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Kretan Cult and Customs, Especially in the Classical and Hellenistic Periods: a Religious, Social, and Political Study
i Kretan cult and customs, especially in the Classical and Hellenistic periods: a religious, social, and political study Thesis submitted for degree of MPhil Carolyn Schofield University College London ii Declaration I, Carolyn Schofield, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been acknowledged in the thesis. iii Abstract Ancient Krete perceived itself, and was perceived from outside, as rather different from the rest of Greece, particularly with respect to religion, social structure, and laws. The purpose of the thesis is to explore the bases for these perceptions and their accuracy. Krete’s self-perception is examined in the light of the account of Diodoros Siculus (Book 5, 64-80, allegedly based on Kretan sources), backed up by inscriptions and archaeology, while outside perceptions are derived mainly from other literary sources, including, inter alia, Homer, Strabo, Plato and Aristotle, Herodotos and Polybios; in both cases making reference also to the fragments and testimonia of ancient historians of Krete. While the main cult-epithets of Zeus on Krete – Diktaios, associated with pre-Greek inhabitants of eastern Krete, Idatas, associated with Dorian settlers, and Kretagenes, the symbol of the Hellenistic koinon - are almost unique to the island, those of Apollo are not, but there is good reason to believe that both Delphinios and Pythios originated on Krete, and evidence too that the Eleusinian Mysteries and Orphic and Dionysiac rites had much in common with early Kretan practice. The early institutionalization of pederasty, and the abduction of boys described by Ephoros, are unique to Krete, but the latter is distinct from rites of initiation to manhood, which continued later on Krete than elsewhere, and were associated with different gods. -
UC Berkeley UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Atypical Lives: Systems of Meaning in Plutarch's Theseus-Romulus Permalink https://escholarship.org/uc/item/6f213297 Author Street, Joel Martin Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Atypical Lives: Systems of Meaning in Plutarch's Teseus-Romulus by Joel Martin Street A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Classics in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mark Griffith, Chair Professor Dylan Sailor Professor Ramona Naddaff Fall 2015 Abstract Atypical Lives: Systems of Meaning in Plutarch's Teseus-Romulus by Joel Martin Street Doctor of Philosophy in Classics University of California, Berkeley Professor Mark Griffith, Chair Tis dissertation takes Plutarch’s paired biographies of Teseus and Romulus as a path to understanding a number of roles that the author assumes: as a biographer, an antiquarian, a Greek author under Roman rule. As the preface to the Teseus-Romulus makes clear, Plutarch himself sees these mythological fgures as qualitatively different from his other biographical sub- jects, with the consequence that this particular pair of Lives serves as a limit case by which it is possible to elucidate the boundaries of Plutarch’s authorial identity. Tey present, moreover, a set of opportunities for him to demonstrate his ability to curate and present familiar material (the founding of Rome, Teseus in the labyrinth) in demonstration of his broad learning. To this end, I regard the Teseus-Romulus as a fundamentally integral text, both of whose parts should be read alongside one another and the rest of Plutarch’s corpus rather than as mere outgrowths of the tra- ditions about the early history of Athens and Rome, respectively. -
Apollod.] 3.5.5 (41 W.)
