A Study of Permaculture and Anarchism in Global Justice Movements in New Zealand
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Program Pocc.Nais.Org | #Naispocc | #Naissdlc
PROGRAM POCC.NAIS.ORG | #NAISPOCC | #NAISSDLC 32ND NAIS PEOPLE OF COLOR CONFERENCE 26TH NAIS STUDENT DIVERSITY LEADERSHIP CONFERENCE DECEMBER 4 – 7 | SEATTLE POCC AT A GLANCE 4 Overview 6 Conference Speakers WED Dec 4 THU Dec 5 FRI Dec 6 SAT Dec 7 10 Special Events 12 Important Notes 7:00 AM – 8:00 PM 6:00 – 7:00 AM 6:00 – 7:00 AM 7:00 – 8:00 AM 13 PoCC Hub Registration Open Wellness Activities Wellness Activities Choir Rehearsal 16 Pre-Conference 8:00 AM – 5:00 PM 7:00 AM – 6:00 PM 7:00 AM – 1:00 PM 7:30 – 8:45 AM Equity Seminars Equity Seminars — Full day Registration Open Registration Open Affinity Group Session 3 25 School Visits 8:00 AM – NOON 8:15 – 9:30 AM 8:00 – 9:15 AM 9:00 – 9:45 AM 27 SDLC Welcome and Equity Seminars — Half day PoCC | SDLC Opening General Workshop Block C State and Regional Meetings Schedule at a Glance (morning) Session with Joy DeGruy 30 Wednesday, December 4 9:15 – 9:30 AM 10:00 – 11:15 AM 32 Thursday, December 5 8:30 AM – 5:00 PM 9:30 AM – 5:00 PM Break, Relax, Refresh Student-Led Adult/Student PoCC Affinity Group Training PoCC Hub Open Dialogues (by State/Region) 50 Friday, December 6 9:30 – 10:45 AM The PoCC Leadership Institute Workshop Block F 78 Saturday, December 7 9:45 – 11:45 AM for Educators of Color General Session with Valarie Kaur 86 Appreciation Affinity Group Session 1 11:30 AM – 12:45 PM 10:45 – 11:15 AM 89 Sponsors 8:30 AM – 12:30 PM PoCC | SDLC Closing Ceremonies School Visits NOON – 1:30 PM Break and Choir Rehearsal with Pedro Noguera 90 Conference History PoCC Welcome Luncheon 92 Advertisements -
Pro-Environmentalism: Environmentalist Social Identity, Environmentalist Stereotypes, and Green Consumerism Engagement
Pro-environmentalism: Environmentalist Social Identity, Environmentalist Stereotypes, and Green Consumerism Engagement by Annamaria Klas B.A. (Psych, Media) (Psych, Hons) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy (Psychology) Deakin University October, 2016 iv Acknowledgements Although this PhD is a culmination of my hard work and dedication, I could not have achieved this milestone without the help and guidance of many others. Therefore it is with great pleasure I offer a number of people with much deserved gratitude and thanks. First and foremost I begin by thanking my current supervision team of Dr Lucy Zinkiewicz and Dr Jin Zhou who although came on to this project late in the game, still treated me like I was with them from the beginning. Thanks especially to Lucy for her guidance and assistance, for her infinite enthusiasm and support, and for her extremely detailed feedback (which only helped me become a better writer). Thanks also to Jin for being so welcoming and friendly, for offering much emotional support and practical advice, and for reading multiple drafts at once (which is a feat in itself). Special thanks also goes to Dr Gery Karantzas who may have not been an ‘official’ supervisor still took me under his wing from the start, and provided me with much support, wisdom, and honesty. Thanks also to Professor Ben Richardson for always making time to provide me with statistical, professional, and common sense advice, even when he moved on to greener pastures. Further thanks to Dr Janine McGuinness, who originally begun this project with me, and to all the academics I have met through SASP. -
The Polysemy of Environmentalist Terms and Correlated Environmental Actions
Journal of Ecological Anthropology Volume 8 Issue 1 Volume 8, Issue 1 (2004) Article 4 2004 Who is an Environmentalist? The Polysemy of Environmentalist Terms and Correlated Environmental Actions Danielle Tesch University of Delaware Willett Kempton University of Delaware Follow this and additional works at: https://scholarcommons.usf.edu/jea Recommended Citation Tesch, Danielle and Kempton, Willett. "Who is an Environmentalist? The Polysemy of Environmentalist Terms and Correlated Environmental Actions." Journal of Ecological Anthropology 8, no. 1 (2004): 67-83. Available at: https://scholarcommons.usf.edu/jea/vol8/iss1/4 This Research Article is brought to you for free and open access by the Anthropology at Scholar Commons. It has been accepted for inclusion in Journal of Ecological Anthropology by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Vol. 8 2004 Tesch and Kempton / Who is an Environmentalist? 67 Who is an Environmentalist? The Polysemy of Environmentalist Terms and Correlated Environmental Actions DANIELLE TESCH WILLETT KEMPTON Abstract Conducting and interpreting an interview is more problematic when informants use a word that has multiple meanings and interpretations. In this case, the problematic word, “environmentalist,” labeled several socially- defined identities that were central to the study. The analysis is based on interviews with 156 members of 20 diverse environmental groups (and two comparison groups) in the Eastern United States, including their views on -
Black Anarchism, Pedro Riberio
