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Archbishop Buechlein ...... 4, 5 Editorial...... 4 Marriage Supplement ...... 9 Question Corner ...... 19 TheCCriterionriterion Sunday & Daily Readings. . . . 19 Serving the Church in Central and Southern Indiana Since 1960

www.archindy.org July 27, 2001 Vol. XXXX, No. 41 50¢ Archdiocese receives $10 million grant for education programs By Greg Otolski tary schools and four interparochial high such as the growing number of Hispanic high schools in Indianapolis—Cathedral schools in Marion County will benefit students. High School and Brebeuf Jesuit Prepara- The Archdiocese of Indianapolis has from the programs. Lilly Endowment announced last week tory School—each received $2 million. received a $10 million grant from Lilly The money will be used to develop that it was awarding $57 million in grants “We are very pleased that Lilly Endowment Inc. for developing new edu- programs to recruit, retain and reward through its Community Alliances to Endowment Inc. has accepted our grant cation programs for its schools in Marion Catholic school teachers and administra- Promote Education initiative to help public proposal,” said Archbishop Daniel M. County. It is the single largest foundation tors; to assess and report on student per- and private schools and colleges throughout Buechlein. “The endowment has chal- grant the archdiocese has ever received. formance and progress; and to serve the Indiana meet their educational needs. lenged public and private schools in Nearly 13,000 students in kindergarten needs and enhance the education perfor- In addition to the archdiocesan schools Marion County to propose bold, through grade 12 in 29 Catholic elemen- mance of special student populations, in Marion County, two private Catholic See GRANT, page 21

Growing in Faith Pope asks Bush to reject funding

Submitted photo for embryonic stem-cell research CASTEL GANDOLFO, (CNS)— Pope John Paul II asked President George W. Bush to oppose research on stem cells from embryos, as the U.S. leader deliber- ated over releasing federal funds for the practice. Meeting July 23 with Bush for the first time, the pope said the United States had a “special responsibility” to the rest of the world and could point the way to a “truly humane future” by defending human life and dignity through legislation. Bush, accompanied by his wife, Laura, and 19-year-old daughter Barbara, arrived at the papal summer residence southwest of Rome in a motorcade of black Cadillac limousines flying American flags. The president met with the pope behind closed doors for 30 minutes. Afterward, joined by Vatican officials and Bush’s entourage, the leaders exchanged speeches and small gifts. In his speech, the pope told Bush that political decisions regarding human life “have the gravest consequences for the future of civilization.” Sixty-five young people from across the archdiocese gathered at Fatima Retreat House in Indianapolis for the Catholic Leadership Conference The widespread legalization of abor- July 16-20 to learn how to be better leaders in youth ministry. One feature of the weeklong youth conference was the opportunity the teens had to tion has led to “a tragic coarsening of attend three of eight in-depth sessions that focused on Catholic issues such as the celebration of the Mass and praying the rosary. consciences,” opening the way to accep- tance of euthanasia, infanticide and “pro- posals for the creation for research pur- poses of human embryos, destined to Teens develop leadership skills at conference destruction in the process,” the pope said. By Brandon A. Evans “In the old way, every young person devotion and how it can holistically be a “A free and virtuous society, which Sixty-five young people from across had to plan a liturgy, every young person part of their faith experience,” Stammer- America aspires to be, must reject prac- the archdiocese gathered in Indianapolis had to plan a prayer or different aspects man said. tices that devalue and violate human life last week to learn how to be better lead- of the week,” she said. “Well, the reality Teens came for various reasons. at any stage from conception until natural ers in youth ministry. is that not everybody’s interested in plan- “I wanted to know what the Church death,” he said. The Catholic Leadership Conference ning liturgies. So what we opted to do is had to say about Christian leaders— Bush was due to decide whether to (CLC) held at Fatima Retreat House July give them a variety of things to do in the exactly what that meant,” said Arjan allow federal funds for research on stem 16-20 offered a range of events from pre- evening.” Manwani, a 17-year-old who attends cells from embryos, which are killed in sentations to prayers to the ever-popular One feature of the weeklong youth St. Augustine Church in Jeffersonville. See CELL, page 7 ice cream social. conference was the opportunity the teens Many of the teens, however, attended “It used to be the Christian Leadership had to attend three of eight in-depth ses- at the urging of some sort of mentor—in Institute,” said Marlene Stammerman, sions that focused on Catholic issues most cases it was a youth minister. associate director of youth ministry for such as the celebration of the Mass and “When I came, I really didn’t have a the Archdiocese of Indianapolis. The praying the rosary. whole lot of expectations,” said Sara program was revamped this year to better A session on eucharistic adoration Roszczyk,15-year-old member of meet the needs of teens and to strengthen “provided the young people with an St. Bartholomew Parish in Columbus. “I its Catholic identity. opportunity to learn about that particular See LEADERSHIP, page 2 Youth 2000 retreat focuses on the Eucharist By Brandon A. Evans at Bishop Chatard High School and after hosting one. Priests and brothers Christ the King School in Indianapolis, from various orders—most notably the Hundreds of young people, all on their which was aimed at young people aged Franciscan Friars of the Renewal based knees, reached out to touch the garment 13 to 30. in New York—help present the retreat draped around the monstrance containing Anne Brawley of Dallas, Texas, directs programs. the body of Christ. Some buried their the U.S. programming for Youth 2000, The focus of the weekend was Jesus face in the cloth, others kissed it rever- which is an international ministry. She Christ in the Eucharist. The monstrance ently, but all sought to bring something attends most of the retreats presented was displayed for adoration in the Christ to the Lord for healing—some problem, with her cooperation and that of local the King School gymnasium. some issue, some trial. diocesan organizations. “At [Bishop] Chatard, I’ve always tried This prayer service was the high point Brawley said the hope of Youth 2000 is to teach the kids to love the Eucharist,” of Youth 2000, a July 20-22 retreat held that parishes will start similar retreats See YOUTH, page 2 Page 2 The Criterion Friday, July 27, 2001

of St. Monica Parish in Indianapolis, felt have an adult there to guide you,” said istry, retreat leadership and ministry, and LEADERSHIP the same way. “But after being here all Ryan Stone, a 17-year-old member of parish and school leadership. continued from page 1 week,” he said, “I really felt like I was Immaculate Conception Parish in Mill- Stammerman, in a talk on the last day, enlightened by a lot of new information.” housen. “Youth ministry is the youths’ job.” encouraged the teens to find something just kind of thought that it would be some Cameron Beatty, 17 and a St. Rita The teens agreed that adults have an to do that they enjoy and to bring that joy of the same things I’ve already learned parishioner from Indianapolis, said he important role in guiding youth ministry with them wherever they go. before. “met a lot of different people that were by being there to talk to teens and give “The whole purpose of why we’ve “I realized that I was learning a lot great youth leaders.” support. gathered you here this week is that some- more about myself and the people I was But meeting new people and finding “None of this would have happened if body recognized in you the quality of meeting,” Sara said. “I think the most encouragement in solidarity was only part it wasn’t for the dedicated adults,” Mark leadership,” Stammerman said, “that important thing that I’ve learned is that of what this conference brought to the said. there’s something inside of you that there are other young Catholic leaders in teens. The conference had themes for three needed to be nurtured, trained, devel- the Church.” “Probably the thing that I’ll take back is days of the week that reflected central oped, formed for your potential to be Mark Bartley, an 18-year-old member that to do youth ministry you don’t have to areas of focus: peer leadership and min- who Christ created you to be.” †

