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Program Pocc.Nais.Org | #Naispocc | #Naissdlc
PROGRAM POCC.NAIS.ORG | #NAISPOCC | #NAISSDLC 32ND NAIS PEOPLE OF COLOR CONFERENCE 26TH NAIS STUDENT DIVERSITY LEADERSHIP CONFERENCE DECEMBER 4 – 7 | SEATTLE POCC AT A GLANCE 4 Overview 6 Conference Speakers WED Dec 4 THU Dec 5 FRI Dec 6 SAT Dec 7 10 Special Events 12 Important Notes 7:00 AM – 8:00 PM 6:00 – 7:00 AM 6:00 – 7:00 AM 7:00 – 8:00 AM 13 PoCC Hub Registration Open Wellness Activities Wellness Activities Choir Rehearsal 16 Pre-Conference 8:00 AM – 5:00 PM 7:00 AM – 6:00 PM 7:00 AM – 1:00 PM 7:30 – 8:45 AM Equity Seminars Equity Seminars — Full day Registration Open Registration Open Affinity Group Session 3 25 School Visits 8:00 AM – NOON 8:15 – 9:30 AM 8:00 – 9:15 AM 9:00 – 9:45 AM 27 SDLC Welcome and Equity Seminars — Half day PoCC | SDLC Opening General Workshop Block C State and Regional Meetings Schedule at a Glance (morning) Session with Joy DeGruy 30 Wednesday, December 4 9:15 – 9:30 AM 10:00 – 11:15 AM 32 Thursday, December 5 8:30 AM – 5:00 PM 9:30 AM – 5:00 PM Break, Relax, Refresh Student-Led Adult/Student PoCC Affinity Group Training PoCC Hub Open Dialogues (by State/Region) 50 Friday, December 6 9:30 – 10:45 AM The PoCC Leadership Institute Workshop Block F 78 Saturday, December 7 9:45 – 11:45 AM for Educators of Color General Session with Valarie Kaur 86 Appreciation Affinity Group Session 1 11:30 AM – 12:45 PM 10:45 – 11:15 AM 89 Sponsors 8:30 AM – 12:30 PM PoCC | SDLC Closing Ceremonies School Visits NOON – 1:30 PM Break and Choir Rehearsal with Pedro Noguera 90 Conference History PoCC Welcome Luncheon 92 Advertisements -
After Makhno – Hidden Histories of Anarchism in the Ukraine
AFTER MAKHNO The Anarchist underground in the Ukraine AFTER MAKHNO in the 1920s and 1930s: Outlines of history By Anatoly V. Dubovik & The Story of a Leaflet and the Pate of SflHflMTbl BGAVT3AC060M the Anarchist Varshavskiy (From the History of Anarchist Resistance to nPM3PflK CTflPOPO CTPOJI Totalitarianism) "by D.I. Rublyov Translated by Szarapow Nestor Makhno, the great Ukranian anarchist peasant rebel escaped over the border to Romania in August 1921. He would never return, but the struggle between Makhnovists and Bolsheviks carried on until the mid-1920s. In the cities, too, underground anarchist networks kept alive the idea of stateless socialism and opposition to the party state. New research printed here shows the extent of anarchist opposition to Bolshevik rule in the Ukraine in the 1920s and 1930s. Cover: 1921 Soviet poster saying "the bandits bring with them a ghost of old regime. Everyone struggle with banditry!" While the tsarist policeman is off-topic here (but typical of Bolshevik propaganda in lumping all their enemies together), the "bandit" probably looks similar to many makhnovists. Anarchists in the Gulag, Prison and Exile Project BCGHABOPbBV Kate Sharpley Library BM Hurricane, London, WC1N 3 XX. UK C BftHflMTMSMOM! PMB 820, 2425 Channing Way, Berkeley CA 94704, USA www.katesharpleylibrary.net Hidden histories of Anarchism in the Ukraine ISBN 9781873605844 Anarchist Sources #12 AFTER MAKHNO The Anarchist underground in the Ukraine in the 1920s and 1930s: Outlines of history By Anatoly V. Dubovik & The Story of a Leaflet and the Pate of the Anarchist Varshavskiy (From the History of Anarchist Resistance to Totalitarianism) "by D.I. -
Brock on Curran, 'Soldiers of Peace: Civil War Pacifism and the Postwar Radical Peace Movement'
H-Peace Brock on Curran, 'Soldiers of Peace: Civil War Pacifism and the Postwar Radical Peace Movement' Review published on Monday, March 1, 2004 Thomas F. Curran. Soldiers of Peace: Civil War Pacifism and the Postwar Radical Peace Movement. New York: Fordham University Press, 2003. xv + 228 pp. $45.00 (cloth), ISBN 978-0-8232-2210-0. Reviewed by Peter Brock (Professor Emeritus of History, University of Toronto)Published on H- Peace (March, 2004) Dilemmas of a Perfectionist Dilemmas of a Perfectionist Thomas Curran's monograph originated in a Ph.D. dissertation at the University of Notre Dame but it has been much revised since. The book's clearly written and well-constructed