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A Comparative Study of Angami and Chakhesang Women
A SOCIOLOGICAL STUDY OF UNEMPLOYMENT PROBLEM : A COMPARATIVE STUDY OF ANGAMI AND CHAKHESANG WOMEN THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN SOCIOLOGY SCHOOL OF SOCIAL SCIENCES NAGALAND UNIVERSITY BY MEDONUO PIENYÜ Ph. D. REGISTRATION NO. 357/ 2008 UNDER THE SUPERVISION OF PROF. KSHETRI RAJENDRA SINGH DEPARTMENT OF SOCIOLOGY DEPARTMENT OF SOCIOLOGY NAGALAND UNIVERSITY H.Qs. LUMAMI, NAGALAND, INDIA NOVEMBER 2013 I would like to dedicate this thesis to my Mother Mrs. Mhasivonuo Pienyü who never gave up on me and supported me through the most difficult times of my life. NAGALAND UNIVERSITY (A Central University Estd. By the Act of Parliament No 35 of 1989) Headquaters- Lumami P.O. Mokokchung- 798601 Department of Sociology Ref. No……………. Date………………. CERTIFICATE This is certified that I have supervised and gone through the entire pages of the Ph.D. thesis entitled “A Sociological Study of Unemployment Problem: A Comparative Study of Angami and Chakhesang Women” submitted by Medonuo Pienyü. This is further certified that this research work of Medonuo Pienyü, carried out under my supervision is her original work and has not been submitted for any degree to any other university or institute. Supervisor Place: (Prof. Kshetri Rajendra Singh) Date: Department of Sociology, Nagaland University Hqs: Lumami DECLARATION The Nagaland University November, 2013. I, Miss. Medonuo Pienyü, hereby declare that the contents of this thesis is the record of my work done and the subject matter of this thesis did not form the basis of the award of any previous degree to me or to the best of my knowledge to anybody else, and that thesis has not been submitted by me for any research degree in any other university/ institute. -
Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Migration of Eretz Yisrael Arabs Between December 1, 1947 and June 1, 1948
[Intelligence Service (Arab Section)] June 30, 1948 Migration of Eretz Yisrael Arabs between December 1, 1947 and June 1, 1948 Contents 1. General introduction. 2. Basic figures on Arab migration 3. National phases of evacuation and migration 4. Causes of Arab migration 5. Arab migration trajectories and absorption issues Annexes 1. Regional reviews analyzing migration issues in each area [Missing from document] 2. Charts of villages evacuated by area, noting the causes for migration and migration trajectories for every village General introduction The purpose of this overview is to attempt to evaluate the intensity of the migration and its various development phases, elucidate the different factors that impacted population movement directly and assess the main migration trajectories. Of course, given the nature of statistical figures in Eretz Yisrael in general, which are, in themselves, deficient, it would be difficult to determine with certainty absolute numbers regarding the migration movement, but it appears that the figures provided herein, even if not certain, are close to the truth. Hence, a margin of error of ten to fifteen percent needs to be taken into account. The figures on the population in the area that lies outside the State of Israel are less accurate, and the margin of error is greater. This review summarizes the situation up until June 1st, 1948 (only in one case – the evacuation of Jenin, does it include a later occurrence). Basic figures on Arab population movement in Eretz Yisrael a. At the time of the UN declaration [resolution] regarding the division of Eretz Yisrael, the following figures applied within the borders of the Hebrew state: 1. -
Real-Life Kantei-Of Swords , Part 10: a Real Challenge : Kantei Wakimono Swords
Real-Life kantei-of swords , part 10: A real challenge : kantei Wakimono Swords W.B. Tanner and F.A.B. Coutinho 1) Introduction Kokan Nakayama in his book “The Connoisseurs Book of Japanese Swords” describes wakimono swords (also called Majiwarimono ) as "swords made by schools that do not belong to the gokaden, as well other that mixed two or three gokaden". His book lists a large number of schools as wakimono, some of these schools more famous than others. Wakimono schools, such as Mihara, Enju, Uda and Fujishima are well known and appear in specialized publications that provide the reader the opportunity to learn about their smiths and the characteristics of their swords. However, others are rarely seen and may be underrated. In this article we will focus on one of the rarely seen and often maligned school from the province of Awa on the Island of Shikoku. The Kaifu School is often associated with Pirates, unique koshirae, kitchen knives and rustic swords. All of these associations are true, but they do not do justice to the school. Kaifu (sometimes said Kaibu) is a relatively new school in the realm of Nihonto. Kaifu smiths started appearing in records during the Oei era (1394). Many with names beginning with UJI or YASU such as Ujiyoshi, Ujiyasu, Ujihisa, Yasuyoshi, Yasuyoshi and Yasuuji , etc, are recorded. However, there is record of the school as far back as Korayku era (1379), where the schools legendary founder Taro Ujiyoshi is said to have worked in Kaifu. There is also a theory that the school was founded around the Oei era as two branches, one following a smith named Fuji from the Kyushu area and other following a smith named Yasuyoshi from the Kyoto area (who is also said to be the son of Taro Ujiyoshi). -
