings on both the Albanian and the Slavic-Montenegrin side (in September 2012). key words: Montenegro; history; multiculturalism; identity; nationalism; Muslim; Orthodox Montenegro (Crna Gora, Tsrna Gora, Tsernagora) is a small country in the Western Balkans region with some 625,000 inhabitants,1 which became an independent nation in 2006 and a can- didate-member of the EU in 2010. -
Elizabeth Thomas Phd Thesis
'WE HAVE NOTHING MORE VALUABLE IN OUR TREASURY': ROYAL MARRIAGE IN ENGLAND, 1154-1272 Elizabeth Thomas A Thesis Submitted for the Degree of PhD at the University of St Andrews 2010 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/2001 This item is protected by original copyright Declarations (i) I, Elizabeth Thomas, hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September, 2005 and as a candidate for the degree of Ph.D. in September, 2005, the higher study for which this is a record was carried out in the University of St Andrews between 2005 and 2009. Date: Signature of candidate: (ii) I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of Doctor of Philosophy in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. Date: Signature of supervisor: (iii) In submitting this thesis to the University of St Andrews we understand that we are giving permission for it to be made available for use in accordance with the regulations of the University Library for the time being in force, subject to any copyright vested in the work not being affected thereby. -
Reflections on the Religionless Society: the Case of Albania
Occasional Papers on Religion in Eastern Europe Volume 16 Issue 4 Article 1 8-1996 Reflections on the Religionless Society: The Case of Albania Denis R. Janz Loyola University, New Orleans, Louisiana Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Janz, Denis R. (1996) "Reflections on the Religionless Society: The Case of Albania," Occasional Papers on Religion in Eastern Europe: Vol. 16 : Iss. 4 , Article 1. Available at: https://digitalcommons.georgefox.edu/ree/vol16/iss4/1 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. REFLECTIONS ON THE RELIGIONLESS SOCIETY: THE CASE OF ALBANIA By Denis R. Janz Denis R. Janz is professor of religious studies at Loyola University, New Orleans, · Louisiana. From the time of its inception as a discipline, the scientific study of religion has raised the question of the universality of religion. Are human beings somehow naturally religious? Has there ever been a truly religionless society? Is modernity itself inimical to religion, leading slowly but nevertheless inexorably to its extinction? Or does a fundamental human religiosity survive and mutate into ever new forms, as it adapts itself to the exigencies of the age? There are as of yet no clear answers to these questions. And religiologists continue to search for the irreligious society, or at least for the society in which religion is utterly devoid of any social significance, where the religious sector is a tiny minority made up largely of elderly people and assorted marginal figures. -
Tentative Lists Submitted by States Parties As of 15 April 2021, in Conformity with the Operational Guidelines
World Heritage 44 COM WHC/21/44.COM/8A Paris, 4 June 2021 Original: English UNITED NATIONS EDUCATIONAL, SCIENTIFIC AND CULTURAL ORGANIZATION CONVENTION CONCERNING THE PROTECTION OF THE WORLD CULTURAL AND NATURAL HERITAGE WORLD HERITAGE COMMITTEE Extended forty-fourth session Fuzhou (China) / Online meeting 16 – 31 July 2021 Item 8 of the Provisional Agenda: Establishment of the World Heritage List and of the List of World Heritage in Danger 8A. Tentative Lists submitted by States Parties as of 15 April 2021, in conformity with the Operational Guidelines SUMMARY This document presents the Tentative Lists of all States Parties submitted in conformity with the Operational Guidelines as of 15 April 2021. • Annex 1 presents a full list of States Parties indicating the date of the most recent Tentative List submission. • Annex 2 presents new Tentative Lists (or additions to Tentative Lists) submitted by States Parties since 16 April 2019. • Annex 3 presents a list of all sites included in the Tentative Lists of the States Parties to the Convention, in alphabetical order. Draft Decision: 44 COM 8A, see point II I. EXAMINATION OF TENTATIVE LISTS 1. The World Heritage Convention provides that each State Party to the Convention shall submit to the World Heritage Committee an inventory of the cultural and natural sites situated within its territory, which it considers suitable for inscription on the World Heritage List, and which it intends to nominate during the following five to ten years. Over the years, the Committee has repeatedly confirmed the importance of these Lists, also known as Tentative Lists, for planning purposes, comparative analyses of nominations and for facilitating the undertaking of global and thematic studies. -
