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1 Lahiton [email protected]
Lahiton [email protected] 1 Lahiton magazine was founded in 1969 by two partners, Uri Aloni and David Paz, and was funded by an investment from Avraham Alon, a Ramlah nightclub owner and promoter. Uri Aloni was a pop culture writer and rabid music fan while David Paz, another popular music enthusiast, was an editor who knew his way around the technical side of print production. The name “Lahiton,” reportedly invented by entertainers Rivka Michaeli and Ehud Manor, combines the Hebrew words for hit, “lahit” and newspaper, “iton.” Lahiton [email protected] 2 Uri Aloni cites the British fan magazines Melody Maker and New Music Express as influences; (Eshed 2008) while living in London and writing for the pop music columns of Yediot Ahronot and La-Isha, he would lift editorial content and photos from the latest British pop magazines, write articles, then find an Israel-bound traveler at the London airport to transport the articles into the hands of his editors. In Lahiton’s early days, Aloni and Paz continued this practice (Edut 2014). Eventually, however Lahiton’s flavor became uniquely secular Israeli. Although in 1965 the Beatles were famously denied permission to perform in Israel (Singer 2015), by the time Lahiton got started in 1969 there was no stemming the tide; the international pop music scene had permeated Israel’s insular and conservative culture. At the time there were no other Hebrew publications that covered what was going on both at home and in America and Europe. Lahiton began as a bimonthly publication, but within the first year, when press runs of 5000 copies sold out on a regular basis, Paz and Aloni turned it into a weekly. -
June July 2018 Bulletin
A Congregation Affiliated with the Congregation B’nai Israel United Synagogue of Conservative Judaism 6525 Sylvania Avenue Sylvania OH 43560 151 Years of (419) 517-8400 Consecrated Service to www.cbitoledo.org God, Torah and Israel 5778 1 Notes from the Cantor ………………………………………. POWER OF MUSIC V The past month in Jewish history and in our calendar has been momentous. We experienced Israel’s 70th anniversary, celebrated in several excellent events in our community, the 51st anniversary of the reunification of Jerusalem, and the relocation of the US Embassy in Israel from Tel Aviv to Jerusalem. In the midst of all this euphoria, what might have escaped your attention is Israel’s winning the prestigious Eurovision song contest on May 12th 2018 in Lisbon, Portugal. That night in our Jewish calendar - the 28th of Iyar, commemorates the reunification of Jerusalem during the Six Day War of 1967. This is the fourth time Israel has won Eurovision, one of the world’s most famous international song contests. The winning song “Toy”, a pop anthem about female independence, was performed by 25 year old Netta Barzilai, accompanied by her signature “chicken dance.” Netta had placed third by the official judges, but won thanks to tele-voters from around the world catapulting her to victory. Hours before the victory, Israeli superstar film actress Gal Gadot had urged her twenty million Instagram followers to vote for Israel’s entry. Including words like “I’m not your toy you stupid boy...,” it was influenced by the #MeToo movement. The Eurovision contest has often been embroiled in political and religious controversies, although politically tinged songs are unofficially disallowed. -
Gospel. Accounts of J's Life & Tp.Aching, There Was No Collection Of
3-26-00. Discipline. This quarter's lesson texts are from Paul's ltr to the church at Corinth, a sometimes rowdy and quarrelsome congregation who were not certain about what the good news of God incarnate meant. It was only a few yrs after the sacrificial death, and triumphant resurrec• tion, of God's Messiah, so in just about everything that pertained to living the life of the re• deemed in Christl{they were ignorant. If modern scholarship is correct, then they had none of the gospel. accounts of J's life & tP.aching, there was no collection of study-course books to instruct and to guide their behavior. Most~of them were Gentiles, non-Jewish pagans whose morality came from the philosophe-r8°;\wh~ advice was so noble that we continue to read and discuss it as the highest attainmt of the'-numan intellect. The proper study of mankind is Man, they taught; we should know ourselves and our limits, and then taste of all that the world has to offer, but noth• ing to excess. Love was not self-giving but self-serving, generosity was a way of glorifying the individual, and the greatest success came with popular acclaim for deeds well done. If any of that sounds like the morality of the mob in our day, then think seriously about the feather• weight of ch~nge from ~ncient athens to the present. But~ those early Xns ~ hafe their questions about the living of the faith that Jesus is God-with-us, to redeem us from our sin and to teach us how the redeemed should live out their days. -
