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Migration and Networks in Early Modern Kyoto, Japanã
IRSH 47 (2002), pp. 243–259 DOI: 10.1017/S0020859002000597 # 2002 Internationaal Instituut voor Sociale Geschiedenis Migration and Networks in Early Modern Kyoto, Japanà Mary Louise Nagata Summary: The question of assimilation networks for migrants is usually applied to international migration. In this study, however, I use the population registers for a neighborhood in early modern Kyoto to look for possible network connections in domestic migration. I found a yearly turnover of fourteen households moving in and out of the neighborhood. Household and group migration was more important than individual migration and there is some sign of primary–secondary migration flows. Service migration did not play a major role in the migration patterns of this neighborhood, but the textile industry was probably an important attraction. Evidence of networks appears in the use of shop names that reflect a connection with a province or some specific location. These shop names usually reflected the place of origin of the household and may have been an effective method of gaining network connections and the guarantors necessary for finding housing and employment. INTRODUCTION The study of assimilation networks is a major topic in the study of international migration. The immigrant, far from home and often speaking a language different from the local population, frequently relies upon a network of contacts to settle into his new home. This network is often a local subcommunity with ties to the home country of the immigrant and shares language, culture, and religious affiliations with the immigrant. Such networks often help the immigrant find housing, employment and access to essential services that facilitate his survival and assimilation into the new community.1 While assimilation networks are an important aspect of the study of à I was able to collect this data with the support of the EurAsian Project on Population and Family History, under the leadership of Akira Hayami at International Research Center for Japanese Studies, with the help of Kiyoshi Hamano. -
Encyclopedia of Japanese History
An Encyclopedia of Japanese History compiled by Chris Spackman Copyright Notice Copyright © 2002-2004 Chris Spackman and contributors Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1.1 or any later version published by the Free Software Foundation; with no Invariant Sections, with no Front-Cover Texts, and with no Back-Cover Texts. A copy of the license is included in the section entitled “GNU Free Documentation License.” Table of Contents Frontmatter........................................................... ......................................5 Abe Family (Mikawa) – Azukizaka, Battle of (1564)..................................11 Baba Family – Buzen Province............................................... ..................37 Chang Tso-lin – Currency............................................... ..........................45 Daido Masashige – Dutch Learning..........................................................75 Echigo Province – Etō Shinpei................................................................ ..78 Feminism – Fuwa Mitsuharu................................................... ..................83 Gamō Hideyuki – Gyoki................................................. ...........................88 Habu Yoshiharu – Hyūga Province............................................... ............99 Ibaraki Castle – Izu Province..................................................................118 Japan Communist Party – Jurakutei Castle............................................135 -
Development and Dispersal Process of Ancient Japanese Clan
