Appendix A: Selective Chronology of Historical Events
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Battle of Montaperti: 4 Sept. 1260 Firenze V
Battle of Montaperti: 4 Sept. 1260 Firenze v. Siena Guelf v. Ghibelline 5 yrs after they had signed an 'eternal peace' 35,000 v. 20,000 Biggest and bloodiest battle of the Italian Middle Ages Banner at Firenze-Siena soccer match, 5 Mar. 2006 Dante Alighieri, 1265-1321 His true love, the (married) Beatrice Portinari Duomo of Orvieto (by Henry Holiday, 1883) Divine Comedy, 1308-1321: 100 cantos Michelino's fresco of Dante and his Divine Comedy, nave of the Duomo of Firenze, 1465 Inferno: Canto 1 1 Nel mezzo del cammin di nostra vita 2 mi ritrovai per una selva oscura, 3 ché la diritta via era smarrita. 4 Ahi quanto a dir qual era è cosa dura 5 esta selva selvaggia e aspra e forte 6 che nel pensier rinova la paura! 10 Io non so ben ridir com' i' v'intrai, 11 tant' era pien di sonno a quel punto 12 che la verace via abbandonai. http://dantelab.dartmouth.edu/ 58 tal mi fece la bestia sanza pace, 59 che, venendomi 'ncontro, a poco a poco 60 mi ripigneva là dove 'l sol tace. Virgil, Roman poet, 70-19 BC, author of The Aeneid 91 “A te convien tenere altro vïaggio,” 92 rispuose, poi che lagrimar mi vide, 93 “se vuo' campar d'esto loco selvaggio; Ingres, "Gianciotto discovers Paolo Inferno: Canto 5 and Francesca" (1819) 106 "Amor condusse noi ad una morte. 127 Noi leggiavamo un giorno per diletto 128 di Lancialotto come amor lo strinse; 129 soli eravamo e sanza alcun sospetto. 130 Per più fïate li occhi ci sospinse 131 quella lettura, e scolorocci il viso; 132 ma solo un punto fu quel che ci vinse. -
Quaderni D'italianistica : Revue Officielle De La Société Canadienne
Elio Costa From locus amoris to Infernal Pentecost: the Sin of Brunetto Latini The fame of Brunetto Latini was until recently tied to his role in Inferno 15 rather than to the intrinsic literary or philosophical merit of his own works.' Leaving aside, for the moment, the complex question of Latini's influence on the author of the Commedia, the encounter, and particularly the words "che 'n la mente m' è fìtta, e or m'accora, / la cara e buona imagine paterna / di voi quando nel mondo ad ora ad ora / m'insegnavate come l'uom s'ettema" (82-85) do seem to acknowledge a profound debt by the pilgrim towards the old notary. Only one other figure in the Inferno is addressed with a similar expression of gratitude, and that is, of course, Virgil: Tu se' lo mio maestro e'I mio autore; tu se' solo colui da cu' io tolsi lo bello stilo che m'ha fatto onore. {Inf. 1.85-87) If Virgil is antonomastically the teacher, what facet of Dante's cre- ative personality was affected by Latini? The encounter between the notary and the pilgrim in Inferno 15 is made all the more intriguing by the use of the same phrase "lo mio maestro" (97) to refer to Virgil, silent throughout the episode except for his single utterance "Bene ascolta chi la nota" (99). That it is the poet and not the pilgrim who thus refers to Virgil at this point, when the two magisterial figures, one leading forward to Beatrice and the other backward to the city of strife, conflict and exile, provides a clear hint of tension between "present" and "past" teachers. -
Dante Alighieri E Farinata Degli Uberti VINCENZO SALERNO (Università Di Cassino E Del Lazio Meridionale) 83-99
Rivista semestrale online / Biannual online journal http://www.parolerubate.unipr.it Fascicolo n. 20 / Issue no. 20 Dicembre 2019 / December 2019 Direttore / Editor Rinaldo Rinaldi (Università di Parma) Comitato scientifico / Research Committee Mariolina Bongiovanni Bertini (Università di Parma) Dominique Budor (Université de la Sorbonne Nouvelle – Paris III) Roberto Greci (Università di Parma) Heinz Hofmann (Universität Tübingen) Bert W. Meijer (Nederlands Kunsthistorisch Instituut Firenze / Rijksuniversiteit Utrecht) María de las Nieves Muñiz Muñiz (Universitat de Barcelona) Diego Saglia (Università di Parma) Francesco Spera (Università Statale di Milano) Segreteria di redazione / Editorial Staff Maria Elena Capitani (Università di Parma) Nicola Catelli (Università di Parma) Arianna Giardini (Università Statale di Milano) Chiara Rolli (Università di Parma) Esperti esterni (fascicolo n. 20) / External referees (issue no. 20) Alberto Cadioli (Università Statale di Milano) Eleonora