Defending the Free Market the Moral Case for a Free Economy 1St Edition Pdf, Epub, Ebook

Total Page:16

File Type:pdf, Size:1020Kb

Defending the Free Market the Moral Case for a Free Economy 1St Edition Pdf, Epub, Ebook DEFENDING THE FREE MARKET THE MORAL CASE FOR A FREE ECONOMY 1ST EDITION PDF, EPUB, EBOOK Robert A Sirico | 9781596983250 | | | | | Defending the Free Market The Moral Case for a Free Economy 1st edition PDF Book The answer is: yes. In October , hundreds of thousands of men attended a single Promise Keepers event in Washington, D. By Scott Lincicome. Industrial Revolution Mercantilism Classical liberalism Keynesian economics. The Open Society and Its Enemies. Reno confirmed that the magazine founded by Father Richard John Neuhaus has substantially revised its hitherto generally positive view of the market economy. Yet even as church rolls were shrinking and greed, sensuality and family breakdown were becoming more widespread, America was about to experience a great spiritual revival. Economic freedom is indispensable for the other freedoms we prize. Affinity group Anarcho-syndicalism Platformism Synthesis anarchism Union of egoists. This is a conservative case, rather than a libertarian case for markets. Ethics and economics are two equally difficult subjects, and while the former needs discerning and expert reason, the latter cannot do without humane values. They take away free choice--the hallmark of human dignity. That is why abortions are a moral wrong and a national tragedy. Instead, the Founding Fathers staked the future of the country on the principle that human beings are created by God, and therefore have certain intrinsic, absolute, nonnegotiable rights. Hoffman and J. While science makes progress on the physical side, we must work to provide real relief on the emotional and spiritual side, supporting others when they are in need. These conflicts have been cited to justify government expansion in every direction. It is a rule of law based on fundamental moral truths that are easily understood and fairly and effectively administered. Since the late eighteenth century, these essentially corrupting arrangements have been challenged by those seeking to promote free markets in which privileges are marginalized and the state has clear but limited responsibilities. View 2 comments. The stakes, therefore, are enormous. MacGraw-Hill, New York. The inaugural speeches of Washington, Jefferson, and Lincoln, to take but three examples, are breathtaking for their moral and religious reach. Sandel contends that in the last thirty years the United States has moved beyond just having a market economy and has become a market society where literally everything is for sale, including aspects of social and civic life such as education, access to justice and political influence. Very good book on ethical free market principles. It is not that we do not make mistakes as a people and as a nation. Immediate online access to all issues from After all, it is the moral right of the parents--not bureaucrats, politicians, or union officials--to decide what is best for their children. Defending the Free Market The Moral Case for a Free Economy 1st edition Writer Miller and J. Main article: Supply and demand. In this century, we have witnessed and participated in brutal battles over the right of self- determination. Buy ten more copies and distribute them among your friends. Each month, for less than the price of a movie ticket, Liberty Classroom gives you access to stimulating, though-provoking lectures and discussions on the key ideas of libertarianism, capitalism, and free- market economics. Sellers willing to offer their goods at a lower price than the equilibrium price receive the difference as producer surplus. Catholic nuns and Jewish and other fraternal societies also labored to help the needy everywhere from little mining towns to urban slums. Roepke provides a good critique in this book that is sometimes left out of certain types of free-market economics. In economics , a free market is a system in which the prices for goods and services are self-regulated by the open market and by consumers. This is the moral basis of a free society. Anyone thinking of voting for Bernie Sanders should read this book first. They take away free choice--the hallmark of human dignity. Anti- capitalism Market fundamentalism Marxism Wage slavery. This is a conservative case, rather than a libertarian case for markets. Thomas Paine was proclaiming that Christianity was dead--and certainly the body of faith appeared to be in a coma. Want to Read Currently Reading Read. Now, thanks to Liberty Classroom, you can get a complete education in free market economics, enabling you to clearly and persuasively articulate the case for libertarianism to that large proportion of the American public whose opinions, unfortunately, sound like they came straight out of a seventh-grade textbook. To ask other readers questions about A Humane Economy , please sign up. Mafias are moving into the vacuum left by the fall of communism to seize control