Y Chromosomal Polymorphisms Reveal Founding Lineages in the Finns and the Saami
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Identity, Autonomy and Conflict in Republics of Russia and Ukraine
Available online at www.sciencedirect.com Communist and Post-Communist Studies 41 (2008) 79e91 www.elsevier.com/locate/postcomstud Identity, autonomy and conflict in republics of Russia and Ukraine Karina V. Korostelina Institute for Conflict Analysis and Resolution, George Mason University, 3330 N. Washington Blvd., Truland Building, 5th Floor, Arlington, VA 22201, United States Available online 19 February 2008 Abstract This paper discusses the results of the survey conducted in co-operation with the European Research Center for Migration and Ethnic Relations, concerning identity in the Autonomous Republics of Russia and Ukraine. The survey queried 6522 residents of such republics as Bash- kortostan, Karelia, Komi, Sakha (Yakutia), and Tatarstan in Russia, and Crimea in Ukraine. It examined the construction of social identities, common narratives regarding threats and deprivations, confidence in public institutions, the prevalence of views toward national minor- ities as ‘fifth columns’, ethnic stereotypes, ethnocentrism, and other conflict indicators. An early warning model, built on the basis of the results, measured the potential for conflict based on these factors, and found that it was most pronounced in Bashkortostan and Crimea, and to a lesser extent in Tatarstan. Conflict was less likely in Sakha, Karelia, and Komi, although there were still certain indicators that suggested potential problems, including moderate support for independence in these republics. Ó 2008 Published by Elsevier Ltd on behalf of The Regents of the University of California. Keywords: Russia; Ukraine; Ethnic; National; Regional and religious identity; Autonomy; Conflict; Stereotypes; Threat; Trust; Deprivation; Ethnic minorities Introduction Since the fall of the USSR, several Autonomous Republics of the Russian Feder- ation have been seeking increased autonomy from Moscow. -
Eastern Finno-Ugrian Cooperation and Foreign Relations
UC Irvine UC Irvine Previously Published Works Title Eastern Finno-Ugrian cooperation and foreign relations Permalink https://escholarship.org/uc/item/4gc7x938 Journal Nationalities Papers, 29(1) ISSN 0090-5992 Author Taagepera, R Publication Date 2001-04-24 DOI 10.1080/00905990120036457 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Nationalities Papers, Vol. 29, No. 1, 2001 EASTERN FINNO-UGRIAN COOPERATION AND FOREIGN RELATIONS Rein Taagepera Britons and Iranians do not wax poetic when they discover that “one, two, three” sound vaguely similar in English and Persian. Finns and Hungarians at times do. When I speak of “Finno-Ugrian cooperation,” I am referring to a linguistic label that joins peoples whose languages are so distantly related that in most world contexts it would evoke no feelings of kinship.1 Similarities in folk culture may largely boil down to worldwide commonalities in peasant cultures at comparable technological stages. The racial features of Estonians and Mari may be quite disparate. Limited mutual intelligibility occurs only within the Finnic group in the narrow sense (Finns, Karelians, Vepsians, Estonians), the Permic group (Udmurts and Komi), and the Mordvin group (Moksha and Erzia). Yet, despite this almost abstract foundation, the existence of a feeling of kinship is very real. Myths may have no basis in fact, but belief in myths does occur. Before denigrating the beliefs of indigenous and recently modernized peoples as nineteenth-century relics, the observer might ask whether the maintenance of these beliefs might serve some functional twenty-first-century purpose. The underlying rationale for the Finno-Ugrian kinship beliefs has been a shared feeling of isolation among Indo-European and Turkic populations. -
My Birthplace
