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“Something About the Critic's Taste”: Leah Goldberg's Cultural and Literary Critiques in Davar Leyeladim Ayelet Gil-Rone
“Something about the Critic’s Taste”: Leah young readers of Davar Leyeladim. I will also address the distinctive Goldberg’s Cultural and Literary Critiques in Davar manner in which these critiques were written, which exemplifies Leyeladim Goldberg’s central position as a “tastemaker” in the local field of 2 Ayelet Gil-Ronen children’s culture in Eretz Israel. In her essay, “Something about the Child’s Taste” (1943a), Leah The Eretz Israel literary field in the 1930s-1940s Goldberg claims that most children are inclined toward a sentimental Background: and mawkish taste which she identifies as “kitsch.” However, she In the 1930s and 1940s, the literary field in Eretz Israel was adds that: “The good thing about children’s taste is that it’s flexible; highly polarized, both ideologically and aesthetically. On one 3 the child has an inherent imagination which can be influenced and hand, the political atmosphere in the Yishuv demanded a fervent guided in the right direction” (Goldberg, 1943a, pp. 55-56). In commitment to the Zionist cause (as implemented mainly by the addition, Goldberg states that it is the role of those adults who have Labor Movement), and in the literary context this was translated a fine taste in the arts to guide the child’s taste. into a dictate to publish ideologically-motivated texts. On the Goldberg’s prolific work in the field of children’s literature other hand, and in opposition to the above zealous movement, indicates that she considered herself as belonging to this group of some writers advocated a depoliticized, autonomous writing idiom adults. -
Leah Goldberg's Lady of the Castle and Shulamith
Discourses of Mourning and Rebirth in Post- Holocaust Israeli Literature: Leah Goldberg’s Lady Of The Castle and Shulamith Hareven’s “The Witness”* Rachel Feldhay Brenner The University of Wisconsin-Madison Abstract Both Godberg’s play and Hareven’s short story illustrate the failure of the Israeli to come to terms with the Holocaust catastrophe. In Goldberg’s play the characterization of the protagonist runs against the popular myth of the Holocaust victim gratefully embracing the hope of a new future embodied in the heroically idealistic Israeli. Hareven’s story rules out the possibility of a mutually accepted coexistence between the Israeli and the Holocaust survivor. Both works present the treatment of the outsider as a reflection of the emotional insecurity of the majority group, since the arrival of the survivor undermines the Zionist ideological tenets of the “negation of the Diaspora” and the creation of the “new” Jew in Eretz Israel. The events of the Holocaust effected a complicated discourse in Israeli literature. This literature, which had long been preoccupied with the themes of Israeli nation building, was suddenly compelled to search for proper modes of response to the Diaspora destruction. The difficulty of approaching the unspeakable was compounded from the outset by the Yishuv’s powerfully promoted notion of “a new beginning” which posited “an ideological divide” between the Diaspora Jews and the Israeli born sabras (Yudkin 1984: 1-2). In many of their programmatic statements, leading politicians and writers of the Yishuv manifested a tendency to subsume the catastrophe into the triumphant process of Jewish rebirth. Avraham Shlonsky, for instance, “claimed that the most significant act of defiance that the inhabitants of the Yishuv could engage in would be to carry on business as usual and to show that in at least one corner of the world Jews were thriving” (Ezrahi 1985-1986:252). -
Register of Entertainers, Actors and Others Who Have Performed in Apartheid South Africa
Register of Entertainers, Actors And Others Who Have Performed in Apartheid South Africa http://www.aluka.org/action/showMetadata?doi=10.5555/AL.SFF.DOCUMENT.nuun1988_10 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org Register of Entertainers, Actors And Others Who Have Performed in Apartheid South Africa Alternative title Notes and Documents - United Nations Centre Against ApartheidNo. 11/88 Author/Creator United Nations Centre against Apartheid Publisher United Nations, New York Date 1988-08-00 Resource type Reports Language English Subject Coverage (spatial) South Africa Coverage (temporal) 1981 - 1988 Source Northwestern University Libraries Description INTRODUCTION. REGISTER OF ENTERTAINERS, ACTORS AND OTHERS WHO HAVE PERFORMED IN APARTHEID SOUTH AFRICA SINCE JANUARY 1981. -
Landscapes of Israel
