An Index of Authors to a Survey of the Scientific Manuscripts in The
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Queen Buran Podcast Outline
Queen Buran Podcast Outline Episode outline and show notes for episode 295, titled Queen Buran, Astrologer in 9th Century Baghdad, with Chris Brennan and guest Ali A. Olomi. https://theastrologypodcast.com/2021/03/12/queen-buran-astrologer-in-9th-century-baghdad/ Episode released on March 12, 2021. Most of what follows represents Chris’ outline for the episode that he wrote in preparation for the interview, integrated with some comments and changes from Ali. Outline Introduction ● Recorded on Wednesday, March 10, 2021, starting at 9:07 AM in Denver. ● This is the 295th episode of the show. ● Today I’m going to be talking with Ali A. Olomi ● Our topic is Buran of Baghdad, who lived in the 9th century. ○ She was a queen during the early Islamic Golden Age ○ Married to one of the great caliphs, al-Ma’mun. ○ She is the first woman we know of by name to have practiced astrology. Introduce Ali and talk about his work ● Ali is a Historian of Middle East & Islam ○ Focuses on politics, gender, Islamic esotericism, astrology, folklore. ● Host of the Head on History Podcast, which is available on Patreon: ○ Posts on jinn, magic, and astrology ○ https://www.patreon.com/headonhistory ● Twitter: https://twitter.com/aaolomi Background on Early Women in Astrology ● Background about previous work on women in ancient astrology. ● I have a small section on this in my book titled Hellenistic Astrology. ○ Also talked about it in episode 86 while I was writing the book. ● Women were not typically afforded the same education as men in ancient times. ● As a result we don’t know the names of any ancient women who did astrology. -
Strategies of Defending Astrology: a Continuing Tradition
Strategies of Defending Astrology: A Continuing Tradition by Teri Gee A thesis submitted in conformity with the requirements for the degree of Doctorate of Philosophy Institute for the History and Philosophy of Science and Technology University of Toronto © Copyright by Teri Gee (2012) Strategies of Defending Astrology: A Continuing Tradition Teri Gee Doctorate of Philosophy Institute for the History and Philosophy of Science and Technology University of Toronto 2012 Abstract Astrology is a science which has had an uncertain status throughout its history, from its beginnings in Greco-Roman Antiquity to the medieval Islamic world and Christian Europe which led to frequent debates about its validity and what kind of a place it should have, if any, in various cultures. Written in the second century A.D., Ptolemy’s Tetrabiblos is not the earliest surviving text on astrology. However, the complex defense given in the Tetrabiblos will be treated as an important starting point because it changed the way astrology would be justified in Christian and Muslim works and the influence Ptolemy’s presentation had on later works represents a continuation of the method introduced in the Tetrabiblos. Abû Ma‘shar’s Kitâb al- Madkhal al-kabîr ilâ ‘ilm ahk. âm al-nujûm, written in the ninth century, was the most thorough surviving defense from the Islamic world. Roger Bacon’s Opus maius, although not focused solely on advocating astrology, nevertheless, does contain a significant defense which has definite links to the works of both Abû Ma‘shar and Ptolemy. As such, he demonstrates another stage in the development of astrology. -
Mathematics in African History and Cultures