Franciscan Friar of YOUTH the Renewal Father Bob continued from page 1 Lombardo speaks to young people about said Father Joseph Brown, chaplain of the reconciliation at Indianapolis North Deanery interparochial Youth 2000, a Eucharist- high school. “I hope that they take away a based retreat of prayer deeper love for Christ in the Eucharist.” held at Bishop Chatard Those who attended were able to pray in High School in many different ways, and to bring meaning Indianapolis on to all of those prayers, such as the Mass July 20-22. and the rosary. There was ample time for singing and community as well as silence and solitude. “[Jesus] is here to love us, to give us his mercy,” said Franciscan Friar of the Renewal Father Robert Lombardo in a talk on Saturday night. “The only obstacle … is sin.” The sacrament of reconciliation is not fully understood by many young people, who don’t understand why they need to confess their sins to a priest, said Father Bob, who presented a catechesis about penance. “Why do we confess to a priest?” he it completely. Brawley said the goal of the weekend is Bob stood in the back of the gymnasium asked. “Because Jesus, when he rose from “Don’t just be a husband or a wife,” always to help young people grow closer and smiled. the dead, gave that gift to the Church. He Father Bob said. “Be a holy husband, a to Jesus in the Eucharist. When he addressed the teens the previ- didn’t say why. He didn’t say because and holy wife.” “Come to these,” one young man said, ous night, Father Bob stressed the theme give a set of reasons. There’s a period at the A particularly moving moment came “and ask God for something, but don’t ask of the Church’s Jubilee in 2000. end of the sentence.” when about 40 young people went up to to have it right away because he’ll give it to “Jesus is the same yesterday, today and In addition to not completely understand- the altar after Sunday Mass to show that you at the right time.” forever,” he said. “Jesus doesn’t change. ing the sacrament, Father Bob said there they had thought about the possibility of a As the teens gave testimonies, Father He’s here with us tonight.” † are many other reasons young people don’t vocation to consecrated life or priesthood. go to confession. Father Bob, amidst cheers and a standing “I’m going to let you in on another ovation, told them that they are treasured secret, because this I know you don’t and prayed for. know,” Father Bob said. “I don’t really like One young adult testified that this was going to confession. I always get nervous her first retreat, even though she has been before I have to go. Sometimes we avoid Catholic all her life. something good because we get nervous. “I have two children and I hope that they But probably, like me, you are relieved grow up like you,” she said to the teens. when you go.” Anne Cassano, a member of St. Law- Priests were available throughout the talk rence Parish in Indianapolis, said when she TV MASS to hear confessions, and many young peo- lived in North Carolina she took members ple took advantage of the opportunity. of a youth group there to a Youth 2000 “Retreats like this … really help you retreat in Louisiana. TV Mass can be seen at realize that God is there and that he can “I’ve never seen kids come home from a help you,” a teen-age girl said during a spe- retreat so energized that they wanted to go 6:30 a.m. every Sunday on cial time for testimonies at the end of the to another one right away,” she said. retreat. Cassano shared her experience of seeing WTTV/WB4 Indianapolis. “This retreat was a step back from the the excitement in the youth in a conversa- race,” said one young man, “and now we tion with Father Brown. She and a friend, have to go run the race. There are people Sharon Teipen, who helped organize this who wake up in the morning sad and go to retreat, had encouraged the Bishop Chatard bed sad because they don’t know the truth of chaplain to sponsor a Youth 2000 retreat. The July 29th and August 12th airing of the TV Mass will why they’re on this earth, and we need to “He was eating lunch when I told him,” feature music provided by choir members from Prince of give them our prayers, our support and our Cassano said, “and before he finished his love—most importantly our love.” last bite he said, ‘We’re going to have this Peace parish in Madison, Ind. Prince of Peace parishioners During the retreat, vocations were dis- here.’ ” also serve as lectors and gift bearers for the Mass on those cussed and encouraged, and the young peo- “With [Archbishop Daniel M. Buech- ple were told not to be afraid to discover lein’s] blessing, we moved on [with plans dates. the purpose God made them for and to live for a retreat],” Father Brown said. We invite you to participate in the financial underwriting of this weekly program. Please send contributions to: The Criterion (ISSN 0574- 4350) is published weekly Catholic Communications Center except the last week of The December and the first P.O. Box 1410, Indianapolis, IN 46206-1410 Criterion 7/27/01 week of January. Moving? 1400 N. Meridian St. Box 1717 We’ll be there waiting if you give us two weeks’ Indianapolis, IN 46206-1717 Write or call for a free copy of the weekly missal advance notice! 317-236-1570 800-382-9836 ext. 1570 for your use at home. Name [email protected] Periodical Postage Paid at 317-236-1585 or 1-800-382-9836, ext. 1585 New Address______Indianapolis, IN. City ______Copyright © 2000 Criterion Sponsored by State/Zip ______Press, Inc. New Parish ______POSTMASTER: Send address changes to: Effective Date ______Criterion Press, Inc. Note: If you are receiving duplicate copies please send both labels. 1400 N. Meridian St. TheCriterion Box 1717 The Criterion • P.O. Box 1717 • Indianapolis, IN 46206-1717 Indianapolis, IN 46206-1717. The Criterion Friday, July 27, 2001 Page 3 Father Anthony Spicuzza was pastor in Brazil for 40 years