Real-Life Kantei of Swords Part 10
Japanese Swords Society of the United States - Volume 48 No. 4 _______________________________________________________________________________ Real-Life kantei-of swords , part 10: A real challenge : kantei Wakimono Swords W.B. Tanner and F.A.B. Coutinho 1) Introduction Kokan Nakayama in his book “The Connoisseurs Book of Japanese Swords” describes wakimono swords (also called Majiwarimono ) as "swords made by schools that do not belong to the gokaden, as well other that mixed two or three gokaden". His book lists a large number of schools as wakimono, some of these schools more famous than others. Wakimono schools, such as Mihara, Enju, Uda and Fujishima are well known and appear in specialized publications that provide the reader the opportunity to learn about their smiths and the characteristics of their swords. However, others are rarely seen and may be underrated. In this article we will focus on one of the rarely seen and often maligned school from the province of Awa on the Island of Shikoku. The Kaifu School is often associated with Pirates, unique koshirae, kitchen knives and rustic swords. All of these associations are true, but they do not do justice to the school. Kaifu (sometimes said Kaibu) is a relatively new school in the realm of Nihonto. Kaifu smiths started appearing in records during the Oei era (1394). Many with names beginning with UJI or YASU such as Ujiyoshi, Ujiyasu, Ujihisa, Yasuyoshi, Yasuyoshi and Yasuuji , etc, are recorded. However, there is record of the school as far back as Korayku era (1379), where the schools legendary founder Taro Ujiyoshi is said to have worked in Kaifu. -
Persian Royal Ancestry
GRANHOLM GENEALOGY PERSIAN ROYAL ANCESTRY Achaemenid Dynasty from Greek mythical Perses, (705-550 BC) یشنماخه یهاشنهاش (Achaemenid Empire, (550-329 BC نايناساس (Sassanid Empire (224-c. 670 INTRODUCTION Persia, of which a large part was called Iran since 1935, has a well recorded history of our early royal ancestry. Two eras covered are here in two parts; the Achaemenid and Sassanian Empires, the first and last of the Pre-Islamic Persian dynasties. This ancestry begins with a connection of the Persian kings to the Greek mythology according to Plato. I have included these kind of connections between myth and history, the reader may decide if and where such a connection really takes place. Plato 428/427 BC – 348/347 BC), was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. King or Shah Cyrus the Great established the first dynasty of Persia about 550 BC. A special list, “Byzantine Emperors” is inserted (at page 27) after the first part showing the lineage from early Egyptian rulers to Cyrus the Great and to the last king of that dynasty, Artaxerxes II, whose daughter Rodogune became a Queen of Armenia. Their descendants tie into our lineage listed in my books about our lineage from our Byzantine, Russia and Poland. The second begins with King Ardashir I, the 59th great grandfather, reigned during 226-241 and ens with the last one, King Yazdagird III, the 43rd great grandfather, reigned during 632 – 651. He married Maria, a Byzantine Princess, which ties into our Byzantine Ancestry. -
A Phonetic, Phonological, and Morphosyntactic Analysis of the Mara Language
San Jose State University SJSU ScholarWorks Master's Theses Master's Theses and Graduate Research Spring 2010 A Phonetic, Phonological, and Morphosyntactic Analysis of the Mara Language Michelle Arden San Jose State University Follow this and additional works at: https://scholarworks.sjsu.edu/etd_theses Recommended Citation Arden, Michelle, "A Phonetic, Phonological, and Morphosyntactic Analysis of the Mara Language" (2010). Master's Theses. 