Un’isola per i Phlegyai: Euph. CA fr. 115 e [Apollod.] 3.5.5 (41 W.) I bellicosi Phlegyai sono ricordati dalle fonti antiche per un’intensa attività di deva- stazione e rapina, praticata in diverse regioni del territorio greco e non di rado sfo- ciata in manifestazioni di somma empietà: oltre che in Tessaglia (Laceria, Girtone), essi sono localizzati in Beozia (Orcomeno, area della Copaide), in Focide (Daulide, Panopeo) e anche nel Peloponneso (Epidauro). La prima attestazione di questo po- polo è una similitudine iliadica, in cui i due eroi Meriones e Idomeneus, mentre pro- cedono in armi verso la battaglia, vengono paragonati ad Ares e al figlio Phobos nell’atto di intervenire in un conflitto tra Phlegyai ed Ephyroi. Alla notizia di tale conflitto, si aggiungono varie testimonianze che documentano assalti contro Tebe e contro Delfi. Nel primo caso, sappiamo che per contrastare i Phlegyai, Amphion e Zethos furono costretti a fortificare la loro città, ma alla morte dei gemelli Tebe si trovò inerme agli attacchi degli invasori, capitanati da Eurymachos. In Focide, la hybris flegia raggiunse il culmine con l’attacco al tempio di Apollo, avvenimento che lasciò anche un segno nella lingua locale – dove φλεγυᾶν significava ὑβρίζειν – e favorí la nascita di tradizioni in merito a interventi in difesa del luogo sacro, co- me quello del corpo argivo di uomini scelti, guidato da Philammon e completamente annientato, o quello degli Arcadi di Elatos, figlio di Arkas, che era rimasto in Focide dopo la fondazione di Elateia. Alla ricerca di nuove terre da saccheggiare, infine, pa- re che Phlegyas si fosse spinto addirittura sino a Epidauro, accompagnato dalla figlia Koronis, la quale in questo luogo si sarebbe sgravata di Asklepios, di nascosto dal padre1. -
Greek Mythology / Apollodorus; Translated by Robin Hard
Great Clarendon Street, Oxford 0X2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogotá Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris São Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw with associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Robin Hard 1997 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published as a World’s Classics paperback 1997 Reissued as an Oxford World’s Classics paperback 1998 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organizations. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose this same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Apollodorus. [Bibliotheca. English] The library of Greek mythology / Apollodorus; translated by Robin Hard. -
Ovid: the Poems of Exile (Tristia, Ex Ponto, Ibis)
Ovid: The Poems Of Exile (Tristia, Ex Ponto, Ibis) Home Download Translated by A. S. Kline 2003 All Rights Reserved This work may be freely reproduced, stored, and transmitted, electronically or otherwise, for any non-commercial purpose. 2 Contents Tristia Book I.................................................................. 11 Book TI.I:1-68 The Poet to His Book: Its Nature ........... 11 Book TI.I:70-128 The Poet to His Book: His Works...... 14 Book TI.II:1-74 The Journey: Storm at Sea.................... 17 Book TI.II:75-110 The Journey: The Destination........... 21 Book TI.III:1-46 The Final Night in Rome: Preparation 23 Book TI.III:47-102 The Final Night in Rome: Departure25 Book TI.IV:1-28 Troubled Waters.................................. 28 Book TI.V:1-44 Loyalty in Friendship ........................... 30 Book TI.V:45-84 His Odyssey........................................ 32 Book TI.VI:1-36 His Wife: Her Immortality .................. 34 Book TI.VII:1-40 His Portrait: The Metamorphoses ...... 37 Book TI.VIII:1-50 A Friend’s Treachery........................ 39 Book TI.IX:1-66 A Faithful Friend................................. 