Landscapes of Israel Shalom Orzach and Rabbi Avi Orlow P’Shat D’rash Here- Leah Goldberg May 29, 1911- January 15, 1970 the cuckoo – Cuckoos are one of the few birds whose name was a prolific Hebrew-language writer. in English and Latin comes from the call made by males on Goldberg was born to a Jewish Lithuanian the lookout for a mate. It’s a bird defined by its call. Also, family from Kaunas. the cuckoo The cuckoo Cuckoos are known for laying its eggs in other birds’ nests. is a kind of bird. A majority of them are Shakespeare refers to them as hated for their compromise arboreal. They exist all over the world and of the marital home (Love's Labor's Lost Spring V, ii). The some of them are migratory in nature. cape cuckoo may represent the success of not having a home of of snow– She is referencing one’s own, a skill and identity that Goldberg hopes to lose. Like the cuckoo, the Jew is אורן ,לאה גולדברג the European snow covered Pine, Leah Goldberg named for its home of Judea כאן לא אשמע את קול trees of her youth. these Here I will not hear the pines- In 1935 Goldberg voice of the cuckoo. where they have not lived for two thousand years. A Jew in הקוקיה made Aliyah and settled in Here the tree will not wear Hebrew is called Ivri coming כאן לא יחבוש העץ מצנפת .Tel Aviv later moving to a cape of snow from the otherside of the שלג Jerusalem. -
1 Lahiton [email protected]
Lahiton [email protected] 1 Lahiton magazine was founded in 1969 by two partners, Uri Aloni and David Paz, and was funded by an investment from Avraham Alon, a Ramlah nightclub owner and promoter. Uri Aloni was a pop culture writer and rabid music fan while David Paz, another popular music enthusiast, was an editor who knew his way around the technical side of print production. The name “Lahiton,” reportedly invented by entertainers Rivka Michaeli and Ehud Manor, combines the Hebrew words for hit, “lahit” and newspaper, “iton.” Lahiton [email protected] 2 Uri Aloni cites the British fan magazines Melody Maker and New Music Express as influences; (Eshed 2008) while living in London and writing for the pop music columns of Yediot Ahronot and La-Isha, he would lift editorial content and photos from the latest British pop magazines, write articles, then find an Israel-bound traveler at the London airport to transport the articles into the hands of his editors. In Lahiton’s early days, Aloni and Paz continued this practice (Edut 2014). Eventually, however Lahiton’s flavor became uniquely secular Israeli. Although in 1965 the Beatles were famously denied permission to perform in Israel (Singer 2015), by the time Lahiton got started in 1969 there was no stemming the tide; the international pop music scene had permeated Israel’s insular and conservative culture. At the time there were no other Hebrew publications that covered what was going on both at home and in America and Europe. Lahiton began as a bimonthly publication, but within the first year, when press runs of 5000 copies sold out on a regular basis, Paz and Aloni turned it into a weekly. -
June July 2018 Bulletin
A Congregation Affiliated with the Congregation B’nai Israel United Synagogue of Conservative Judaism 6525 Sylvania Avenue Sylvania OH 43560 151 Years of (419) 517-8400 Consecrated Service to www.cbitoledo.org God, Torah and Israel 5778 1 Notes from the Cantor ………………………………………. POWER OF MUSIC V The past month in Jewish history and in our calendar has been momentous. We experienced Israel’s 70th anniversary, celebrated in several excellent events in our community, the 51st anniversary of the reunification of Jerusalem, and the relocation of the US Embassy in Israel from Tel Aviv to Jerusalem. In the midst of all this euphoria, what might have escaped your attention is Israel’s winning the prestigious Eurovision song contest on May 12th 2018 in Lisbon, Portugal. That night in our Jewish calendar - the 28th of Iyar, commemorates the reunification of Jerusalem during the Six Day War of 1967. This is the fourth time Israel has won Eurovision, one of the world’s most famous international song contests. The winning song “Toy”, a pop anthem about female independence, was performed by 25 year old Netta Barzilai, accompanied by her signature “chicken dance.” Netta had placed third by the official judges, but won thanks to tele-voters from around the world catapulting her to victory. Hours before the victory, Israeli superstar film actress Gal Gadot had urged her twenty million Instagram followers to vote for Israel’s entry. Including words like “I’m not your toy you stupid boy...,” it was influenced by the #MeToo movement. The Eurovision contest has often been embroiled in political and religious controversies, although politically tinged songs are unofficially disallowed. -
Eurovision Song Comtest Complete 88 89
