MIAC STRATEGIC REPORT 11-28-2008 Anarchist Movement
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Program Pocc.Nais.Org | #Naispocc | #Naissdlc
PROGRAM POCC.NAIS.ORG | #NAISPOCC | #NAISSDLC 32ND NAIS PEOPLE OF COLOR CONFERENCE 26TH NAIS STUDENT DIVERSITY LEADERSHIP CONFERENCE DECEMBER 4 – 7 | SEATTLE POCC AT A GLANCE 4 Overview 6 Conference Speakers WED Dec 4 THU Dec 5 FRI Dec 6 SAT Dec 7 10 Special Events 12 Important Notes 7:00 AM – 8:00 PM 6:00 – 7:00 AM 6:00 – 7:00 AM 7:00 – 8:00 AM 13 PoCC Hub Registration Open Wellness Activities Wellness Activities Choir Rehearsal 16 Pre-Conference 8:00 AM – 5:00 PM 7:00 AM – 6:00 PM 7:00 AM – 1:00 PM 7:30 – 8:45 AM Equity Seminars Equity Seminars — Full day Registration Open Registration Open Affinity Group Session 3 25 School Visits 8:00 AM – NOON 8:15 – 9:30 AM 8:00 – 9:15 AM 9:00 – 9:45 AM 27 SDLC Welcome and Equity Seminars — Half day PoCC | SDLC Opening General Workshop Block C State and Regional Meetings Schedule at a Glance (morning) Session with Joy DeGruy 30 Wednesday, December 4 9:15 – 9:30 AM 10:00 – 11:15 AM 32 Thursday, December 5 8:30 AM – 5:00 PM 9:30 AM – 5:00 PM Break, Relax, Refresh Student-Led Adult/Student PoCC Affinity Group Training PoCC Hub Open Dialogues (by State/Region) 50 Friday, December 6 9:30 – 10:45 AM The PoCC Leadership Institute Workshop Block F 78 Saturday, December 7 9:45 – 11:45 AM for Educators of Color General Session with Valarie Kaur 86 Appreciation Affinity Group Session 1 11:30 AM – 12:45 PM 10:45 – 11:15 AM 89 Sponsors 8:30 AM – 12:30 PM PoCC | SDLC Closing Ceremonies School Visits NOON – 1:30 PM Break and Choir Rehearsal with Pedro Noguera 90 Conference History PoCC Welcome Luncheon 92 Advertisements -
Radical Environmentalism: the New Civil Disobedience?
Seattle Journal for Social Justice Volume 6 Issue 1 Fall/Winter 2007 Article 35 November 2007 Radical Environmentalism: The New Civil Disobedience? Cesar Cuauhtemoc Garcia Hernandez Follow this and additional works at: https://digitalcommons.law.seattleu.edu/sjsj Recommended Citation Hernandez, Cesar Cuauhtemoc Garcia (2007) "Radical Environmentalism: The New Civil Disobedience?," Seattle Journal for Social Justice: Vol. 6 : Iss. 1 , Article 35. Available at: https://digitalcommons.law.seattleu.edu/sjsj/vol6/iss1/35 This Article is brought to you for free and open access by the Student Publications and Programs at Seattle University School of Law Digital Commons. It has been accepted for inclusion in Seattle Journal for Social Justice by an authorized editor of Seattle University School of Law Digital Commons. For more information, please contact [email protected]. 289 Radical Environmentalism: The New Civil Disobedience? César Cuauhtémoc García Hernández1 God said, “I have given you every seed-bearing plant which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was. God saw all that he had made, and it was very good. Book of Genesis2 We know that the white man does not understand our ways. One portion of land is the same to him as the next, for he is a stranger who comes in the night and takes from the land whatever he needs. -
An Intentional Neurodiverse and Intergenerational Cohousing Community
An Intentional Neurodiverse and Intergenerational Cohousing Community Empowered by Autistic Voices Documented by: ASU team Contact: 612-396-7422 or [email protected] Meeting Agenda Project overview and updates (3-4:30PM) • Overview • Questions from audience • Fill out interest survey • Sign up for volunteer committees Working session (4:45-5:45PM) • Introductions – meet others interested in this community • Visioning exercise • Deeper dive into floor plans and financing • Discuss interest in long term commitments to the project and how to pool funds for land acquisition • Sign up for volunteer committees 2 About ASU ASU (Autism SIBS Universe) is a non-profit organization - 501c3 registered with IRS in 2018 founded by Autistics - support from peers, parents and community members Vision is to create sustainable neurodiverse communities where people with all types of abilities live together to support each other ASU Board members Mix of Autistics, parents and community members 3 Important When are a Neurodiverse community and we welcome people of all abilities We are an intentional community designed with Autistics in mind, but we are NOT an Autism or Disability only housing A community where there is something for everyone Naturally supported safe, trusted and sustainable living for ALL – Independent homes with easy access to COMMUNITY, less isolation, connected relationships, more fun, Healthier and more long term supports For families without Autism For Autistics and their - A GREAT opportunity to families – A safety net for live in a sustainable their children’s future. environment while Better support dealing supporting a neurodiverse with Autism and related community and vice versa challenges. More respite. -
Disaggregating the Scare from the Greens