Development and Dispersal Process of Ancient Japanese Clan Development and Dispersal Process of Ancient Japanese Clan Masanobu SUZUKI Abstract In ancient Japan, how did the Yamato Kingdom (大和政権) form? In order to research this question, I studied the Ōmiwa clan (大神氏). This clan served the Yamato Kingdom and took charge of religious services in ancient times. The clan was one of the most powerful ancient Japanese clans. Therefore, knowledge of how the imperial family and the Ōmiwa clan are related is indispensable for understanding the nature of the politics of the Yamato Kingdom. Furthermore, it is indispensable for understanding the process of forming the Japanese nation in ancient times. In this paper, I extracted place names, Shinto shrine names, and clan names related to the “Miwa” (神, 三輪) or “Ōmiwa” (大神, 大三輪) from ancient historical documents. I found that they were distributed throughout almost all of the islands in ancient Japan, and some of the clans overlapped geographically. If we now find a related place name or Shinto shrine name, it is likely that related people who the Ōmiwa clan controlled lived there in ancient times. The Yamato Kingdom sent troops to or advanced into western and eastern Japan or foreign countries, so ancient people learned about the Ōmiwa god (大三輪神). They then established shrines for worship- ing that god as a war god, and the Miwa clan (神氏), the Miwahito clan (神人氏), the Miwahitobe clan (神人部 氏), and the Miwabe clan (神部氏) were established in various places in Japan to worship the god according to the local ruling systems of the Yamato Kingdom, including the Hito system (人制), the Bemin system (部民制), and the Kokuzō system (国造制). -
General Index
General Index Italic page numbers indicate that the topic appears in an illustration (along with characters for Chinese, japanese, and Korean authors and or in its caption on the cited page. Authors are listed in this index only works). Chinese, japanese, and Korean characters are provided in this when their ideas or works are discussed; full listings of authors' works index for terms, map titles, people, and works (except for those already as cited in this volume may be found in the Bibliographical Index given in the Bibliographical Index). Abe *$ clan, 581, 582-83, 598 from Ming, 166-67,552,553,554, Nihon henkai ryakuzu, 439 Abe Masamichi rm.r$lE~, 470-71 576,578 plans of Osaka, 418 Abe no Ariyo *1.gflt!t, 582 nautical charts, 53 reconstructed Yoru no tsuki no susumu Abe no Haruchika *$~*Jl, 598 Pei Xiu and, 112, 133 o tadasu no zu, 583 n.9 Abe no Yasutoshi 3($~*Jl, 582 provincial maps, 180 at Saga Prefectural Library, 399 Abe no Yasuyo *$~t!t, 582 reproductions of Ricci's maps, 177 Shinsei tenkyu seisha zu, 598 Abhidharmakosa (Vasubandu), 622, 623, scale on early maps, 54 shitaji chubun no zu, 363 715-16 star map on ceiling of Liao tomb, 549 Shohomaps, 382, 399,400,444 Abma1J4ala (Circle of Water), 716, 718 stone maps, 138 "Tenjiku zu," 376 Aborigines Su Song's star charts, 544-45 Tenmon keito, 590 japanese, 601-2 Suzhou planisphere, 546, 548 Tenmon seisho zu, 590 West Malaysian, 741 Tianjing huowen, 584 Tensho sasei no zu, 598 Accuracy. See also Reality; Representation Xingjing, 529 Takaida bungen ezu, 424 of British map of Burmese -
Four Japanese Travel Diaries of the Middle Ages
FOUR JAPANESE TRAVEL DIARIES OF THE MIDDLE AGES Translated from the Japanese with NOTES by Herbert PJutschow and Hideichi Fukuda and INTRODUCfION by Herbert Plutschow East Asia Program Cornell University Ithaca, New York 14853 The CornellEast Asia Series is published by the Cornell University East Asia Program (distinctfromCornell University Press). We publish affordablypriced books on a variety of scholarly topics relating to East Asia as a service to the academic community and the general public. Standing orders, which provide for automatic notification and invoicing of each title in the series upon publication, are accepted. Ifafter review byinternal and externalreaders a manuscript isaccepted for publication, it ispublished on the basisof camera-ready copy provided by the volume author. Each author is thus responsible for any necessary copy-editingand for manuscript fo1·111atting.Address submission inquiries to CEAS Editorial Board, East Asia Program, Cornell University, Ithaca, New York 14853-7601. Number 25 in the Cornell East Asia Series Online edition copyright© 2007, print edition copyright© 1981 Herbert Plutschow & Hideichi Fukuda. All rights reserved ISSN 1050-2955 (for1nerly 8756-5293) ISBN-13 978-0-939657-25-4 / ISBN-to 0-939657-25-2 CAU'I'ION: Except for brief quotations in a review, no part of this book may be reproduced or utilized in any for1n without per1nissionin writing from theauthor. Please address inquiries to Herbert Plutschow & Hideichi Fukuda in care of the EastAsia Program, CornellUniversity, 140 Uris Hall, Ithaca, -