Capra (Università di Parma) Silvia Contarini (Università di Udine) Matteo Di Gesù (Università di Palermo) Antonio Di Silvestro (Università di Catania) Jérôme Dutel (Université Jean Monnet – Saint-Étienne) Martino Marazzi (Università Statale di Milano) Anna Mirabella (Université de Nantes) Francesco Montone (Università di Napoli Federico II) Francesca Parmeggiani (Fordham University – New York) Elena Spandri (Università di Siena) Rodolfo Zucco (Università di Udine) Progetto grafico / Graphic design Jelena Radojev (Università di Parma) † Direttore responsabile: Rinaldo Rinaldi Autorizzazione Tribunale di Parma n. 14 del 27 maggio 2010 © Copyright 2019 – ISSN: 2039-0114 INDEX / CONTENTS Speciale ALIBI MEDIEVALI. IL MEDIOEVO COME LABORATORIO DI RISCRITTURA a cura di Francesco Bonelli, Giulia Cacciatore, Filippo Fonio Presentazione 3-14 Il medioevo citato di Giovanni Pascoli. Re Enzo fra storia e simbolo FRANCESCA IRENE SENSINI (Université Nice Sophia Antipolis) 15-26 Nell’abisso dell’aldiquà. -
In Canto XXV of the Purgatorio, Statius' Exposition on The
1-Ureni:0Syrimis 1/19/11 3:20 PM Page 9 HUMAN GENERATION , M EMORY AND POETIC CREATION : FROM THE PURGATORIO TO THE PARADISO PAOLA URENI Summary : Statius’ scientific digression on the generation of the fetus and the formation of the fictive body in the afterlife occupies a large part of canto XXV of Dante’s Purgatorio . This article will examine the metaphorical relevance of that technical exposition to Dante’s poetics. The analogy between procreation and poetic creation appears to be con - sistent once the scientific lesson on embryology of canto XXV is under - stood as mirroring the definition of the Dolce Stil Novo offered by Dante in the previous canto ( Purg. XXIV). The second part of this article stress - es the importance of cantos XXIV and XXV as an authorization to inves - tigate the presence, in Dante’s Comedy , of a particular notion of purely rational memory derived from Augustine’s speculation. The allusion to an Augustinian conception of memory in Purgatorio XXV opens the pos - sibility of considering its presence in the precisely intellectual dimension of Paradiso . In canto XXV of the Purgatorio , Statius’ exposition on the generation of the fetus and the formation of the fictive body in the afterlife is evidence not only of Dante’s awareness of the medical debates of his time, but also of his willingness to enter into such discussion. Less obvious, but perhaps more important is this technical exposition’s metaphorical relevance to Dante’s poetics. The analysis of the relation between human generation and poetic inspiration is the focus of the first part of this article. -
Dante's Political Life
Bibliotheca Dantesca: Journal of Dante Studies Volume 3 Article 1 2020 Dante's Political Life Guy P. Raffa University of Texas at Austin, [email protected] Follow this and additional works at: https://repository.upenn.edu/bibdant Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, Italian Language and Literature Commons, and the Medieval History Commons Recommended Citation Raffa, Guy P. (2020) "Dante's Political Life," Bibliotheca Dantesca: Journal of Dante Studies: Vol. 3 , Article 1. Available at: https://repository.upenn.edu/bibdant/vol3/iss1/1 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/bibdant/vol3/iss1/1 For more information, please contact [email protected]. Raffa: Dante's Political Life Bibliotheca Dantesca, 3 (2020): 1-25 DANTE’S POLITICAL LIFE GUY P. RAFFA, The University of Texas at Austin The approach of the seven-hundredth anniversary of Dante’s death is a propi- tious time to recall the events that drove him from his native Florence and marked his life in various Italian cities before he found his final refuge in Ra- venna, where he died and was buried in 1321. Drawing on early chronicles and biographies, modern historical research and biographical criticism, and the poet’s own writings, I construct this narrative of “Dante’s Political Life” for the milestone commemoration of his death. The poet’s politically-motivated exile, this biographical essay shows, was destined to become one of the world’s most fortunate misfortunes. Keywords: Dante, Exile, Florence, Biography The proliferation of biographical and historical scholarship on Dante in recent years, after a relative paucity of such work through much of the twentieth century, prompted a welcome cluster of re- flections on this critical genre in a recent volume of Dante Studies. -