narrative revolves around the person of an obscure package woolen commission merchant from Philadelphia named Alfred Henry Love (1830-1913), a radical pacifist activist who was also a Quaker in all but formal membership. Love is the key figure in the book, binding Curran's chapters together into a cohesive whole. And Love's papers, and particularly his unpublished "Journal," which are located at the Swarthmore College Peace Collection, form the author's most important primary source: in fact, he uses no other manuscript collections, although, as the endnotes and bibliography show, he is well read in the published primary and secondary materials, including work on the general background of both the Civil War era and nineteenth-century pacifism. Curran has indeed rescued Love himself from near oblivion; there is little else on him apart from an unpublished Ph.D. dissertation by Robert W. Doherty (University of Pennsylvania, 1962). -
C:\Users\Mark\Documents\RWORKER\Rw Sept-Oct
Sydney, Australia Paper of the Anarcho-Syndicalist Network 50c Vol.28 No.3 (204) Sept.- Oct. 2009 INDUSTRIAL SOLIDARITY FOR ARK TRIBE! Ark Tribe Rally P2; Growing Strong State P2; N.S.W. Railways News P3; State Transit Newsflash P5; Maritime Transport News P8 ; Victorian Railway News P9 ; Spanish Labour News P10 ; Britain Today P 12; Debate on Australian Shop Stewards’ Network P13; Sydney Bus Drivers Wildcat Strike P13; Anarcho-Syndicalist Perspectives For Countering The Accelerated Employer Offensive & Economic Crisis P 14; Bulgarian Anarchism P17; News & Notes; 2 Rebel Worker suburbs in Adelaide. 200 people I think, destroying rights for the rest of us. The Rebel Worker is the bi-monthly maybe nearing 300? Judging by us having only time I felt like heckling was “like Paper of the A.S.N. for the propo- given out 50 leaflets to less than a quarter Ned Kelly, he’s been pushed around, gation of anarcho-syndicalism in of the crowd in about 2 minutes.5 political forced to do things he shouldn’t have to..” Australia. forces made an appearance, including the where I was too shy to heckle with “but he greens, democrats, an independent, ‘free still hasn’t shot any cops!” Unless otherwise stated, signed Australia party’(newly formed party of Would have got a laugh or two, especially Articles do not necessarily represent ‘motorcycle enthusiasts’(for anyone inter- from the “motorcycle enthusiasts”. Any- the position of the A.S.N. as a whole. nationally, bikers have been targeted by way.. to my understanding a motion was Any contributions, criticisms, letters absurd state powers recently, and have passed at the ACTU (Australian Council or formed a political party) and Socialist Al- of Trade Unions) (amazingly..) congress, Comments are welcome. -
CHAPTER VI Individualism and Futurism: Compagni in Milan
I Belong Only to Myself: The Life and Writings of Leda Rafanelli Excerpt from: CHAPTER VI Individualism and Futurism: Compagni in Milan ...Tracking back a few years, Leda and her beau Giuseppe Monanni had been invited to Milan in 1908 in order to take over the editorship of the newspaper The Human Protest (La Protesta Umana) by its directors, Ettore Molinari and Nella Giacomelli. The anarchist newspaper with the largest circulation at that time, The Human Protest was published from 1906–1909 and emphasized individual action and rebellion against institutions, going so far as to print articles encouraging readers to occupy the Duomo, Milan’s central cathedral.3 Hence it was no surprise that The Human Protest was subject to repeated seizures and the condemnations of its editorial managers, the latest of whom—Massimo Rocca (aka Libero Tancredi), Giovanni Gavilli, and Paolo Schicchi—were having a hard time getting along. Due to a lack of funding, editorial activity for The Human Protest was indefinitely suspended almost as soon as Leda arrived in Milan. She nevertheless became close friends with Nella Giacomelli (1873– 1949). Giacomelli had started out as a socialist activist while working as a teacher in the 1890s, but stepped back from political involvement after a failed suicide attempt in 1898, presumably over an unhappy love affair.4 She then moved to Milan where she met her partner, Ettore Molinari, and turned towards the anarchist movement. Her skepticism, or perhaps burnout, over the ability of humans to foster social change was extended to the anarchist movement, which she later claimed “creates rebels but doesn’t make anarchists.”5 Yet she continued on with her literary initiatives and support of libertarian causes all the same. -