of vast sectors of economic activity. Retrieved 3 June Their murder rate is several times higher than our own. In other words, capitalist industrialism can leave out the social, cultural or traditional aspects of market economics that both Marxism as well as materialistic capitalism often fail to address. When the market is allowed to function, resources are conserved and the future is provided for. He describes as a little boy looking through his window a I really debated between 3 stars and 4 stars for this book. It gives us more control and more choices in our lives. Cambell and A. Oct 04, Rory Foster rated it liked it. The black market is under constant threat by the police , but under no circumstances do the police regulate the substances that are being created. To ask other readers questions about Defending the Free Market , please sign up. Defending the Free Market The Moral Case for a Free Economy 1st edition Reviews The drug Marinol, for example, treats cancer and AIDS patients with a synthetic form of an active ingredient found in marijuana. Ultimately, this enmassment leads to despotism. There's plenty of interesting ideas, but to me it doesn't hold up to the light of what has occurred in the years since it was written. The morality of the market, important as it is in a free society, is not…. Keynesians support market roles for government such as using fiscal policy for economic stimulus when actions in the private sector lead to sub-optimal economic outcomes of depressions or recessions. As a result of these concerns, Fr. Master Our Best Value! The freedom to "let soulless forces operate," as the great classical liberal economist Ludwig von Mises termed it, is actually tyranny in another guise. As a result, there are at least three issues that serve as flash points for this debate: abortion, doctor-assisted suicide, and the battle against illegal drugs. The original Austrian-school economists, around the turn of the twentieth century, focused on the development of concepts like marginal cost, individual utility, and opportunity cost. But it has been spectacularly wrong in its underlying philosophy of life. During his studies and early ministry, he experienced a growing concern over the lack of training religious studies students receive in fundamental economic principles, leaving them poorly equipped to understand and address today's social problems. Overall, however, it was an enjoyable book that had many good insights on economic issues. The author had to leave out, or underempahsize, a great deal of the very tradition he is holding up to make his arguments work. Theft is rampant. Various forms of socialism based on free markets have existed since the 19th century. Related Articles. Including: The free market and monopolies. They will have to conclude once more that the American people rose to the occasion, and that the American nation once again resumed her place--her rightful place--as the leader and inspiration of the world. Left 3. Retrieved January 11, Libertarianism portal Outline of libertarianism. Return to Book Page. History to U. Age of Enlightenment List of liberal theorists contributions to liberal theory. An excellent book to consider how economic freedom leads to spiritual freedom. About Robert Sirico. I can appreciate the intentions, but this book isn't providing me value. The same is true with the argument for political freedom. The author's style is highly readable; there are no tables or graphs or charts, and he mixes in lots of personal anecdotes, historical references, and stories about real people to make his points. Lewis and Abraham Kuyper who presents a persuasive case for how a free market economy is the friend, not the enemy, of the poor and marginalized, by encouraging them to flourish in their God-given dignity and in obedience to the creation mandate Questions like: How does a free economy benefit diverse personal freedom? Following the Revolutionary War, America experienced a period of moral decline. Skinner eds. Still, that is only part of the story. Cambell and A. American churches and synagogues responded to the challenge of the new industrial era by combining a message of spiritual renewal with practical, personal care for those in need. That said, however, the vast majority of Americans want a vigorous, effective fight against drugs. Kelso and James S. Defending the Free Market The Moral Case for a Free Economy 1st edition Read Online An exponent of the free market who knew the limits of markets. But if America drifts off course, then the rest of the world will be in trouble as well. Meet the faculty of Liberty Classroom Thomas E. Critics of free market economics range from those who reject markets entirely in favour of a planned economy as advocated by various Marxists to those who wish to see market failures regulated to various degrees or supplemented by government interventions. Subscribe to Public Discourse today. Sirico is a firm and knowledgable believer in economic freedom, and makes a strong case for less government intervention in the economy.
