Russia's Peacetime Demographic Crisis
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Ethnic Competition, Radical Islam and Challenges to Stability in the Republic of Dagestan
Ethnic Competition, Radical Islam, and Challenges to Stability in the Republic of Dagestan Edward C. Holland Doctoral Candidate Institute of Behavioral Science and Department of Geography Campus Box 487 University of Colorado Boulder, CO. 80309-0487 USA Email: [email protected] Phone: 1-303-492-4347; fax 1-303-492-3609 John O’Loughlin College Professor of Distinction and Professor of Geography Institute of Behavioral Science Campus Box 487 University of Colorado Boulder, CO. 80309-0487 USA Email: [email protected] Phone: 1-303-492-1619; fax 1-303-492-3609 Forthcoming COMMUNIST AND POST-COmMUNIST STUDIES 2010 Acknowledgements: This research was supported by a grant from the Human and Social Dynamics Initiative of the U.S. National Science Foundation, grant number 0433927. Thanks to Vladimir Kolossov, and Gearoid Ó Tuathail for help with the survey and the fieldwork in Dagestan, to our Dagestani colleagues, Eldar Eldarov, Shakhmardan Muduyev, Sharafudin Aliyev, and Zagir Atayev for their overwhelming hospitality on two field expeditions and to Nancy Thorwardson of the Institute of Behavioral Science for preparing the map for publication. We also acknowledge Alexei Grazhdankin and his colleagues of the Levada Center, Moscow for their timely, professional and friendly cooperation that ensured the success of the complex survey in Dagestan. Abstract Previous academic work on stability in Dagestan has focused on two potential cleavages, the republic’s ethnic diversity and the challenge from radical Islamist groups. Using results from a December 2005 survey, and focusing on Dagestan’s six main ethnic groups, this paper investigates attitudes towards the dual topics of the politicization of ethnicity and the relationship between terrorism and Islamism. -
Islam in the North Caucasus: a People Divided Yavus Akhmadov
Liberty University DigitalCommons@Liberty University Faculty Publications and Presentations Helms School of Government 2001 Islam in the North Caucasus: A People Divided Yavus Akhmadov Stephen R. Bowers Liberty University, [email protected] Marion T. Doss, Jr. Follow this and additional works at: http://digitalcommons.liberty.edu/gov_fac_pubs Part of the Other Social and Behavioral Sciences Commons, Political Science Commons, and the Public Affairs, Public Policy and Public Administration Commons Recommended Citation Akhmadov, Yavus; Bowers, Stephen R.; and Doss, Jr., Marion T., "Islam in the North Caucasus: A People Divided" (2001). Faculty Publications and Presentations. Paper 72. http://digitalcommons.liberty.edu/gov_fac_pubs/72 This Article is brought to you for free and open access by the Helms School of Government at DigitalCommons@Liberty University. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. 124 Religious Brotherhoods of Chechnya collapse of state authority, (2) a lack of faith in state officials, (3) economic adversity, and (4) persistent intervention by Islamic groups from abroad. The violence that came in 1999 to Dagestan, Kyrgyzstan, Uzbekistan, and Tajikstan was driven by these factors and the Chechen situation is subject to the same factors. Connections with Taliban and Other Outside Groups Recognition of the fact that such an important and dynamic brotherhood can, like other Islamic movements for national liberation, pose a challenge to Western society prompts legitimate questions about their relationship with Islamic organizations outside the region. While Islam did much to provide spiritual comfort to Chechen soldiers during the 1994-96 war, it has undergone dramatic changes during the decade since the collapse of the USSR. -
Eastern Finno-Ugrian Cooperation and Foreign Relations
UC Irvine UC Irvine Previously Published Works Title Eastern Finno-Ugrian cooperation and foreign relations Permalink https://escholarship.org/uc/item/4gc7x938 Journal Nationalities Papers, 29(1) ISSN 0090-5992 Author Taagepera, R Publication Date 2001-04-24 DOI 10.1080/00905990120036457 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Nationalities Papers, Vol. 29, No. 1, 2001 EASTERN FINNO-UGRIAN COOPERATION AND FOREIGN RELATIONS Rein Taagepera Britons and Iranians do not wax poetic when they discover that “one, two, three” sound vaguely similar in English and Persian. Finns and Hungarians at times do. When I speak of “Finno-Ugrian cooperation,” I am referring to a linguistic label that joins peoples whose languages are so distantly related that in most world contexts it would evoke no feelings of kinship.1 Similarities in folk culture may largely boil down to worldwide commonalities in peasant cultures at comparable technological stages. The racial features of Estonians and Mari may be quite disparate. Limited mutual intelligibility occurs only within the Finnic group in the narrow sense (Finns, Karelians, Vepsians, Estonians), the Permic group (Udmurts and Komi), and the Mordvin group (Moksha and Erzia). Yet, despite this almost abstract foundation, the existence of a feeling of kinship is very real. Myths may have no basis in fact, but belief in myths does occur. Before denigrating the beliefs of indigenous and recently modernized peoples as nineteenth-century relics, the observer might ask whether the maintenance of these beliefs might serve some functional twenty-first-century purpose. The underlying rationale for the Finno-Ugrian kinship beliefs has been a shared feeling of isolation among Indo-European and Turkic populations. -
CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological Evidence Places Early Stone Age Human Habitation in the Southern
CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological evidence places early Stone Age human habitation in the southern Gobi between 100,000 and 200,000 years ago 1. While they were nomadic hunter-gatherers it is believed that they migrated to southern Asia, Australia, and America through Beringia 50,000 BP. This prehistoric migration played a major role in fundamental dispersion of world population. As human migration was an essential part of human evolution in prehistoric era the historical mass dispersions in Middle Age and Modern times brought a significant influence on political and socioeconomic progress throughout the world and the latter has been studied under the Theory of Diaspora. This article attempts to analyze Mongol Diaspora and its characteristics. The Middle Age-Mongol Diaspora started by the time of the Great Mongol Empire was expanding from present-day Poland in the west to Korea in the east and from Siberia in the north to the Gulf of Oman and Vietnam in the south. Mongols were scattered throughout the territory of the Great Empire, but the disproportionately small number of Mongol conquerors compared with the masses of subject peoples and the change in Mongol cultural patterns along with influence of foreign religions caused them to fell prey to alien cultures after the decline of the Empire. As a result, modern days Hazara communities in northeastern Afghanistan and a small group of Mohol/Mohgul in India, Daur, Dongxiang (Santa), Monguor or Chagaan Monggol, Yunnan Mongols, Sichuan Mongols, Sogwo Arig, Yugur and Bonan people in China are considered as descendants of Mongol soldiers, who obeyed their Khaan’s order to safeguard the conquered area and waited in exceptional loyalty. -
COMMISSION DECISION of 21 December 2005 Amending for The
L 340/70EN Official Journal of the European Union 23.12.2005 COMMISSION DECISION of 21 December 2005 amending for the second time Decision 2005/693/EC concerning certain protection measures in relation to avian influenza in Russia (notified under document number C(2005) 5563) (Text with EEA relevance) (2005/933/EC) THE COMMISSION OF THE EUROPEAN COMMUNITIES, cessed parts of feathers from those regions of Russia listed in Annex I to that Decision. Having regard to the Treaty establishing the European Community, (3) Outbreaks of avian influenza continue to occur in certain parts of Russia and it is therefore necessary to prolong the measures provided for in Decision 2005/693/EC. The Decision can however be reviewed before this date depending on information supplied by the competent Having regard to Council Directive 91/496/EEC of 15 July 1991 veterinary authorities of Russia. laying down the principles governing the organisation of veterinary checks on animals entering the Community from third countries and amending Directives 89/662/EEC, 90/425/EEC and 90/675/EEC (1), and in particular Article 18(7) thereof, (4) The outbreaks in the European part of Russia have all occurred in the central area and no outbreaks have occurred in the northern regions. It is therefore no longer necessary to continue the suspension of imports of unprocessed feathers and parts of feathers from the Having regard to Council Directive 97/78/EC of 18 December latter. 1997 laying down the principles governing the organisation of veterinary checks on products entering the Community from third countries (2), and in particular Article 22 (6) thereof, (5) Decision 2005/693/EC should therefore be amended accordingly. -
February, 2010 Kevin J. Mckenna EDUCATION
