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Shihan DE SILVA JAYASURIYA King’S College, London www.reseau-asie.com Enseignants, Chercheurs, Experts sur l’Asie et le Pacifique / Scholars, Professors and Experts on Asia and Pacific Communication L'empreinte portugaise au Sri Lanka : langage, musique et danse / Portuguese imprint on Sri Lanka: language, music and dance Shihan DE SILVA JAYASURIYA King’s College, London 3ème Congrès du Réseau Asie - IMASIE / 3rd Congress of Réseau Asie - IMASIE 26-27-28 sept. 2007, Paris, France Maison de la Chimie, Ecole des Hautes Etudes en Sciences Sociales, Fondation Maison des Sciences de l’Homme Thématique 4 / Theme 4 : Histoire, processus et enjeux identitaires / History and identity processes Atelier 24 / Workshop 24 : Portugal Índico après l’age d’or de l’Estado da Índia (XVIIe et XVIII siècles). Stratégies pour survivre dans un monde changé / Portugal Índico after the golden age of the Estado da Índia (17th and 18th centuries). Survival strategies in a changed world © 2007 – Shihan DE SILVA JAYASURIYA - Protection des documents / All rights reserved Les utilisateurs du site : http://www.reseau-asie.com s'engagent à respecter les règles de propriété intellectuelle des divers contenus proposés sur le site (loi n°92.597 du 1er juillet 1992, JO du 3 juillet). En particulier, tous les textes, sons, cartes ou images du 1er Congrès, sont soumis aux lois du droit d’auteur. Leur utilisation autorisée pour un usage non commercial requiert cependant la mention des sources complètes et celle du nom et prénom de l'auteur. The users of the website : http://www.reseau-asie.com are allowed to download and copy the materials of textual and multimedia information (sound, image, text, etc.) in the Web site, in particular documents of the 1st Congress, for their own personal, non-commercial use, or for classroom use, subject to the condition that any use should be accompanied by an acknowledgement of the source, citing the uniform resource locator (URL) of the page, name & first name of the authors (Title of the material, © author, URL). - Responsabilité des auteurs / Responsability of the authors Les idées et opinions exprimées dans les documents engagent la seule responsabilité de leurs auteurs. Any opinions expressed are those of the authors. PORTUGUESE IMPRIMATUR ON SRI LANKAN LANGUAGE, MUSIC AND DANCE Dr Shihan de Silva Jayasuriya Department of Portuguese & Brazilian Studies King’s College London University of London England Abstract The first colonial wave that washed over the shores of the Indian Ocean island of Sri Lanka - the Portuguese – has left a lasting cultural impression. The subsequent presence of two other European colonial powers – the Dutch and the British – have not been able to erase these imprints. I will demonstrate the Portuguese linguistic influences by considering contact between the Portuguese and the Sinhalese. I will advance the hypothesis that the Mestiços (offspring of Portuguese unions with Sri Lankans whose descendants are now known as Portuguese Burghers) and Afro-Sri Lankans were responsible for the linguistic flows between the Portuguese and the Sri Lankans. Mestiços and Afro-Sri Lankans were crucial, not only for the vitality of the Indo-Portuguese of Ceylon (Sri Lanka Portuguese Creole) which was the lingua franca for almost 350 years, until it was replaced by English, but also for introducing Portuguese music and dance to Sri Lanka. They were cultural brokers between Portugal and Sri Lanka. Portuguese influences on language, music and dance have become interwoven into contemporary Sri Lankan culture. Introduction The Portuguese entered into commercial transactions with ancient cultures in the East. Historical works on Portugal and Sri Lanka (formerly Ceylon) have not emphasized the outcome of cultural contact and cultural flows. In Sri Lanka, the indigenous languages at that time were Sinhala and Tamil. The philosophies of Buddhism and Hinduism had moulded the mind set of the Lankans. Yet, the Portuguese were able to make conversions and even today, despite the Portuguese presence having ended almost 350 years ago, there are about 6% devoted Roman Catholics in the island. While the religious influence of the Portuguese is therefore relatively small, their influence on music and dance have been stronger [18]. Contact between cultures and languages is reflected in borrowing. It is of interest to anthropologists, historians and linguists. Borrowing is a term used in comparative and historical linguistics to refer to linguistic forms of one language being taken up by another language or dialect. According to Sebastião Rodolfo Dalgado, the Goan linguist who was the Vicar General in Sri Lanka at the end of the 19th century, and who became the Professor of Sanskrit at the University of Lisbon in Portugal, Sinhala (the Indic language spoken in Sri Lanka) is second only to Konkani (the Indic language spoken in Goa) in terms of Portuguese borrowings. Portuguese presence in Goa lasted for some 450 years and the large number of Portuguese words in