Recommended publications
  • Program Pocc.Nais.Org | #Naispocc | #Naissdlc
    PROGRAM POCC.NAIS.ORG | #NAISPOCC | #NAISSDLC 32ND NAIS PEOPLE OF COLOR CONFERENCE 26TH NAIS STUDENT DIVERSITY LEADERSHIP CONFERENCE DECEMBER 4 – 7 | SEATTLE POCC AT A GLANCE 4 Overview 6 Conference Speakers WED Dec 4 THU Dec 5 FRI Dec 6 SAT Dec 7 10 Special Events 12 Important Notes 7:00 AM – 8:00 PM 6:00 – 7:00 AM 6:00 – 7:00 AM 7:00 – 8:00 AM 13 PoCC Hub Registration Open Wellness Activities Wellness Activities Choir Rehearsal 16 Pre-Conference 8:00 AM – 5:00 PM 7:00 AM – 6:00 PM 7:00 AM – 1:00 PM 7:30 – 8:45 AM Equity Seminars Equity Seminars — Full day Registration Open Registration Open Affinity Group Session 3 25 School Visits 8:00 AM – NOON 8:15 – 9:30 AM 8:00 – 9:15 AM 9:00 – 9:45 AM 27 SDLC Welcome and Equity Seminars — Half day PoCC | SDLC Opening General Workshop Block C State and Regional Meetings Schedule at a Glance (morning) Session with Joy DeGruy 30 Wednesday, December 4 9:15 – 9:30 AM 10:00 – 11:15 AM 32 Thursday, December 5 8:30 AM – 5:00 PM 9:30 AM – 5:00 PM Break, Relax, Refresh Student-Led Adult/Student PoCC Affinity Group Training PoCC Hub Open Dialogues (by State/Region) 50 Friday, December 6 9:30 – 10:45 AM The PoCC Leadership Institute Workshop Block F 78 Saturday, December 7 9:45 – 11:45 AM for Educators of Color General Session with Valarie Kaur 86 Appreciation Affinity Group Session 1 11:30 AM – 12:45 PM 10:45 – 11:15 AM 89 Sponsors 8:30 AM – 12:30 PM PoCC | SDLC Closing Ceremonies School Visits NOON – 1:30 PM Break and Choir Rehearsal with Pedro Noguera 90 Conference History PoCC Welcome Luncheon 92 Advertisements
    [Show full text]
  • Employee Network and Affinity Groups Employee Network and Affinity Groups
    Chapter 10 Employee Network and Affinity Groups Employee Network and Affinity Groups n corporate America, a common mission, vision, and purpose in thought and action across Iall levels of an organization is of the utmost importance to bottom line success; however, so is the celebration, validation, and respect of each individual. Combining these two fundamental areas effectively requires diligence, understanding, and trust from all parties— and one way organizations are attempting to bridge the gap is through employee network and affinity groups. Network and affinity groups began as small, informal, self-started employee groups for people with common interests and issues. Also referred to as employee or business resource groups, among other names, these impactful groups have now evolved into highly valued company mainstays. Today, network and affinity groups exist not only to benefit their own group members; but rather, they strategically work both inwardly and outwardly to edify group members as well as their companies as a whole. Today there is a strong need to portray value throughout all workplace initiatives. Employee network groups are no exception. To gain access to corporate funding, benefits and positive impact on return on investment needs to be demonstrated. As network membership levels continue to grow and the need for funding increases, network leaders will seek ways to quantify value and return on investment. In its ideal state, network groups should support the company’s efforts to attract and retain the best talent, promote leadership and development at all ranks, build an internal support system for workers within the company, and encourage diversity and inclusion among employees at all levels.