1980s !1 Eurovision Song Contest 1988 Björn Nordlund !1 Björn Nordlund 10 juni 2018 1988 Ne Partez pas sans moi Eurovision, sida !1 Björn Nordlund 10 juni 2018 1988 Suddenly it happens For you all whom read all the pages my number one song each year not exactly celebrate grand success. So all of a sudden it happens my favorite song ended up as number one, and lets face it… WOW, who knew anything about Celine Dion back in 1988? The Swiss entry, ”Ne partez pas sans moi” stole the crown this year at the end of the voting, thanks to Yugoslavias jury for some reason agreed with the French singer Gerard Lenorman that his entry was of the same class as ”My way” (”Comme d´habitude”). And I can imagine that the UK singer Scott Fitzgerald was a bit surprised over the outcome. In ans case, not only Celine Dion started her way to success this year, also Lara Fabian entered, but for Luxembourg. So how did my list compare to the final result this year. We had some really good entries but 1988 must be seen as a middle year even if songs like ”Pu og peir”, ”Nauravat Silmät muistetaan”, ”La chica que yo quiro” and ”Ka du se hva jeg sa”. Sweden sent our number one musical star Mr Tommy Körberg who went from the stages of the London musical scene to Eurovision (his second try) and for Swedish media it was all in the bag, Eurovision from Sweden 1989.. It turned out to be very wrong and the Swedish delegation blamed Tommys bad cold and voice problems. -
Gospel. Accounts of J's Life & Tp.Aching, There Was No Collection Of
3-26-00. Discipline. This quarter's lesson texts are from Paul's ltr to the church at Corinth, a sometimes rowdy and quarrelsome congregation who were not certain about what the good news of God incarnate meant. It was only a few yrs after the sacrificial death, and triumphant resurrec• tion, of God's Messiah, so in just about everything that pertained to living the life of the re• deemed in Christl{they were ignorant. If modern scholarship is correct, then they had none of the gospel. accounts of J's life & tP.aching, there was no collection of study-course books to instruct and to guide their behavior. Most~of them were Gentiles, non-Jewish pagans whose morality came from the philosophe-r8°;\wh~ advice was so noble that we continue to read and discuss it as the highest attainmt of the'-numan intellect. The proper study of mankind is Man, they taught; we should know ourselves and our limits, and then taste of all that the world has to offer, but noth• ing to excess. Love was not self-giving but self-serving, generosity was a way of glorifying the individual, and the greatest success came with popular acclaim for deeds well done. If any of that sounds like the morality of the mob in our day, then think seriously about the feather• weight of ch~nge from ~ncient athens to the present. But~ those early Xns ~ hafe their questions about the living of the faith that Jesus is God-with-us, to redeem us from our sin and to teach us how the redeemed should live out their days. -
Identity, Spectacle and Representation: Israeli Entries at the Eurovision
Identity, spectacle and representation: Israeli entries at the Eurovision Song Contest1 Identidad, espectáculo y representación: las candidaturas de Israel en el Festival de la Canción de Eurovisión José Luis Panea holds a Degree in Fine Arts (University of Salamanca, 2013), and has interchange stays at Univer- sity of Lisbon and University of Barcelona. Master’s degree in Art and Visual Practices Research at University of Castilla-La Mancha with End of Studies Special Prize (2014) and Pre-PhD contract in the research project ARES (www.aresvisuals.net). Editor of the volume Secuencias de la experiencia, estadios de lo visible. Aproximaciones al videoarte español 2017) with Ana Martínez-Collado. Aesthetic of Modernity teacher and writer in several re- views especially about his research line ‘Identity politics at the Eurovision Song Contest’. Universidad de Castilla-La Mancha, España. [email protected] ORCID: 0000-0002-8989-9547 Recibido: 01/08/2018 - Aceptado: 14/11/2018 Received: 01/08/2018 - Accepted: 14/11/2018 Abstract: Resumen: Through a sophisticated investment, both capital and symbolic, A partir de una sofisticada inversión, capital y simbólica, el Festival the Eurovision Song Contest generates annually a unique audio- de Eurovisión genera anualmente un espectáculo audiovisual en la ISSN: 1696-019X / e-ISSN: 2386-3978 visual spectacle, debating concepts as well as community, televisión pública problematizando conceptos como “comunidad”, Europeanness or cultural identity. Following the recent researches “Europeidad” e “identidad cultural”. Siguiendo las investigaciones re- from the An-glo-Saxon ambit, we will research different editions of cientes en el ámbito anglosajón, recorreremos sus distintas ediciones the show. -
MA Thesis: Linguistics: English Language and Linguistics