41 Book TI.X:1-50 Ovid’s Journey to Tomis ...................... 44 Book TI.XI:1-44 Ovid’s Apology for the Work ............. 46 Tristia Book II................................................................. 48 Book TII:1-43 His Plea: His Poetry................................ 48 Book TII:43-76 His Plea: His Loyalty............................ 50 Book TII:77-120 His Plea: His ‘Fault’............................ 53 Book TII:120-154 His Plea: The Sentence ..................... 55 Book TII:155-206 His Plea: His Prayer.......................... 57 Book TII:207-252 His Plea: ‘Carmen et Error’............... 59 Book TII:253-312 His Plea: His Defence ...................... -
Crete in the Greek Tradition
UC-NRLF B 3 bM3 bbT Crete in the Greek Tradition Theodore Arthur Buenger ll A Thesis, presented to the Faculty of the Graduate School of the University of Pennsylvania, in partial fulfillment of the requirements for the degree of Doctor of Philosophy Philadelphia, Pa. 1915 PRESS OF Steinman & Foltz, Lancaster, Pa. The writer wishes to express his sincere thanks to Prof. William N. Bates, Prof. Henry L. Cros- by, Prof. Walter W. Hyde, and Dr. Edith H. Hall. 330272 . CONTENTS Page I. Introduction 7 II. Sources 9 III. Myths about the Gods 11 1. Titans, Idaean Dactyls, Curetes II 2. Zeus 14 3. Poseidon 16 4. Apollo 17 5. Hermes 18 6. Hephaestus 19 7. Dionysus 19 8. Hera 21 9. Demeter 21 10. Athena 22 1 1 Artemis 23 12. Aphrodite 24 13. Asclepius 24 14. Helios 24 15. Eileithyia 24 16. Muses 25 17. Other Gods 26 18. Summary 26 IV. Myths about the Heroes 27 1. Earliest Rulers of Crete 27 2. Europa 28 3. Minos 30 A. The Cretan Bull 32 B. Glaucus 32 C. Britomartis 33 D. Talos •..;..,;.... 35 E. Procris 36 F. Ganymede. 37 G. Pasiphae 38 H. Androgeus 39 I. Nisus 39 J. Theseus 41 K. Daedalus 45 L. Summary 47 4. Rhadamanthys 48 5. Sarpedon 50 5 6 Contents 6. Deucalion 50 7. Asterius 51 8. Idomeneus and Meriones 51 9. Catreus and Althaemenes 53 10. Orion 54 11. Odysseus 55 12. Epimenides 55 13. Summary 56 V. Ethnology of Crete 57 VI. Cretan Colonies 61 1. The Islands 61 2. -
The Temple at Ayia Irini: Mythology and Archaeology Eisner, Robert Greek, Roman and Byzantine Studies; Summer 1972; 13, 2; Proquest Pg
The Temple at Ayia Irini: Mythology and Archaeology Eisner, Robert Greek, Roman and Byzantine Studies; Summer 1972; 13, 2; ProQuest pg. 123 The Temple at Ayia Irini: Mythology and Archaeology Robert Eisner HE RECENT archaeological discoveries at Ayia Irini, situated on a Tpromontory on Keos, agree quite closely with the ancient literary tradition of the island. After making preliminary soundings in 1960 an expedition of the University of Cincinnati, headed by John Caskey, in 1961 began excavations there, which are still going on.1 Connections with Crete became clear even during the first year's digging. Pots that were certainly imported from Crete in cluded jars with double-axe and grass patterns, a stirrup jar with a typical Minoan triple handle, and a sprinkler decorated with figure-of eight shields. Other pieces were clearly in imitation of Cretan styles. Among the buildings at Ayia Irini a temple that still existed in late Mycenaean times was partly excavated, and terracotta fragments of several large female figures were found in the debris, along with a fine little terracotta dolphin and a fragment of a bronze ship.2 The excavations were resumed in 1963, with startling results: "The interior of the temple was wholly excavated, yielding a remarkable array of terracotta statues and indications that this building was used continuously for religious purposes from the fifteenth century to Hellenistic times."3 This is especially impressive since Keos, unlike 1 See "Excavations in Keos, 1960-1961," " ... 1963," and" ... 1964-1965," Hesperia 31 (1962) 263; 33 (1964) 314; 35 (1966) 363 (hereafter CASKEY, with date of publication). -