    [Show full text]
  • A Study of Permaculture and Anarchism in Global Justice Movements in New Zealand
    AN ALTERNATIVE TO DEVELOPMENT FRAMEWORK: A STUDY OF PERMACULTURE AND ANARCHISM IN GLOBAL JUSTICE MOVEMENTS IN NEW ZEALAND By Tazia Gaisford A thesis submitted to the Victoria University of Wellington in partial fulfilment of the requirements for the degree of Master of Development Studies Victoria University of Wellington 2011 2 Abstract This study is a response to calls for alternatives to development by post- development authors and critics of post-development alike. It asks “can the praxis of permaculture and anarchism provide an alternative to development?” Although alternatives to development arguably do not exist untouched by the dominant development paradigm, it is possible to imagine and to create the different possible organisations based on principles of mutual aid, direct action and self-management. Anarchism as a politically focused social philosophy and permaculture as an ecologically focused design philosophy are mutually beneficial in strengthening each other. The combined analysis of alternatives to development uses case studies in the Wellington Region, primarily Climate Camp Aotearoa, with permaculture and anarchist principles, and contributes another perspective to the post-development debate. The two approaches share converging central ethics, principles and struggles of praxis. They recognise that transformative change is necessary. Whether it is called a cultural revolution, transition or paradigm shift, the underlying recognition is that we need to live more harmoniously with each other and the natural environment by creating diverse post-industrial societies. Many tools, principles and processes advocated by alternative development and post-development are the same. However, the combination of those tools, principles and processes, and how they are designed and applied in relation to each other systemically, are significant in determining whether or not the intent is that of an alternative to development.
    [Show full text]
  • MIAC STRATEGIC REPORT 11-28-2008 Anarchist Movement
    Matt Blunt Mark S. James James F. Keathley Van Godsey Governor Director, DPS Colonel, MSHP Director, MIAC S E R V IC E PROTECTION A N D MIAC STRATEGIC REPORT 11-28-2008 Anarchist Movement This Strategic Report analyzes the Anarchist Movement and related Anarchist activities. The majority of this in- formation is open source and can be located in many anarchy related websites. RECIPIENTS ARE REMINDED THIS DOCUMENT IS A STRATEGIC REPORT; THE INFORMATION THEREIN SHOULD NOT SERVE AS THE BASIS FOR FURTHER INVESTIGATIVE ACTIVITY. History The first known usage of the word Anarchy appears in the play “Seven Against Thebes” by Aeschylus dated at 467 BC. The heroine, Antigone openly refuses to abide by the rulers' decree to leave her brother Polyneices' body unburied, as punishment for his participation in the attack on Thebes. In this context, anarchy is referenced as a refusal to abide by government decree. According to Harold Barclay (a professor in anthropology and notable writer in anarchist theory), long before anarchism emerged as a distinct perspective, human beings lived for thousands of years in societies without gov- ernment. It was only after the rise of hierarchical societies that anarchist ideas were formulated as a critical re- sponse to and rejection of coercive political institutions and hierarchical social relationships. Thomas Jefferson spoke of his respect for a society with no government. "The basis of our governments being the opinion of the people, the very first object should be to keep that right; and were it left to me to decide whether we should have a government without newspapers or newspapers without a government, I should not hesitate a moment to prefer the latter.