DISAGGREGATING THE SCARE FROM THE GREENS Lee Hall*† INTRODUCTION When the Vermont Law Review graciously asked me to contribute to this Symposium focusing on the tension between national security and fundamental values, specifically for a segment on ecological and animal- related activism as “the threat of unpopular ideas,” it seemed apt to ask a basic question about the title: Why should we come to think of reverence for life or serious concern for the Earth that sustains us as “unpopular ideas”? What we really appear to be saying is that the methods used, condoned, or promoted by certain people are unpopular. So before we proceed further, intimidation should be disaggregated from respect for the environment and its living inhabitants. Two recent and high-profile law-enforcement initiatives have viewed environmental and animal-advocacy groups as threats in the United States. These initiatives are the Stop Huntingdon Animal Cruelty (SHAC) prosecution and Operation Backfire. The former prosecution targeted SHAC—a campaign to close one animal-testing firm—and referred also to the underground Animal Liberation Front (ALF).1 The latter prosecution *. Legal director of Friends of Animals, an international animal-rights organization founded in 1957. †. Lee Hall, who can be reached at [email protected], thanks Lydia Fiedler, the Vermont Law School, and Friends of Animals for making it possible to participate in the 2008 Symposium and prepare this Article for publication. 1. See Indictment at 14–16, United States v. Stop Huntingdon Animal Cruelty USA, Inc., No. 3:04-cr-00373-AET-2 (D.N.J. May 27, 2004), available at http://www.usdoj.gov/usao/nj/press/files/ pdffiles/shacind.pdf (last visited Apr. -
Employee Network and Affinity Groups Employee Network and Affinity Groups
Chapter 10 Employee Network and Affinity Groups Employee Network and Affinity Groups n corporate America, a common mission, vision, and purpose in thought and action across Iall levels of an organization is of the utmost importance to bottom line success; however, so is the celebration, validation, and respect of each individual. Combining these two fundamental areas effectively requires diligence, understanding, and trust from all parties— and one way organizations are attempting to bridge the gap is through employee network and affinity groups. Network and affinity groups began as small, informal, self-started employee groups for people with common interests and issues. Also referred to as employee or business resource groups, among other names, these impactful groups have now evolved into highly valued company mainstays. Today, network and affinity groups exist not only to benefit their own group members; but rather, they strategically work both inwardly and outwardly to edify group members as well as their companies as a whole. Today there is a strong need to portray value throughout all workplace initiatives. Employee network groups are no exception. To gain access to corporate funding, benefits and positive impact on return on investment needs to be demonstrated. As network membership levels continue to grow and the need for funding increases, network leaders will seek ways to quantify value and return on investment. In its ideal state, network groups should support the company’s efforts to attract and retain the best talent, promote leadership and development at all ranks, build an internal support system for workers within the company, and encourage diversity and inclusion among employees at all levels. -
Rewilding, "The Hoop," and Settler Apocalypse Bruno Seraphin
Document generated on 09/27/2021 10:41 a.m. The Trumpeter Journal of Ecosophy Rewilding, "the Hoop," and Settler Apocalypse Bruno Seraphin Radical Ecologies in the Anthropocene Article abstract Volume 32, Number 2, 2016 This paper presents an ethnographic account of a grassroots network of mostly white-identified nomads who travel in the northwest United States’ Great Basin URI: https://id.erudit.org/iderudit/1042989ar and Columbia Plateau regions. Living mostly on National Forest land, this DOI: https://doi.org/10.7202/1042989ar movement of “rewilders” appropriates local Indigenous peoples’ traditional ecological knowledge in order to gather and replant wild foods in a seasonal See table of contents round that they refer to as the “Sacred Hoop.” I discuss the Hoop network in order to explore the environmental ethics of a group that is at once strikingly unique and also an embodiment of the problems of settler colonialism within the broader environmentalist movement. I begin by introducing the group's Publisher(s) ecologies and ethics, and subsequently move into an examination of the Athabasca University Press multiple and sometimes-contradictory lines of apocalyptic narrative logic at work in Hoopster discourse. I assert that the Hoopsters’ conflicting accounts of the Anthropocene, and the temporality of its disasters, are a manifestation of ISSN their ongoing work grappling with their own racial positionality. Despite the 1705-9429 (digital) Hoopsters’ uncompromising critiques of colonialism, capitalism, and environmental exploitation, they struggle to come to terms with their role in Explore this journal ongoing colonialism and the marginalization of Indigenous peoples. In this way, the Hoopsters echo the troubled narratives at work in broader North American environmental thought, which consistently reveres the idea of Indigenous cultures while failing to enter into solidarity relationships with Cite this article contemporary Indigenous communities and their efforts toward Seraphin, B. -
Jack Halberstam and Tavia Nyong'o Introduction: Theory in the Wild