By Mary Ann Wyand Annunciation Parish and now pastor of Father Spicuzza was born on Oct. 27, Msgr. Schaedel said. “He was proud of St. John the Apostle Parish in Blooming- 1921, and ordained at St. Meinrad his Italian heritage and his roots in his Father Anthony Paul Spicuzza, the pas- ton, was the Archabbey on June 11, 1946, by beloved home parish, Holy Rosary, the tor of Annunciation Parish in Brazil for homilist for the Archbishop Joseph E. Ritter. Italian church of Indianapolis.” four decades, died on July 22 at St. Francis memorial Mass at During his 55 years of priestly service Msgr. Schaedel said Father Spicuzza Hospital in Beech Grove. He was 79. Annunciation to the Church in central and southern also was a very generous man. Father Spicuzza had been ill for more Church. Indiana, Father Spicuzza had only two “I suspect that only long after he is gone than a year. At the time of his death, he Interment was at parish assignments. He was associate pas- will we ever begin to hear even a sampling was the oldest active priest administrator the Priests’ Circle tor of St. Andrew Parish in Richmond of the stories about his generosity to people in the Archdiocese of Indianapolis. at Calvary until 1961, when he was appointed pastor he encountered of all ages and from all A memorial Mass was celebrated at Cemetery in of Annunciation Parish in Brazil. walks of life,” he said. “Only God will ever Annunciation Church at 11 a.m. on Indianapolis. Msgr. Schaedel remembered Father completely know the goodness of this gen- July 25. The funeral Mass was celebrated at To fill the Spicuzza as “a faith-filled and very faith- tle, loving priest. I would hold him up as a 4 p.m. on July 25 at Holy Rosary Church in Fr. Anthony Paul requirements of ful priest who loved the Church and his faithful servant of God to be a role model Indianapolis, which was his home parish. Spicuzza canon law, Father priesthood. for all of our seminarians.” Msgr. Joseph F. Schaedel, vicar gen- Spicuzza resigned “His personal life consisted of a very Surviving are three sisters, Josephine eral, celebrated both eucharistic liturgies as pastor at age 75 then asked Archbishop simple lifestyle, a devotion to prayer and Healy, Anna Marie Below and Rosemary and was the homilist for the funeral Mass. Daniel M. Buechlein’s permission to con- the sacraments, and a willingness to be of Page, and three brothers, Larry, Paul and Father Michael Fritsch, a son of tinue to serve the parish as administrator. service to his beloved parishioners,” Gus Spicuzza. † Healing priest draws thousands to Detroit-area services PLYMOUTH, Mich. (CNS)—Hundreds thousands of people flock to attend his Servite Father Peter Mary Rookey prays over of people at St. Kenneth Church in services. CNS photo Plymouth gasped and applauded in wonder Mary Schuster of St. Clement Parish in Berna Stocker, an 85- when Loretta Hoffman, 105, stood up from Centerline was suffering the effects of year-old sufferer of her wheelchair and walked. multiple sclerosis when she first went to a emphysema, during a “My mother hasn’t walked since Mass celebrated by Father Rookey in healing service in December!” exclaimed Joan Hoffman, a Warren in 1991—talked into it, she said, Plymouth, Mich., this member of St. Michael Parish in Livonia, by her brother. summer. Father Rookey a suburb of Detroit. “I saw people falling down after he has been internationally The Hoffmans and hundreds of others blessed them. I never saw people falling recognized for healings, had come to St. Kenneth hoping that down like that in a which he says are Servite Father Peter Mary Rookey, an before,” she said. “I thought whatever “God’s work, not mine.” internationally renowned healing priest, those people are getting, I want it. I stood could help bring a miracle in their lives. in line, but I didn’t fall down.” Some came in wheelchairs; others were After that, Father Rookey was at All on portable oxygen tanks to help them Saints Church in southwest Detroit, and breathe. Parents brought sick children and she went to Mass every day despite the ailing parents. They came to receive the trouble she had walking because of multi- just pray.” her six children, a 10-year-old daughter special blessing from the priest, called “A ple sclerosis. Indeed, Father Rookey, now 83, prays who is autistic, the family believes “some Man of Miracles” in a book written by The last day the priest was there, even at 3 a.m. when he arises and does his healing occurred.” Heather Parsons. Schuster recalled, “I received the Holy exercises, which include pushups. Father Rookey is concerned that more St. Kenneth Church was one of four Spirit and I went down [to the floor]. But He also fasts each day before a healing priests are not carrying on the mission of stops on Father Rookey’s healing mission I wasn’t healed. Father Rookey said, ‘You service. “I feel uncomfortable praying healing. “Priests today are afraid that in metro Detroit this summer. can get a healing anytime.’ ” over people with a full tummy. I don’t someone might not get healed,” he said. The first healing credited to Father Two weeks later, she said, she was dri- feel right,” Father Rookey said. People seeking healing who cannot Rookey occurred in Ireland in Benburg, ving in her car and “felt the heat come “Our Lord told the apostles about a attend a service are encouraged to call County Tyrone, in 1948. down the whole left side of my body. man who brought his son to be delivered International Compassion Ministry. After serving in the Ozarks in the “I’ve been walking fine ever since and from Satan. The apostles asked why they “Telephone ministry is very powerful,” United States for years, he was able to my MS is in remission,” added Schuster, couldn’t do that. Jesus, who cast out the Father Rookey said. “One of the phenom- return to his healing ministry and begin who now volunteers to sell healing oils demons in the boy, told them this kind of ena in this ministry is when I pray over International Compassion Ministry, based and books about the healing priest at local task can be done only after prayer and them, the Holy Spirit comes over them in Chicago. parishes where Father Rookey is holding fasting,” he said. and they rest in the Spirit, sometimes they While he holds regular healing Masses services. Holly Jgernes of St. Genevieve Parish are out for hours. They can get on a high at Our Lady of Sorrows Basilica in During an interview with The in the Detroit suburb of Livonia called with the Holy Spirit for weeks. The Spirit Chicago on the first Saturday of each Michigan Catholic, Detroit archdiocesan Father Rookey “a very patient, humble is very powerful.” month, he travels around the world on newspaper, the priest said, “It is God’s priest and real good with the kids.” For more information on International healing missions. And wherever he goes, work, not mine. He does all the healing. She said that after he blessed one of Compassion Ministry, call 708-746-6279. † Young adults discuss sexuality and Church teaching

By Jennifer Del Vechio Family Planning (NFP) and sexuality. (See encyclical by Pope Paul VI, which reaf- Smith’s main point was that sexuality is a related story on page 14.) firms Church teaching that contraception is part of God’s plan and must be “put into STEUBENVILLE, Ohio—The main Smith, a professor at the University of wrong. the service of the kingdom.” question these young adults asked was, Dallas, has produced audio and video tapes Smith spoke to a group of about 400 Her talk gave a no-nonsense approach to “How far could they go without having of her talk “Contraception: Why Not.” Her young adults at a Defending the Faith con- how young adults can choose a spouse, live sex?” commentary outlines the reasons for ference held recently on the campus of the chaste lives and embrace Natural Family “Not very,” said Janet E. Smith, a Natural Family Planning and expounds on Franciscan University of Steubenville in Planning. nationally known lecturer on Natural the teachings of Humanae Vitae,an Ohio. See ABSTINENCE, page 22 Ladies Only IfIf youyou are:are: ✔✔ 50–7050–70 yearsyears oldold ✔✔ HaveHave anan intactintact uterusuterus ✔✔ Post-menopausalPost-menopausal You may be eligible to participate in a clinical research study of osteopenia. Patients who qualify will receive free Bone Mineral Density scans, free Mammograms, free Gynecological exams and free lab testing (as these relate to the study) and compensation for time and travel. To learn more about study participation, please call: Physicians Research Group 7430 N. Shadeland Ave., Ste. 230 Indianapolis, IN 46250 (317) 841-9757 Page 4 The Criterion Friday, July 27, 2001

Seeking the Face of the Lord Official Weekly Newspaper of the Archdiocese of Indianapolis Archbishop Daniel M. Buechlein, O.S.B. Rev. Msgr. Raymond T. Bosler TheCriterion 1915 - 1994 Criterion Founding Editor Most Rev. Daniel M. Buechlein, O.S.B., Publisher William R. Bruns, Executive Editor Greg A. Otolski, Managing Editor John F. Fink, Editor Emeritus Receiving the Editorial Eucharist properly

(Seventh in a series)