Black Anarchism, Pedro Riberio
TABLE OF CONTENTS 1. Introduction.....................................................................................................................2 2. The Principles of Anarchism, Lucy Parsons....................................................................3 3. Anarchism and the Black Revolution, Lorenzo Komboa’Ervin......................................10 4. Beyond Nationalism, But not Without it, Ashanti Alston...............................................72 5. Anarchy Can’t Fight Alone, Kuwasi Balagoon...............................................................76 6. Anarchism’s Future in Africa, Sam Mbah......................................................................80 7. Domingo Passos: The Brazilian Bakunin.......................................................................86 8. Where Do We Go From Here, Michael Kimble..............................................................89 9. Senzala or Quilombo: Reflections on APOC and the fate of Black Anarchism, Pedro Riberio...........................................................................................................................91 10. Interview: Afro-Colombian Anarchist David López Rodríguez, Lisa Manzanilla & Bran- don King........................................................................................................................96 11. 1996: Ballot or the Bullet: The Strengths and Weaknesses of the Electoral Process in the U.S. and its relation to Black political power today, Greg Jackson......................100 12. The Incomprehensible -
Employee Network and Affinity Groups Employee Network and Affinity Groups
Chapter 10 Employee Network and Affinity Groups Employee Network and Affinity Groups n corporate America, a common mission, vision, and purpose in thought and action across Iall levels of an organization is of the utmost importance to bottom line success; however, so is the celebration, validation, and respect of each individual. Combining these two fundamental areas effectively requires diligence, understanding, and trust from all parties— and one way organizations are attempting to bridge the gap is through employee network and affinity groups. Network and affinity groups began as small, informal, self-started employee groups for people with common interests and issues. Also referred to as employee or business resource groups, among other names, these impactful groups have now evolved into highly valued company mainstays. Today, network and affinity groups exist not only to benefit their own group members; but rather, they strategically work both inwardly and outwardly to edify group members as well as their companies as a whole. Today there is a strong need to portray value throughout all workplace initiatives. Employee network groups are no exception. To gain access to corporate funding, benefits and positive impact on return on investment needs to be demonstrated. As network membership levels continue to grow and the need for funding increases, network leaders will seek ways to quantify value and return on investment. In its ideal state, network groups should support the company’s efforts to attract and retain the best talent, promote leadership and development at all ranks, build an internal support system for workers within the company, and encourage diversity and inclusion among employees at all levels. -
John Foster Dulles and the Federal Council Of