February, 2010 Kevin J. McKenna EDUCATION: Ph.D. Degree 1977, University of Colorado: Slavic Languages and Literatures M.A. Degree 1971, University of Colorado: Russian Literature B.A. Degree 1970, Oklahoma State University (OSU): Humanities NDEA Intensive Slavic Language Institutes at the University of Kansas and Leningrad State University, 1968, 1969, 1970 Dissertation Title: Catherine the Great's ‘Vsiakaia Vsiachina’ and The ‘Spectator’ Tradition of the Satirical Journal of Morals and Manners RESEARCH GRANTS, FELLOWSHIPS, AWARDS: Consultant and collaborator to U.S. Department of Education/Department of State grant to develop a nationwide portfolio project for High School through College Critical Foreign Language Programs in Arabic, Chinese and Russian (2009-2013) Consultant and collaborator to U.S. Department of Education Title VI National Resource Center grant proposal to promote and strengthen international studies-based curricula in higher education (PI Professor Ned McMahon) Recipient of the Robert V. Daniels Award for Outstanding Contributions to the Field of International Studies, May 7, 2009 Nominee for Kroepsch-Maurice Outstanding Teacher Award, 2009/2010 U.S. State Department grant ($350,000.00) “Karelia/Vermont Sustainable Development Partnership, 2007-2010.” Co-Principal Investigator with Prof. Pat Stokowski. Named as UVM Woodrow Wilson Fellow for "Scholars as Teachers," 2000-2001 Named as UVM Service-Learning Faculty Fellow, 2000-2001 2 RESEARCH GRANTS, FELLOWSHIPS, AWARDS: (continued) Principal Investigator for Department -
The North Caucasus: the Challenges of Integration (III), Governance, Elections, Rule of Law
The North Caucasus: The Challenges of Integration (III), Governance, Elections, Rule of Law Europe Report N°226 | 6 September 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iii I. Introduction ..................................................................................................................... 1 II. Russia between Decentralisation and the “Vertical of Power” ....................................... 3 A. Federative Relations Today ....................................................................................... 4 B. Local Government ...................................................................................................... 6 C. Funding and budgets ................................................................................................. 6 III. Elections ........................................................................................................................... 9 A. State Duma Elections 2011 ........................................................................................ 9 B. Presidential Elections 2012 ...................................................................................... -
N.I.Il`Minskii and the Christianization of the Chuvash
Durham E-Theses Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash KOLOSOVA, ALISON,RUTH How to cite: KOLOSOVA, ALISON,RUTH (2016) Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11403/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 1 Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash PhD Thesis submitted by Alison Ruth Kolosova Material Abstract Nikolai Il`minskii, a specialist in Arabic and the Turkic languages which he taught at the Kazan Theological Academy and Kazan University from the 1840s to 1860s, became in 1872 the Director of the Kazan Teachers‟ Seminary where the first teachers were trained for native- language schools among the Turkic and Finnic peoples of the Volga-Urals and Siberia. -
Kalmyk-Oirat Mongolia
UUPG Kalmyk-Oirat in Mongolia People Name Kalmyk-Oirat Country Mongolia Status Unengaged Unreached Population 178,000 Language Mongolian, Halh Religion Ethnic Religions Written Scripture Yes Oral Scripture No Jesus Film Yes Gospel Recordings Yes Christ Followers No Map: Mongolian Traditional Costumes Churches No "Therefore beseech the Lord of the harvest Workers Needed 3 to send out workers into His harvest." Workers Reported 0 Copyright © Asia Harvest INTRODUCTION / HISTORY except for one small area in the back that is low life expectancy, and persistence of The Kalmyk are Mongolian in origin. In the reserved for a ponytail. diseases like tuberculosis. 16th century, the Kalmyk, or Oirat, left their homeland, now known as areas of Oral history in an important part of Kalmyk PRAYER POINTS northwest China, to avoid political and culture. It is traditionally recited by a poet * Ask the Holy Spirit to soften the hearts of economic pressures. They had hopes of and accompanied by a two stringed lute the Kalmyk people so that they will be settling in the rich pastures of the northern called a dombr. Favorite past-times include receptive to the love of Jesus. Causasus Mountains. storytelling and singing. * Pray that God will free the Kalmyk from In 1771, the majority of the Oirat decided WHAT ARE THEIR BELIEFS? occultism and their belief in evil spirits. to move back to their homeland in order to In the late 1500s, the Kalmyk adopted escape the Russian dictatorship, but only a Tibetan Buddhism. Many were later forced * Pray that God will grant wisdom and favor few survived the long journey. -
Communism: Why Liberal Reforms Did Not Succeed in Russia ______