Purgatório Político”: a Concepção De Poder Unitário De Dante Alighieri Na Florença Do Século Xiv
“PURGATÓRIO POLÍTICO”: A CONCEPÇÃO DE PODER UNITÁRIO DE DANTE ALIGHIERI NA FLORENÇA DO SÉCULO XIV “POLITICAL PURGATORY”: DANTE ALIGHIERI’S CONCEPTION OF UNITARY POWER IN THE 14TH CENTURY FLORENCE “PURGATORIO POLÍTICO”: EL CONCEPTO DE PODER UNITARIO DE DANTE ALIGUIERI EN LA FLORENCIA DEL SIGLO XIV Rodrigo Peixoto de Lima1 Mariana Bonat Trevisan2 Resumo Através desse estudo buscamos compreender as concepções políticas defendidas por Dante Alighieri, pensador laico florentino do século XIV, em suas obras. Particularmente, pretendemos analisar as voltadas à valorização do pensamento e do poder laicos (o poder temporal em comparação com o poder espiritual) presentes em sua obra Divina Comédia (em específico, no texto referente ao Purgatório), traçando comparativos com outro escrito do autor: De Monarchia. Palavras-chave: Dante Alighieri. Divina Comédia. Da Monarquia. Pensamento político na Baixa Idade Média. Abstract Through this study, we seek to understand the political conceptions defended by Dante Alighieri, a 14th century Florentine secular thinker, in his works. In particular, we intend to analyze the political conceptions aimed at valuing secular thought and power (the temporal power in comparison with the spiritual power) present in his work Divine Comedy (specifically, in the text referring to Purgatory), drawing comparisons with another writing by the author: De Monarchia. Keywords: Dante Alighieri. The Divine Comedy. The Monarchy. Political thought in the Late Middle Age. Resumen A través de este estudio tratamos de comprender las concepciones políticas defendidas por Dante Aliguieri, pensador laico florentino del siglo XIV, en sus obras. Particularmente, pretendemos analizar aquellas dirigidas a la valoración del pensamiento y poder laicos (el poder temporal en comparación con el poder espiritual) presente en su obra Divina Comedia (en específico, en el texto referido al Purgatorio), estableciendo comparaciones con otro escrito del autor: De la Monarquía. -
Statius; with an English Translation by J.H. Mozley
THE LOEB CLASSICAL LIBRARY EDITED BY T. E. PAGE, LiTT.D. E. CAPPS, PH.D., LL.D. W. H. D. ROUSE, litt.d. STATIUS II ^cfi STATIUS f WITH AN ENGLISH TRANSLATION BY J. H. MOZLEY, M.A. SOMETIME SCHOLAR OF KING S COLLEGE, CAMBRIDGE USCTDEER IN CLASSICS AT EAST LONDON COLLEGE, UNIVERSITY OF LONDON IN TWO VOLUMES J.^ II THEBAID V-XII • ACHILLEID LONDON : WILLIAM HEINEMANN LTD NEW YORK: G. P. PUTNAM'S SONS MCMXXVIII ; Printed in Great Britain CONTENTS OF VOLUME II THEBAID BOOKS V-XII VOL. 11 THEBAIDOS LIBER V Pulsa sitis fluvio, populataque gurgitis altum^ agmina linquebant ripas amnemque minorem ; acrior et campum sonipes rapit et pedes arva implet ovans, rediere viris animique minaeque votaque, sanguineis mixtum ceu fontibus ignem 5 hausissent belli magnasque in proelia mentes. dispositi in turmas rursus legemque severi ordinis, ut cuique ante locus ductorque, monentur instaurare vias. tellus iam pulvere primo crescit, et armorum transmittunt fulgura silvae. 10 qualia trans pontum Phariis depvensa serenis rauca Paraetonio deeedunt agmina Nilo, quo^ fera cogit hiemps : illae clangore fugaei, umbra fretis arvisque, volant, sonat avius aether, iam Borean imbresque pati, iam nare solutis 15 amnibus et nudo iuvat aestivare sub Haemo. Hie rursus simili procerum vallante corona dux Talaionides, antiqua ut forte sub orno ^ altum P : alvum w (Z) mith alveum written over). ^ quo Vollmer : cum Pa,-. " i.e., cranes, cf. Virg. Aen. x. 264.. * The epithet is taken from a town named Paraetonium, on the Libyan coast west of the Delta. 2 THEBAID BOOK V Their thirst was quenched by the river, and the army haWng ravaged the water's depths was lea\"ing the banks and the diminished stream ; more briskly now the galloping steed scours the plain, and the infantrj' swarm exultant over the fields, inspired once more by courage and hope and warlike temper, as though from the blood-stained springs they had drunk the fire of battle and high resolution for the fray. -
Female Familial Relationships in Valerius' Argonautica and Statius