ur bishops’ document Eucharist seriously because we take about the Real Presence of our relationship with the Lord seri- Jesus Christ in the ously. If the right relationship with Preparing for death OEucharist addresses sev- Christ and his body, the Church, has eral questions that concern the been damaged—or even destroyed proper reception of the Eucharist. because of grave sin—receiving n his rule for monks, St. Benedict ops urge us to consider three crucial The first of these concerns reception communion becomes a mockery. admonishes his followers to main- issues: without true faith in the Real St. Paul tells us that “whoever eats tain a daily awareness of the reality The role of medical care at the end I Presence: the bread or drinks the cup of the of death. St. Benedict knew that prepa- of life is to speak openly about death ration for death is an essential feature of and dying, be frank about the limits of If someone without faith eats Lord unworthily will have to answer Christian life. He also knew that the medical care, work hard to preserve life and drinks the consecrated bread for the body and blood of the Lord. refusal to face death is a serious obsta- and never deliberately take life, but rec- and wine, does he or she receive A person should examine himself, cle to health and happiness. ognize that there are times when treat- the body and blood of Christ? and so eat the bread and drink the The Catholic bishops of Illinois ment should be withheld or withdrawn. This 10th in the series of ques- cup” (1 Cor 11:27-28). recently issued a pastoral letter, “Facing The proper understanding of suffer- tions requires a technical answer. If Gratefully, what sin can destroy, the End of Life,” that calls attention to ing recognizes that “being in pain is by “receive” we mean the act of eat- the sacrament of penance and recon- the importance of preparing for death— useless, but uniting one’s suffering with ing the body and of drinking the ciliation can restore. In our culture, and the obstacles we face in modern Christ is redemptive.” We do not glorify blood of Christ, the answer is yes, in which there is a tendency to dis- American culture. pain, which should be aggressively According to the bishops, “Only the treated, but we acknowledge that suf- because the consecrated body and miss the significance of sin, we may fabric of faith provides us with the tex- fering has value—to the extent that it blood of Christ is what it is—perma- need to heighten our awareness that ture and richness to understand the allows us to share in Christ’s passion, nently—no matter who consumes it. if we are conscious of having com- meaning of the individual thread of our death and resurrection. On the other hand, if someone has mitted a mortal sin, we are bound to own life and death.” Through the eyes As Americans, we have to work hard in mind an understanding of the go to confession before receiving of faith, we can see the sanctity of to accept the loss of independence and notion of “receiving” that refers to a Christ’s body and blood. Truth- human life in its fullest dimensions, and control that comes inevitably with the consciously knowing and willing fulness about our love of Christ we acknowledge that our time on earth end of life. Our culture urges us to “be acceptance of the body and blood of implies that we respect and honor is a period of preparation that leads to a in charge, control our destiny and reject Christ as what it is, so as to obtain his presence in the consecrated bread fullness of life that far exceeds our anything that limits our independence earthly existence. and mastery.” As disciples of Jesus, we spiritual benefit, then the answer is no. and wine so much that we want to “Those who avoid the topic of death are called to surrender our lives to God’s As our document states: “…[W]e be as worthy as possible of the are making a serious mistake,” the providence in confidence and hope. must by faith accept God’s offer of exchange of his love and ours. The bishops say. As disciples of Jesus “The key to dying well is living communion in Christ and in the Eucharist is a precious gift and Christ, we are called to choose life as well,” the bishops say, and “living well Holy Spirit, and cooperate with needs to be revered as such. “a sacred reality entrusted to us to be means a life characterized by love.” God’s grace in order to have our I wouldn’t want to be misunder- preserved with a sense of responsibility With the Catholic bishops of Illinois, hearts and minds transformed and stood, however. Frequent reception of and brought to perfection in love and we invite all Americans to work our faith and love of God increased.” the Eucharist is always encouraged in the gift of ourselves to God and to together to build a “culture of life” that Without faith, one does not receive for the spiritual benefits it provides our brothers and sisters.” Christians are cares for the dying with the dignity and the spiritual nourishment the for our life of faith, hope and charity. called to be stewards of human life respect all of us deserve. who accept death as Jesus did—as a Eucharist gives. Furthermore, receiving communion is fulfillment of the divine plan and an — Daniel Conway It might be well at this juncture to an expression of our unity with Christ inevitable feature of our human destiny mention that our Church does not and his body the Church. In other “to spend all ages enjoying God’s pres- (Daniel Conway is a member of the invite people to communion who do words, we need this sacrament in our ence.” editorial committee of the board of not believe as we do in the Real quest for closeness to God. To help us live and die well, the bish- directors of Criterion Press Inc.) † Presence of Christ in the Eucharist Of course, receiving communion because it is not a truthful gesture of should not be so routine that it the oneness of faith that is intended. becomes an automatic or thoughtless We don’t mean to be inhospitable, but act. It is an action that expresses an we believe that it matters what we honest relationship of love between believe about the presence of Christ in us and Christ. It is not something we the Eucharist. It matters so much that do lightly because everyone else is we must suffer the awkwardness of doing it. Recollection and heartfelt our separation in faith at moments that participation in the Mass dispose us we might prefer otherwise. to receive communion in a truly con- The 11th question concerns scientious and mature manner. TheCriterion unworthy reception of the Eucharist. Does one receive the whole If a believer who is conscious of Christ if one only eats the body of Published weekly except the last week of December and the first week of January. Mailing having committed a serious sin Christ but does not drink the Address: 1400 N. Meridian Street, Box 1717, Indianapolis, IN 46206-1717. Periodical Postage eats and drinks the consecrated blood? Paid at Indianapolis, IN. Copyright © 2001 Criterion Press, Inc. ISSN 0574-4350. bread and wine, does he or she still The simple answer is that Christ receive the body and blood of is wholly present in any fragment of Phone Numbers: Staff: Christ? the consecrated host or in any drop Main office: ...... 317-236-1570 Assistant Editor: Mary Ann Wyand Advertising ...... 317-236-1572 Here, too, the attitude or disposi- of the precious blood. One need not Reporter: Jennifer Del Vechio tion of the one receiving communion receive under both species in order Toll free: ...... 1-800-382-9836, ext. 1570 Reporter: Brandon A. Evans Circulation: ...... 317-236-1425 Business Manager: Ron Massey cannot change what the consecrated to receive Christ. 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Box 1717, Indianapolis, IN 46206 Graphics Specialist: Louie Stumpf Archbishop Buechlein’s intention for vocations for August World Wide Web Page: www.archindy.org Parish Awareness: that all parishioners will be aware of their role in promoting all vocations and have the awareness especially to encourage our youth to con- E-mail: sider the priestly and religious life. [email protected] The Criterion Friday, July 27, 2001 Page 5

Buscando la Cara del Señor Research for the Church/James D. Davidson Arzobispo Daniel M. Buechlein, O.S.B. In-group virtues, out-group vices