Paulus Gerdes & Ahmed Djebbar MATHEMATICS IN AFRICAN HISTORY AND CULTURES: AN ANNOTATED BIBLIOGRAPHY African Mathematical Union Commission on the History of Mathematics in Africa (AMUCHMA) Mathematics in African History and Cultures Second edition, 2007 First edition: African Mathematical Union, Cape Town, South Africa, 2004 ISBN: 978-1-4303-1537-7 Published by Lulu. Copyright © 2007 by Paulus Gerdes & Ahmed Djebbar Authors Paulus Gerdes Research Centre for Mathematics, Culture and Education, C.P. 915, Maputo, Mozambique E-mail: [email protected] Ahmed Djebbar Département de mathématiques, Bt. M 2, Université de Lille 1, 59655 Villeneuve D’Asq Cedex, France E-mail: [email protected], [email protected] Cover design inspired by a pattern on a mat woven in the 19th century by a Yombe woman from the Lower Congo area (Cf. GER-04b, p. 96). 2 Table of contents page Preface by the President of the African 7 Mathematical Union (Prof. Jan Persens) Introduction 9 Introduction to the new edition 14 Bibliography A 15 B 43 C 65 D 77 E 105 F 115 G 121 H 162 I 173 J 179 K 182 L 194 M 207 N 223 O 228 P 234 R 241 S 252 T 274 U 281 V 283 3 Mathematics in African History and Cultures page W 290 Y 296 Z 298 Appendices 1 On mathematicians of African descent / 307 Diaspora 2 Publications by Africans on the History of 313 Mathematics outside Africa (including reviews of these publications) 3 On Time-reckoning and Astronomy in 317 African History and Cultures 4 String figures in Africa 338 5 Examples of other Mathematical Books and 343 -
18 Medidas.Indd
Número 17 - 18. Nueva época 1.er y 2.º semestre de 2018 AWRAQRevista de análisis y pensamiento sobre el mundo árabe e islámico contemporáneo AWRAQRevista de análisis y pensamiento sobre el mundo árabe e islámico contemporáneo DIRECCIÓN Pedro Martínez-Avial, director general de Casa Árabe CONSEJO DE REDACCIÓN Karim Hauser Elena González Nuria Medina Olivia Orozco Javier Rosón SECRETARÍA DE AWRAQ [email protected] WEB Y SUSCRIPCIÓN www.awraq.es EDITORES Casa Árabe. c/ Alcalá, 62. 28009 Madrid (España) www.casaarabe.es Nota: Los artículos de la parte central de este número de Awraq son resultado del encuentro multidisciplinar que tuvo lugar en la sede de Casa Árabe en Córdoba del 20 al 22 de septiembre de 2017, en colaboración con la Fundación Ramón Areces y bajo la dirección académica de Mònica Rius Piniés (Universidad de Barcelona) y Cristina de la Puente (CSIC), bajo el título «Ciencia en al- Ándalus». El presente volumen cuenta con la coordinación académica de la profesora de la sección de Estudios Árabes del Departamento de Filología Clásica, Románica y Semítica de la Universidad de Barcelona Mònica Rius-Piniés. Copyright © Casa Árabe © de los textos: sus autores. © de los anuncios: los anunciantes. Todos los derechos reservados. Gráfica: Hurra! Estudio ISSN: 0214-834X Depósito legal: M-40073-1978 Imprenta: Imprenta Tecé Número 17-18. Nueva época 1.er y 2.º semestre de 2018 CARTA DEL DIRECTOR 3 EL TEMA: CIENCIA EN AL-ÁNDALUS Introducción. Mònica Rius 5 La ciencia en al-Ándalus y su papel como puente entre la ciencia árabe y la europea. Julio Samsó 9 Los sabios de origen andalusí y su aportación a la ciencia otomana. -
Maḥmūd Ibn Muḥammad Ibn ʿumar Al-Jaghmīnī's Al-Mulakhkhaṣ Fī Al
Maḥmūd ibn Muḥammad ibn ʿUmar al-Jaghmīnī’s al-Mulakhkhaṣ fī al-hayʾa al-basīṭa: An Edition, Translation, and Study by Sally P. Ragep Ad Personam Program Institute of Islamic Studies & Department of History McGill University, Montreal August 2014 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctoral of Philosophy © Sally P. Ragep, 2014 TABLE OF CONTENTS Abstract .......................................................................................................................................... iv Résumé .............................................................................................................................................v Acknowledgements ........................................................................................................................ vi Introduction § 1.0 The Arabic Edition and English Translation of Jaghmīnī’s Mulakhkhaṣ .............1 § 2.0 A Study of the Mulakhkhaṣ ...................................................................................7 PART I Chapter 1 The Dating of Jaghmīnī to the Late-Twelfth/Early-Thirteenth Centuries and Resolving the Question of Multiple Jaghmīnīs ............................................11 § I.1.1 A Man Who Should Need No Introduction ........................................................13 § I.1.2a Review of the Literature .....................................................................................15 § I.1.2b A Tale of Two Jaghmīnīs ....................................................................................19 -