Abshier - Music Genealogy Page 1
Abshier - Music Genealogy Page 1 No. 1 on this chart is the same as no. 1 on chart no. 1 Chart no. 1 8 Joseph Bentley Abshier b. 25 Jan 1891 cont. 2 p. m. 24 Dec 1911 4 Ernie Clifton Abshier Sr p. b. 31 Aug 1914 d. 17 May 1976 p. p. m. 18 Jun 1942 p. 9 Ethel Euraine Reavis d. Apr 2006 b. 8 Feb 1891 cont. 3 p. p. d. 26 Jun 1975 2 Joseph (Jay) Bentley Abshier II p. b. p. m. p. 10 Charles Cleveland White d. b. 30 Jul 1885 cont. 4 p. p. m. 5 Jan 1922 5 Mary Etta White p. b. d. 30 Nov 1966 p. p. d. p. 11 Ruth Lyon b. 4 Sep 1900 cont. 5 p. d. 28 Dec 1965 1 Claire Elizabeth Abshier p. b. p. m. p. 12 John Henry Music d. b. 1902 cont. 6 p. p. sp. m. 1924 6 Robert Boyd Music p. b. 1927 d. 1986 p. p. m. p. 13 Avis Ruth Cutright d. 1996 b. 26 Sep 1904 cont. 7 p. Oklahoma City, Canadian, Oklahoma, USA p. Palace Valley, West Virginia d. 1 Nov 1975 3 Sherri Renea Music p. Cordell, Oklahoma b. p. d. p. 14 Ira Wilbur Franklin b. 1898 cont. 8 p. m. 3 Jan 1926 7 Annetta Mae Franklin p. Gotebo, Kiowa, Oklahoma, USA b. d. 1972 p. p. d. p. 15 Christine Dunn b. 1905 cont. 9 p. d. 1987 p. Produced by Legacy on 3 Oct 2010 Abshier - Music Genealogy Page 2 No. -
Pope Francis and the Challenges of Inter-Civilization Diplomacy
ARTIGO Pope Francis and the challenges of inter-civilization diplomacy O Papa Francisco e os desafios de uma diplomacia inter-civilizacional http://dx.doi.org/10.1590/0034-7329201500204 BORIS VUKIĆEVIĆ* Rev. Bras. Polít. Int. 58 (2): 65-79 [2015] Introduction The Holy See, as the governing body of the Roman Catholic Church, has been a major player in international politics for many centuries. It has survived many attacks and persecutions, and has remained recognized as the subject of international law and international relations in the contemporary world, which makes it unique among religious organizations. Throughout its long history, the Holy See has survived turmoil. First, in its very beginning, the Roman Empire persecuted Christianity, forcing the early Church to be a clandestine organization whose first leaders were either executed or incarcerated. Then, after the Church was recognized, its status significantly improved. In 754 the Donation of Pepin founded the Papal State, making the Bishop of Rome - now known as the pope - the ruler of the independent state. Still, the papacy faced a new set of troubles. Long lasting conflict with the Holy Roman emperors and a power struggle with the kings of France forced the Holy See to temporarily move its seat to Avignon. During its time in Avignon, the Church did not have dominance in European affairs as it did during much of the rest of the medieval period. The Age of Enlightenment brought even tougher times for the Catholic Church, and Pope Pius VII was even arrested and humiliated by Napoleon at the pinnacle of Napoleon’s military might. -
Research Article Introduction in the History of Its Development Albanian
March 2019 e-ISSN: 1857-8187 p-ISSN: 1857-8179 August 2017 e-ISSN: 1857-8187 p-ISSN: 1857-8179 Research Article Literature THE ILIAD BY HOMER AND ALBANIAN Keywords: Iliad, Homer, greek POET NAIM FRASHËRI literature, translation, Naim. Blerina Harizaj (Moja) Academy of Albanological Studies. Tirana. Albania. Abstract The Albanian poet Naim Frasheri, showed his admiration and love for the history, culture, Greek literature and mythology even through translating one of the great Homeric epopee, "The Iliad". In 1896 he translates and publishes the first song of The Iliad by Homer, while in 1886 he tried to translate and publish it in Turkish. Translation of "The Iliad" by Homer was accompanied by an introduction and a postscript, in the form of a file printed in the printing house association of Bucharest. This is also confirmed by the Albanian scholar Dhimitër Shuteriqi who says, "Naim was passionate about Homer, whom he will imitate and adapt later into Albanian". A fact that stands also for one of his most important works "History of Skanderbeg" which, for its epic character is similar to the Homeric epopee, Iliad and Odyssey. The writer Naim Frasheri was among those Albanian poets who knew and valued deeply the Greek poet Homer, appreciated the high artistic values of his works, which due to the mythological character and the message they evoke, remain as the cornerstone of European and world literature. They became a source of inspiration and encouragement for the creativity of our poet. The linguistic, cultural and literary knowledge Naim had for the Greek antiquity, encouraged him to try himself in translation. -