Chapter 2 Investigates the Extended Catalogue of Curses in Ovid’S Ibis in Relation to Both the Mythographic Tradition and Ovid’S Own Poetic Corpus
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Mythic Recursions: Doubling and Variation in the Mythological Works of Ovid and Valerius Flaccus Permalink https://escholarship.org/uc/item/11r709mb Author Krasne, Darcy Anne Publication Date 2011 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Mythic Recursions: Doubling and Variation in the Mythological Works of Ovid and Valerius Flaccus by Darcy Anne Krasne A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Classics in the Graduate Division of the University Of California, Berkeley Committee in charge: Professor Ellen Oliensis, Chair Professor Anthony Bulloch Professor Christopher Hallett Professor John Lindow Professor Andrew Zissos Spring 2011 Mythic Recursions: Doubling and Variation in the Mythological Works of Ovid and Valerius Flaccus Copyright 2011 by Darcy Anne Krasne 1 Abstract Mythic Recursions: Doubling and Variation in the Mythological Works of Ovid and Valerius Flaccus by Darcy Anne Krasne Doctor of Philosophy in Classics University of California, Berkeley Professor Ellen Oliensis, Chair This dissertation explores the ways Latin poetry reworks the mythological tradition of which it itself is a part. I approach this broad topic primarily from the angle of mythological variation— that is, the competing and sometimes contradictory versions of individual myths which are an inherent component of the Greek and Roman mythological system. In Greece, myths and their variants played an important role in interfacing religion with politics. Through three “case studies” on the works of Ovid and Valerius Flaccus, I demonstrate different ways in which Roman poets, too, could utilize the pluralities of the tradition for their own poetic and political ends. -
Myth and the Polis in Bacchylides' Eleventh Ode
Edinburgh Research Explorer Myth and the Polis in Bacchylides' Eleventh Ode Citation for published version: Cairns, D 2005, 'Myth and the Polis in Bacchylides' Eleventh Ode', Journal of Hellenic Studies, vol. 125, pp. 35-50. <http://www.jstor.org/stable/30033344> Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Journal of Hellenic Studies Publisher Rights Statement: © Cairns, D. (2005). Myth and the Polis in Bacchylides' Eleventh Ode. Journal of Hellenic Studies, 125, 35-50 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 04. Oct. 2021 Myth and the Polis in Bacchylides' Eleventh Ode Author(s): Douglas Cairns Source: The Journal of Hellenic Studies, Vol. 125 (2005), pp. 35-50 Published by: The Society for the Promotion of Hellenic Studies Stable URL: http://www.jstor.org/stable/30033344 . Accessed: 16/12/2013 09:11 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . -
GRŠKE MITOLOŠKE OSEBE 1. Del – 1 IMMORTALS
BIOtransfer GRŠKE MITOLOŠKE OSEBE 1. del – 1 IMMORTALS GRŠKE MITOLOŠKE OSEBE 1. del IMMORTALS KAZALO: 1 Immortals 1.1 Olympian deities 2 1.2 Protogenoi (primordial) 3 1.3 Titans 4 1.4 Gigantes (giants) 6 1.5 Personified concepts 7 1.6 Chthonic deities 12 1.7 Sea deities 13 1.8 Sky deities 16 1.9 Rustic deities 19 1.10 Agricultural deities 31 1.11 Deified mortals 32 1.12 Health deities 33 1.13 Other deities 34 1.14 Seznam z merilnimi podatki o BIOtransferu 37 Vir: http://en.wikipedia.org/wiki/Greek_gods Ljubljana, 04.04.2013 Stran 1 od 50 121010_BR_FOTO_grške_mitološke_osebe_1.del BIOtransfer GRŠKE MITOLOŠKE OSEBE 1. del – 1 IMMORTALS 1 IMMORTALS 1.1 OLYMPIAN DEITIES TWELVE OLYMPIANS 1. Aphrodite 2. Apollo 3. Ares 4. Artemis 5. Athena 6. Demeter 7. Dionysus 8. Hades 9. Hephaestus 10. Hera 11. Hermes 12. Hestia 13. Poseidon 14. Zeus Ljubljana, 04.04.2013 Stran 2 od 50 