TABLE OF CONTENTS 1. Introduction.....................................................................................................................2 2. The Principles of Anarchism, Lucy Parsons....................................................................3 3. Anarchism and the Black Revolution, Lorenzo Komboa’Ervin......................................10 4. Beyond Nationalism, But not Without it, Ashanti Alston...............................................72 5. Anarchy Can’t Fight Alone, Kuwasi Balagoon...............................................................76 6. Anarchism’s Future in Africa, Sam Mbah......................................................................80 7. Domingo Passos: The Brazilian Bakunin.......................................................................86 8. Where Do We Go From Here, Michael Kimble..............................................................89 9. Senzala or Quilombo: Reflections on APOC and the fate of Black Anarchism, Pedro Riberio...........................................................................................................................91 10. Interview: Afro-Colombian Anarchist David López Rodríguez, Lisa Manzanilla & Bran- don King........................................................................................................................96 11. 1996: Ballot or the Bullet: The Strengths and Weaknesses of the Electoral Process in the U.S. and its relation to Black political power today, Greg Jackson......................100 12. The Incomprehensible -
Employee Network and Affinity Groups Employee Network and Affinity Groups
Chapter 10 Employee Network and Affinity Groups Employee Network and Affinity Groups n corporate America, a common mission, vision, and purpose in thought and action across Iall levels of an organization is of the utmost importance to bottom line success; however, so is the celebration, validation, and respect of each individual. Combining these two fundamental areas effectively requires diligence, understanding, and trust from all parties— and one way organizations are attempting to bridge the gap is through employee network and affinity groups. Network and affinity groups began as small, informal, self-started employee groups for people with common interests and issues. Also referred to as employee or business resource groups, among other names, these impactful groups have now evolved into highly valued company mainstays. Today, network and affinity groups exist not only to benefit their own group members; but rather, they strategically work both inwardly and outwardly to edify group members as well as their companies as a whole. Today there is a strong need to portray value throughout all workplace initiatives. Employee network groups are no exception. To gain access to corporate funding, benefits and positive impact on return on investment needs to be demonstrated. As network membership levels continue to grow and the need for funding increases, network leaders will seek ways to quantify value and return on investment. In its ideal state, network groups should support the company’s efforts to attract and retain the best talent, promote leadership and development at all ranks, build an internal support system for workers within the company, and encourage diversity and inclusion among employees at all levels. -
Cooperative Localism: Federal-Local Collaboration in an Era of State Sovereignty
DAVIDSON_BOOK 5/17/2007 5:10 PM COOPERATIVE LOCALISM: FEDERAL-LOCAL COLLABORATION IN AN ERA OF STATE SOVEREIGNTY Nestor M. Davidson* INTRODUCTION................................................................................... 960 I. BACKGROUND: FEDERAL-LOCAL COOPERATION AND CONSTITUTIONAL STRUCTURE................................................... 964 A. The Importance of Direct Federal-Local Cooperation...... 966 B. Local Autonomy and the Intermediary of the States.......... 975 II. LOCAL GOVERNMENT POWERLESSNESS AND STATE SOVEREIGNTY .............................................................................. 979 A. Plenary State Control of Local Governments and the Unitary State........................................................................... 980 B. Modern Federalism, State Sovereignty, and Local Governments.......................................................................... 984 III. THE TRADITION OF FEDERAL EMPOWERMENT OF LOCAL GOVERNMENTS ............................................................................ 990 A. Cracks in the Façade of the Unitary State............................ 991 1. Local Disaggregation from the States............................ 991 2. Shadow Constitutional Protection for Local Autonomy ........................................................................ 994 B. Federal Empowerment of Local Governments .................. 995 1. Autonomy and the Authority to Act.............................. 996 2. Fiscal Federalism, Local Spending, and State Interference ..................................................................... -
Participatory Economics & the Next System