COUNCIL ON FOREIGN RELATIONS Cultural Contradictions of Post- Communism: Why Liberal Reforms Did Not Succeed in Russia ___________________________ Nina L. Khrushcheva A Paper from the Project on Development, Trade and International Finance Copyright © 2000 by the Council on Foreign Relations®, Inc. All rights reserved. Printed in the United States of America. This book may not be reproduced in whole or in part, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and excerpts by reviewers for the pubic press), without written permission from the publisher. For information, write Publications Office, Council on Foreign Relations, 58 East 68th Street, New York, NY 10021. Cultural Contradictions of Post-Communism Why Liberal Reforms Did Not Succeed in Russia Things that I admire elsewhere, I hate here [in Russia]… I find them too dearly paid for; order, patience, calmness, elegance, respectfulness, the natural and moral relations that ought to exist between those who think and those who do, in short all that gives worth and charm to well-organized societies, all that gives meaning and purpose to political institutions, is lost… here… Marquis de Custine, 1839 We wanted for the better, but it still turned out as usual. Victor Chernomyrdin, 1998 INTRODUCTION One goal of Russia’s economic reforms over the last ten years has been to establish a new class of businessmen and owners of private property -- people who could form the foundation for a new model post-Soviet citizen. However, the experience of this post-communist economic "revolution" has turned out to be very different from the original expectations. -
Circassian Religion.Pdf
Circassian Religion and Beliefs Circassian Religion and Beliefs A Descriptive Account Amjad Jaimoukha 2009 1 Circassian Culture & Folklore First published 2009 by © 2009 Amjad Jaimoukha Typeset in Printed and bound in by All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. A catalogue record for this document is available from ( ) ISBN 2 Contents Introduction 5 1. Time-line of Faith 7 2. Ancient Native Religion & Mythology 9 The Circassian Pantheon 10 List of Circassian Deities 13 Tenets of Polytheism 16 Rites & Ceremonies 17 Oaths & Vows 20 Holidays & Festivals 21 Augury & Astrology 27 Rites of Devotion to Specific Deities 29 Hentsegwasche 29 Sozeresh 33 Zchegwpathe 38 Theghelej 39 Lords of the hunt: Mezithe and Dawischjerjiy 40 Lhepsch 41 Beliefs & Cults 44 Immortality of the soul 44 Ancestor worship 45 Cult of the hero 45 Pyrolatry 45 The Circassian hearth: The inner sanctum 47 Tree worship 48 Entreaties & toasts 50 Death & life after life 52 Magic numbers: ‘Seven’ and ‘three’ 57 Magic & witchcraft 58 Superstitions, jinxes, omens & black cats 59 3 3. Related Religions 60 Circassian & Abkhaz Pantheons 60 Connection with Hattian Religion 62 4. Christianity 64 Christian Festivals 69 Christmas 69 Easter 72 ‘Night of the Wolf-burrow’ and the Assumption of Our Lady 72 5. Spread of Islam 75 6. Contemporary Religion 77 Religion under Communism 77 Glasnost & Post-Soviet Period 78 Religion Today 80 Appendices 84 1. -
Introduction. Komi Folklore Studies: Connecting Points1
https://doi.org/10.7592/FEJF2019.76.introduction INTRODUCTION. KOMI FOLKLORE STUDIES: CONNECTING POINTS1 Liudmila Lobanova Researcher Department of Folklore, Institute of Language, Literature, and History Komi Science Centre, Russian Academy of Sciences, Russia Email: [email protected] Nikolay Kuznetsov Lecturer in Finno-Ugric Languages Department of Finno-Ugric Studies University of Tartu Email: [email protected] The special edition of Folklore: Electronic Journal of Folklore is dedicated to Komi2 folklore and folklore studies. The issue was prepared within the frame- work of cooperation between the Department of Folkloristics of the Estonian Literary Museum and the Folklore Department of the Komi Science Centre by Komi and Estonian folklore researchers. Prior to this, the authors published one of the issues (vol. 17, 2016) of the Sator periodical, which was also dedi- cated to Komi folklore studies. The goal of this issue is to present some of the results of recent Komi folklore studies to wider academic circles, overcoming the natural linguistic obstacles. The majority of articles are written within the research project “Local Folklore Traditions of the European Northeast of Russia: Mechanisms of Development and Adaptation, System of Genres, Ethnocultural Folklore Interaction” (№ AAAA-A17-117021310066-4). The history of Komi folklore studies reveals processes typical for the Rus- sian, Soviet, and post-Soviet research dealing with folklore (the research field extended and became more limited over time), as well as studying the Komi language and culture as part of the general development of Finno-Ugric stud- ies. Traditionally, academician Andreas Sjögren (1794–1855) is considered to have discovered Komi folklore – in 1827, he transcribed folklore texts and published them as examples of the Komi language.