3744. DOI: https://doi.org/10.31979/etd.v36r-dk3u https://scholarworks.sjsu.edu/etd_theses/3744 This Thesis is brought to you for free and open access by the Master's Theses and Graduate Research at SJSU ScholarWorks. It has been accepted for inclusion in Master's Theses by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. A PHONETIC, PHONOLOGICAL, AND MORPHOSYNTACTIC ANALYSIS OF THE MARA LANGUAGE A Thesis Presented to The Faculty of the Department of Linguistics and Language Development San Jose State University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Michelle J. Arden May 2010 © 2010 Michelle J. Arden ALL RIGHTS RESERVED The Designated Thesis Committee Approves the Thesis Titled A PHONETIC, PHONOLOGICAL, AND MORPHOSYNTACTIC ANALYSIS OF THE MARA LANGUAGE by Michelle J. Arden APPROVED FOR THE DEPARTMENT OF LINGUISTICS AND LANGUAGE DEVELOPMENT SAN JOSE STATE UNIVERSITY May 2010 Dr. Daniel Silverman Department of Linguistics and Language Development Dr. Soteria Svorou Department of Linguistics and Language Development Dr. Kenneth VanBik Department of Linguistics and Language Development ABSTRACT A PHONETIC, PHONOLOGICAL, AND MORPHOSYNTACTIC ANALYSIS OF THE MARA LANGUAGE by Michelle J. Arden This thesis presents a linguistic analysis of the Mara language, a Tibeto-Burman language spoken in northwest Myanmar and in neighboring districts of India. -
An Experimental Analysis of Speech Features for Tone Speech Recognition
International Journal of Innovative Technology and Exploring Engineering (IJITEE) ISSN: 2278-3075, Volume-9 Issue-2, December 2019 An Experimental Analysis of Speech Features for Tone Speech Recognition Utpal Bhattacharjee, Jyoti Mannala Abstract: Recently Automatic Speech Recognition (ASR) has broad categories - characteristics tone and significance been successfully integrated in many commercial applications. tone. Characteristic tone is the method of grouping of musical These applications are performing significantly well in relatively pitch which characterize a particular language, language controlled acoustical environments. However, the performance of group or language family. Significant tone on the other hand an Automatic Speech Recognition system developed for non-tonal languages degrades considerably when tested for tonal languages. plays an active part in the grammatical significance of the One of the main reason for this performance degradation is the language, may be a means of distinguishing words of non-consideration of tone related information in the feature set of different meaning otherwise phonetically alike. A generally the ASR systems developed for non-tonal languages. In this paper accepted definition of tone language was proposed by K.Pink we have investigated the performance of commonly used feature [5]. According to this definition, a tone language must have for tonal speech recognition. A model has been proposed for lexical constructive tone. In generative phonology, it means extracting features for tonal speech recognition. A statistical analysis has been done to evaluate the performance of proposed tone of a tonal phonemes are no way predictable, must have feature set with reference to the Apatani language of Arunachal to specify in the lexicon of each morpheme [3]. -
Asian Muslim Women in General
Introduction Huma Ahmed-Ghosh Muslim women’s lives in Asia traverse a terrain of experiences that defy the homogenization of “the Muslim woman.” The articles in this volume reveal the diverse lived experiences of Muslim women in Islamic states as well as in states with substantial Muslim populations in Asia and the North American diaspora.1 The contributions2 reflect upon the plurality of Mus- lim women’s experiences and realities and the complexity of their agency. Muslim women attain selfhood in individual and collective terms, at times through resistance and at other times through conformity. While women are found to resist multilevel patriarchies such as the State, the family, local feudal relations, and global institutions, they also accept some social norms and expectations about their place in society because of their beliefs and faith. Together, this results in women’s experience being shaped by particular structural constraints within different societies that frame their often limited options. One also has to be aware of academic rhetoric on “equality” or at least women’s rights in Islam and in the Quran and the reality of women’s lived experience. In bringing the diverse experiences of Asian women to light, I hope this book will be of social and political value to people who are increasingly curious, particularly post 9/11,3 about Islam and the lives of Muslim women globally. Authors in this collection locate their analysis in the intersectionality of numerous identities. While the focus in each contribution is on Muslim women, they are Muslim in a way framed by their specific context that includes class and ethnicity, and local positionality that is impacted by inter- national and national interests and by the specificities of their geographic locations. -
Note: the List Was Compiled by @Maathmusleh. It Is Possible That Some Tweeps Are Missing