MA thesis: Linguistics: English Language and Linguistics Sean de Goede S0871346 First reader: Tony Foster Second reader: Lettie Dorst Leiden University Faculty of Humanities Department of Linguistics 08-06-2015 Language Switches in Eurovision Song Contest Lyrics 1 The Stylistics of Language Switches in Lyrics of Entries of the Eurovision Song Contest MA thesis: Linguistics: English Language and Linguistics Sean de Goede S0871346 First reader: Tony Foster Second reader: Lettie Dorst Leiden University Faculty of Humanities Department of Linguistics 08-06-2015 Language Switches in Eurovision Song Contest Lyrics 2 Acknowledgements It did not come as a surprise to the people around me when I told them that the subject for my Master’s thesis was going to be based on the Eurovision Song Contest. Ever since I was a little boy I have been a fan, and some might even say that I became somewhat obsessed, for which I cannot really blame them. Moreover, I have always had a special interest in mixed language songs, so linking the two subjects seemed only natural. Thanks to a rather unfortunate turn of events, this thesis took a lot longer to write than was initially planned, but nevertheless, here it is. Special thanks are in order for my supervisor, Tony Foster, who has helped me in many ways during this time. I would also like to thank a number of other people for various reasons. The second reader Lettie Dorst. My mother, for being the reason I got involved with the Eurovision Song Contest. My father, for putting up with my seemingly endless collection of Eurovision MP3s in the car. -
Meet the Foreign Press Diplomatic Events Entertainments
April 2019 | Since 1998 3-6 Meet The Foreign Press 8-12 Diplomatic Events 25-30 Entertainments The idea of the Diplomatic Club was born from the success of Tennis Tournament on 1998 dedicated to 50th Jubilee Celebration of Israel. This date become a birthday of the Diplomatic Club and first issue of the Diplomatic Club magazine was published dedicated to this event. I'd like remind you – The Diplomatic Dear friends, Club Magazine does not take any political side: not left, not right. This issue was composed in the atmosphere of the 2019 elections to the We pretended for objectively given 21st Knesset. information. We are taking you to the places that no any one will take you After surviving several coalition crises, in hope that you will receive objective Prime Minister Benjamin Netanyahu information and right conclusions. won. By your self. The result was the highest vote ever for right & ultra-Orthodox parties. I am happy to invite you to participate Over 57% of counted votes went to in the Tennis Tournament this year too. right-wing and ultra-Orthodox parties Tournament will held on June. (Likud; Shas; UTJ; Yisrael Beytenu; United Right-Wing Parties; Kulanu; Hope, you will join us. Don't miss the The New Right; Zehut, and Gesher). registration. This is the highest proportion in Israeli history. Only 34% went to centrist and Looking forward to see you as left of center Zionist parties (Blue and participants in our activity White, Labor and Meretz). So, what happened to Israelis? If this choice is really Israelis’ choice? Time will show. -
1988-05-12.Pdf
- - -- - - - ·--- - - - ·- - - -- - -·- - - --------------- - - --~ -D ;5': ("-.I z C• 8 Local News, pages 2-3 ,;.. f- f--· - <r Opinion, page 4 ~ (!) - 0- 0 u Around Town, page 8 ISR,ll~L 7Nll!I' I tn ~, Lf) *..-<<[ *t<• * _J * *U<r * *1-1 * u:: * 0 *O'-C.Of-* f- - * Q:)1-1(1)1--1 *'·I Ct: *..-< [.fJ *t··)I.Z .... *·,.mow *...--11-11-10 * 3 (J)Z * WCJlW JSL Y ENGL/SH--JEW!SH \VEEKLY /.V R.I. AND SOLTHEAST MASS. * t-:1WCI *...--1 (fJ 1-1 * 'T • :::,. *C""·~l---4--00 ,XXV, NUMBER 24 THURSDAY, MAY 12, 1988 35¢ PER COPY * •t··)CC: * CC: ·,-qj_ Dedication Of The Rhode Island Holocaust Memorial Museum by Sandra Silva Survivors of the Holocaust, their The sun did not shine brightly children, other family and commu down on the crowd and only occa nity members, Jewish and Chris sionally peeped through the gray tian clergy and local politicians blue clouds that blanketed the sky. joined together this day for the Fortunately, rain did not fall. How moving and reflective ceremonies. ever, one would feel a few drops of Governor DiPrete spoke for the wetness borne within the soft, cool entire Rhode Island community breezes that blew upon the court when he said, "I can assure you yard. The weather was an adequate that all Rhode Islanders join me in complement to the hushed, sub recognizing this historic occasion. dued atmosphere that prevailed This is a place that belongs to all upon the courtyard. people because in a great sense the No extreme was shown. The pain ultimate victims of the Holocaust of remembering was obvious but were all humanity.