Linguistic Ukrainization, 1923-1932

Total Page:16

File Type:pdf, Size:1020Kb

Linguistic Ukrainization, 1923-1932 3 Linguistic Ukrainization, 1923-1932 On October 10, 1920, Stalin published an artide in Pravda that for the first time authoritatively announced the Soviet policy of korenizatsiia: "It is nec- essary that all Soviet organs in the borderlands-the courts, the administration, the economic organs, organs oflocal power (as well as Party organs)-be com- posed to the greatest possible degree of people who know the customs, habits and language of the local population. »1 Korenizatsiia, as definitively formulated at party congresses in March 1921 and April 1923, consisted of two major tasks: the creation of national elites (Affirmative Action) and the promotion oflocal nationallanguages to a dominant position in the non-Russian territories (lin- guistic korenizatsiia). Linguistic korenizatsiia would prove much more difficult to achieve. Between April 1923 and December 1932, central party and soviet organs issued dozens of resolutions urging the immediate implementation of linguistic korenizatsiia. Local republican and oblast authorities issued hundreds, if not thousands, of similar decrees. Nevertheless, linguistic korenizatsiia failed almost everywhere. Why? 1 initially assumed that central authorities must have been sending mixed signals, publidy trumpeting the need for irnmediate korenizatsiia while privately letting it be known that this public rhetoric was largely for show. 1 was wrong. Not only did the soft-line soviet bureaucracies in charge of nationalities policy, such as TsIK's Soviet of Nationalities and VTsIK's Nationalities Depart- ment, vigilantly monitor the implementation of korenizatsiia, hard-line organs attached to the party's Central Committee were equally vigilant. The Orgburo 11. Stalin, "Politika sovetskoi vlasti po natsional'nomu voprosu v RDssü" (1920), in Marksizm i natsional'no-kolonial'nyi Tlopros (Moscow, 1934): 62. 75 Implementing the Affirmative Action Empire and TsK's influential Cadres Department frequently rebuked local party orga- nizations for failing to implement korenizatsiia. In 1926-1927, the Orgburo formed a special commission on korenizatsiia, chaired by the future Politburo member A. A. Andreev, which likewise categorically demanded that this policy be implemented. Finally, in 1929-1930, when lower party activists began to attack the policy of korenizatsiia and to call for its elimination, Stalin publicly and pril'ately defended korenizatsiia and silenced its critics. Despite this sus- tained central support, linguistic korenizatsiia failed. Why? Central officials were initially also baffied by this question. They viewed kor- enizatsiia as a popular policy designed to satisfY heartfelt national desires, not as a threatening policy like coUectivization. As a result, early korenizatsiia resolutions allowed for absurdly short periods of time to implement the policy. Korenizatsiia was generally popular with non-Russians, but it encountered unexpectedly fierce resistance from a variety ofinfluential groups: urban workers (who were usually Russian-speakers), Russians and russified titular nationals in the party and state bureaucracies, industrial specialists, and the filials of all-union enterprises. These were all groups that the partY leaders relied on and, if pos- sible, preferred not to offend. StiU, such resistance alone cannot explain the failure of linguistic korenizat- siia. Fierce resistance did not prevent the Soviet state from deporting several million peasants, expeUing over one hundred thousand party members, terror- izing tens of thousands of valued specialists, and abolishing all trade union autonomy in pursuit of its twin goals of industrialization and coUectivization. In comparison with coUectivization, the opposition to korenizatsiia was trivial: bureaucratic non-cooperation rather than violent and desperate resistance. Yet, Bolshevik values made it difficult for the state to justifY the use of terror to force the implementation of korenizatsiia. As we have seen, popular party opinion never accepted korenizatsiia as a core Bolshevik project, like industrialization or coUectivization, but rather as a kind of concession. In Bolshevik vocabulary, it was a soft-line rather than a hard-line policy. Although the Soviet leadership did consistently and sincerely support kor- enizatsiia, it nevertheless also viewed its implementation as a secondary task, an auxiliary rather than a core Bolshevik project, and therefore its support was soft. Failure to implement