Think for a moment about the hostili- in-group ... to the out-group.” In other ties between Protestants and Catholics in words, in-groups quickly convert in-group Northern Ireland. Now virtues into out-group vices. In Merton’s Recibiendo think about the ten- words: “Is the in-group hero frugal, sions between thrifty and sparing? Then the out-group Protestants and villain is stingy, miserly and penny-pinch- Catholics during the ing.” If the in-group hero is “smart, apropiadamente Colonial Period of shrewd and intelligent,” the out-group vil- American history. lain is “cunning, crafty and too clever by Finally, think about far.” According to Merton, “moral virtues the animosities that remain virtues only so long as they are la Eucaristía persist between jealously confined to the proper in-group. Protestants and Catholics in the Bible The right activity by the wrong people (Séptimo de la serie) Belt. becomes a thing of contempt, not of The fact that these three situations honor.” l documento de los obispos sido dañada, o quizás destruida por un involve different places and different The process of converting in-group sobre la Presencia Real de pecado grave, el recibir la comunión points in time means there are important virtues into out-group vices accomplishes Jesucristo en la Eucaristía dirige se convierte en una burla. differences in these relationships. two things for in-groups: they are able to Evarias preguntas que involucran San Pablo nos dice que “quien- However, the fact that Protestants are the “retain their distinction, their prestige and la recepción apropiada de la quiera que coma el pan o beba indig- in-group and Catholics are the out-group their power … and enforce the mediocrity Eucaristía. La primera de estas tiene namente la copa del Señor tendrá que in all three situations means there also of others.” Merton contends that such cir- que ver con la recepción sin la ver- responder por el cuerpo y sangre del are important similarities in these rela- cumstances are only possible when social dadera fe en la Presencia Real: Señor. Una persona debe examinarse tionships. Let me explain. institutions (such as families, churches, Si alguien sin fe come y bebe del a sí misma, para así comer el pan y In his book Social Theory and Social schools, businesses and governments) pan y vino consagrado, ¿recibe el beber de la copa” (1 Cor. 11:27-28). Structure, Columbia University sociolo- support the in-group’s behavior. As long cuerpo y sangre de Cristo? Es grato saber que, lo que el gist Robert K. Merton offers a general as institutional supports are in place, out- Esta décima pregunta de la serie pecado destruye, puede ser reparado theory of the relationship between in- groups will not be able to prove that they requiere una respuesta técnica. Si por el sacramento de la penitencia y groups (which have disproportionate are as virtuous as the in-groups. The only por “recibir” queremos decir el acto reconciliación. En nuestra cultura, en amounts of power and influence) and out- solution is to challenge institutional prac- de comer el cuerpo y de beber la san- la que existe una tendencia a restar groups (which have less). Merton argues tices that sustain in-group privileges and gre de Cristo, la respuesta es sí, importancia a lo que significa el that in-groups tend to see themselves as perpetuate out-group powerlessness. porque el cuerpo y la sangre con- pecado, podemos necesitar elevar superior and out-groups as inferior. Merton’s theory can be applied to a sagrada de Cristo es lo que es, de nuestro conocimiento de si estamos Regardless of the facts bearing on the variety of settings where an in-group of manera permanente, sin importar concientes de haber cometido un case, in-groups believe their own mem- one race, ethnicity, and/or gender is domi- quien lo consume. pecado mortal, debemos confesarnos bers are capable of acting in virtuous nant over an out-group with different Por otro lado, si alguien tiene en antes de recibir el cuerpo y la sangre ways, but members of out-groups are not. characteristics. It also helps us understand mente la comprensión de la noción de Cristo. La veracidad sobre nuestro Defining the situation in this manner, in- the religious hostilities between del “recibir” que se refiere a conocer amor de Cristo implica que respeta- groups believe they are entitled to more Protestants and Catholics in Northern conscientemente y voluntariamente la mos y honramos su presencia en el social rewards and benefits than members Ireland. It also sheds light on historical aceptación del cuerpo y sangre de pan y el vino consagrado tanto que of out-groups. In accordance with the conflicts between the “established” Cristo como lo que es, para entonces queremos ser tan dignos como sea self-fulfilling prophecy, in-groups accu- churches (e.g., Congregationalists and obtener un beneficio espiritual, posible del intercambio de su amor y mulate more than their fair share of Episcopalians) and the “dissenters” (e.g., entonces la respuesta es no. el nuestro. La Eucaristía es un regalo power, privilege and prestige; out-groups Catholics and Baptists) in the American Como nuestro documento declara: precioso y necesita ser venerado have less than their fair share of these colonies. It also explains persisting inter- “…a través de fe debemos aceptar la como tal. scarce resources. faith conflicts, such as the tensions oferta de Dios de comulgar en Cristo Sin embargo, no quisiera ser mal What happens, then, when members of between evangelical Protestants and y en el Espíritu Santo, y cooperar con entendido. Siempre se anima a la the out-group engage in virtuous behav- Catholics in the Bible Belt. Finally, it la gracia de Dios para transformar recepción frecuente de la Eucaristía ior? What if members of out-groups suggests that the only real solution to nuestros corazones y mentes, y para por los beneficios espirituales que exhibit the same qualities as members of these—and other religious—conflicts is to aumentar nuestra fe y amor a Dios.” mantiene nuestra vida de fe, esper- in-groups (for example, they too are suc- address the social policies and practices Sin la fe, uno no recibe la nutrición anza y caridad. Además, el recibir la cessful in the workplace, careful with that allow dominant groups to convert in- espiritual que da la Eucaristía. comunión es una expresión de nuestra their money and socially responsible)? group virtues into out-group vices. Sería bueno mencionar en esta unidad con Cristo y su cuerpo, la What do members of in-groups do then? oportunidad que nuestra Iglesia no Iglesia. En otras palabras, necesita- According to Merton, they “resent any (James D. Davidson is professor of soci- invita a las personas que no creen en mos este sacramento o su búsqueda, personal achievement not warranted by ology at Purdue University in West la Presencia Real de Cristo en la para acercarnos a Dios. social position.” Under these circum- Lafayette, Ind.. He is co-author of Eucaristía a comulgar como lo hace- Por supuesto, el recibir la comu- stances, Merton says, “the very same American Catholics: Gender, Generation, mos nosotros, ya que no es un ver- nión no debe ser tan rutinario que se behavior undergoes a complete change of and Commitment, AltaMira Press, dadero gesto de unidad en la fe que se vuelva un acto automático o irreflex- evaluation in its transition from the 2001). † busca. No queremos ser intransi- ivo. Es una acción que expresa una gentes, pero consideramos que lo relación honrada de amor entre más importante es lo que creemos nosotros y Cristo. No es algo que sobre la Presencia de Cristo en la nosotros hacemos a la ligera, porque Eucaristía, tanto así, que debemos todos los demás lo están haciendo. El sufrir la torpeza de nuestra separación recogimiento y la participación cor- de la fe en aquellos momentos en los dial en la Misa nos preparan para cuales podríamos preferir de otra recibir la comunión de una manera manera. verdaderamente concienzuda y La undécima pregunta concierne a madura. la recepción indigna de la Eucaristía. ¿Se recibe sólo el cuerpo de Si un creyente que está con- Cristo si sólo come el cuerpo de sciente de haber cometido un Cristo pero no bebe la sangre? La pecado grave come y bebe del pan y respuesta simple es que Cristo en su vino consagrado, ¿recibe todavía el totalidad está presente en cualquier cuerpo y sangre de Cristo? fragmento de la hostia consagrada o Aquí, también, la actitud o disposi- en cada gota de su preciosa sangre. ción de uno al recibir la comunión no Uno no necesita recibir las dos pueden cambiar lo que son el pan y el especies para recibir a Cristo. La vino consagrado: Esta pregunta real- recepción de ambas, el pan y el vino mente es sobre cómo el pecado afecta consagrado, es ofrecida como opción la relación que existe entre un indi- porque provee una expresión más viduo y el Señor. completa del alimento de sacrificio Nosotros consideramos la recep- eucarístico, pero no es requisito indis- ción de la Eucaristía en serio porque pensable † tomamos nuestra relación con el Señor en serio. Si la relación correcta Traducido por: Language Training con Cristo y su cuerpo, la Iglesia, ha Center, Indianapolis

La intención del Arzobispo Buechlein para vocaciones en agosto Conocimiento de la Parroquia: Que cada parroquiano sea consciente de su papel para fomentar todas las vocaciones y anime a nuestros jóvenes a con- siderar la vida sacerdotal y religiosa. Page 6 The Criterion Friday, July 27, 2001

Check It Out . . .

A program on “The Shrine Compartment” will be held prayers, including the rosary and adoration. There will be “Celebrate Summer’s End: A Spa Day for Women” at 2:30 p.m. on July 29 at Mary’s King’s Village Schoenstatt a midnight Mass and another rosary on Aug. 4. For more will be held on Aug. 11 from 8:30 a.m. to 3:30 p.m. at near Rexville, on 925 South, .8 miles east of 421 South, 12 information, call 502-582-2827. Kordes Retreat Center in Ferdinand. For more informa- miles south of Versailles. Father Elmer Burwinkel will cele- tion, call 800-880-2777. brate Mass at 3:30 p.m. For more information, call 812-689- The Warren Performing Arts Center, 9246 E. 16th St., 3551 or email [email protected]. in Indianapolis, will host the St. Louis Irish Arts St. Thomas the Apostle Parish, 523 S. Merrill St., in Concert at 7:30 p.m. on Aug. 2. A group of Irish dancers, Fortville will have its parish festival on Aug. 4. For more St. Gabriel Church, 6000 W. 34th St., in Indianapolis singers and musicians will perform with four visiting information, call 317-326-3722. has changed its Mass schedule due to the Brickyard 400 artists from Ireland. Tickets are $8 at the door or $6 in race. On Aug. 4, Mass will be at 4 p.m., 5:30 p.m. and advance. For more information, call 317-846-6320. St. Susanna Parish, 1212 E. Main St., in Plainfield 7 p.m. The weekly Spanish Mass will be at noon on will have its parish festival on Aug. 4. For more informa- Aug. 5. For more information, call 317-291-5376. Cardinal Ritter High School in Indianapolis is looking tion, call 317-839-4357 or 317-839-9974. for volunteers to help staff a food stand at the Brickyard The Cardinal Ritter Distinguished Student 400 race on Aug 3-5. Money earned will help update the St. Boniface Parish, 15519 N. State Road 545, in Scholarship “Trip Through Purgatory” Golf Outing will science lab. For more information, call 317-297-4558. Fulda will have its parish picnic from 11 a.m. to 7 p.m. on begin at 11 a.m. on Aug. 27 at the Purgatory Golf Club, Aug. 5. For more information, call 812-357-5533. 12160 E. 216th St., in Noblesville. For more information, HIV: A Reposition Weekend with the theme “Creating call 317-291-6314. the Entire Person Through Conversion” will be held on St. Paul Parish, 9798 N. Dearborn Road, in Guilford Aug. 3-5 at the WayCross Retreat Center in Morgantown. will have its parish picnic and festival on Aug. 12. For St. Martin of Tours Church in Louisville will have the The cost is $30 per person, which includes housing, meals more information, call 812-623-2631. Alliance of the Two Hearts Devotion on Aug. 3-4. and program fee. For more information, call Father Confessions are at 7 p.m. followed by an 8 p.m. Mass and Carlton Beever at 317-631-4006 or 877-420-7515. St. Mary Parish, 2500 St. Mary’s Dr., in Lanesville will have its parish picnic on Aug. 12. For more informa- VIPs . . . tion, call 812-952-2853. †