The History of Arabic Sciences: a Selected Bibliography
THE HISTORY OF ARABIC SCIENCES: A SELECTED BIBLIOGRAPHY Mohamed ABATTOUY Fez University Max Planck Institut für Wissenschaftsgeschichte, Berlin A first version of this bibliography was presented to the Group Frühe Neuzeit (Max Planck Institute for History of Science, Berlin) in April 1996. I revised and expanded it during a stay of research in MPIWG during the summer 1996 and in Fez (november 1996). During the Workshop Experience and Knowledge Structures in Arabic and Latin Sciences, held in the Max Planck Institute for the History of Science in Berlin on December 16-17, 1996, a limited number of copies of the present Bibliography was already distributed. Finally, I express my gratitude to Paul Weinig (Berlin) for valuable advice and for proofreading. PREFACE The principal sources for the history of Arabic and Islamic sciences are of course original works written mainly in Arabic between the VIIIth and the XVIth centuries, for the most part. A great part of this scientific material is still in original manuscripts, but many texts had been edited since the XIXth century, and in many cases translated to European languages. In the case of sciences as astronomy and mechanics, instruments and mechanical devices still extant and preserved in museums throughout the world bring important informations. A total of several thousands of mathematical, astronomical, physical, alchemical, biologico-medical manuscripts survived. They are written mainly in Arabic, but some are in Persian and Turkish. The main libraries in which they are preserved are those in the Arabic World: Cairo, Damascus, Tunis, Algiers, Rabat ... as well as in private collections. Beside this material in the Arabic countries, the Deutsche Staatsbibliothek in Berlin, the Biblioteca del Escorial near Madrid, the British Museum and the Bodleian Library in England, the Bibliothèque Nationale in Paris, the Süleymaniye and Topkapi Libraries in Istanbul, the National Libraries in Iran, India, Pakistan.. -
The Language of «Patronage» in Islamic Societies Before 1700
THE LANGUAGE OF «PATRONAGE» IN ISLAMIC SOCIETIES BEFORE 1700 Sonja Brentjes Max Planck Institut für wissenschaftsgeschichte Resumen No resulta fácil escribir sobre el lenguaje del mecenazgo en las sociedades islámicas, dado que en el árabe y el persa medievales no existe un término preciso para describirlo. A través de los siglos y en contextos diferentes se utilizan diversos términos para designar tal realidad. En ocasiones unas simples palabras bastaban para expresar relaciones de jerarquía, ascenso social o conocimiento entre las personas, mientras que otras veces se requería de un auténtico caudal lingüístico por el que se narraban, calibraban y enjuiciaban dichas relaciones. El uso de dichas palabras, así como su signifi cado, estaba también defi nido espacial y socialmente. Este estudio pretende ofrecer una descripción de los problemas básicos a los que nos en- frentamos, ilustrándolos mediantes ejemplos procedentes de la medicina, la astrología y en ocasiones de la fi losofía y la teología. Palabras clave: mecenazgo, sociedades islámicas, vocabulario. Abstract It is by no means easy to write a meaningful paper about the language of «patronage» in 11 Islamic societies, because in medieval Arabic and Persian there is no unambiguous term for it. Over the centuries and in diff erent contexts, there were various terms to describe this reality. Sometimes only a few words suffi ced to express relationships of hierarchy, promo- tion and knowledge between people, while at other times a veritable linguistic manifold was tapped into for narrating, diff erentiating and evaluating. Th e use of the words and their meaning diff ered also territorially and socially. -