Created by Matt Caisley from the Noun Project Participatory Economics & the Next System By Robin Hahnel Introduction It is increasingly apparent that neoliberal capitalism is not working well for most of us. Grow- ing inequality of wealth and income is putting the famous American middle class in danger of becoming a distant memory as American children, for the first time in our history, now face economic prospects worse than what their parents enjoyed. We suffer from more frequent financial “shocks” and linger in recession far longer than in the past. Education and health care systems are being decimated. And if all this were not enough, environmental destruction continues to escalate as we stand on the verge of triggering irreversible, and perhaps cataclys- mic, climate change. yst w s em p e s n s o l s a s i s b o i l p iCreated by Matt Caisley o fromt the Noun Project r ie s & p However, in the midst of escalating economic dysfunction, new economic initia- tives are sprouting up everywhere. What these diverse “new” or “future” economy initiatives have in common is that they reject the economics of competition and greed and aspire instead to develop an economics of equitable cooperation that is environmentally sustainable. What they also have in common is that they must survive in a hostile economic environment.1 Helping these exciting and hopeful future economic initiatives grow and stay true to their principles will require us to think more clearly about what kind of “next system” these initiatives point toward. It is in this spirit -
Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
The Anarchist Collectives Workers’ Self-Management in the Spanish Revolution, 1936–1939
The Anarchist Collectives Workers’ Self-Management in the Spanish Revolution, 1936–1939 Sam Dolgoff (editor) 1974 Contents Preface 7 Acknowledgements 8 Introductory Essay by Murray Bookchin 9 Part One: Background 28 Chapter 1: The Spanish Revolution 30 The Two Revolutions by Sam Dolgoff ....................................... 30 The Bolshevik Revolution vs The Russian Social Revolution . 35 The Trend Towards Workers’ Self-Management by Sam Dolgoff ....................................... 36 Chapter 2: The Libertarian Tradition 41 Introduction ............................................ 41 The Rural Collectivist Tradition by Sam Dolgoff ....................................... 41 The Anarchist Influence by Sam Dolgoff ....................................... 44 The Political and Economic Organization of Society by Isaac Puente ....................................... 46 Chapter 3: Historical Notes 52 The Prologue to Revolution by Sam Dolgoff ....................................... 52 On Anarchist Communism ................................. 55 On Anarcho-Syndicalism .................................. 55 The Counter-Revolution and the Destruction of the Collectives by Sam Dolgoff ....................................... 56 Chapter 4: The Limitations of the Revolution 63 Introduction ............................................ 63 2 The Limitations of the Revolution by Gaston Leval ....................................... 63 Part Two: The Social Revolution 72 Chapter 5: The Economics of Revolution 74 Introduction ........................................... -
Nations and Global Justice
Nations and Global Justice Paul DUMOUCHEL 要旨:国境と境界 本論は,グローバル正義論が古典的な社会的正義論と三つの基本的前提を共有していること を論じる。第一の前提は,個人の道徳的な重要性である。第二の前提は,共通の制度的な戦略 である。第三の前提は,政治と社会的正義との関係についての共通の理念である。それらの理 論が適用されるそれぞれのコンテキストは異なっている。社会的正義論の場合は閉じた社会で あり,グローバル正義論の場合は独立国家の多元性によって特徴付けられた国際的な状況であ る。この根本的なコンテキストの違いを考えれば,この共通の三つの前提,特に最後の前提は, グローバルなコンテキストにおける正義の問題を正しく理解するための主要な妨げとなってい る。 Keywords : 社会的正義,グローバル正義,国民国家,ロールズ,普遍性,国民の同質化, 政治的正義 Global and social justice Proponents of global justice, for example, Thomas Pogge, Kok-Chor Tan, Charles Beitz, Gillian Brock, or Henry Shue, argue in favor of a strictly liberal foundation for global justice. 1) According to them, global justice consists in equal justice for every one independently of who he or she is, without any consideration of race, gender, ethnic origin or of where he or she happens to have been born. Just as liberals consider that skin color or gender should not have any incidence on peoples’ claim to equal justice, global liberals argue that the place of birth, for example, Sierra Leone rather than Japan, is arbitrary from a moral point of view, and therefore that it should not enter into account when we try to determine a person’s rights or entitlements. Yet, arbitrary as this difference may be, in the world in which we live, the nation one belongs to clearly has far reaching consequences on a person’s opportunities, welfare or rights. It is this difference between the equal rights which, from a moral and normative point of view, all individuals share and the real inequalities that exist at the global international level that motivates proponents of global justice. From the liberal individualistic point of view, nationality – where one happens to have been born – is a morally irrelevant accident. -
Augustine and Political Theory: Dialogue Or Dialectic?