Identity, Spectacle and Representation: Israeli Entries at the Eurovision
Identity, spectacle and representation: Israeli entries at the Eurovision Song Contest1 Identidad, espectáculo y representación: las candidaturas de Israel en el Festival de la Canción de Eurovisión José Luis Panea holds a Degree in Fine Arts (University of Salamanca, 2013), and has interchange stays at Univer- sity of Lisbon and University of Barcelona. Master’s degree in Art and Visual Practices Research at University of Castilla-La Mancha with End of Studies Special Prize (2014) and Pre-PhD contract in the research project ARES (www.aresvisuals.net). Editor of the volume Secuencias de la experiencia, estadios de lo visible. Aproximaciones al videoarte español 2017) with Ana Martínez-Collado. Aesthetic of Modernity teacher and writer in several re- views especially about his research line ‘Identity politics at the Eurovision Song Contest’. Universidad de Castilla-La Mancha, España. [email protected] ORCID: 0000-0002-8989-9547 Recibido: 01/08/2018 - Aceptado: 14/11/2018 Received: 01/08/2018 - Accepted: 14/11/2018 Abstract: Resumen: Through a sophisticated investment, both capital and symbolic, A partir de una sofisticada inversión, capital y simbólica, el Festival the Eurovision Song Contest generates annually a unique audio- de Eurovisión genera anualmente un espectáculo audiovisual en la ISSN: 1696-019X / e-ISSN: 2386-3978 visual spectacle, debating concepts as well as community, televisión pública problematizando conceptos como “comunidad”, Europeanness or cultural identity. Following the recent researches “Europeidad” e “identidad cultural”. Siguiendo las investigaciones re- from the An-glo-Saxon ambit, we will research different editions of cientes en el ámbito anglosajón, recorreremos sus distintas ediciones the show. -
MA Thesis: Linguistics: English Language and Linguistics
MA thesis: Linguistics: English Language and Linguistics Sean de Goede S0871346 First reader: Tony Foster Second reader: Lettie Dorst Leiden University Faculty of Humanities Department of Linguistics 08-06-2015 Language Switches in Eurovision Song Contest Lyrics 1 The Stylistics of Language Switches in Lyrics of Entries of the Eurovision Song Contest MA thesis: Linguistics: English Language and Linguistics Sean de Goede S0871346 First reader: Tony Foster Second reader: Lettie Dorst Leiden University Faculty of Humanities Department of Linguistics 08-06-2015 Language Switches in Eurovision Song Contest Lyrics 2 Acknowledgements It did not come as a surprise to the people around me when I told them that the subject for my Master’s thesis was going to be based on the Eurovision Song Contest. Ever since I was a little boy I have been a fan, and some might even say that I became somewhat obsessed, for which I cannot really blame them. Moreover, I have always had a special interest in mixed language songs, so linking the two subjects seemed only natural. Thanks to a rather unfortunate turn of events, this thesis took a lot longer to write than was initially planned, but nevertheless, here it is. Special thanks are in order for my supervisor, Tony Foster, who has helped me in many ways during this time. I would also like to thank a number of other people for various reasons. The second reader Lettie Dorst. My mother, for being the reason I got involved with the Eurovision Song Contest. My father, for putting up with my seemingly endless collection of Eurovision MP3s in the car. -
The Join-In, Participate, Sing-Along Hagadah
Preview SPS Preview SPS The Join-In, Participate, Sing-Along Hagadah הַ ּגָדָ ה שֶׁ ל ּפֶסַ ח Preview SPS Preview SPS The Join-In, Participate, Sing-Along Hagadah הַ ּגָדָ ה שֶׁ ל ּפֶסַ ח A Hagadah for Irreverent People at Different Levels of Hebrew Literacy by Irrev. Dr.Preview Joe Lewis Prepared by The Singlish™ Publication Society 14140 Sherwood, Oak Park, MI 48237 248.842.5563 [email protected] www.singlishps.com SPS Copyright and Acknowledgements Cover art by Howard Fridson Digitized by Steve Klaper Additional art by Aaron Lewis Clip art © 1996 The Learning Company, Inc. and its licensors Fifth Edition ISBN 1-888822-44-1 Copyright © 2014 The Singlish™ Publication Society 14140 Sherwood • Oak Park, MI 48237 [email protected] • www.singlishps.com No part of this book may be copied in any form without our express written permission, but you may read and sing it to your heart’s content! Preview SPS In loving memory of Betty Lewis and Minnie Naidoff Would that they had seen our children grow! תם ולא נשלם Preview SPS Preview SPS _______________________ Preface to the Fifth Edition _______________________ We’ve reset all the type to make it easier to read found that little needed to be changed. A careful and to show when the text comes from Torah or eye corrected typos and made the text more egali- Tanach, and we’ve reconsidered some of the trans- tarian and less sexist than before. Where notes and lations, but basically this is still the same jolly references were missing, they were added. -