JOHN FOSTER DULLES AND THE FEDERAL COUNCIL OF CHURCHES, 1937-1949 DISSERTATION Presented in Partial Fulfillment of the Requirements of the Degree Doctor of Philosophy in the Graduate School of The Ohio State University by Albert N. Keim, B.A., M.A. ******* The Ohio State University 1971 Approved by Adviser Department of History ACKNOWLEDGMENTS I am indebted to Dr. Constant H. Jacquet, Jr., Director of the Research Library of the National Council of Churches, for giving me access to the National Council of Churches Archives. I am grateful for the assistance rendered by Mrs. Wanda M. Randall, Assistant to the Curator of Manuscripts, during my research in the Dulles Papers at Princeton University Library. Dr. Georgia Harkness, Dr. Roswell P. Barnes, and Dr. Samuel McCrea Cavert all provided valuable advice at various stages of the project. My adviser, Dr. Robert H. Bremner, gave unfailing counsel at every stage of the work, I owe a special debt to my wife, Leanna, who loyally supported the project from beginning to end. VITA October 31, 1935 Born - Uniontown, Ohio 1963 ........... B.A., Eastern Mennonite College, Harrisonburg, Virginia 1965 M.A., University of Virginia, Charlottesville, Virginia 1965-1969 Instructor, Eastern Mennonite College, Harrisonburg, Virginia 1969-1970 Teaching Associate, Department of History, The Ohio State University, Columbus, Ohio 1970-1971 Dissertation Year Fellow, The Ohio State University, Columbus, Ohio FIELDS OF STUDY Major Field: History Social History of the United States Since 1900. Professor Robert H. Bremner Political History of the United States Since 1900. Professor K. Austin Kerr Political and Social History of the United States, 1850-1900. -
Planes Were Leaving the Scene of Their Destruction, a with the Rise of Hitler
BY JAMES A . K E H L ON SUNDAY,DECEMBER 7, 1941, AS THE BOMBS The America First Committee was the last fell at Pearl Harbor, some 2,500 Pittsburghers were gasp of a national isolationist movement that had taking their seats at Soldiers and Sailors Memorial begun after World War I.Disillusioned with fallout Hall in the city's Oakland district, where a rally from treaties signed at Versailles to end WWI, the sponsored by the America First Committee (AFC) was American public demanded that the nation take a scheduled to begin at 3 p.m. Fifteen minutes before hard-line attitude of non-alliance with other i the program, at about the time the last Japanese countries. That posture, which became U.S. policy, planes were leaving the scene of their destruction, a was maintained without significant challenge into journalist informed the rally's organizers that Japan the mid-1930s. had attacked Hawaii and the Philippines. With the rise of Hitler, Mussolini, and Japanese America First organizers, hoping to discourage warlords, however, many Americans and U.S. pol- ' public support for U.S. involvement in the war al- icymakers began to question the wisdom of ready raging in Europe, would later say that they continued isolationism. High officials in the believed the report was a hoax. That's why, or- Roosevelt administration considered a non-inter- ganizers insisted, they elected to proceed with the ventionist stance imprudent. By 1941, the issue was a event. Whatever the truth, those gathered in the hall hot topic, with organizations on both sides of the became an unusual captive audience for the next two debate actively seeking support in Congress and and a half hours: as speaker after speaker demanded among the public. -
“In God We Trust:” the US National Motto and the Contested Concept of Civil Religion
religions Article “In God We Trust:” The U.S. National Motto and the Contested Concept of Civil Religion Michael Lienesch Department of Political Science, University of North Carolina at Chapel Hill, Chapel Hill, NC 27599-3265, USA; [email protected] Received: 12 April 2019; Accepted: 20 May 2019; Published: 25 May 2019 Abstract: In this essay, “In God We Trust”, the official motto of the United States, is discussed as an illustration of the contested character of American civil religion. Applying and evaluating assumptions from Robert N. Bellah and his critics, a conceptual history of the motto is presented, showing how from its first appearance to today it has inspired debates about the place of civil religion in American culture, law, and politics. Examining these debates, the changing character of the motto is explored: its creation as a religious response to the Civil War; its secularization