My birthplace Ягодарова Ангелина Николаевна My birthplace My birthplace Mari El The flag • We live in Mari El. Mari people belong to Finno- Ugric group which includes Hungarian, Estonians, Finns, Hanty, Mansi, Mordva, Komis (Zyrians) ,Karelians ,Komi-Permians ,Maris (Cheremises), Mordvinians (Erzas and Mokshas), Udmurts (Votiaks) ,Vepsians ,Mansis (Voguls) ,Saamis (Lapps), Khanti. Mari people speak a language of the Finno-Ugric family and live mainly in Mari El, Russia, in the middle Volga River valley. • http://aboutmari.com/wiki/Этнографические_группы • http://www.youtube.com/watch?v=b9NpQZZGuPI&feature=r elated • The rich history of Mari land has united people of different nationalities and religions. At this moment more than 50 ethnicities are represented in Mari El republic, including, except the most numerous Russians and Мari,Tatarians,Chuvashes, Udmurts, Mordva Ukranians and many others. Compare numbers • Finnish : Mari • 1-yksi ikte • 2-kaksi koktit • 3- kolme kumit • 4 -neljä nilit • 5 -viisi vizit • 6 -kuusi kudit • 7-seitsemän shimit • 8- kahdeksan kandashe • the Mari language and culture are taught. Lake Sea Eye The colour of the water is emerald due to the water plants • We live in Mari El. Mari people belong to Finno-Ugric group which includes Hungarian, Estonians, Finns, Hanty, Mansi, Mordva. • We have our language. We speak it, study at school, sing our tuneful songs and listen to them on the radio . Mari people are very poetic. Tourism Mari El is one of the more ecologically pure areas of the European part of Russia with numerous lakes, rivers, and forests. As a result, it is a popular destination for tourists looking to enjoy nature. -
Exchanging Knowledge of Monitoring Practices Between Finland and Greenland
Deepening Voices - eXchanging Knowledge of Monitoring Practices between Finland and Greenland Lead Author: Tero Mustonen Contributing Authors: Vladimir Feodoroff, Pauliina Feodoroff, Aqqalu Olsen, Per Ole Fredriksen, Kaisu Mustonen, Finn Danielsen, Nette Levermann, Augusta Jeremiassen, Helle T. Christensen, Bjarne Lyberth, Paviarak Jakobsen, Simone Gress Hansen and Johanna Roto Contents 1. eXchanging Knowledge . 3 4. Deepening Methods: 1.1. Monitoring traditional ecological knowledge in the North Atlantic and Why Do We Monitor, Where and What Impact Does It Have . 35 European Arctic Communities . 5 4.1. Improving Communications Through Video Projects . 37 2. The pilot projects . 7 5. Next Steps and Recommendations . 40 2.1 PISUNA in Greenland . 8 2.2 Lessons learned in Greenland . 9 References . 44 2.3 Jukajoki in Finland . 11 Appendix 1: Workshop Participants . 45 2.4 Lessons learned in the boreal . 13 Appendix 2: Summaries of the Report in . 46 2.5 Näätämö River in Skolt Sámi Area, Finland . 14 English . 47 2.6 Lessons learned amongst the Skolts . 16 Finnish . 48 Danish . 49 3. Results from the Aasiaat Workshop by Knowledge Holders, Greenlandic . 50 Scientists and Managers . 17 3.1. Main messages from the Workshop, 5th to 8th December, 2017 . 18 3.2. Ocean Change: At the Ice Edge . 27 . 3.3. Sharing Traditions: Joint Cooking . 30 3.4. Meeting the Future Elders: School Visit . 32 3.5. Example of a Seasonal Harvest . 34 Cover photo: Glacier east of Kangerlussuaq, Greenland. All report photos: Snowchange, 2018, unless otherwise stated. Layout: Eero Murtomäki and Rita Lukkarinen, 2018 Disclaimer: Best possible efforts have been taken to ensure the www.lumi.fi documentation of views from the workshops, but authors are responsible for any mistakes left in the text. -
385-401, 1995 Nonmetric Cranial Variation of Northeast Asians And
Anthropol. Sci. 103(4), 385-401, 1995 Nonmetric Cranial Variation of Northeast Asians and Their Population Affinities HAJIME ISHIDA Department of Anatomy, Sapporo Medical University School of Medicine, S-1, W-17, Chuo-ku, Sapporo 060, Japan Received May 1, 1995 •ôGH•ô Abstract•ôGS•ô A comparative study of nonmetric cranial variation revealed popula tionaffinities between the Northeast and East Asians. The recent eastern Siberian populations were basically divided into the three groups defined by Debets (1951), though the Baikal group peoples, consisting of the Amur, Evenki and Yukagir, do not cluster together. The Yukagir remain intermediate between the Baikal and Central Asian groups, while the Evenki are isolated from other Siberians, probably because of their small sample size. The Neolithic Baikalian are close to the Amur peoples, while the Troitskoe of the Mo-ho culture from the Amur basin show some close affinities with the Central Asian group. Because the Central Asian group peoples are more similar to the Northern Chinese than to the Neolithic Baikalian, the former two seem likely to have interacted with each other since the Neolithic