Harry and Mary Robert and Joan Awards . . . Lou Roembke of Our Schueler of New Lady of Lourdes Parish Albany will cele- Two local students have received awards from in Indianapolis cele- brate their 50th St. Mary’s College in Notre Dame. Michelle Powell brated their 50th wed- wedding anniversary from Our Lady of Providence High School in New ding anniversary on on Aug. 11. They Albany received the Le Mans Merit Award. Elaine Lee, July 14. They were were married on that a graduate of Bishop Chatard High School in married on that date in date in 1951 at Indianapolis, earned the Betrand Merit Award. The 1951 at the former St. Mary Church in awards are given to first-year students who have demon- Assumption Church in New Albany, where strated academic achievement in high school, involve- Indianapolis. They will they are also mem- ment in extracurricular activities and dedication to com- celebrate with an bers. They will cele- munity service. † Aug. 4 reception and a brate with an open Hawaiian cruise. The house on Aug. 5 and Indianapolis residents a Mass on Aug. 12 have seven children: at St. Mary Church. Carol Roembke, Diane They have three Osteoporosis Study Bohannon, Peggy children: Rebecka Schleter, Greg, Mark, Scott and Bradd Roembke. They also Banet, Kathy Becht and Robin Coulter. They also have If you think you may have have 15 grandchildren and two great-grandchildren. five grandchildren. † Osteoporosis or are concerned about Osteoporosis We are seeking women age 45–85 who olden rontier ours 2001/2002 are at least 5 years past menopause to G F T volunteer for a research study. Call 618-234-1445 or write: 4100 N. Illinois St., Belleville, IL 62226 A full brochure on each tour will be sent immediately upon request. If you qualify for this study you will receive: Sponsored by Catholic Shrine Pilgrimage of Belleville, Illinois, a non-profit religious organization Physical Exams Bone Density offering tours for adults to various sites in the world. All tours are escorted by a priest for daily Lab Tests Study Drug and Sunday Mass. Fares shown below include round trip air on scheduled airlines from Chicago, Compensation for your Time and Travel hotels with private bath, meals, ground transportation, entrance fees and guides. (Golden Frontier is independent of Camp Ondessonk & the Diocese of Belleville.) Please Call today for more ENGLAND FRANCE POLAND information: (317) 844-6444 ext 219 Fr. George Radosovich Fr. Virgil Mank Fr. Larry Anschutz Staunton, IL Godfrey, IL Mt. Olive,IL John M. Hague, M.D. Ten days, including air from Eleven days by air from St. Louis Ten day tour of the shrines and St. Louis to London and ground to Paris, all major sites of Paris sites of Poland. We visit the most Rheumatology Associates, P.C. transportation to Windsor, including Eiffel Tower, Arch of famous of all Polish shrines, Hampton Court, Dover, all break- Triumph, Napoleon’s Tomb, Black Madonna of Czestochova fasts and dinners, entrances to Windsor Castle, Miraculous Medal on Rue de Bac. Also includes located in the Pauline Monastery since 1382. Hampton Court, Canterbury Cathedral, Tower of Lisieux, Shrine of St. Therese, Little Flower, Mass is offered at the tomb of St. Stanislaus on London and Shrine of St. Thomas Moore, Church American Military Cemetery overlooking Omaha the Wawel in Krakow. The Tartar Mountains on of St. Anselm, British Museum, four-star first- Beach, and Lourdes Shrine. Includes sightseeing, the Border of the Slovac Republic in beautiful class hotel with private bath. Included is meals. Zakopane will be part of this tour as well as the ATTORNEYS AT LAW Cockney Cabaret dinner and show, London sight- October, 2001 Priced at $1,986 capital, Warsaw are included in the trip. seeing with Westminster Abbey, Westminster October, 2001 Priced at $1,982 Cathedral and other sights and two full-day WOOD, TUOHY, GLEASON, sightseeing trips into the English countryside. November, 2001 Priced at $1,688 MERCER & HERRIN, PC

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cut off from them.” CELL Before their statements, the two stood continued from page 1 on an open balcony overlooking Lake