korenizatsiia was censured, but unlike failure to meet grain requisition quotas or industrialization targets, it rarely led to demotion and never resulted in arrest or execution. Interestingly, this meant that local conditions proved decisive. If a republic's leadership aggressively supported kor- enizatsiia and could overcome local resistance without soliciting punitive mea- sures from the center, linguistic korenizatsiia could be and was achieved. If not, it would fail. The center would not tolerate an open and demonstrative repu- diation of korenizatsiia, but it would likewise not intervene decisively to correct a lackluster performance. In terms of linguistic korenizatsiia, the Soviet Union's non-Russian territo- ries can be divided into three categories. For the vast majority, most of the regions that the Soviets called their "culturally backward eastern national Linguistic Ukrainization, 1923-1932 77 territories," complete linguistic korenizatsiia was never seriously attempted. The nationallanguages were promoted vigorously in the press and general educa- tion but made little progress in government, industry, and higher education. There were simply too few educated titular nationals. As a result, all efforts were devoted to the Affirmative Action component of korenizatsiia: the training and promotion of natives into positions of authority. 1 analyze these policies and their consequences in Chapter 4. The opposing category, where local conditions were so favorable that linguistic korenizatsiia was achieved rapidly and with little difficulty, consisted of only two republics: Georgia and Armenia. The Georgian Menshevik and Armenian Dashnaktsutiun governments had already established their respective languages as state languages prio~ to the Soviet conquest.2 More important, both republics had experienced B'~lshevik cadres, who immediately assumed leadership positions in their respec~ve republics. Soviet Armenia and Georgia were unique in having influential na~ve speakers, such as Sergo Ordzhonikidze, who occupied the top party positions:\Moreover, both republics had large native intelligentsias and insignificant Russi:in populations. As a result, the Georgian and Armenian languages quickly assumed a hegemonic position, and linguistic korenizatsiia simply was not a salient issue in the 1920S.3 Most interesting was the third category, those republics where the local forces backing and opposing linguistic korenizatsiia were in near equilibrium. This was most true of Ukraine, Belorussia, and Tatarstan. In Ukraine, there was both exceptionally strong support for and resistance to linguistic Ukrainization. Moreover, both support and resistance carne from within the party. Nowhere else did the higher party leadership more consistently or more aggressively attempt to implement linguistic korenizatsiia. On the other hand, nowhere else did it face such entrenched opposition. In Belorussia, support for korenizatsiia was con- siderably weaker, although in contrast to contemporary stereotypes, it was not at all nonexistent. However, resistance to korenizatsiia in Belorussia was likewise weaker since there was no entrenched urban Russian and russified proletariat as in Ukraine, nor such a strong russified Old Bolshevik cadre. Tatarstan resembled Ukraine, with a very strong national movement encountering an even stronger and more entrenched Russian presence. The large and politically influential Russian population ultimately confined linguistic Tatarization to majority Tatar regions, where it was nevertheless pursued with great vigor. In this chapter, 1 undertake a detailed case study oflinguistic korenizatsiia in Ukraine in order to understand why, despite aggressive backing form Ukraine's higher leadership, linguistic Ukrainization nevertheless ultimately failed. lRonald Grigor Suny, The Making of the Georgian Nation (Bloomington, Ind., 1988): 185-208. Richard G. Hovannisian, The Republic of Armenia, + vols. (Berkeley, Calif., 1971- 1996). 30n Armenia, see Mary Matoissian, The Impact of S{J1)iet Policies in Armenia (Leiden, 1962). On the degree to which linguistic korenizatsiia was a non-issue in Georgia, see IV s»ezd KP/b/ Gruzii. Stenograficheskii otchet (Tbilisi, 1925). V s»ezd KP/b/ Gruzii. Stenograficheskii otchet (Tbilisi,1927). VI S»ezd KP/b/ Gruzii. Stenograficheskii otchet (Tbilisi, 1929). Implementing the Affirmative Action Empire The Background to Ukrainization, I9I9-I923 Throughout the 1920S, both the Ukrainian and central party leaderships remained under the influence of what Grigorii Petrovskii called "the cruellesson of 1919. »4 Petrovskii was referring to the mass peasant uprisings led by Petliura that combined with Deniken's White army in 1919 to drive the Bolsheviks out of Ukraine for a second time. The lesson, reiterated by Ukrainian Bolsheviks again and again, with uncharacteristic candor, was that their own chauvinist behavior had provoked this mass peasant nationalist uprising. Volodymyr ZatonskYi, a prominent Ukrainian nationalities specialist, recalled how Bolshe- vik soldiers "almost shot me because of a Ukrainian