The Estate System in Medieval Japan Janet R
University of Hawai'i Manoa Kahualike UH Press Book Previews University of Hawai`i Press Fall 7-31-2018 Land, Power, and the Sacred: The Estate System in Medieval Japan Janet R. Goodwin Joan R. Piggott Follow this and additional works at: https://kahualike.manoa.hawaii.edu/uhpbr Part of the Asian History Commons, and the Buddhist Studies Commons Recommended Citation Goodwin, Janet R. and Piggott, Joan R., "Land, Power, and the Sacred: The Estate System in Medieval Japan" (2018). UH Press Book Previews. 8. https://kahualike.manoa.hawaii.edu/uhpbr/8 This Book is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in UH Press Book Previews by an authorized administrator of Kahualike. For more information, please contact [email protected]. LAND, POWER, AND THE SACRED LAND, POWER, and the SACRED The Estate System in Medieval Japan EDITED BY Janet R. Goodwin AND Joan R. Piggott University of Hawai‘i Press Honolulu © 2018 University of Hawai‘i Press All rights reserved Printed in the United States of America 23 22 21 20 19 18 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Names: Goodwin, Janet R., editor. | Piggott, Joan R., editor. Title: Land, power, and the sacred : the estate system in medieval Japan / Janet R. Goodwin and Joan R. Piggott, [editors]. Description: Honolulu : University of Hawai‘i Press, [2018] | Includes bibliographical references and index. Identifiers: LCCN 2017052550 | ISBN 9780824875466 (cloth alk. paper) Subjects: LCSH: Manors—Japan—History—To 1500. -
The True History of Shido Temple
Royall Tyler Australian National University Visiting Fellow in the Faculty of Asian Studies The True History of Shido Temple Abstract The seven fourteenth-century engi 縁起 (“true histories”) associated with Shidoji 志 度寺, at the northeast corner of Shikoku, relate the temple’s legendary origins and the story of successive, divinely inspired repairs. Five are translated below, with an intro- duction. The best known, Sanshū Shido Dōjō engi 讃州志度道場縁起, also raises issues related to the origins of the Fujiwara regents and to medieval Japanese sovereignty. Keywords: engi—Fujiwara—Shidoji—noh Asian Folklore Studies, Volume 66, 2007: 55–82 hidoji 志度寺, a Shingon temple dedicated to Eleven-Headed Kannon 十 一面観音, faces Shido Bay about fifteen kilometers east of Takamatsu 高 松, at the northeast corner of Shikoku. It is the eighty-sixth station on the Sgreat pilgrimage circuit of eighty-eight temples sacred to Kannon, and it owns a remarkable body of fourteenth-century literature and art. The literature consists of seven engi 縁起 (“true histories”)1 that narrate legends of the founding and repeated rebuilding of the temple. Six paintings of exceptionally high quality illustrate all but one of these engi (Umezu 1955) and once served to support oral telling (etoki 絵解) of the legends that the engi writers recorded, or perhaps in some cases invented. The first of these engi claims that Shidoji was founded in the reign of Empress Suiko (592–628). Another temple document mentions the year 693 and, in agreement with the second engi, associates the founding with the famous Gyōki Bosatsu 行基菩薩 (668–749); but the temple’s layout actually suggests a ninth-century origin. -
Seeing Like Monks: Strife and Order at Kōyasan Temple, Japan, Fourteenth to Seventeenth Centuries