Albano, which was dotted with kayakers Vatican CNS photo from the process. The Catholic Church sup- in bright summer sunshine. ports only harvesting stem cells from “It’s spectacular,” Bush told the pope. other tissues, like livers, placentas and “On a hot day it looks like a place one umbilical cords, a process it says does would want to go swimming.” not threaten human life. During the ceremony, Bush sat straight At a Rome press conference later in in his chair, hands folded in his lap. His the day, Bush said he would take the wife and daughter wore dark business pope’s “point of view into consideration.” suits and black lace veils. He said the question was particularly Bush, a Methodist, thanked the pope thorny and involved “the need to balance for reminding Americans of their “special value and respect for life with the promise calling to promote justice and to defend of science and the hope of saving life.” the weak and suffering of the world.” According to Bush and an informed “You remind us that wealth must be Vatican source, the pope did not raise the matched with compassion and moral pur- issue of embryonic stem-cell research in pose,” he said. the leaders’ private discussion. He gave the pope a two-volume The Vatican said the pope and Bush leather-bound anthology of American talked about the violence-torn Middle poetry, a first edition printed in 1849. East, religious freedom and assistance to The U.S. leader also met for 15 min- developing countries. utes with Cardinal Angelo Sodano, Pope John Paul II shows U.S. President George W. Bush the view from the pontiff's summer residence Bush was in Italy for a July 20-22 Vatican secretary of state. in Castel Gandolfo, Italy, July 23. In his first meeting with Bush, the pope spoke of the “special respon- meeting of the leaders of the world’s A Vatican source said that during his sibility” the United States has to promote freedom and defend human dignity throughout the world. most industrialized countries. meetings, Bush seemed well prepared on The pope told Bush that wealthy foreign affairs topics and took charge of the munist China, where Catholics are forbid- man” whose leadership “has not only nations must ensure that all the world’s discussions. He was accompanied by den to profess loyalty to the pope. Vatican affected political systems, but affected the inhabitants enjoy the economic benefits Condoleezza Rice, his national security officials also thanked Bush for American hearts and souls of thousands of people of globalization. He said the Church was adviser. defense of religious freedom around the around the world.” deeply concerned by the “tragic fault line The source said Cardinal Sodano asked world. Meeting the pope is “hard to describe,” between those who can benefit from Bush to use U.S. influence to promote Bush told reporters he was honored to he said. “I’m not poetic enough to describe these opportunities and those who seem closer ties between the Vatican and com- have met the pope, “an extraordinary what it’s like to be in his presence.” † Initiatives of G-8 summit overshadowed by violent confrontations GENOA, Italy (CNS)—While advancing past decade, and which you and other lead- tion programs and to have international Bishop Patrick O’Donoghue of Lan- a program to relieve the debt of the world’s ers of the industrialized nations have dis- development banks give more development caster, England, and Julian Filochowski, poorest countries, the summit of leaders of cussed in Genoa,” the pope told Bush. grants. director of the British Catholic Agency for the world’s most developed countries was “While appreciating the opportunities for “Effective implementation of the presi- Overseas Development, were among the overshadowed by violent confrontations economic growth and material prosperity dent’s proposals, coupled with increased Catholic religious leaders who went to between police and anti-globalization which this process offers, the church cannot investment in development assistance, debt Genoa for the summit. demonstrators. but express profound concern that our world relief and fair and just trade policy, can make The bishop told Catholic News Service Pope John Paul II, talking July 22 about continues to be divided, no longer by the a key difference in global efforts to over- the peaceful protesters, whom he called the Group of Eight summit, expressed his former political and military blocs, but by a come widespread poverty in a world where “inspirational,” contrasted sharply with the “pain and sadness for the hostilities which tragic fault line between those who can ben- too many still lack the essentials of human violent protests, led by anarchists. exploded there, unfortunately with serious efit from these opportunities and those who dignity,” Cardinal Law said in a statement. He said G-8 leaders spoke as if the issue consequences.” seem cut off from them,” Pope John Paul Pope John Paul had sent a letter to the of Third World debt had been solved and A 23-year-old Italian demonstrator was said. leaders meeting in Genoa, urging them to that it was time to move onto other issues, shot and killed by police July 20 as he The pope told the president, “A global ensure that “no person or nation is excluded such as health care, AIDS and education. appeared set to throw a fire extinguisher at a world is essentially a world of solidarity.” from your concern.” “But that would be looking at the symp- jeep in which the officers were riding. The summit participants made a commit- The pope asked them to promote “a cul- toms and not the causes. The poorer coun- “Violence is not the path to reaching a ment to promoting wider access to technol- ture of solidarity” to alleviate poverty, pro- tries are not in a position to tackle [these] just solution of existing problems,” the pope ogy, but especially to further reducing the mote peace, protect the environment and questions ... without more substantial said on the last day of the July 20-22 sum- foreign debt of the world’s poorest countries. improve the health of the world’s poorest progress being made on the debt cancella- mit. In their final statement, the leaders said people. tion issue,” Bishop O’Donoghue said. The pope referred to the substance of the their debt-relief initiative, drawn up in Interviewed before the summit, Cardinal Filochowski said: “The Cologne G-8 discussions July 23 as he met U.S. Cologne, Germany, last year, “aims to Angelo Sodano, the Vatican’s secretary of promises have not been delivered. We want President George W. Bush at Castel increase growth, reduce poverty and provide state, said the Vatican had “very concrete” wider and deeper debt relief.” Gandolfo, south of Rome. a lasting exit from unsustainable debt by hopes for the summit: “that there will be new Cardinal Dionigi Tettamanzi of Genoa Bush participated in the summit along reducing debt on the basis of strengthened initiatives on behalf of the poorest countries.” told the Italian newspaper Corriere della with the leaders of Canada, Great Britain, policy reforms.” The cardinal said globalization in itself is Sera that the violence and vandalism that France, Germany, Italy, Japan and Russia. Thus far, they said, 23 nations have had not good or bad. accompanied the summit harmed the G-8 In addition to debt relief, the G-8 leaders $53 billion of their original $74 billion com- “Everything depends on the aims one and the reputation of those calling for announced creation of a $1.2 billion fund to bined debt forgiven. has,” he said. “In the phenomenon of glob- greater attention to the poor. fight AIDS and other diseases and agreed to The leaders made further commitments alization one also can discover the original “But some steps forward were taken,” he launch a new round of international trade to debt relief combined with development vocation of humanity to form one family.” said. “No other international meeting has talks that, among other things, would focus aid and social spending in the poor nations. Most Catholic leaders and members of placed the gap between the North and on improved market access for developing Cardinal Bernard F. Law of Boston, head Catholic organizations who went to Genoa South on the agenda.” nations. of the U.S. bishops’ International Policy to march on behalf of a greater voice for While the G-8 leaders were meeting in “In recent days, the world’s attention has Committee, looked toward the G-8 meeting the poor stayed away from all demonstra- Genoa, the U.N.’s economic and social been focused on the process of globaliza- July 20 when he praised Bush’s mid-July tions and instead gathered in a Genoa council was meeting in Geneva, discussing tion, which has so greatly accelerated in the proposal to increase U.S. funding for educa- church to pray throughout the summit. many of the same topics. †

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FOR YOUR UNDERSTANDING AND PATIENCE, THANKS.

Indianapolis Power & Light would like to say thank you for your concern and patience as we worked around-the- clock to restore service to 60,000 IPL customers following the most severe thunderstorm to hit the Indianapolis area in 9 years. Unfortunately, we can never restore power as fast as everyone would like. We regret the inconvenience and stress that power outages cause to family life and business. Our primary goal at IPL will continue to be the delivery of safe, clean, reliable electric service to you at competitive prices.

Again, thank you. TheCriterion MARRIAGE SUPPLEMENT Newlyweds begin life journey with pilgrimage

By Jennifer Del Vechio

hey got used to being called

“the honeymoon couple.” Romano L’Osservatore photo by Vatican Bob and Gigi Abellada Photo by Greensburg Camera and Photography Camera Greensburg Photo by Thomas of Indianapolis didn’t expect that much attention on their honeymoon, but their idea to take a pilgrimage, instead of a cruise or regular travel vacation, intrigued the other pilgrims and affirmed their choice. When the pilgrimage was over, people thanked the newlyweds for spending their honeymoon with them. “The surprising thing is that people didn’t ridicule the idea,” Bob said. “I’m amazed at the response it gets. Everyone seems to be legitimately excited about a honeymoon like that.” The Thomases were married on May 19 at St. Mary Church in Greensburg, and After their wedding, Gigi and Bob Thomas made their 16-day honeymoon a religious process from the church with the crucifix they will pilgrimage aimed at starting their marriage use to pray before at their family home. They were off strong in their faith. married on May 19 at St. Mary Church in Greens- They visited Rome and Assisi in Italy, burg. They said their vows in front of the crucifix, Medjugorje, Bosnia, and Mali Losinj in which is a Catholic custom in Bosnia and Croatia. Croatia, an island in the Adriatic Sea. They received good advice from other married couples on the trip. One woman other grow in holiness and raise a family. told them she would pray for them every On their trip, they were able to pray day because she thought it was such a together for their future children. They neat idea that they spent their honeymoon even bought items, such as rosaries and on pilgrimage. religious statues, to give to their children The honeymoon started in Rome, where someday. Pope John Paul II blessed their marriage. Because one spouse will always work, Well in advance, they contacted the Gigi said the time they could spend Archdiocese of Indianapolis for tickets to together in prayer was important. It was the pope’s weekly audience. In Rome on also a way to help them continue that the appointed date, they dressed in their spiritual focus within their marriage. wedding clothes and waited for the Holy Part of their wedding ceremony Father at St. Peter’s Square with hundreds included saying their vows over a cruci- of other newly married couples. fix—a tradition used during Catholic cer- As Bob and Gigi watched other cou- emonies in Bosnia and Croatia. The same ples approach the pope for the blessing, crucifix will be placed on their family they noticed that those who genuflected Gigi and Bob Thomas meet Pope John Paul II, who blessed their marriage during a weekly audience altar as a symbol of the “domestic were quickly escorted from the line by in St. Peter’s Square. The couple decided to take a pilgrimage for their honeymoon, including a stop Church.” members of the Swiss Guard. in Rome for a papal blessing. Bob said their honeymoon was inspira- The protocol was to kiss his ring. tional. Not only did they get to pray When it was their turn, Gigi greeted the faithful are allowed to visit and make pil- Their honeymoon offered opportunities together and start their marriage in a spiri- pope and told him that they love him. grimages there. to interact with other married couples, tual way, they also learned more about After the couple kissed the pope’s ring After spending time in Medjugorje, who told them what a good idea it was each other. and received his blessing, they were led the couple went to Mali Losinj, where a and how they wished they had done some- They were together 12 hours on a out, but not before Gigi told the pope, Croatian priest led them in spiritual thing similar. plane, then had to travel by train and fig- “We’re going to Medjugorje.” exercises. There was also lots of “loving advice,” ure out how to get around in Italy since In Medjugorje, a village that has Gigi and Bob said the experience was even from pilgrims who weren’t married. neither had been there before. gained international attention due to the fun. They sang a lot, ate a lot, traveled a “One woman who was single told us “We appreciate this the more we look testimonies of six visionaries that the lot and “carried on a lot.” not to fight because married people fought back on it,” Bob said. Virgin Mary has appeared there, Gigi and In Croatia, the retreat was held at a over the stupidest things,” Gigi said. From their trip, Gigi and Bob said they Bob met their pilgrimage group. resort that offered wine and figs every day, The decision to go on a pilgrimage for realized how spoiled people are in The Church has not declared along with beautiful scenery and a spiritual their honeymoon started with Bob, who America and how simply people live in Medjugorje a true apparition site, and experience that has made an impact on their suggested that they visit Medjugorje. Gigi other countries. investigations are ongoing. However, the lives. had been there before, and he surprised her Most of the time, they didn’t have hotel “We felt so spoiled,” Gigi said. “It was with tickets to Medjugorje at Christmas. rooms with air-conditioning, or ice in so much fun, but we actually got a lot of From there, they began discussing what their drinks or other comforts of home. peace.” else they wanted to do, which led to the “But I learned I can be happy with Bob For them, it was the perfect honeymoon. idea of Rome and the retreat. with not much,” Gigi said. “If we have Gigi said people might think the trip, “Marriage is a sacrament,” Bob said. God, we have everything.”