age. The Hokkaido Ainu show no close affinity with the Neolithic or the later Siberian Mongoloids, nor with the Europeans. •ôGH•ô Key Words•ôGS•ô: cranium, nonmetric cranial variation, Siberians, Ainu INTRODUCTION Russian anthropologists have written the most significant of the studies on the prehistoric and historic Siberian populations. Many craniological and somatological data have been published in the Russian journals to shed light on their origins, differentiations and migrations (e.g., Debets, 1951). American physical anthropolo gists,especially since Ales Hrdlicka, have also been interested in the human skeletal remains from Siberia, as those would be key evidence of Asian-American connec tions(Hrdlicka, 1942). -
Introduction. Komi Folklore Studies: Connecting Points1
https://doi.org/10.7592/FEJF2019.76.introduction INTRODUCTION. KOMI FOLKLORE STUDIES: CONNECTING POINTS1 Liudmila Lobanova Researcher Department of Folklore, Institute of Language, Literature, and History Komi Science Centre, Russian Academy of Sciences, Russia Email: [email protected] Nikolay Kuznetsov Lecturer in Finno-Ugric Languages Department of Finno-Ugric Studies University of Tartu Email: [email protected] The special edition of Folklore: Electronic Journal of Folklore is dedicated to Komi2 folklore and folklore studies. The issue was prepared within the frame- work of cooperation between the Department of Folkloristics of the Estonian Literary Museum and the Folklore Department of the Komi Science Centre by Komi and Estonian folklore researchers. Prior to this, the authors published one of the issues (vol. 17, 2016) of the Sator periodical, which was also dedi- cated to Komi folklore studies. The goal of this issue is to present some of the results of recent Komi folklore studies to wider academic circles, overcoming the natural linguistic obstacles. The majority of articles are written within the research project “Local Folklore Traditions of the European Northeast of Russia: Mechanisms of Development and Adaptation, System of Genres, Ethnocultural Folklore Interaction” (№ AAAA-A17-117021310066-4). The history of Komi folklore studies reveals processes typical for the Rus- sian, Soviet, and post-Soviet research dealing with folklore (the research field extended and became more limited over time), as well as studying the Komi language and culture as part of the general development of Finno-Ugric stud- ies. Traditionally, academician Andreas Sjögren (1794–1855) is considered to have discovered Komi folklore – in 1827, he transcribed folklore texts and published them as examples of the Komi language. -
Drastic Demographic Events Triggered the Uralic Spread to Appear in Diachronica
Drastic demographic events triggered the Uralic spread To appear in Diachronica Riho Grünthal (University of Helsinki) Volker Heyd (University of Helsinki) Sampsa Holopainen (University of Helsinki) Juha Janhunen (University of Helsinki) Olesya Khanina (Institute of Linguistics, Russian Academy of Sciences) Matti Miestamo (University of Helsinki) Johanna Nichols (University of California, Berkeley; University of Helsinki; Higher School of Economics, Moscow) Janne Saarikivi (University of Helsinki) Kaius Sinnemäki (University of Helsinki) Abstract: The widespread Uralic family offers several advantages for tracing prehistory: a firm absolute chronological anchor point in an ancient contact episode with well-dated Indo-Iranian; other points of intersection or diagnostic non-intersection with early Indo-European (the Late PIE-speaking Yamnaya culture of the western steppe, the Afanasievo culture of the upper Yenisei, and the Fatyanovo culture of the middle Volga); lexical and morphological reconstruction sufficient to establish critical absences of sharings and contacts. We add information on climate, linguistic geography, typology, and cognate frequency distributions to reconstruct the Uralic origin and spread. We argue that the Uralic homeland was east of the Urals and initially out of contact with Indo-European. The spread was rapid and without widespread shared substratal effects. We reconstruct its cause as the interconnected reactions of early Uralic and Indo-European populations to a catastrophic climate change episode and interregionalization opportunities which advantaged riverine hunter-fishers over herders. Keywords Uralic; Finno-Ugric; Indo-European; Yamnaya; Indo-Iranian; Siberia; Eurasia; Seima-Turbino, 4.2 ka event; linguistic homeland Note: In-text references have not yet been fully deanonymized. 2 Drastic demographic events triggered the Uralic spread (Contents, for convenience) Main text (pp. -