Konkani is not therefore surprising. In Sri Lanka, Portuguese domination was only for about 60 years although the Portuguese era is generally taken to be from 1505-1658. Moreover, two further European powers followed the Portuguese to Sri Lanka – the Dutch and the British. Yet Indo-Portuguese continued to be the lingua franca throughout the Dutch Era and for part of the British Era. Indo-Portuguese, a contact language with its distinct grammar, is still spoken in Sri Lanka though its demise was predicted more than a century ago. Lexical exchange between Indo-Portuguese and Sinhala Atelier 24 : Portugal Índico après l’age d’or de l’Estado da Índia (XVIIe et XVIII siècles). Stratégies pour survivre dans un monde changé « L'empreinte portugaise au Sri Lanka : langage, musique et danse » Shihan DE SILVA JAYASURIYA - 1 - resulted in widening the knowledge bases of the Sri Lankans and the Portuguese, whose diverse cultural systems established systemic links ([7][16]). Linguistic and other Portuguese cultural traits diffused into the Sri Lankan social fabric, not to be obliterated by the Dutch and the British and even to continue in independent Sri Lanka ([8][6][22]). The Portuguese expansion overseas brought them into contact with peoples who had not had extensive contact with Europeans. Although their first encounter with Sri Lanka in 1505 was accidental, when a chance storm swept a Portuguese ship, heading for the Maldives, into Galle in the Southern Province, the Portuguese returned to establish feitorias (trading posts) and fortalezas (fortresses). In Sri Lanka, they were able to breakoff the previously established trade with the Arabs. Securing the monopoly for cinnamon, famed to be the best in the world at the time, the Portuguese began their liaison with Ceilão (from the Arabic word Selendip which is a borrowing of the Pāli word Sihaladīpa for ‘Island of the Sinhalese’). According to Charles Boxer [4] a typical ship sailing from Portugal to Asia carried approximately 800 men, and had only 10 or 15 women on board, and often these ships had none at all during the 16th and 17th centuries. Therefore, miscegenation was inevitable, resulting in generations of mestiços and mestiças. They became known as Burghers (from the Dutch word Vrijburgers). An important question that needs to be addressed is the existence of Portuguese cultural enclaves in Batticaloa and Trincomalee, where the largest groups of Indo-Portuguese speakers now live. The Portuguese gained control of the kingdoms of Kōtte and Jaffnapatam, but the kingdom of Kandy remained under the control of the Sri Lankan king. The only exceptions in the Kandyan kingdom were Batticaloa and Trincomalee, where the Portuguese gained control and erected fortresses towards the end of their presence (Batticaloa in 1626 and Trincomalee in 1623). These also soon fell into the hands of the Dutch when the King of the Kandyan kingdom sought Dutch help to drive out the Portuguese. There was miscegenation between the Dutch and the Sri Lankans also. The Dutch Governor, Rijkloff van Goens (1660- 1, 1663 and 1664-75) for example, endorsed marriages between Dutchmen and Sri Lankan women (Sinhalese, Tamil and mestiças). He stipulated, however, that their daughters should marry Netherlanders, so that the Dutch race may degenerate as little as possible [3]. A bonus of two or three months pay was offered to Dutch soldiers and sailors who married Sri Lankan women. When the British took over the maritime provinces from the Dutch in 1796, they were forced to learn Indo-Portuguese. Therefore, they compiled grammars and word lists of Indo- Portuguese ([2][21][14]. Robert Newstead, a British missionary, printed six editions of the New Testament in the Indo-Portuguese of Ceylon, which he used for his work [29]. Linguistic Flows From the second part of the 15th century, the Portuguese language spread, mostly in pidginized or creolized forms, along the coasts of Africa and Asia, from the Cape Verde Islands to Canton in China and the Moluccas in Indonesia [30]. Pidgins and Creoles are contact languages. A creole is the mother-tongue of a speech community while a Pidgin, on the other hand, is nobody’s mother-tongue. Portuguese-based contact languages became the languages of international trade and communication in Portuguese Asia. I have demonstrated through statistical methods and historical facts that a contact language could have originated in Cochin (South India) and then spread to other parts of Asia [9]. The contact languages of Malacca (Papia Kristang or Malacca Creole Portuguese) and of Macao (Macao Portuguese Creole) share linguistic features with Indo-Portuguese varieties that once flourished in India and Sri Lanka [11]. Atelier 24 : Portugal Índico après l’age d’or de l’Estado da Índia (XVIIe et XVIII siècles). Stratégies pour survivre dans un monde changé « L'empreinte portugaise au Sri Lanka : langage, musique et danse » Shihan DE SILVA JAYASURIYA - 2 - There are three aspects to borrowing: lexical, phonological and syntactic.
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