Jack Halberstam and Tavia Nyong’o Introduction: Theory in the Wild New forms of wildness call to us on all sides, whether in the form of odd weather patterns, inventive forms of political activism, new classi - cations of the body, uctuating investments in disorder, or a renewed embrace of the ephemeral. But, at the same time, wildness has a history, a past and, potentially, a future. As certain new forms of wildness present themselves to us (the digital wildness of the glitch), others slip from view altogether (natural habitats). To say that wild- ness has a past is in no way to declare that past over or to announce the arrival of a new discursive regime. Rather, we claim here that the past of wildness is not all that wildness is or can be. Wild- ness has certainly functioned as a foil to civiliza- tion, as the dumping ground for all that white set- tler colonialism has wanted to declare expired, unmanageable, undomesticated, and politically unruly. For us, that makes wildness all the more appealing. Like another problematical term — queer — wildness names, while rendering partially opaque, what hegemonic systems would interdict or push to the margins. Unlike the way claims have been made on behalf of the queer, we are not brushing o a rejected term and refurbishing it here so much as we are attending to what an idea The South Atlantic Quarterly 117:3, July 2018 10.1215/00382876-6942081 © 2018 Duke University Press Downloaded from http://read.dukeupress.edu/south-atlantic-quarterly/article-pdf/117/3/453/535923/1170453.pdf by guest on 01 October 2021 454 The South Atlantic Quarterly • July 2018 has always gathered in its wake and what it gestures toward in terms of the expunged features of our own critical systems of making sense and order. -
Table of Contents Perspectives on Anarchist Theory
Table of Contents Introduction 2 Maia Ramnath Atmospheric Dialectics 8 Javier Sethness The Climate Crisis or the Crisis of Climate Politics? 26 perspectives Andre Pusey & Bertie Russell All Power to the People 48 on anarchist Lara Messersmith-Glavin theory Movements for Climate Action 56 Brian Tokar v.12 n.2 What We’re Reading 76 fall 2010 Cindy Crabb, John Duda, & Joshua Stevens Editorial Collective: Lara Messersmith-Glavin, Paul About the Illustrations 80 Messersmith-Glavin, and Maia Call for Submissions 81 Ramnath. Anarchist Interventions 82 Layout & Cover Design: Josh About the IAS 84 MacPhee. Perspectives on Anarchist Theoryis a publication of the Institute for Anarchist Studies (IAS). The views expressed here do not necessarily re- flect the IAS. Contact us at perspectivesmagazine@ Special Thanks: Josh MacPhee, the googlegroups.com. New articles, many artists from Justseeds, Jon Keller, not contained in our print edition, are David Combs, Cindy Crabb, John continually posted on line at our website. Duda, Joshua Stevens, AK Press, and You can see them at Anarchiststudies.org, Charles at Eberhardt Press. just look under “Perspectives.” “The non-sustainability and bankruptcy of the ruling world order is fully evident. The need for alternatives has never been stronger....As we face the double closure of spaces by corporate globalisation and militarised police states, by economic fascism aided by po- litical fascism, our challenge is to reclaim our freedoms and the freedoms of our fellow beings.... At the heart of building alternatives and localising economic and political systems is the recovery of the commons and the reclaiming of community. Rights to natural resources are natural rights. -
The Eco-Terrorist Wave (1970-2016)
THE ECO-TERRORIST WAVE (1970-2016) By João Raphael da Silva Submitted to Central European University Department of International Relations In partial fulfilment of the requirements for the degree of Master of Arts in International Relations Supervisor: Professor Matthijs Bogaards Word Count: Budapest, Hungary 2017 CEU eTD Collection 1 ABSTRACT The present research aims to shed light on the geographical and temporal spread of the ecological typology of terrorism – hereinafter referred as “Eco-Terrorism” – through the lens of the David C. Rapoport’s Wave and Tom Parker and Nick Sitter’s Strain Theories. This typology that has posed high levels of threats to the United States and the European Union member States remains uncovered by these two theoretical frameworks. My arguments are that, first, like many other typologies previously covered by the above-mentioned theories, Eco-Terrorism spread. Second, “Wave”, “Strain” or “Wavy Strain” should be able to explain the pattern followed by Eco-Terrorism. Making use of the “Contagion Effect” as an analytical tool, the present research found that, like in other typologies, as an indirect way of contagion, literary production has played a crucial role in the spread of Eco-Terrorism, with a slight difference on who was writing them. Eventually, they became leaders or members of an organization, but in most of the cases were philosophers and fiction authors. In addition, it was found that the system of organization of the ALF and the ELF contributes to the spread. As a direct way of contagion, aside from training like in other typologies, the spread occurs when members of a certain organization disaffiliate from an organization and found a new one, and sometimes when two organizations act in cooperation. -
DEEP ECOLOGY Shortly After Founding Earth First!, Foreman and His Comrades Also Immediately Seized on and Adopted Deep Ecology As Earth First!’S Natural Philosophy