Seeing like Monks: Strife and Order at Kōyasan Temple, Japan, Fourteenth to Seventeenth Centuries by Eiji Okawa M.A., The University of British Columbia, 2009 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate and Postdoctoral Studies (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) November 2016 © Eiji Okawa, 2016 ii Abstract This study reassesses the politics of religious institutions from the late medieval to the early Tokugawa era in Japan. It suggests that the dominant discourse on the topic has been constrained by a theoretical tension between religion and the state as the main framing device. What has been overlooked is the interplay between geographical manifestations of religion and politics. This study examines documents of the Kōyasan Buddhist temple, to learn how monks overcame tensions at the contested space of the temple from the fourteenth to the seventeenth centuries. It was found that in the late medieval period (fourteenth to the late sixteenth centuries), the numinous power of the temple was exploited by monks to transform themselves into regional overlords. Monks controlled land through the medium of a sacred landscape and governed the region in unison with deities. This changed with the emergence in the late sixteenth century of the unified state of early modern Japan. The state curtailed the potential of the sacred to give rise to autonomous power, all the while consolidating its hold by ritually tapping the numinous power of a national landscape. It also entrenched its power at the heart of the temple society by issuing land grants. -
Richard C. Rudolph Collection of Japanese Maps, 1614-1896
http://oac.cdlib.org/findaid/ark:/13030/kt4b69q4q8 No online items Finding Aid for the Richard C. Rudolph Collection of Japanese Maps, 1614-1896 Processed by UCLA Library Special Collections staff; machine-readable finding aid created by Caroline Cubé. UCLA Library, Department of Special Collections Manuscripts Division Room A1713, Charles E. Young Research Library Box 951575 Los Angeles, CA 90095-1575 Email: [email protected] URL: http://www.library.ucla.edu/libraries/special/scweb/ © 2005 The Regents of the University of California. All rights reserved. Finding Aid for the Richard C. 1013 1 Rudolph Collection of Japanese Maps, 1614-1896 Descriptive Summary Title: Richard C. Rudolph Collection of Japanese Maps Date (inclusive): 1614-1896 Collection number: 1013 Creator: Rudolph, Richard C. Extent: 14 boxes (7 linear ft.)1 oversize box. Repository: University of California, Los Angeles. Library. Department of Special Collections. Los Angeles, California 90095-1575 Physical location: Stored off-site at SRLF. Advance notice is required for access to the collection. Please contact the UCLA Library, Department of Special Collections Reference Desk for paging information. Restrictions on Access COLLECTION STORED OFF-SITE AT SRLF: Advance notice required for access. Restrictions on Use and Reproduction Property rights to the physical object belong to the UCLA Library, Department of Special Collections. Literary rights, including copyright, are retained by the creators and their heirs. It is the responsibility of the researcher to determine who holds the copyright and pursue the copyright owner or his or her heir for permission to publish where The UC Regents do not hold the copyright. -
HIROSHIGE VIVID April 29 to June 12, 2016 / Suntory Museum of Art
The Hara Yasusaburo Collection: HIROSHIGE VIVID April 29 to June 12, 2016 / Suntory Museum of Art display period No. Title Artist Chapter 1 First Public Display: Utagawa Hiroshige’s “Collection of Famous Views of the Sixty-Odd Provinces (Rokujûyoshû Meisho Zue) ” 4/29-5/23 5/25-6/12 Collection of Famous Views of the Sixty-Odd Provinces (Rokujûyoshû Meisho Zue) I-1 Yamashiro Province: Togetsu Bridge in Arashiyama (Yamashiro: Arashiyama, Togetsukyô) Utagawa Hiroshige I-2 Yamato Province: Mount Tatsuta and Tatsuta River (Yamato: Tatsutayama, Tatsutagawa) Utagawa Hiroshige I-3 Kawachi Province: Mount Otoko in Hirakata (Kawachi: Hirakata, Otokoyama) Utagawa Hiroshige I-4 Izumi Province: Takashi Beach (Izumi: Takashi no Hama) Utagawa Hiroshige I-5 Settsu Province: Demi Beach in Sumiyoshi (Settsu: Sumiyoshi, Demi no Hama) Utagawa Hiroshige I-6 Iga Province: Ueno (Iga: Ueno) Utagawa Hiroshige I-7 Ise Province: Mount Asama, Teahouses on the Mountain Pass (Ise: Asamayama, Tôge no Chaya) Utagawa Hiroshige I-8 Shima Province: Mount Hiyori and Toba Harbor (Shima: Hiyoriyama, Toba Minato) Utagawa Hiroshige I-9 Owari Province: Tennô Festival at Tsushima (Owari: Tsushima, Tennô Matsuri) Utagawa Hiroshige I-10 Mikawa Province: Hôrai Temple Mountains (Mikawa: Hôraiji Sangan) Utagawa Hiroshige Tôtômi Province: Lake Hamana, Kanzan Temple in Horie and the Inasa-Hosoe Inlet (Tôtômi: Hamana no Umi, Horie I-11 Utagawa Hiroshige Kanzanji, Inasa no Hosoe) I-12 Suruga Province: Miho Pine Grove (Suruga: Miho no Matsubara) Utagawa Hiroshige I-13 Kai Province: Monkey -