Recommended publications
  • Utopian Visions of Family Life in the Stalin-Era Soviet Union
    Central European History 44 (2011), 63–91. © Conference Group for Central European History of the American Historical Association, 2011 doi:10.1017/S0008938910001184 Utopian Visions of Family Life in the Stalin-Era Soviet Union Lauren Kaminsky OVIET socialism shared with its utopian socialist predecessors a critique of the conventional family and its household economy.1 Marx and Engels asserted Sthat women’s emancipation would follow the abolition of private property, allowing the family to be a union of individuals within which relations between the sexes would be “a purely private affair.”2 Building on this legacy, Lenin imag- ined a future when unpaid housework and child care would be replaced by com- munal dining rooms, nurseries, kindergartens, and other industries. The issue was so central to the revolutionary program that the Bolsheviks published decrees establishing civil marriage and divorce soon after the October Revolution, in December 1917. These first steps were intended to replace Russia’s family laws with a new legal framework that would encourage more egalitarian sexual and social relations. A complete Code on Marriage, the Family, and Guardianship was ratified by the Central Executive Committee a year later, in October 1918.3 The code established a radical new doctrine based on individual rights and gender equality, but it also preserved marriage registration, alimony, child support, and other transitional provisions thought to be unnecessary after the triumph of socialism. Soviet debates about the relative merits of unfettered sexu- ality and the protection of women and children thus resonated with long-standing tensions in the history of socialism. I would like to thank Atina Grossmann, Carola Sachse, and Mary Nolan, as well as the anonymous reader for Central European History, for their comments and suggestions.
    [Show full text]
  • Identity, Autonomy and Conflict in Republics of Russia and Ukraine
    Available online at www.sciencedirect.com Communist and Post-Communist Studies 41 (2008) 79e91 www.elsevier.com/locate/postcomstud Identity, autonomy and conflict in republics of Russia and Ukraine Karina V. Korostelina Institute for Conflict Analysis and Resolution, George Mason University, 3330 N. Washington Blvd., Truland Building, 5th Floor, Arlington, VA 22201, United States Available online 19 February 2008 Abstract This paper discusses the results of the survey conducted in co-operation with the European Research Center for Migration and Ethnic Relations, concerning identity in the Autonomous Republics of Russia and Ukraine. The survey queried 6522 residents of such republics as Bash- kortostan, Karelia, Komi, Sakha (Yakutia), and Tatarstan in Russia, and Crimea in Ukraine. It examined the construction of social identities, common narratives regarding threats and deprivations, confidence in public institutions, the prevalence of views toward national minor- ities as ‘fifth columns’, ethnic stereotypes, ethnocentrism, and other conflict indicators. An early warning model, built on the basis of the results, measured the potential for conflict based on these factors, and found that it was most pronounced in Bashkortostan and Crimea, and to a lesser extent in Tatarstan. Conflict was less likely in Sakha, Karelia, and Komi, although there were still certain indicators that suggested potential problems, including moderate support for independence in these republics. Ó 2008 Published by Elsevier Ltd on behalf of The Regents of the University of California. Keywords: Russia; Ukraine; Ethnic; National; Regional and religious identity; Autonomy; Conflict; Stereotypes; Threat; Trust; Deprivation; Ethnic minorities Introduction Since the fall of the USSR, several Autonomous Republics of the Russian Feder- ation have been seeking increased autonomy from Moscow.
    [Show full text]
  • Christians and Jews in Muslim Societies
    Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol.