Aaboe, Asger, 80, 266N.8, 271N.13
General Index Aaboe, Asger, 80, 266n.8, 271n.13. Abbasid, 270n.4. Persian elements in, 10. revolution, 74. ‛Abd al-Ḥamīd b. Yaḥyā (d. 750), kātib, 45. ‛Abd al-Malik b. Marwān (rl. 685-705), 46, 54. new coins, 57. reforms, 58, 65, 68, 73, 80, 81, 125, 270n.3. ṭawāmīr, 51. translation of the dīwān, 52. writes sūrat al-ikhlāṣ, 50. Abharī, Athīr al-Dīn, al- (c. 1240), 21. Absurdity, (muḥālāt), 102, 145, 146, , 154, 174, 178, 215. muḥāl fāḥish (absurd impossibility), 101. physically impossible, 98, 141, 147, 155. Ptolemy’s, 95, 96, 97. main features of, 135. Abū al-Fidā’, geography, 261n.31, mukhtaṣar, 287n.6. Abū Ḥārith, in bukhalā’, 76. Abū Hilāl al-‛Askarī, 50, 268n.44. Abū Hilāl al-Ṣābi’ (d. 1010), 83. Abū Ibrāhīm, in bukhalā’, 76. Abū ‛Īsā, in bukhalā’, 76. Abū Isḥāq Ibn Shahrām, 48. Abū Ma‛shar, 35, 36, 38, 266n.12, 266n.18. ḥadīth scholar, 35. ḥattā alḥada, 36. ikhtilāf al-zījāt, 36. Introduction to Astrology, 39, 135, 276n.7. origins of science, second story, 36, 40. Abuna, Albert, Adab al-lugha al-ārāmīya, 267n.28. Abū Sahl, al- Kūhī, (c. 988), 83. Abū Ṣaqr Ibn Bulbul (d. ca. 892), kātib, 71. patronized Almagest translation, 71. Abū Sulaimān al-Manṭiqī al- Sijistānī, 48. Abū Sulaimān, teacher of al-Nadīm, 38. Abū Thābit Sulaimān b. Sa‛d, 45. translator of Syrian dīwān, 45. Abū ‛Ubayd, [al-Jūzjānī], 116. Abū Zakarīya, in bukhalā’, 76. Academia de Lincei (1603), 252, Eye of the Lynx, see Freedberg, 288n.27. Academie des sciences of France (1666), 252. -
A Lesson from the Arcane World of the Heavenly Spheres According to Maimonides
A LESSON FROM THE ARCANE WORLD OF THE HEAVENLY SPHERES ACCORDING TO MAIMONIDES by DAVID R. BLUMENTHAL Emory Univeristy, Atlanta, GA 30322 The Teaching and the Text So that the ordinary Jew have an informed view of creation as a step toward true conviction about God, Maimonides devotes chapter three of "Hillscot yesode hattoriih" of the Mifoe Torah to an exposition of medieval astrophysics. The system he expounds has several traits that are strange to modern ears: first, it is geocentric; second, the heavenly bodies do not move by themselves in space but are embedded in transparent spheres which move; third, there is no empty space at all between these spheres; and fourth, Aristotelian physics demanded a system with circular uniform movement about a single fixed center. However, since the actually observed motions of the heavenly bodies do not fit this model, ancient and medieval astrophysicists invented a complicated series of spheres-within-spheres to account for the actual phenomena. This attempt to "save the phenomena," as Simplicius put it, seems very artificial to us, particularly since we now know it to have been a useless undertaking. We reject geocentrism, we accept the idea of space, and we are not bound by the idealist definitions of motion in Aristotelian physics. Maimonides, however, accepted all this and, as we shall see, took an important place in the extended fight over which of the explanations available to him was the correct one. 1 I. The best history of these matters remains the classic by Duhem ( 1913). Volumes I and II cover antiquity and the middle ages. -
Freeing Astronomy from Philosophy: an Aspect of Islamic Influence on Science Author(S): F
Freeing Astronomy from Philosophy: An Aspect of Islamic Influence on Science Author(s): F. Jamil Ragep and Alī al-Qūshjī Source: Osiris, Vol. 16, Science in Theistic Contexts: Cognitive Dimensions (2001), pp. 49- 64+66-71 Published by: The University of Chicago Press on behalf of The History of Science Society Stable URL: https://www.jstor.org/stable/301979 Accessed: 11-09-2018 13:33 UTC REFERENCES Linked references are available on JSTOR for this article: https://www.jstor.org/stable/301979?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The History of Science Society, The University of Chicago Press are collaborating with JSTOR to digitize, preserve and extend access to Osiris This content downloaded from 132.206.197.151 on Tue, 11 Sep 2018 13:33:18 UTC All use subject to https://about.jstor.org/terms Freeing Astronomy from Philosophy An Aspect of Islamic Influence on Science By F Jamil Ragep* I. INTRODUCTION IF ONE IS ALLOWED to speak of progress in historical research, one may note with satisfaction the growing sophistication with which the relationship between science and religion has been examined in recent years. -