    [Show full text]
  • The New Anarchists
    A Movement of Movements?—5 david graeber THE NEW ANARCHISTS t’s hard to think of another time when there has been such a gulf between intellectuals and activists; between theorists of Irevolution and its practitioners. Writers who for years have been publishing essays that sound like position papers for vast social movements that do not in fact exist seem seized with confusion or worse, dismissive contempt, now that real ones are everywhere emerging. It’s particularly scandalous in the case of what’s still, for no particularly good reason, referred to as the ‘anti-globalization’ movement, one that has in a mere two or three years managed to transform completely the sense of historical possibilities for millions across the planet. This may be the result of sheer ignorance, or of relying on what might be gleaned from such overtly hostile sources as the New York Times; then again, most of what’s written even in progressive outlets seems largely to miss the point—or at least, rarely focuses on what participants in the movement really think is most important about it. As an anthropologist and active participant—particularly in the more radical, direct-action end of the movement—I may be able to clear up some common points of misunderstanding; but the news may not be gratefully received. Much of the hesitation, I suspect, lies in the reluc- tance of those who have long fancied themselves radicals of some sort to come to terms with the fact that they are really liberals: interested in expanding individual freedoms and pursuing social justice, but not in ways that would seriously challenge the existence of reigning institu- tions like capital or state.
    [Show full text]
  • Libertarian Socialism
    Libertarian Socialism PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sun, 12 Aug 2012 19:52:27 UTC Contents Articles Libertarian socialism 1 The Venus Project 37 The Zeitgeist Movement 39 References Article Sources and Contributors 42 Image Sources, Licenses and Contributors 43 Article Licenses License 44 Libertarian socialism 1 Libertarian socialism Libertarian socialism (sometimes called social anarchism,[1][2] and sometimes left libertarianism)[3][4] is a group of political philosophies that promote a non-hierarchical, non-bureaucratic society without private property in the means of production. Libertarian socialists believe in converting present-day private productive property into the commons or public goods, while retaining respect for personal property[5]. Libertarian socialism is opposed to coercive forms of social organization. It promotes free association in place of government and opposes the social relations of capitalism, such as wage labor.[6] The term libertarian socialism is used by some socialists to differentiate their philosophy from state socialism[7][8] or by some as a synonym for left anarchism.[1][2][9] Adherents of libertarian socialism assert that a society based on freedom and equality can be achieved through abolishing authoritarian institutions that control certain means of production and subordinate the majority to an owning class or political and economic elite.[10] Libertarian socialism also constitutes a tendency of thought that
    [Show full text]
  • Freedom for All M Page 24 Freedom for All 25) Commodity: Something That Can Be Bought Or Sold 26) Monopoly: Exclusive Control of Something (E.G
    Where We Stand We, the working class, produce the world’s wealth. We ought to enjoy the benefits. We want to abolish the system of capitalism that places wealth and power in the hands of a few, and replace it with workers self-management and socialism. We do not mean Freedom the lie called ‘socialism’ practised in Russia, China, and other police states - the system in those countries was/is no more than another form of capitalism - state capitalism. We stand for a new society where there will be no bosses or bureaucrats. A society that will be run in a truly democratic way by working people, through federations of communi- ty and workplace committees. We want to abolish authoritarian relationships and replace them with control from the bottom up - not the top down. for All All the industries, all the means of production and distribution will be commonly owned, and placed under the management of those working in them. Production will be co-ordi- ...and a natural respect for that freedom. Such are nated, organised and planned by the federation of elected and recallable workplace and the essential conditions of international solidarity. community committees, not for profit but to meet our needs. The guiding principle will be - Bakunin “from each according to ability, to each according to need”. We are opposed to all coercive authority; we believe that the only limit on the freedom of the individual is that their freedom does not interfere with the freedom of others. We do not ask to be made rulers nor do we intend to seize power “on behalf of the work- ing class”.