Note: the list was compiled by @MaathMusleh. It is possible that some tweeps are missing. It is also possible that there are minor mistakes in the data, besides the missing data. If you locate any missing information or wrong data, please contact @MaathMusleh. Note: Data in the Original village/city column is linked to a page with information about it. Note: Twitter handlers are linked to the personal blog/site of the person Note: the list of each continent is arranged by the number of followers (top to bottom) Note: presence of tweeps on the list does not necessarily mean endorsement to their political views; it is simply a fact sheet list Palestinians on Twitter Worldwide (Arab World (122), Asia (1), Australia (6), Central & South America (13), Europe (27), North America (87), Palestine (335)) Twitter Handler Country City/Village/RC* Original Village/City Arab World TamimBarghouti Egypt Cairo DeirGhassaneh khanfarw Qatar Doha AlRama AzmiBishara Qatar Doha Nazareth MouridBarghouti Egypt Cairo DeirGhassaneh AlSwairky KSA Riyadh jamalrayyan Qatar Doha TulKarem YZaatreh Jordan Amman Jericho Samihtoukan Jordan Amman Nablus luluderaven Egypt Cairo AlJura film_head KSA Jeddah Moabuobeid UAE Dubai Yabad iyad_elbaghdadi UAE Dubai Yafa 88Mona88 Qatar Doha Jerusalem livefromgaza Qatar Doha Majdal-Asqalan AliDahmash Jordan Amman Lydd lubzi azizdalloul Qatar Doha Gaza City docjazzmusic UAE Dubai Ellar Ammouni UAE Dubai Shaab DaoudKuttab Jordan Amman Baraah8 KSA LinaWaheeb Jordan Amman EinKarem Rdooan Egypt Cairo Yousefalawnah Kuwait Kuwait Falasteeni -
Kings, Priests and Gods on Sasanian Investiture Reliefs
Iranica Antiqua, vol. XLVIII, 2013 doi: 10.2143/IA.48.0.2184703 AND MAN CREATED GOD? KINGS, PRIESTS AND GODS ON SASANIAN INVESTITURE RELIEFS BY Bruno OVERLAET 1 (Royal Museums of Art and History, Brussels / Ghent University) Abstract: An inscription on the Naqsh-i Rustam I rock relief identifies the two protagonists in the investiture scene as Ardashir I and Ahura Mazda. All investing authorities on the royal Sasanian reliefs are therefore commonly identified as Ahura Mazda. In view of conflicting historic information and unexplained varia- tions in the iconography of “Ahura Mazda”, a re-interpretation of the investiture reliefs is made. The inscription on Ahura Mazda’s horse at Naqsh-i Rustam appears to have been added at the end of Ardashir’s reign or early in Shapur I’s reign and the earliest reliefs are now considered to depict an investiture by a priest, instead of by Ahura Mazda. Once the inscription had been added to the Naqsh-i Rustam I rock relief, it changed from an investiture by a priest to one by a god, Ahura Mazda. Iconographic details that conflicted with this transformation (such as the barsum, attendant and possibly the “royal” tamga) were left out of the divine image in later representations of the investiture on horseback. The late Sasanian Taq-i Bustan III investiture on foot, up to now considered to be the investiture of Khusrow II by Ahura Mazda and Anahita, is equally interpreted as an investiture by clergy, in this case by representatives of the cults of these two gods, rather than by the gods themselves. -
20 December 2002
MON ASH UNIVERSITY THESIS ACCEPTED IN SATISFACTION OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY ON. n . 20 December 2002 Research Graduate Sc'nool Committee Under the copyright Act 1968, this thesis must be used only under the normal conditions of scholarly fair dealing for the purposes of research, criticism or review. In particular no results or conclusions should be extracted from it, nor should it be copied or closely paraphrased in whole or in part without the written consent of the author. Proper written acknowledgement should be made for any assistance obtained from this thesis. ERRATA p 255 para 2, 3rd line. "Furthermore" for "Furthemore" p 257 para 2, 3rd line: "the Aitons" for "The Aitons" th p xiii para 5,4 line: "compiled" for "complied" p 269 para 1, 1* line: omit "see" nd p xvii para 1, 2 line: "other" for "othr" p 293 para 1, 3rd line: "not" for "nor" rd p xix para 8, 3 line: omit *ull stop after "the late" p 301 para 1, 4th line: "post-modify" for "post-modifier" rd p 5 para 5, 3 line: "bandh is often" for "bandh often" p 306 example (64), 6th line, "3PI" for "3Sg" th p 21 para 1, 4 line: "led" for "lead" p 324 footnote 61, 2nd line: "whether (76) is a case" for "whether (76) a nd p 29 footnote 21, 2 line: omit one "that" case" st p 34 para 2,1 line: substitute a comma for the full stop p 333 para 1, 3rd line: "as is" for "as does" st p 67 para 3,1 line: "contains" for "contain" p 334 para 1, last line: add final full stop p 71 last para, last line: "the" for "The" p 334 para 2, 1st line: "Example" for "Examples"