Las Matemáticas Del Islam
LAS MATEMATICAS DEL ISLAM Esther Mora Meneses LAS MATEMÁTICAS DEL ISLAM. Trabajo realizado por: Esther Mora Meneses. E.U.I.T.A Explotaciones. 3 LAS MATEMATICAS DEL ISLAM Esther Mora Meneses Curso 2000 / 2001. 1. ANTECEDENTES HISTORICOS Por la época en que Brahmagupta escribía sus tratados matemáticos ya se había derrumbado el imperio Sabeo de la Arabia Felix, y la península arábiga se encontraba sumida en una profunda crisis. Arabia estaba habitada entonces en su mayor parte por nómadas del desiertos, conocidos con el nombre de beduinos, que no sabían leer ni escribir, y en este marco sociopolítico surgió el profeta Mahoma , nacido en la Meca en el año 570 d.c. Mahoma fué el fundador del Islam, religión que se extendió en poco tiempo por toda Arabia y que tiene como dogmas la creencia en un Dios único y en una vida futura, en la resurrección y en el juicio final. La primera parte de su vida, fué la de un ciudadano medio que vive en una ciudad de 25.000 habitantes. A los 40 años empezó a predicar, primero en un pequeño grupo de fieles, después a la población en general, sentando así las bases de la religión islámica. En el año 622 d.C, su vida se vió amenazada por un complot, lo que le obligó a trasladarse a Yatrib, más tarde denominada Medina. Esta “huida”, conocida como la Hégira , señala el comienzo de la Era Mahometana, que iba a ejercer durante siglos una poderosa influencia en el desasrrollo de las matemáticas. La unidad de la civilización islámica se basaba mucho en la religión de Mahoma y en las actividades económicas que en una hegemonía política real. -
Islamic Mathematics
Islamic mathematics Bibliography of Mathematics in Medieval Islamic Civilization Version 13 January 1999. This bibliography is a revised, enlarged and updated version of the bibliography on Islamic mathematics by Richard Lorch on pp. 65-86 of Joseph W. Dauben's The History of Mathematics from Antiquity to the Present: A Selective Bibliography, New York and London: Garland, 1985. This bibliography of Islamic mathematics will appear as a chapter in the updated (1999?) version of Dauben's book which will be made available as a CD-Rom. Reactions and suggestions are very welcome, and can be sent to [email protected]. In this preliminary form, no attention has been paid to diacritical marks in Arabic names. The items in the bibliography have been numbered *1, *2, ... *122, *122a, *122b, *123 etc. and many cross-references have been provided. General Introduction Introductory Works Bibliographies and Handbooks Illustrated Works Texts and Commentaries (Specific Authors in Chronological Order) Studies on Specific Subjects Transmission of Mathematics Mathematics in Specific Areas in the Islamic World Arithmetic Irrational Magnitudes Algebra Number Theory, Indeterminate Equations and Magic Squares Geometry Trigonometry Timekeeping Interpolation, Tables, Analysis of Tables Cultural Context: Islamic Aspects Mathematical Astronomy and Astrology Instruments Mathematics, Art and Architecture Optics Geography Reprinted Works and Collections of Articles General Introduction file:///P|/Igitur%20archief_repository/PR&beleid%20Ig...bsites/HOGENDIJK/hogendijk_00_islamic_mathematics.htm (1 van 33)12-2-2007 14:36:27 Islamic mathematics Islamic mathematics and Arabic mathematics are modern historical terms for the mathematical sciences in Islamic civilization from the beginning of Islam (A.D. 622) until the 17th century.