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2021 Female Familial Relationships in Valerius’ Argonautica and Statius’ Thebaid Sophia Warnement Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Classical Literature and Philology Commons Recommended Citation Warnement, Sophia, "Female Familial Relationships in Valerius’ Argonautica and Statius’ Thebaid" (2021). Undergraduate Honors Theses. Paper 1619. https://scholarworks.wm.edu/honorstheses/1619 This Honors Thesis -- Open Access is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Female Familial Relationships in Valerius’ Argonautica and Statius’ Thebaid A thesis submitted in partial fulfillment of the requirement for the degree of Bachelor of Arts in Department of Classical Studies from The College of William and Mary by Sophia Irene Warnement Accepted for ______Honors___________________________ (Honors, Highest Honors) __Vassiliki Panoussi___________________ Vassiliki Panoussi, Director __Molly Swetnam-Burland____________ Molly Swetnam-Burland __Jennifer Gülly___ ____________________ Jennifer Gülly Williamsburg, VA May 07, 2021 Table of Contents ACKNOWLEDGMENTS .......................................................................................................................................... -
Thomas Ricklin, « Filosofia Non È Altro Che Amistanza a Sapienza » Nadja
Thomas Ricklin, « Filosofia non è altro che amistanza a sapienza » Abstract: This is the opening speech of the SIEPM world Congress held in Freising in August 2012. It illustrates the general theme of the Congress – The Pleasure of Knowledge – by referring mainly to the Roman (Cicero, Seneca) and the medieval Latin and vernacular tradition (William of Conches, Robert Grosseteste, Albert the Great, Brunetto Latini), with a special emphasis on Dante’s Convivio. Nadja Germann, Logic as the Path to Happiness: Al-Fa-ra-bı- and the Divisions of the Sciences Abstract: Divisions of the sciences have been popular objects of study ever since antiquity. One reason for this esteem might be their potential to reveal in a succinct manner how scholars, schools or entire societies thought about the body of knowledge available at their time and its specific structure. However, what do classifications tell us about thepleasures of knowledge? Occasionally, quite a lot, par- ticularly in a setting where the acquisition of knowledge is considered to be the only path leading to the pleasures of ultimate happiness. This is the case for al-Fa-ra-b-ı (d. 950), who is at the center of this paper. He is particularly interesting for a study such as this because he actually does believe that humanity’s final goal consists in the attainment of happiness through the acquisition of knowledge; and he wrote several treatises, not only on the classification of the sciences as such, but also on the underlying epistemological reasons for this division. Thus he offers excellent insight into a 10th-century theory of what knowledge essentially is and how it may be acquired, a theory which underlies any further discussion on the topic throughout the classical period of Islamic thought. -
The Chronicle of Dino Compagni / Translated by Else C. M. Benecke
#m hbl.stx DG 737.2.C613 le i?mnP/!f? of Dino Compagni / 3 1153 0DSMS117 t, % n WRITTEN •T$' FIRST PRINTED • IN • 1726- PLEASE NOTE It has been necessary to replace some of the original pages in this book with photocopy reproductions because of damage or mistreatment by a previous user. Replacement of damaged materials is both expensive and time-consuming. Please handle this volume with care so that information will not be lost to future readers. Thank you for helping to preserve the University's research collections. THE TEMPLE CLASSICS THE CHRONICLE OF DINO COMPAGNI Digitized'by the Internet Archive in 2010 with funding from Boston Library Consortium Member Libraries http://www.archive.org/details/chronicleofdinocOOcomp mmyi CHRPNICE 92DINO COMPAGNI TRANSITED ^ELSE CM. BENECKE S§ FERRERS HOWELL MDCCCCVI PUBL15H6D- BY-^M D6NT- •AMP-CO : ALDlNe-HOUSe-LOMDON-W-O PRELIMINARY NOTE vii PRELIMINARY NOTE Though Dino Compagni calls his work a Chronicle, it is not (like Giovanni Villani's, for example) a Chronicle in the sense in which the term is now used to express a particular kind of narration dis- " tinguished from a history ; the terms " chronicle and "history" being in Dino's time interchange- able. Dino's book is in form the history of a particular fact, namely, the division of the Guelf party in Florence into the White and the Black Guelfs, with its attendant circumstances, its causes, and its results : but under this form is unfolded at the same time the history of the steps by which the wealthy traders of Florence (jfropolani, popolani grassi, and collectively popolo grasso) organised in the greater guilds (see Appendix II.) acquired and retained the control of the machinery of govern- ment in the city and its outlying territory (contado), excluding (practically) from all participation therein on the one hand the Magnates (i.e. -