    [Show full text]
  • Eastern Europe
    * *»t« »t<»»t« ************* Eastern Europe INTRODUCTION FTER A PROTRACTED STRUGCLE, Nikita Khrushchev succeeded in July 1957 AL. in securing the removal from top Communist Party and government positions of Vyacheslav Molotov, Lazar Kaganovich, Georgi Malenkov, and Dmitri Shepilov. At the same time two other lesser party leaders, Mikail Pervukhin and Maxim Saburov, were removed from the Party presidium. The decision to remove them was taken at a plenary meeting of the Com- munist Party Central Committee in Moscow June 22-29, 1957. Khrushchev and the 309-member Central Committee accused the deposed leaders, the so- called "anti-Party group," of wanting to lead the Party back to the pattern of leadership and the political line that had prevailed under Josef Stalin. While there were varying interpretations as to which of the contending men and factions represented what policy, it was clear that in this all-important fight for power a new and significant element had been introduced. In his duel with the oldest and most authoritative leaders of the Party, Khrushchev could not muster more than about half of the presidium votes. The powerful support he needed to break the deadlock came from the Soviet army. The backing of Marshal Georgi Zhukov, according to reliable reports, assured Khrushchev's victory. At the same Central Committee meeting, Zhukov was elevated to full membership in the Party presidium. After the June plenum, the influence of Marshal Zhukov and his role in the government of the Soviet Union seemed to increase, and the marshal's pronouncements indicated that he did not underestimate his newly acquired power position.
    [Show full text]
  • Stalin's Loyal Executioner: People's Commissar Nikolai Ezhov, 1895-1940
    INDEX adoption, 121 arrest(s), 63 Afanas’ev, N. P., 187–89 arbitrary, 92 affairs, 16–17, 23, 123, 166–68, 172–74, army, 70, 206 185, 198, 200 from Central Committee, 72, 75, 77, 124, Agranov, Ia. S., 23, 45, 55–56, 60, 62, 68, 234n110 73, 84 from Communist Party, 37, 43, 75, 101, agriculture, 249n35 103, 105, 127, 130, 139–40, 146, 148, academy of, 16 151–52, 177–78, 205–6, 222n64, collectivization, 14 233n77 People’s Commissariats of, 13, 76, 146 competitions for number of, 92–93 saboteurs of, 76, 233n106 of Ezhov, 164, 181–82 albums, 136–37 mass, 79, 83, 85, 87, 89–91, 94–95, 99, Alekhin, M. S., 56, 68, 152 103–5, 137–38, 205–6, 237n46 Aleksandrovskii, M. K., 66, 67 of Mensheviks, 74–75 anarchists, 75 of military intelligence, 65–66 Andreev, Andrei, 26, 43photo, 72, 92, 100, new policy for, 156–57 108, 117, 140photo, 164, 175, 176 of NKVD officers, 61–62, 64–65, 78, 83– anti-intellectuals, 8, 202 84, 133, 135–36, 137, 144, 148, 152, Anvelt, Jan, 72 165–66, 168, 183–86, 192, 229n49, army 258n68 demobilized from, 8 political e´migre´s, foreign influences, 41– duty, 3, 5, 6–8 42, 94–95, 99, 101, 205–6, 237n46 purge of, 69–70, 75, 205 quotas of, 84–85, 89–91, 109, 131, 133, reprimand in, 7–8 135, 205–6 .......................... 9199$$ INDX 02-05-02 16:04:35 PS 264 Index of Rightists, 59 Bokii, G. I., 61, 64 small resistance of mass, 102 Bolsheviks, 6, 70, 105, 111, 125, 136, 195 of Socialist Revolutionaries (SR), 74 Bronkowski, B., 40 of Water Transportation, 152 Bukharin, N.