    [Show full text]
  • Affinity Groups – What They Can Do During a Demo from the “Direct Action Handbook” Section Of
    Affinity Groups – What they can do during a demo from the “direct action handbook” section of http://www.nornc.org/ An affinity group is a small group of 5 to 20 people who work together autonomously together on direct action or other projects. You can form an affinity group with your friends, people from your community, workplace, or organization. Affinity groups challenge top-down decision-making and organizing, and empower those involved to take creative direct action. Affinity groups allow people to "be" the action they want to see by giving complete freedom and decision-making power to the affinity group. Affinity groups by nature are decentralized and non-hierarchical, two important principles of anarchist organizing and action. The affinity group model was first used by anarchists in Spain in the late 19th and early 20th century, and was re- introduced to radical direct action by anti-nuclear activists during the 1970s, who used decentralized non-violent direct action to blockade roads, occupy spaces and disrupt "business as usual" for the nuclear and war makers of the US. Affinity groups have a long and interesting past, owing much to the anarchists and workers of Spain and the anarchists and radicals today who use affinity groups, non-hierarchical structures, and consensus decision making in direct action and organizing Affinity Group Roles There are many roles that one could possibly fill. These roles include: • Medical - An affinity group may want to have someone who is a trained street medic who can deal with any medical or health issues during the action. • Legal observer- If there are not already legal observers for an action, it may be important to have people not involved in the action taking notes on police conduct and possible violations of activists rights.
    [Show full text]
  • 288381679.Pdf
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loughborough University Institutional Repository This item was submitted to Loughborough University as a PhD thesis by the author and is made available in the Institutional Repository (https://dspace.lboro.ac.uk/) under the following Creative Commons Licence conditions. For the full text of this licence, please go to: http://creativecommons.org/licenses/by-nc-nd/2.5/ Towards a Libertarian Communism: A Conceptual History of the Intersections between Anarchisms and Marxisms By Saku Pinta Loughborough University Submitted to the Department of Politics, History and International Relations in fulfilment of the requirements for the degree of Doctor of Philosophy (PhD) Approximate word count: 102 000 1. CERTIFICATE OF ORIGINALITY This is to certify that I am responsible for the work submitted in this thesis, that the original work is my own except as specified in acknowledgments or in footnotes, and that neither the thesis nor the original work contained therein has been submitted to this or any other institution for a degree. ……………………………………………. ( Signed ) ……………………………………………. ( Date) 2 2. Thesis Access Form Copy No …………...……………………. Location ………………………………………………….……………...… Author …………...………………………………………………………………………………………………..……. Title …………………………………………………………………………………………………………………….. Status of access OPEN / RESTRICTED / CONFIDENTIAL Moratorium Period :…………………………………years, ending…………../…………20………………………. Conditions of access approved by (CAPITALS):…………………………………………………………………… Supervisor (Signature)………………………………………………...…………………………………... Department of ……………………………………………………………………...………………………………… Author's Declaration : I agree the following conditions: Open access work shall be made available (in the University and externally) and reproduced as necessary at the discretion of the University Librarian or Head of Department. It may also be digitised by the British Library and made freely available on the Internet to registered users of the EThOS service subject to the EThOS supply agreements.
    [Show full text]
  • International Medical Corps Afghanistan