Second Report Submitted by the Russian Federation Pursuant to The
ACFC/SR/II(2005)003 SECOND REPORT SUBMITTED BY THE RUSSIAN FEDERATION PURSUANT TO ARTICLE 25, PARAGRAPH 2 OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES (Received on 26 April 2005) MINISTRY OF REGIONAL DEVELOPMENT OF THE RUSSIAN FEDERATION REPORT OF THE RUSSIAN FEDERATION ON THE IMPLEMENTATION OF PROVISIONS OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES Report of the Russian Federation on the progress of the second cycle of monitoring in accordance with Article 25 of the Framework Convention for the Protection of National Minorities MOSCOW, 2005 2 Table of contents PREAMBLE ..............................................................................................................................4 1. Introduction........................................................................................................................4 2. The legislation of the Russian Federation for the protection of national minorities rights5 3. Major lines of implementation of the law of the Russian Federation and the Framework Convention for the Protection of National Minorities .............................................................15 3.1. National territorial subdivisions...................................................................................15 3.2 Public associations – national cultural autonomies and national public organizations17 3.3 National minorities in the system of federal government............................................18 3.4 Development of Ethnic Communities’ National -
Governance on Russia's Early-Modern Frontier
ABSOLUTISM AND EMPIRE: GOVERNANCE ON RUSSIA’S EARLY-MODERN FRONTIER DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Matthew Paul Romaniello, B. A., M. A. The Ohio State University 2003 Examination Committee: Approved by Dr. Eve Levin, Advisor Dr. Geoffrey Parker Advisor Dr. David Hoffmann Department of History Dr. Nicholas Breyfogle ABSTRACT The conquest of the Khanate of Kazan’ was a pivotal event in the development of Muscovy. Moscow gained possession over a previously independent political entity with a multiethnic and multiconfessional populace. The Muscovite political system adapted to the unique circumstances of its expanding frontier and prepared for the continuing expansion to its east through Siberia and to the south down to the Caspian port city of Astrakhan. Muscovy’s government attempted to incorporate quickly its new land and peoples within the preexisting structures of the state. Though Muscovy had been multiethnic from its origins, the Middle Volga Region introduced a sizeable Muslim population for the first time, an event of great import following the Muslim conquest of Constantinople in the previous century. Kazan’s social composition paralleled Moscow’s; the city and its environs contained elites, peasants, and slaves. While the Muslim elite quickly converted to Russian Orthodoxy to preserve their social status, much of the local population did not, leaving Moscow’s frontier populated with animists and Muslims, who had stronger cultural connections to their nomadic neighbors than their Orthodox rulers. The state had two major goals for the Middle Volga Region. -
Russia's Peacetime Demographic Crisis
the national bureau of asian research nbr project report | may 2010 russia’s peacetime demographic crisis: Dimensions, Causes, Implications By Nicholas Eberstadt ++ The NBR Project Report provides access to current research on special topics conducted by the world’s leading experts in Asian affairs. The views expressed in these reports are those of the authors and do not necessarily reflect the views of other NBR research associates or institutions that support NBR. The National Bureau of Asian Research is a nonprofit, nonpartisan research institution dedicated to informing and strengthening policy. NBR conducts advanced independent research on strategic, political, economic, globalization, health, and energy issues affecting U.S. relations with