    [Show full text]
  • Title of Thesis: ABSTRACT CLASSIFYING BIAS
    ABSTRACT Title of Thesis: CLASSIFYING BIAS IN LARGE MULTILINGUAL CORPORA VIA CROWDSOURCING AND TOPIC MODELING Team BIASES: Brianna Caljean, Katherine Calvert, Ashley Chang, Elliot Frank, Rosana Garay Jáuregui, Geoffrey Palo, Ryan Rinker, Gareth Weakly, Nicolette Wolfrey, William Zhang Thesis Directed By: Dr. David Zajic, Ph.D. Our project extends previous algorithmic approaches to finding bias in large text corpora. We used multilingual topic modeling to examine language-specific bias in the English, Spanish, and Russian versions of Wikipedia. In particular, we placed Spanish articles discussing the Cold War on a Russian-English viewpoint spectrum based on similarity in topic distribution. We then crowdsourced human annotations of Spanish Wikipedia articles for comparison to the topic model. Our hypothesis was that human annotators and topic modeling algorithms would provide correlated results for bias. However, that was not the case. Our annotators indicated that humans were more perceptive of sentiment in article text than topic distribution, which suggests that our classifier provides a different perspective on a text’s bias. CLASSIFYING BIAS IN LARGE MULTILINGUAL CORPORA VIA CROWDSOURCING AND TOPIC MODELING by Team BIASES: Brianna Caljean, Katherine Calvert, Ashley Chang, Elliot Frank, Rosana Garay Jáuregui, Geoffrey Palo, Ryan Rinker, Gareth Weakly, Nicolette Wolfrey, William Zhang Thesis submitted in partial fulfillment of the requirements of the Gemstone Honors Program, University of Maryland, 2018 Advisory Committee: Dr. David Zajic, Chair Dr. Brian Butler Dr. Marine Carpuat Dr. Melanie Kill Dr. Philip Resnik Mr. Ed Summers © Copyright by Team BIASES: Brianna Caljean, Katherine Calvert, Ashley Chang, Elliot Frank, Rosana Garay Jáuregui, Geoffrey Palo, Ryan Rinker, Gareth Weakly, Nicolette Wolfrey, William Zhang 2018 Acknowledgements We would like to express our sincerest gratitude to our mentor, Dr.
    [Show full text]
  • Nationality Issue in Proletkult Activities in Ukraine
    GLOKALde April 2016, ISSN 2148-7278, Volume: 2 Number: 2, Article 4 GLOKALde is official e-journal of UDEEEWANA NATIONALITY ISSUE IN PROLETKULT ACTIVITIES IN UKRAINE Associate Professor Oksana O. GOMENIUK Ph.D. (Pedagogics), Pavlo TYchyna Uman State Pedagogical UniversitY, UKRAINE ABSTRACT The article highlights the social and political conditions under which the proletarian educational organizations of the 1920s functioned in the context of nationalitY issue, namelY the study of political frameworks determining the status of the Ukrainian language and culture in Ukraine. The nationalitY issue became crucial in Proletkult activities – a proletarian cultural, educational and literary organization in the structure of People's Commissariat, the aim of which was a broad and comprehensive development of the proletarian culture created by the working class. Unlike Russia, Proletkult’s organizations in Ukraine were not significantlY spread and ceased to exist due to the fact that the national language and culture were not taken into account and the contact with the peasants and indigenous people of non-proletarian origin was limited. KeYwords: Proletkult, worker, culture, language, policY, organization. FORMULATION OF THE PROBLEM IN GENERAL AND ITS CONNECTION WITH IMPORTANT SCIENTIFIC AND PRACTICAL TASKS ContemporarY social transformations require detailed, critical reinterpreting the experiences of previous generations. In his work “Lectures” Hegel wrote that experience and history taught that peoples and governments had never learnt from history and did not act in accordance with the lessons that historY could give. The objective study of Russian-Ukrainian relations require special attention that will help to clarify the reasons for misunderstandings in historical context, to consider them in establishing intercommunication and ensuring peace in the geopolitical space.