121010_BR_FOTO_grške_mitološke_osebe_1.del BIOtransfer GRŠKE MITOLOŠKE OSEBE 1. del – 1 IMMORTALS 1.2 PROTOGENOI (PRIMORDIAL) 15. Aether 16. Ananke 17. Erebos or Erebus 18. Gaia or Gaea 19. Hemera 20. Chaos 21. Chronos 22. The Nesoi 23. Nyx or Night 24. Uranus 25. The Ourea 26. Phanes 27. Pontus 28. Tartarus 29. Thalassa Ljubljana, 04.04.2013 Stran 3 od 50 121010_BR_FOTO_grške_mitološke_osebe_1.del BIOtransfer GRŠKE MITOLOŠKE OSEBE 1. del – 1 IMMORTALS 1.3 TITANS THE TWELVE TITANS 30. Hyperion 31. Iapetus 32. Coeus 33. Crius 34. Cronus 35. Mnemosyne 36. Oceanus 37. Phoebe 38. Rhea 39. Tethys 40. Theia 41. Themis Ljubljana, 04.04.2013 Stran 4 od 50 121010_BR_FOTO_grške_mitološke_osebe_1.del BIOtransfer GRŠKE MITOLOŠKE OSEBE 1. -
Athenaeus on Women D1
ATHENAEUS OF NAUCRATIS THE DEIPNOSOPHISTS TRANSLATED BY CHARLES BURTON GULICK Dr. D’s introduction: The Deipnosophists, which has been translated as anything from “the wise men at dinner” to “the dinner-geeks,” is purportedly a recounting by the author, Athenaeus, of clever conversations by groups of witty friends, with often differing opinions, on various topics; the interlocutors support their points with extensive quotes from poets, playwrights, and other writers (though often the original work does not survive). This chapter, “On Women,” discusses a number of topics having to do with wives, hetairai, pederastic relationships, and related issues. I have edited it heavily for length, eliminating sections where there are dozens of quotes and anecdotes that have much the same point. A lot of this chapter has anecdotes of witty sayings of hetairai, the humor of which is pretty well incomprehensible to the average non-ancient-Greek, but serve to show how tough, bold, and clever a hetaira might be. Although the comments and anecdotes are attributed to different speakers in the original, there is not a coherent theme of opposed positions (as there is in Plato’s Symposium) so I have more or less eliminated references to the speakers, and left us only with the miscellaneous attitudes and anecdotes as our focal point for our interpretations of Greek experiences and literature about love, sex, and the lack or opposite of both. There are a great many names here, since myths and anecdotes about historical personages are used as supporting material for the expressed views of women and love. Do not be confused by them or think that you need to know all of them – I don’t even get all the references. -
N Citation Index
Cambridge University Press 0521855004 - Myth, Ritual, and Metallurgy in Ancient Greece and Recent Africa Sandra Blakely Index More information N CITATION INDEX Accius Aetius Amidemus Book 2, 262n.26 Philoctetes fr. 525, 50, 236n.19, 236n.24 Aetna 363–65, 273n.99 Aelian Akousilaos FGH 2 Nature of Animals fr. 20, 236n.19 6.58.24, 239n.82 fr. 26, 198 10.14, 261n.20, 262n.23 fr. 34, 244n.90 10.40, 154 Alciphro I ep. 15 .5.3, 239n.82 Varia Historia 5.19, 243n.78 ps-Alexander of Aphrodisias 1.4, 262n.25 Aeneas Tacticus 20.3, 32.5, 241n.21 Alexandros Polyhistor FGH 273 Aeschylus fr. 77, 236n.8, 246n.124 Choephoroi 631, 237n.26 Alexander of Tralles Eumenides 937–87, 260n.39 2.579, 143, 262n.37 Isthmiastai, 50 2.47, 261n.16 Kabeiroi, 36–37 Alkaios TGF fr. 97, 236n.19 PLF fr. 34, 251n.22 TGF fr. 95–97, 240n.18 PLF fr. 14, 264n.73 Prometheus Bound Alkiphro Epistolographus 1.15 .5, 265n.98 133, 207 Ammianus Marcelinus 457, 273n.103 22.9, 193, 236n.6 442–68, 478–506, 245n.97 22.8.21, 272n.82 482–512, 53 Anthologia Palatina 715, 272n.82 4.33.89, 258n.12 Prometheus Pyrkaieus, 49 5.166, 264n.73 Seven Against Thebes 6.301, 264n.83 103–07, 238n.56 6.245, 260n.46 560, 50, 244n.90 7.8, 264n.83 scholia to 304, 253n.69 9.1.2, 258n.12 Suppliants 11.321.2, 239n.82 291, 198 11.346, 264n.83 548, 271n.47 Antikleides FGH 140 fr.