Velveteen-Rabbit-Haggadah-Lindsay
2 On God-language This haggadah uses several different terms and names for God. They include Adonai (Lord), Shekhinah (a mystical name for the Divine Presence embodied in creation), ayn ha-chayyim (source of life), melech (king), and ruach (breath or spirit), among others. Jewish tradition teaches that our Creator is beyond language: our words can only approach the Infinite. May our use of different names remind us that our names are only substitutes; that God is beyond any words we can speak. Following standard Jewish practice, the Hebrew letters of the tetragrammaton are implied by the .to make it possible for you to recycle this haggadah post-Pesach if you want יְיָ abbreviation About this haggadah This haggadah is an open-source resource, available for free download at velveteenrabbi.com. Feel free to use the haggadah, or modify it and use it, or borrow parts of it, or simply be inspired by it. The only caveat is, please credit where appropriate, and please don’t sell this—it should be shared freely. The most recent edition is version 8.2. 3 Welcome / how to use this book Welcome to the Velveteen Rabbi’s Haggadah for Pesach! Here are some ‘liner notes’ to start you on your journey. (Read these before the seder, not during.) This haggadah can be used anytime during Passover. Traditionally a Passover seder is held on the first night of the holiday; in many Diaspora families/communities, seders are held on the first two nights; and some hold extra seders at other times during the week. -
Basya Schechter
UNIT 5 APPENDICES A PROGRAM OF THE LOWELL MILKEN FUND FOR AMERICAN JEWISH MUSIC AT THE UCLA HERB ALPERT SCHOOL OF MUSIC UNIT 5: THE TIMES THEY ARE A-CHANGIN’: PART 2 – INNOVATORS & INFLUENCERS | APPENDICES 1 APPENDIX A: TOOLS/WORKSHEETS UNIT 5: THE TIMES THEY ARE A-CHANGIN’: PART 2 – INNOVATORS & INFLUENCERS | APPENDICES 2 Group Activity Worksheet: Gerald Cohen For Gerald Cohen Background and Early Influences • Gerald’s interview emphasized the importance of education, mentorship, and being surrounded by Jewish musical culture. This is highlighted by his reflections of his own upbringing and his role as a Jewish music pedagogue vis-a-vis HUC, JTS, HaZamir Teen Choir, etc. » What does this tell you about the relationship between Jewish education and music education? » How does this reflect traditional Jewish values? • From early in his musical experiences, art music and Jewish culture were deeply intertwined, leaving little or no distinction between the two. » What does this say about the role of external cultural forces on one’s artistic output? Inspiration • Is there anything interesting about the differences between Gerald’s cantorial and art music influences? • Text » Gerald’s process is often driven by a text, whether Biblical or from a prayer. – How does this text driven process relate to Jewish values and study? – What observations can you make about the relationship between music and text? – How is the musical setting of the text a midrash on the text itself? Personal Observations • Does art music have a place in your current Jewish -
Migdal Haggadah Supplement Post Edits
בס׳׳ד 5780 - 2020 The Migdal HaTorah Haggadah Supplement על משקוף המגדל הקדמה – Introduction ראש הישיבה – Rabbi Dvir Ginsberg One of the major themes of the seder is the contrast between states, highlighted by the progression from slavery to redemption. To a casual observer, the current lockdown belies the idea of the freedom celebrated Pesach night. Of course, it is tempting to simply say that we are “spiritually free”, and think nothing of it; and yet, it is hard to ignore the feeling of being trapped. When studying the plagues, the awesome power of the Divine is on full display, as the Egyptian population suffers one tragedy after another. Throughout this process, one can also see the ideological standoff between Moshe and Pharaoh. Pharaoh saw himself as a demigod, with humanity the centerpiece of existence. Moshe sought to educate Pharaoh, and the plagues functioned to help undermine this philosophy and place humanity in its rightful place. The frailty of existence, evidenced in the natural world turning against the Egyptians, was a message difficult to ignore. In many ways, humanity is being reminded of this fundamental idea once again, with the virus spreading throughout the world. In some sense, we are living through the very repudiation of Pharaoh’s entire outlook, and this should create a certain frame of mind going into the seder. There is another, subtler concept that can be drawn out of the seder and applied to this current Haggadah supplement. Often, the idea of slavery is presented through the prism of physical toil and suffering. However, being enslaved has a more insidious effect, namely the removal of the means of human creativity. -