    [Show full text]
  • Curriculum Vitae Javad Morshedloo History Department Tarbiat Modares University (TMU) of Tehran +9821-88823610, [email protected]
    Curriculum Vitae Javad Morshedloo History Department Tarbiat Modares University (TMU) of Tehran +9821-88823610, [email protected] Degrees: B.A in History (Ferdowsi University of Mashhad) M.A. in World History (Shahid Beheshti University of Tehran) M.A. Theses: "Christian Missionaries in Qajar Iran and the Iranian Response" PhD in History of Post-Islamic Iran (Tehran University) PhD Thesis: "The Political Structure of Eastern Caucasian Khanates: Developments under Russification: 1750-1850" Fields of Research: Eurasian History, Economic History of Qajar Iran, Socio-Economic History of Modern Muslim World, Intellectual History of Modern Muslim World. Languages: Fluency in Persian & English, Working Competency in Arabic, French, Russian and Turkish. Academic Posts: Assistant Professor of History, Tarbiat Modares University (TMU), Tehran (2017- present) Lecturer: History of Caucasus and Central Asia, University of Tehran (2013-present) Lecturer: World History, University of Tehran (2013-2017) Lecturer: World History, Shahid Beheshti University of Tehran (2013-2016) Lecturer: History of Iran, Khwarazmi University of Tehran (2012-2016) Lecturer: World History, Arak University of Tehran (2010-2012) Memberships: The Association for the Study of Persianate Societies (ASPS) (2015-present) The Iranian Society of History (ISH) (2013-present) 1 Publications: Book: Charchobi bara-ye Pazhuhesh dar Tarikh-e Esalm, [A Persian translation of Islamic History: A Framework for Inquiry, by R. Stephen Humphreys], Tehran: Pazhuheshkade-ye Tarikh-e
    [Show full text]
  • Muslim Life in Central Asia, 1943-1985
    Muslim Life in Central Asia, 1943-1985 Eren Murat Tasar, Harvard University, Visiting Research Fellow, Social Research Center, American University of Central Asia The period from World War II to the rise of Gorbachev saw important changes in the realms of Islamic practice, education, and social and moral norms in Soviet Central Asia. In particular, the establishment of four geographic “spiritual administrations” to oversee and manage Muslim religious life in the Soviet Union in 1943 1, the foundation of a special state committee to oversee the affairs of non-Orthodox faiths in 1944, and the opening of the country’s only legal madrasah in 1945 (in Bukhara, Uzbekistan) inaugurated a new chapter in the history of Islam in the Soviet Union. Subsequent decades saw the professionalization of a legally registered, ecclesiastical Islamic hierarchy affiliated with the party-state, as well as the growth of unregistered networks of Islamic teachers and prayer leaders. On a broader societal level, the increased prosperity of the Khrushchev and Brezhnev years (1953-1982) witnessed important social developments such as a sharp decrease in public observance of Islamic rituals and strictures (the prohibition of pork and alcohol consumption, for instance) and, in urban areas, a rise in interfaith marriage. Muslim identity, as well as the social and religious life of Muslim communities, evolved in Central Asia during the Soviet period. Anthropologists, historians, and political scientists studying Islam in Central Asia have debated the nature of this evolution in the realms of social, cultural and political life. The analysis has tended to define the relationship between Muslims and the Soviet 1 These being the spiritual administrations of Russia and Siberia, Transcaucasia, the Northern Caucasus, and Central Asia and Kazakstan (SADUM).
    [Show full text]
  • The Arts in Russia Under Stalin
    01_SOVMINDCH1. 12/19/03 11:23 AM Page 1 THE ARTS IN RUSSIA UNDER STALIN December 1945 The Soviet literary scene is a peculiar one, and in order to understand it few analogies from the West are of use. For a vari- ety of causes Russia has in historical times led a life to some degree isolated from the rest of the world, and never formed a genuine part of the Western tradition; indeed her literature has at all times provided evidence of a peculiarly ambivalent attitude with regard to the uneasy relationship between herself and the West, taking the form now of a violent and unsatisfied longing to enter and become part of the main stream of European life, now of a resentful (‘Scythian’) contempt for Western values, not by any means confined to professing Slavophils; but most often of an unresolved, self-conscious combination of these mutually opposed currents of feeling. This mingled emotion of love and of hate permeates the writing of virtually every well-known Russian author, sometimes rising to great vehemence in the protest against foreign influence which, in one form or another, colours the masterpieces of Griboedov, Pushkin, Gogol, Nekrasov, Dostoevsky, Herzen, Tolstoy, Chekhov, Blok. The October Revolution insulated Russia even more com- pletely, and her development became perforce still more self- regarding, self-conscious and incommensurable with that of its neighbours. It is not my purpose to trace the situation histori- cally, but the present is particularly unintelligible without at least a glance at previous events, and it would perhaps be convenient, and not too misleading, to divide its recent growth into three main stages – 1900–1928; 1928–1937; 1937 to the present – artifi- cial and over-simple though this can easily be shown to be.