as a symbol on the nation’s currency at the turn of the twentieth century; its state-sponsored institutionalization during the Cold War; its part in the litigation that challenged the constitutionality of civil religious symbolism in the era of the culture wars; and its continuing role in the increasingly partisan political battles of our own time. In this essay, I make the case that, while seemingly timeless, the meaning of the motto has been repeatedly reinterpreted, with culture, law, and politics interacting in sometimes surprising ways to form one of the nation’s most commonly accepted and frequently challenged symbols. In concluding, I speculate on the future of the motto, as well as on the changing place of civil religion in a nation that is increasingly pluralistic in its religion and polarized in its politics. -
Contesting Tradition and Combating Intolerance a History of Free Thought in Kansas
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Quarterly Great Plains Studies, Center for Fall 2000 Contesting Tradition And Combating Intolerance A History Of Free thought In Kansas Aaron K. Ketchell University of Kansas, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsquarterly Part of the Other International and Area Studies Commons Ketchell, Aaron K., "Contesting Tradition And Combating Intolerance A History Of Free thought In Kansas" (2000). Great Plains Quarterly. 2129. https://digitalcommons.unl.edu/greatplainsquarterly/2129 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Quarterly by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. CONTESTING TRADITION AND COMBATING INTOLERANCE A HISTORY OF FREETHOUGHT IN KANSAS AARON K. KETCHELL Diversity is the hallmark of freethought in Although the attitudes of freethinkers toward Kansas, for freethinkers were never a homoge religion are the primary concern of this essay, neous body. The movement was not only reli it must be remembered that freethinkers had gious, or for that matter, antireligious, different ideas about what the movement although the majority of social and political meant and that opposition to organized reli issues that it addressed had religious ground gion was only one, but a crucial element of the ing. No one specific organized group domi freethought agenda. nated historical Kansas freethinking. Instead, In order to understand the history of individuals in the form of editors of various freethought in Kansas one must first define newspapers, journals, and book series became the movement and its ideology. -
Ackelsberg L
• • I I Free Women of Spain Anarchism and the Struggle for the Emancipation of Women I Martha A. Ackelsberg l I f I I .. AK PRESS Oakland I West Virginia I Edinburgh • Ackelsberg. Martha A. Free Women of Spain: Anarchism and the Struggle for the Emancipation of Women Lihrary of Congress Control Numher 2003113040 ISBN 1-902593-96-0 Published hy AK Press. Reprinted hy Pcrmi"inn of the Indiana University Press Copyright 1991 and 2005 by Martha A. Ackelsherg All rights reserved Printed in Canada AK Press 674-A 23rd Street Oakland, CA 94612-1163 USA (510) 208-1700 www.akpress.org [email protected] AK Press U.K. PO Box 12766 Edinburgh. EH8 9YE Scotland (0131) 555-5165 www.akuk.com [email protected] The addresses above would be delighted to provide you with the latest complete AK catalog, featur ing several thousand books, pamphlets, zines, audio products, videos. and stylish apparel published and distributed bv AK Press. A1tern�tiv�l�! Uil;:1t r\llr "-""'l:-,:,i!'?� f2":' �!:::: :::::;:;.p!.::.;: ..::.:.:..-..!vo' :uh.. ,.",i. IIt;W� and updates, events and secure ordering. Cover design and layout by Nicole Pajor A las compafieras de M ujeres Libres, en solidaridad La lucha continua Puiio ell alto mujeres de Iberia Fists upraised, women of Iheria hacia horiz,ontes prePiados de luz toward horizons pregnant with light por rutas ardientes, on paths afire los pies en fa tierra feet on the ground La frente en La azul. face to the blue sky Atirmondo promesas de vida Affimling the promise of life desafiamos La tradicion we defy tradition modelemos la arcilla caliente we moLd the warm clay de un mundo que nace del doLor.