Re-Imagining Eros: Dare to Fall in Love with God Christopher Peter Lindstrom George Fox University, [email protected]
Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 3-1-2015 Re-Imagining Eros: Dare to Fall in Love with God Christopher Peter Lindstrom George Fox University, [email protected] This research is a product of the Doctor of Ministry (DMin) program at George Fox University. Find out more about the program. Recommended Citation Lindstrom, Christopher Peter, "Re-Imagining Eros: Dare to Fall in Love with God" (2015). Doctor of Ministry. Paper 100. http://digitalcommons.georgefox.edu/dmin/100 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Digital Commons @ George Fox University. It has been accepted for inclusion in Doctor of Ministry by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. GEORGE FOX UNIVERSITY RE-IMAGINING EROS: DARE TO FALL IN LOVE WITH GOD A DISSERTATION SUBMITTED TO THE FACULTY OF GEORGE FOX UNIVERSITY SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCOTR OF MINISTRY BY CHRISTOPHER PETER LINDSTROM PORTLAND, OREGON MARCH 2015 George Fox Evangelical Seminary George Fox University Portland, Oregon CERTIFICATE OF APPROVAL ________________________________ DMin Dissertation ________________________________ This is to certify that the DMin Dissertation of Christopher Peter Lindstrom has been approved by the Dissertation Committee on February 16, 2015 for the degree of Doctor of Ministry in Semiotics and Future Studies. Dissertation Committee: Primary Advisor: Leah Payne, PhD Secondary Advisor: Bill Gibson, DMin Lead Mentor: Leonard I. Sweet, PhD Copyright © 2015 by Christopher Peter Lindstrom All rights reserved The Scripture quotations contained herein are taken from the NKJV Version of the bible, unless otherwise indicated. -
CAMP INTERLAKEN JCC SONGBOOK Blessings
CAMP INTERLAKEN JCC SONGBOOK Blessings and Hebrew Songs Hin’ni Muchan .............................................................................................. 4 & 5 Shir Hama’alot ............................................................................................. 4 & 5 Birkat Hamazon ........................................................................................... 4 & 5 V’nomar L’fanav ................................................................................................. 6 Hatikva ............................................................................................................... 6 B’nai He’atid ...................................................................................................... 6 Am Yisrael Chai ................................................................................................. 7 Ani Ma’amin ....................................................................................................... 7 Ani Ohev Lishon ................................................................................................ 7 Ani V’ata ............................................................................................................ 8 Awzi V’zimrat Yah .............................................................................................. 8 Bashana Haba’ah .............................................................................................. 9 Chanan V’Aliza .................................................................................................10 -
2008 Igar Blev.Pdf
©Kim Milrell, 2009 Framställd på www.vulkan.se Ansvarig utgivare: Kim Milrell Igår blev en tonårstös kär i mig Kim Milrell Fjärde bloggboken är ett faktum! 2008 var ett okej år. Det hände en massa bra saker men oftast blev det ändå pannkaka av det hela – å andra sidan slapp jag ännu en tradig raksträcka. Jag började publicera skyddade inlägg och dessa hemliga, ekivoka, avslöjande texter finns givetvis med i denna bok. Dessutom har jag lagt till ett par inlägg som jag fann på tok för vågade för bloggen. Läs och njut. De flesta musikrelaterade inläggen är borttagna, likaså alla länkbaserade. Bilder och annat finns att beskåda på kimmilrell.se. Njut nu! Kim Milrell, Stockholm februari 2009. 1 Antonio 2 januari, 2008, 08:46 När jag var 18 upplevde jag en mycket märklig sak. Jag satt en dag och kollade igenom kontaktannonserna på text-tv och fastnade för en kille vid namn Antonio. Han var i min ålder och bodde i en liten stad mitt i Spanien. Det stod inte så mycket i annonsen – bara att han sökte brevvänner i Norden. Jag skrev ett brev och veckan därpå fick jag ett svar. Antonio skrev att han aldrig satt in någon annons och att jag var den enda han svarade – för att jag var den enda killen som skrev. ”Jag fick plötsligt en massa brev från blondiner och jag förstod inte varför”, skrev han. Det var ett väldigt långt och fint brev som han avslutade med att förklara att han var gay. Jag kände tusen nålar punktera min kropp. Jag kände mig på något vis levande och utvald.