AUGUSTINE AND POLITICAL THEORY: DIALOGUE OR DIALECTIC? Monday, April 16, 2018 Prospect House, Princeton University A public workshop presented by The James Madison Program in American Ideals and Institutions, Princeton University Cosponsored by The University Center for Human Values, Princeton University Recent scholarship in political theory displays a considerable interest in Augustine’s thought. This conference workshop aims to deepen this scholarship, by probing how political theorists develop accounts of modernity and republicanism, political theology, and contemporary theory through positive or negative readings of Augustine’s thought. Undoubtedly, much recent scholarship is post- Rawlsian. Either it seeks to apply insights Augustine has on concepts Rawlsian liberalism deems integral to sustaining pluralistic societies, such as fairness. Or, it argues that to sustain pluralistic societies, Rawlsian liberalism must include concepts of civic virtue, care, and love found in Augustine. While these lines of enquiry are fruitful, they take the framework of Rawlsian liberalism as a given without probing its foundations. Addressing these foundations, this workshop explores themes in republicanism, political theology, and modern political theory, with Augustine as its guide. For Rawlsian political theory, the concern with the civil and religious unrest of the 17th century demands that common political life be sustained by the idea of an overlapping consensus, which does not make reference to comprehensive doctrines. Hence the modern problem of religious violence impels a defense of a modern ideal of public reason. But critics of political liberalism ask whether this account of modernity is adequate. What claims does modernity make about human beings, politics, and God? What understanding of modernity should inform future political theory? It is here where political theorists reveal how they stand toward Augustine’s deepest themes. -
Black Flag White Masks: Anti-Racism and Anarchist Historiography
Black Flag White Masks: Anti-Racism and Anarchist Historiography Süreyyya Evren1 Abstract Dominant histories of anarchism rely on a historical framework that ill fits anarchism. Mainstream anarchist historiography is not only blind to non-Western elements of historical anarchism, it also misses the very nature of fin de siècle world radicalism and the contexts in which activists and movements flourished. Instead of being interested in the network of (anarchist) radicalism (worldwide), political historiography has built a linear narrative which begins from a particular geographical and cultural framework, driven by the great ideas of a few father figures and marked by decisive moments that subsequently frame the historical compart- mentalization of the past. Today, colonialism/anti-colonialism and imperialism/anti-imperialism both hold a secondary place in contemporary anarchist studies. This is strange considering the importance of these issues in world political history. And the neglect allows us to speculate on the ways in which the priorities might change if Eurocentric anarchist histories were challenged. This piece aims to discuss Eurocentrism imposed upon the anarchist past in the form of histories of anarchism. What would be the consequences of one such attempt, and how can we reimagine the anarchist past after such a critique? Introduction Black Flag White Masks refers to the famous Frantz Fanon book, Black Skin White Masks, a classic in anti-colonial studies, and it also refers to hidden racial issues in the history of the black flag (i.e., anarchism). Could there be hidden ethnic hierarchies in the main logic of anarchism's histories? The huge difference between the anarchist past and the histories of anarchism creates the gap here.