Brunetto Latini's Tesoro in Print
David Napolitano Ex Historia 19 David Napolitano1 University of Cambridge Brunetto Latini’s Tesoro in print Brunetto Latini (c. 1220-1294), a Florentine notary, wrote one of the first European encyclopaediae in the vernacular, Li Livres dou Tresor, during an exile in France (1260-1266/7).2 This literary work consists of three books, hence the plural in its title.3 The first book deals with theoretical knowledge. After a brief presentation of the encyclopaedia’s organisational plan this book starts with a discussion of theological matters. Its central section contains a universal history. It continues with physics, cosmology, and geography, and it ends with mechanical arts and a bestiary. The first section of the second book is a translation of Aristotle’s Nichomachean Ethics, while the second part contains a panoply of moral precepts. The third and final book revolves around the art of rhetoric and politics. The Tresor instantly became a bestseller and its fortune extended widely beyond its place of origin. Originally written in the langue d’oïl (Old French) translations into Old Italian, generally referred to as the Tesoro, were quickly produced. The manuscript tradition spanned almost three centuries 1 David Napolitano ([email protected]) is a Ph.D Candidate in History at the University of Cambridge (2011-2014). Under the supervision of Professor David Abulafia he is preparing a thesis, entitled "The professional profile and moral code of conduct of the podestà in thirteenth-century Italy". His academic interest lies primarily in studying the political history of medieval Italy with an emphasis on the functioning of the podestà as a professional city magistrate, the development of a podestà literature, and the nexus between ethics and politics. -
Dante: Christian Thought Expressed Through Poetry
CVSP 202/205: DANTE 1 Dante: Christian Thought Expressed through Poetry Dante Alighieri (1265-1321) Key writings: La Vita Nuova De vulgari eloquentia Convivio De monarchia La (Divina) Commedia -Inferno -Purgatorio -Paradiso (Domenico di Michelino, 1465) LECTURE TOPICS • Beginnings, Middles, Ends • The Divine Comedy: Structure and Narrative • The Divine Comedy: Christianity and Antiquity • Medieval reading practices • Dante and Florence: politics and exile ANTIQUITY CHRISTIANITY Reason (philosophy) Faith (theology) Representative authors: Representative authors: -Aristotle, Virgil -Augustine, Aquinas Virgil leads Dante from the gates of Beatrice leads Dante from the Hell to the ascent of Mount Earthly Paradise through the Purgatory heavenly spheres STRUCTURE NARRATIVE 3 Spaces, subdivided: 3 Canticles, subdivided -Hell (circles) -Inferno (34 cantos) -Purgatory (terraces) -Purgatorio (33 cantos) -Heaven (spheres) -Paradiso (33 cantos) Organizing principle: divine love Organizing principle: journey Comprehended by: Dante the poet Apprehended by: Dante the pilgrim “Io non Enëa, io non Paulo sono” (“I am not Aeneas, I am not Paul” Inf. II.32) CVSP 202/205: DANTE 2 DANTE’S VERSE Dante’s epic is composed in a verse form of his own invention known as terza rima: staggered, alternating triplets of lines rhyme, while consecutive lines are grouped into “tercets” of three lines each. The result: the first and last lines of each tercet rhyme, while the ending of the middle line gives the rhyme-sound that will appear in the next tercet. Follow this effect in the poem’s opening (Inferno I.1-9) both in the Italian text and the rhymed translation by M. Palma. Nel mezzo del cammin di nostra vita Midway through the journey of our life, I found mi ritrovai per una selva oscura myself in a dark wood, for I had strayed ché la diritta via era smarrita.