    [Show full text]
  • 385-401, 1995 Nonmetric Cranial Variation of Northeast Asians And
    Anthropol. Sci. 103(4), 385-401, 1995 Nonmetric Cranial Variation of Northeast Asians and Their Population Affinities HAJIME ISHIDA Department of Anatomy, Sapporo Medical University School of Medicine, S-1, W-17, Chuo-ku, Sapporo 060, Japan Received May 1, 1995 •ôGH•ô Abstract•ôGS•ô A comparative study of nonmetric cranial variation revealed popula tionaffinities between the Northeast and East Asians. The recent eastern Siberian populations were basically divided into the three groups defined by Debets (1951), though the Baikal group peoples, consisting of the Amur, Evenki and Yukagir, do not cluster together. The Yukagir remain intermediate between the Baikal and Central Asian groups, while the Evenki are isolated from other Siberians, probably because of their small sample size. The Neolithic Baikalian are close to the Amur peoples, while the Troitskoe of the Mo-ho culture from the Amur basin show some close affinities with the Central Asian group. Because the Central Asian group peoples are more similar to the Northern Chinese than to the Neolithic Baikalian, the former two seem likely to have interacted with each other since the Neolithic age. The Hokkaido Ainu show no close affinity with the Neolithic or the later Siberian Mongoloids, nor with the Europeans. •ôGH•ô Key Words•ôGS•ô: cranium, nonmetric cranial variation, Siberians, Ainu INTRODUCTION Russian anthropologists have written the most significant of the studies on the prehistoric and historic Siberian populations. Many craniological and somatological data have been published in the Russian journals to shed light on their origins, differentiations and migrations (e.g., Debets, 1951). American physical anthropolo gists,especially since Ales Hrdlicka, have also been interested in the human skeletal remains from Siberia, as those would be key evidence of Asian-American connec tions(Hrdlicka, 1942).
    [Show full text]
  • Chapter 6 the UKRAINIAN FAMINE by Lyman H. Legters
    Chapter 6 THE UKRAINIAN FAMINE by Lyman H. Legters On the eve of the Bolshevik Revolution, European In the mind of Stalin, the problem of the Social Democrats, including their Russian branch, held Ukrainian peasants who resisted collectivization generally to two items of received doctrinal wisdom was linked with the problem of Ukrainian that would bear ultimately on the calamity of the early nationalism. Collectivization was imposed on the 1930s in the Ukraine. One of these was the belief that Ukraine much faster than it was on other parts the rural agricultural economy, along with its associated of the Soviet Union. The resulting hardship in social order, was to undergo capitalist kinds of develop­ the Ukraine was deliberately intensified by a ment as a necessary prelude to the introduction of policy of unrelenting grain procurement. It was socialism in the countryside. That expectation could this procurement policy that transformed be traced directly back to Marx and Engels. The other hardship into catastrophe. Famine by itself is not belief had been fashioned more recently in the multina­ genocide, but the consequences of the policy were tional empires of Habsburg and Romanov and taught known and remedies were available. The that ethnic diversity, presumed to be a vestigial social evidence is quite powerful that the famine could fact that would eventually disappear, might be accom­ have been avoided, hence the argument turns on modated in a centralized political system by permitting, Stalin's intentions. perhaps even encouraging, cultural autonomy. 1 In the Russian case, the first of these propositions was confounded initially in two ways.
    [Show full text]