    Heading Folder Afghanistan Afghanistan - Afghan Information Centre Afghanistan - International Medical Corps Afghanistan - Revolutionary Association of the Women of Afghanistan (RAWA) Agorist Institute Albee, Edward Alianza Federal de Pueblos Libres American Economic Association American Economic Society American Fund for Public Service, Inc. American Independent Party American Party (1897) American Political Science Association (APSA) American Social History Project American Spectator American Writer's Congress, New York City, October 9-12, 1981 Americans for Democratic Action Americans for Democratic Action - Students for Democractic Action Anarchism Anarchism - A Distribution Anarchism - Abad De Santillan, Diego Anarchism - Abbey, Edward Anarchism - Abolafia, Louis Anarchism - ABRUPT Anarchism - Acharya, M. P. T. Anarchism - ACRATA Anarchism - Action Resource Guide (ARG) Anarchism - Addresses Anarchism - Affinity Group of Evolutionary Anarchists Anarchism - Africa Anarchism - Aftershock Alliance Anarchism - Against Sleep and Nightmare Anarchism - Agitazione, Ancona, Italy Anarchism - AK Press Anarchism - Albertini, Henry (Enrico) Anarchism - Aldred, Guy Anarchism - Alliance for Anarchist Determination, The (TAFAD) Anarchism - Alliance Ouvriere Anarchiste Anarchism - Altgeld Centenary Committee of Illinois Anarchism - Altgeld, John P. Anarchism - Amateur Press Association Anarchism - American Anarchist Federated Commune Soviets Anarchism - American Federation of Anarchists Anarchism - American Freethought Tract Society Anarchism - Anarchist
    [Show full text]
  • Starting a Lesbian,Gay, Bisexual, Transgender Community Foundation
    FUNDERS FOR LESBIAN AND GAY ISSUES, 2004 Starting A Lesbian,Gay, Bisexual, Transgender Community Foundation A Resource Guide contents 3 About Funders For Lesbian And Gay Issues Section 4 Planning For Growth 5 Introduction 39 Establishing Your Vision Section1 40 Expanding Your Donor Services Should You Start An LGBT Community Foundation? 42 Expanding Program Impact 7Why Do We Need LGBT Community Foundations? Section 5 8What Is An LGBT Community Foundation And Additional Resources What Are The Alternatives? 10 Is Establishing A Donor Advised Fund Right For You? 47 Appendix One: Resource List 49 Appendix Two: Contact List Of LGBT Section 2 Community Foundations Setting The Groundwork 50 Appendix Three: Checklist Of Issues To Cover 13 Assessing The Need And Potential For An LGBT With Your Community Foundation Community Foundation 51 Appendix Four: Sample LGBT Organization Survey 16 Setting Your Mission 54 Appendix Five: Pride Statewide – A Model For 18 Building Your Community Geographic Outreach Section 3 55 Appendix Six: Sample Case Statement For An Getting Started LGBT Community Foundation 56 Appendix Seven: Sample LGBT Community 23 Establishing A Plan Of Action Foundation Gift Acceptance Policies 23 Developing Your Leadership – 57 Appendix Eight: Sample Certificate Of Boards And Committees Non-Discrimination For LGBT Community 26 Marketing And Visibility Foundation Grantees 29 Fundraising 58 Appendix Nine: Planned Giving And Development Resources 33 Launching Your Programs 59 Endnotes 35 Infrastructure, Systems And Staffing 2 CONTENTS About Funders For Lesbian And Gay Issues Funders for Lesbian and Gay Issues was formed in ➤ supporting the development and capacity of 1982 as the Working Group on Funding Lesbian and LGBT-identified foundations and promoting the Gay Issues in response to the lack of visibility and growth of this sector within the field of funding for lesbian, gay, bisexual, and transgender philanthropy.
    [Show full text]
  • Faith, Movements, and Ideology Critique
    Faith, Movements, and Ideology Critique Justin Lasser and Leonard Williams Introduction Alain Badiou, Slavoj Žižek, and Simon Critchley have all turned to the Apostle Paul as a means of imagining revolutionary ethical subjects and communities. None of these thinkers are interested in Paul’s theology per se; rather, they explore how Paul can operate as an example of how a subject recalibrates the contours of society’s ideological matrix. The Pauline turn in leftist theory claims that faith need not be in reference to some transcendent God or master figure. In fact, the question of God’s existence is for the most part irrelevant for these theorists. Instead, this faith is in response to a call to be ethical and responsible for all people. This is not a “personal responsibility” of the libertarian stipe, but a responsibility to every person, even a responsibility demanded of every person.1 For our purposes, it little matters whether one views this call to be an agent in the service of everyone as an “infinite demand” (following Critchley) or as faithfulness to a “Truth-Event” (following Badiou). Each of these theorists see the Apostle Paul as a model for how to take up such a call. It is in this sense that Paul’s faith was a response, not the result of intellectual conversion. Rather than contemplating the intellectual history of Judaism and discovering that Jesus was the Messiah because of a series of prophecies, say, Paul experiences Jesus as the “risen Christ” and suddenly everything in the world is different. According to Paul’s letters,
    [Show full text]