Asia. Drawing upon an extensive network of the world’s leading specialists and leveraging the latest technology, NBR bridges the academic, business, and policy arenas. The institution disseminates its research through briefings, publications, conferences, Congressional testimony, and email forums, and by collaborating with leading institutions worldwide. NBR also provides exceptional internship opportunities to graduate and undergraduate students for the purpose of attracting and training the next generation of Asia specialists. NBR was started in 1989 with a major grant from the Henry M. Jackson Foundation. Funding for NBR’s research and publications comes from foundations, corporations, individuals, the U.S. government, and from NBR itself. NBR does not conduct proprietary or classified research. The organization undertakes contract work for government and private-sector organizations only when NBR can maintain the right to publish findings from such work. To download issues of the NBR publications, please visit the NBR website http://www.nbr.org. -
Haplotype Frequencies at the DRD2 Locus in Populations of the East European Plain
BMC Genetics BioMed Central Research article Open Access Haplotype frequencies at the DRD2 locus in populations of the East European Plain Olga V Flegontova*1, Andrey V Khrunin1, OlgaILylova1, Larisa A Tarskaia1, Victor A Spitsyn2, Alexey I Mikulich3 and Svetlana A Limborska1 Address: 1Department of Human Molecular Genetics, Institute of Molecular Genetics, Russian Academy of Sciences, Moscow, Russia, 2Medical and Genetics Scientific Centre, Russian Academy of Medical Sciences, Moscow, Russia and 3Institute of Arts, Ethnography and Folklore, National Academy of Sciences of Belarus, Minsk, Belarus Email: Olga V Flegontova* - [email protected]; Andrey V Khrunin - [email protected]; Olga I Lylova - [email protected]; Larisa A Tarskaia - [email protected]; Victor A Spitsyn - [email protected]; Alexey I Mikulich - [email protected]; Svetlana A Limborska - [email protected] * Corresponding author Published: 30 September 2009 Received: 9 March 2009 Accepted: 30 September 2009 BMC Genetics 2009, 10:62 doi:10.1186/1471-2156-10-62 This article is available from: http://www.biomedcentral.com/1471-2156/10/62 © 2009 Flegontova et al; licensee BioMed Central Ltd. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Abstract Background: It was demonstrated previously that the three-locus RFLP haplotype, TaqI B-TaqI D-TaqI A (B-D-A), at the DRD2 locus constitutes a powerful genetic marker and probably reflects the most ancient dispersal of anatomically modern humans. Results: We investigated TaqI B, BclI, MboI, TaqI D, and TaqI A RFLPs in 17 contemporary populations of the East European Plain and Siberia. -
Supplemental Fig. 4
21 1 563 (45) R1a2b Kazakhs Kazakhs Kaz1 46 24 3 564 (146) R1a2b Iraqi-Jews Iraqi-Jews ISR40 148 22 2 569 (109) R1a2b Bengali West-Bengal Beng2 110 27 2 571 (107) R1a2b Gupta Uttar-Pradesh Gupta1 108 19 5 560 (116) R1a2b Middle-caste Orissa OrMc1 117 3 574 18 (141) R1a2b Kurmi Uttar-Pradesh Kurmi1 143 29 0 585 0 573 (82) R1a2b Ishkasim Tajiks Ishk1 83 39 (274) R1a2b Cossacks Cossacks Cosk2 284 27 0 586 (88) R1a2 Ishkasim Tajiks Ishk2 89 31 (47) R1a2 Rushan-Vanch Tajiks RVnch2 48 0 584 10 (222) R1a2c Altaians Altaians Altai5 230 24546 5 0 587 (84) R1a2c Kyrgyz Kyrgyz Kyrgz2 85 3 545 2 0 544 (22) R1a2c Kyrgyz Kyrgyz Kyrgz4 22 3 (89) R1a2c Kyrgyz Kyrgyz Kyrgz3 90 39 1 588 1 580 (15) R1a2 Assyrians Assyrians Assyr1 15 30 (93) R1a2 Ashkenazi-Jews Ashkenazi-Jews ISR10 94 115 (73) R1a2d Balkars Balkars Balkar2 74 35 1 589 (148) R1a2d Mumbai-Jews Mumbai Israel42 150 2 0 590 23 547 (23) R1a2d Shugnan Tajiks Shugn1 23 4 0 583 (245) R1a2d Circassians Circassians Cirkas3 253 0 592 24 (90) R1a2d Iraqi-Jews Iraqi-Jews ISR01 91 0 591 31 1 579 (81) R1a2d Rushan-Vanch Tajiks RVnch1 82 27 (272) R1a2d Azerbaijanis Azerbaijanis Azerb24 282 44 (120) R1a2 Iranians Iranians Iran3 121 2 0 582 23 542 (74) R1a2a Altaians Altaians Altai3 75 3 (142) R1a2a Altaians Altaians Altai4 144 5 570 3 (80) R1a2a Kyrgyz Tdj Kyrgyz KyrgzTJ2 81 18550 7 0 549 (86) R1a2a Kyrgyz Tdj Kyrgyz KyrgzTJ1 87 1 (87) R1a2a Kyrgyz Tdj Kyrgyz KyrgzTJ3 88 2 581 25 2 559 (242) R1a1c Hungarians Hungarians Hun 3 250 16 0 561 (268) R1a1c Cossacks Kuban Cossacks CoskK2 276 19 6 562 (20) R1a1c Ukrainians