(D) Angely, Robert, 949.6 a 650 Enigma : Nga Pellazgët Te Shqiptarët / Robert (D) Angély; Përmblodhi E Përktheu Xhevat Lloshi
BIBLIOTECA SCIENTIFICA DELLʹACCADEMIA DELLE SCIENZE Fondata immediatamente dopo l’Accademia della Scienze, nel 1972, la Biblioteca Scientifica (BS), con una consistenza di circa 63.000 volumi, ha sede nell’ex palazzo di re Zog, nel centro della città di Tirana. Pur se nuova come istituzione, ha una notevole tradizione perché riunisce le collezioni librarie dell’ex Istituto degli Studi Albanesi (1940‐1944), poi Istituto di Scienze (1946‐1972), dove hanno svolto il loro lavoro scienziati che hanno segnato la storia della lingua albanese e dell’albanologia, come il prof. Xhuvani, il prof. Cabej, Padre Zef Valentini, il prof. Koliqi etc. L’Istituto degli Studi Albanesi si occupava di raccogliere e pubblicare qualsiasi documento, anche prodotta da stranieri, relativo ai diritti della nazione albanese e alle origini della sua cultura. In questo contesto, si inquadrano le opere ʺArchivio della letteratura albanese, lingua e etnologiaʺ, pubblicazioni di rilevante interesse di Milan Shuflaj, ʺLa lingua albanese e illirico” di Desider Izegh e così via. Inoltre l’Istituto degli Studi Albanesi ha raccolto lavori scientifici su varie materia, quali, la storia e folclore, gli studi sulla musica popolare albanese, sulla toponomastica albanese e sulla medicina popolare. Oggi la BS, oltre al materiale di cui sopra, ha implementato le proprie raccolte rivolgendosi a rilevanti settori di documentazione bibliografica moderna specializzata, secondo i canali di acquisizione canonici (acquisto, dono, scambio). La BS ha infatti istituito protocolli di scambio con una vasta gamma di biblioteche internazionali, e forse oggi (dopo la riforma organizzativa di 2007, che ha visto la separazione della biblioteca dell’Istituto di Lingua e Letteratura albanese) è proprio il canale degli scambi con le istituzioni internazionali che fornisce il canale privilegiato di incremento del posseduto. -
175 Churches and Monasteries – Objects Of
_________________________________________________________________________________________________________ DERMENDZHIEV, Athanas,; DOYKOV, Martin (2017). The Churches and Monasteries – objects of religious tourism in the district of Veliko …. The Overarching Issues of the European Space: Society, Economy and Heritage in a Scenario … Porto: FLUP, pp. 175‐183 ______________________________________________________________________________________________________________________ CHURCHES AND MONASTERIES – OBJECTS OF RELIGIOUS TOURISM IN THE DISTRICT OF VELIKO TARNOVO (BULGARIA) Athanas DERMENDZHIEV Department of Geography, Faculty of History, “St. Cyril and St. Methodius” University of Veliko Tarnovo, Bulgaria [email protected] Martin DOYKOV Department of Geography, Faculty of History, “St. Cyril and St. Methodius” University of Veliko Tarnovo, Bulgaria. [email protected] Abstract The need of focusing on the significance of religious tourist sites and objects in the region of Veliko Tarnovo is provoked by socio-economic necessities. The last presume activation of cultural-historical resources with a view to the interest to the available objects. Religion, as spirit and interaction, presumes corresponding objectification. The last one is a segment in the formation of religious-tourist bank for its exploitation in spiritual-nationalistic direction. Recognized by Bulgarians as an ozonizing areal, the region of Veliko Tarnovo presumes fixing on values of cultural-historical content. Their studying and the explanation of their existence -
The Wars of the Roses