Land, Power, and the Sacred
LAND, POWER, AND THE SACRED LAND, POWER, and the SACRED The Estate System in Medieval Japan EDITED BY Janet R. Goodwin AND Joan R. Piggott University of Hawai‘i Press Honolulu © 2018 University of Hawai‘i Press All rights reserved Printed in the United States of America 23 22 21 20 19 18 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Names: Goodwin, Janet R., editor. | Piggott, Joan R., editor. Title: Land, power, and the sacred : the estate system in medieval Japan / Janet R. Goodwin and Joan R. Piggott, [editors]. Description: Honolulu : University of Hawai‘i Press, [2018] | Includes bibliographical references and index. Identifiers: LCCN 2017052550 | ISBN 9780824875466 (cloth alk. paper) Subjects: LCSH: Manors—Japan—History—To 1500. | Land tenure—Japan—History—To 1500. | Japan—History—To 1600. Classification: LCC HD914 .L36 2018 | DDC 333.3/234—dc23 LC record available at https://lccn.loc.gov/2017052550 University of Hawai‘i Press books are printed on acid-free paper and meet the guidelines for permanence and durability of the Council on Library Resources. Cover art: Map of Hineno Village on Hine Estate, dated 1316. Courtesy of the Imperial Household Agency (Kunaichō). To the memory of our professors Delmer M. Brown, University of California at Berkeley Jeffrey P. Mass, Stanford University CONTENTS List of Figures, Plates, and Tables xi Acknowledgments xv Abbreviations xvii Periods of Premodern Japanese History xix Premodern Provinces and Modern Prefectures xxi Introduction Janet R. Goodwin xxv Part I The Big Picture 1 Estates: Their History and Historiography Joan R. Piggott 3 2 Medieval Japan’s Commercial Economy and the Estate System Sakurai Eiji (translated by Ethan Segal) 37 Part II How Do We Know about Estates? 3 Ōbe Estate in the Archaeological Record Nishida Takeshi (translated by Michelle Damian) 61 4 Tōdaiji’s Estates in Its Documentary Record: Perspectives on Ōbe Estate Endō Motoo (translated by Janet R. -
The United State in Kamakura Law by Christoffer R. Bovbjerg A
The United State in Kamakura Law By Christoffer R. Bovbjerg A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Mary Elizabeth Berry, Chair Professor Andrew E. Barshay Professor H. Mack Horton Summer 2018 Abstract The United State in Kamakura Law by Christoffer R. Bovbjerg Doctor of Philosophy in History University of California, Berkeley Professor Mary Elizabeth Berry, Chair What did the Kamakura bakufu (c. 1180-1333), Japan’s first so-called “warrior government” actually do? How did its “warrior” authority and role in governance change and expand over time? This dissertation examines the administration of the Kamakura bakufu through the its legal and administrative documents. It finds that these sources are critical to understanding how the warriors of the bakufu governed themselves, and to the process of expansion of “warrior” authority well beyond military matters. From 1199, the bakufu began to formalize and systemize its political, legislative, and judicial processes. By 1249, it had issued the List of Precedents on Judgment (Goseibai shikimoku), which outlined and standardized the basic principles of Kamakura justice in the vernacular, as well as 265 supplemental laws (tsuika- hō) to update and expand Kamakura policy. It had established new conciliar structures for governance and judgment, and added procedures and supporting organizations to increase the efficacy and reliability of the legal process as Kamakura’s jurisdiction expanded. These sources show that the Kamakura bakufu consistently adapted to changing circumstances, taking on more authority and responsibilities as required by political exigency.