The Encyclopedia of Religion and Nature Bron Taylor, Editor in Chief Continuum International, 2005 Earth First! and the Earth Liberation Front Radical Environmentalism comprises a cluster of environmental movements and ideologies that share an overall worldview that includes a perception of the sacredness of nature. The religious and ideological beliefs of these movements, and the criticisms to which they are typically subjected, are described in detail in RADICAL ENVIRONMENTALISM. Their basic orientation can be, however, briefly characterized: Radical environmental movements trace environmental degradation to anthropocentric and hierarchical western philosophies and religions. They prescribe in response lifestyle simplification, political resistance to the destructive forces, and a spiritual “reconnection” with nature. These responses, they believe, depend on a “resacralization” of human attitudes and perceptions of the natural world. By the early twenty-first century Earth First! and the Earth Liberation Front (ELF) had become the best known of the radical environmental groups in the United States, Australia, and the United Kingdom, and they had established beachheads in scores of countries on every continent but Antarctica. Earth First! Earth First!, with its slogan “no compromise in defense of mother earth,” was founded in 1980. It rapidly became known for its dramatic civil disobedience campaigns and the occasional use of sabotage in its efforts to thwart commercial incursions into biologically sensitive lands. In its first two decades it focused especially upon North America’s remaining old-growth forests, evocatively labeled “ancient” or “cathedral” forests to reinforce their special importance. Dave Foreman, who left the WILDERNESS SOCIETY after he became disenchanted with the efforts of such mainstream environmental groups to arrest environmental decline, was the most charismatic leader among Earth First!’s co-founders (variously numbered at 4 or 5, depending on differing movement origin myths). -
The Commune Movement During the 1960S and the 1970S in Britain, Denmark and The
The Commune Movement during the 1960s and the 1970s in Britain, Denmark and the United States Sangdon Lee Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of History September 2016 i The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement ⓒ 2016 The University of Leeds and Sangdon Lee The right of Sangdon Lee to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 ii Abstract The communal revival that began in the mid-1960s developed into a new mode of activism, ‘communal activism’ or the ‘commune movement’, forming its own politics, lifestyle and ideology. Communal activism spread and flourished until the mid-1970s in many parts of the world. To analyse this global phenomenon, this thesis explores the similarities and differences between the commune movements of Denmark, UK and the US. By examining the motivations for the communal revival, links with 1960s radicalism, communes’ praxis and outward-facing activities, and the crisis within the commune movement and responses to it, this thesis places communal activism within the context of wider social movements for social change. Challenging existing interpretations which have understood the communal revival as an alternative living experiment to the nuclear family, or as a smaller part of the counter-culture, this thesis argues that the commune participants created varied and new experiments for a total revolution against the prevailing social order and its dominant values and institutions, including the patriarchal family and capitalism. -
Nonlinearity, Autonomy and Resistant Law
Draft - in Webb, T. and Wheatley, S. (Eds.) Complexity Theory & Law: Mapping an Emergent Jurisprudence, Law, Science and Society Series (Routledge, Forthcoming) 11 Nonlinearity, autonomy and resistant law Lucy Finchett-Maddock* It can be a little difficult to plot a timeline of social centres when you’re dealing outside of linear time. – Interviewee from rampART collective, 2009 in Finchett-Maddock (2016, p. 168) This chapter argues that informal and communal forms of law, such as that of social centres, occupy and enact a form of spatio-temporal ‘nonlinear informality’, as opposed to a reified linearity of state law that occurs as a result of institutionalising processes of private property. Complexity theory argues the existence of both linear and nonlinear systems, whether they be regarding time, networks or otherwise. Working in an understanding of complexity theory framework to describe the spatio-temporality of law, all forms of law are argued as nonlinear, dependent on the role of uncertainty within supposedly linear and nonlinear systems and the processes of entropy in the emergence of law. ‘Supposedly’ linear, as in order for state law to assert its authority, it must become institutionalised, crystallising material architectures, customs and symbols that we know and recognise to be law. Its appearance is argued as linear as a result of institutionalisation, enabled by the elixir of individual private property and linear time as the congenital basis of its authority. But linear institutionalisation does not account for the role of uncertainty (resistance or resistant laws) within the shaping of law and demonstrates state law’s violent totalitarianism through institutionalising absolute time.