Unit 2: Roman Church and the Rise of the Papal State © Jason Asbell, 2019 Unit 2: Roman Church and the Rise of the Papal State © Jason Asbell, 2019 © Jason Asbell, 2019 © Jason Asbell, 2019 © Jason Asbell, 2019 SW India evangelized 1st Cent. AD Manicheanism was a Gnostic belief that was semi-Christian, but believed in a dualistic cosmology in which Good and Evil were equally powerful – this belief system lasted a long time…eventually almost all Manichean believers assimilated into either more mainstream versions of Christianity, Buddhism, or Islam © Jason Asbell, 2019 Unit 2: Roman Church and the Rise of the Papal State © Jason Asbell, 2019 St. Miltiades: First African Pope. First pope after the end of the persecution of Christians through the Edict of Milan (313 AD). Presided over the Lateran council of 313. St. Sylvester I: 1st Council of Nicaea (325). Built St. John Lateran, Santa Croce in Gerusalemme and Old St. Peter's Basilica. Stated recipient of Donation of Constantine (later shown to be a forgery) Papal Reigns: St. Miltiades to St. Gregory I "the Great" MILTIADES INNOCENT I FELIX III (II?) JOHN II (2 JULY 311 – 10 JAN 314) (21 DEC 401 – 12 MARCH 417) (13 MARCH 483 – 1 MARCH 492) (2 JAN 533 – 8 MAY 535) MARK BONIFACE I ANASTASIUS II VIGILIUS (336) (28 DEC 418 – 4 SEP 422) (24 NOV 496 – 19 NOV 498) (29 MARCH 537 – 7 JUNE 555) LIBERIUS SIXTUS III HORMISDAS JOHN III (17 MAY 352 – 24 SEP 366) (31 JULY 432 – 18 AUG 440) (20 JULY 514 – 6 AUG 523) (17 JULY 561 – 13 JULY 574) SIRICIUS HILARIUS FELIX IV PELAGIUS II (17 DEC 384 – 26 NOV -
MICHAEL G. CORNELIUS Conradin, Hawking
EnterText 2.3 MICHAEL G. CORNELIUS Conradin, Hawking This is not a true history of the short and tragic life of Conradin of Sicily. Much of what I write here is found in chronicles of the day, and the information presented is to the best of my knowledge true, but I have taken some liberties, in accordance with the wants of my discourse. The different and various accounts of the short and undistinguished life of Conradin of Sicily agree on very little, save for the bare facts of his case. Was he held in a palace, as one modern historian asserts, or the same stinking dungeon as his Uncle Manfred’s family? Did he sleep at night beside his beloved in an opulent bed of silk and cherry wood, or on a pile of straw listening to the cries and screams of Beatrice, Manfred’s only daughter? We will never know. What is the value, anyway, of one singular life, of a footnote to the vast encyclopedia of history? Should we care about Conradin, about his love for Frederick of Baden, his unjust and cruel death at the hands of Anjou? Should we care about two men who share such a depth of love that one willingly joins the other on the scaffold, rather Michael G. Cornelius: Conradin, Hawking 74 EnterText 2.3 than be left alone? Or is this just another moment in history, largely unknown and forgotten? Perhaps Conradin’s life had no real value, or no more value than the life of any other man or woman. -
Rome's Last Efforts Towards the Union of Orthodox Albanians (1929-1946)
Journal of Eastern Christian Studies 58(1-2), 41-83. doi: 10.2143/JECS.58.1.2017736 © 2006 by Journal of Eastern Christian Studies. All rights reserved. ROME’S LAST EFFORTS TOWARDS THE UNION OF ORTHODOX ALBANIANS (1929-1946) INES ANGJELI MURZAKU* INTRODUCTION It would probably be improper to study the history of the Albanian Greek Catholic Church in unity with Rome in isolation from a concurrent move- ment, that is, the struggle to establish an Albanian Autocephalous Church. The two movements have something in common: they were both animated by the desire of the Albanian people for national identity. Indeed, Albania is not an isolated case scenario in ecclesiastical history. Analogous developments have taken place in other Eastern European countries; the case of Bulgaria is the classical example. The move of the Bulgarian Orthodoxy toward Rome was largely inspired by the wish to restore their national identity after cen- turies of coercion, not only by the Turks but also from the Greeks.1 In nine- teenth-century Bulgaria, when the struggle for autocephaly was gaining momentum, several influential Bulgarian Orthodox faithful in Constantino- ple began to contemplate union with Rome as a solution to their national problems. They thought that as Orthodox they would be able to revive their national ecclesiastical traditions, which they thought Constantinople had denied them.2 In fact, the Greeks were profoundly hated in Bulgaria, because * Ines Angjeli Murzaku is Associate Professor of Religious Studies at Seton Hall Univer- sity in South Orange, New Jersey, an Adjunct Associate Professor of Historical Theology at the Graduate School of Theology, Immaculate Conception Seminary, and Lecturer at the Centro per l’Europa Centro-Orientale e Balcanica of the University of Bologna.