Photos by Jennifer Del Vechio Del Jennifer Photos by based around their faith, was boring. “We wanted to do something to thank God Bob said seeing the villagers in “But it absolutely was not,” she said. for what he was doing for us. It’s a once- Medjugorje surround their lives around “We had so much fun. We ran around a in-a-lifetime opportunity, and we wanted Jesus and the Church helped him come lot, we were surrounded by people. I to take advantage of that.” back with that in his mind. know I’ve been changed from it all.” They met at the Young Adult Conference Now they plan to attend daily Mass After all the hectic wedding plans, the sponsored by the Archdiocese of Indian- together each evening after work. couple said they wanted time to refocus. apolis in 1999, and later became friends “We want to start our evenings together “It’s not like we set out planning a pil- through their participation in the Catholic with God,” Bob said. grimage for our honeymoon, but things Young Adult Network of Indianapolis. They would encourage other couples to were so fast preparing for the wedding,” After dating for a year, they became consider going on a pilgrimage instead of Gigi said. “It was like a whirlwind, and to engaged and were married about seven planning a traditional honeymoon because The newly married Bob and Gigi Thomas pose go on a honeymoon like this and a retreat months later. it was a good experience for them and lots for a picture at their wedding reception. The helps you refocus. At the same time, we Gigi said the Catechism of the Catholic of fun. couple were married May 19 and later took a thought this was better than we expected Church section on marriage explains how “It’s just a nice way to start a mar- pilgrimage for their honeymoon. and thought this was such a good idea.” the husband and wife are to help each riage,” Bob said. † Page 10 Marriage Supplement The Criterion Friday, July 27, 2001 Church fire didn’t challenge couple’s faith

By Mary Ann Wyand “I think our wedding was lovely,” Maria said, “and I think the people who came had Their faith, family and friends helped a good time. But more important to me was Matthew and Maria Schott Halloran enjoy that we had a sacramental exchange of their wedding day even though the church vows, and that our family and friends were location had to be changed a few days there, and that our good friend, Kevin before the ceremony. Russeau, who is a Holy Cross priest, was They had planned to be married on there to witness our vows with Father May 4 at the historic Sacred Heart Wilmoth. I felt like it was very spiritual, Studio Photo courtesy Photography of Miner-Baker Church in Indianapolis—where Maria’s and so did Matt. Later people told us that it parents and grandparents were married— was a very spiritual ceremony, and I really but an April 27 electrical fire gutted the felt humbled. I think it was spiritual sanctuary of the ornate German-American because that’s a big part of our relationship. church. We felt so joyful.” Msgr. Joseph F. Schaedel, vicar general Matt and Maria share a devotion to of the archdiocese and pastor of Holy Mary, so during the ceremony they placed Rosary Parish in Indianapolis, offered the a bouquet of roses in front of the statue of couple the use of that historic south side the Blessed Mother. church. Father James Wilmoth, pastor of They also share a devotion to St. John St. Roch Parish in Indianapolis, where the Bosco. Schotts are members, also asked them if “Even before I met Matt, I had a devo- they would like to be married there. tion to St. John Bosco,” Maria said. With less than a week before the cere- “When I lived in Chicago, an Italian man mony, Matt and Maria decided to move from St. Vincent de Paul Parish intro- their wedding to St. Roch Church. But duced us. His name is Giovanni [John] they live in Plano, Texas, so they had to Bosco Ihsolia. Matt and I share a lot spir- rely on family members and friends to itually, and we prayed to St. John Bosco take care of last-minute arrangements. throughout our engagement.” “When we heard the news about Matt and Maria served as eucharistic Sacred Heart, it was very disappointing,” ministers for their wedding Mass, Matt said. “I had never even seen the selected the scriptural readings, and inside of the church, so on a couple levels wrote the General Intercessions. Their I was very disappointed.” petitions included a prayer for the gifts Months earlier, Matt and Maria had of wisdom and humility to discern God’s decided to focus on the sacramental guidance in their lives and a prayer that aspects of the ceremony and keep the all married couples will be faithful to wedding arrangements as simple as possi- God and their love will grow stronger in ble, and that decision helped them cope Christ as the years go by. with the sudden change in plans. The Scripture passages reflect their Matthew and Maria Schott Halloran of Plano, Texas, focused on the sacrament of marriage when plan- “The planning stages of the wedding faith and love of God. ning their wedding so the ceremony would be very spiritual. were spent with an understanding that the The first reading was Isaiah 12:2-5, sacrament would not be overshadowed by which reads, in part: “God is my savior; I the event,” Matt said. “Our objective was will trust him and not be afraid. The Lord complete. My commandment is this: Love Kevin with preparations for the ceremony. to focus on the sacrament and everything gives me power and strength…. Sing to one another, just as I love you.” Everyone made it to town safely, and our else would fall into place.” the Lord because of the great things he As they adjusted their wedding plans rehearsal dinner was a wonderful gather- When Bonnie Schott called her daugh- has done. Let the whole world hear the in the final days before the ceremony, ing. We had a casual cookout at German ter in Texas on April 27 to tell her about news.” Maria said they felt the love and prayers Park, and the weather was nice. People the fire, they cried together long-distance For the second reading, they chose of their relatives and friends. gave toasts after dinner, and we heard a for a few minutes, then got right to work Paul’s Letter to the Ephesians, chapter 3, “Our focus was really on the sacrament, lot of touching, sentimental, heartfelt on new plans for the wedding. verses 16-19: “I ask God from the wealth and I think that made all the difference,” comments and stories.” “It is devastating,” Maria said. “Sacred of his glory to give you power through his she said. “We had faith from the moment On their wedding day, “the weather Heart Church means a lot to our family. I Spirit to be strong in your inner selves, and we started planning to be married that was wonderful, everyone got there on feel lucky that I have my family and faith. I pray that Christ will make his home in things would work out on the day of our time, the ceremony was beautiful and They make it easier to deal with the ups your hearts through faith. I pray that you wedding. Everyone was very supportive, everything went very smoothly,” Maria and downs of life. may have your roots and foundation in and our wedding turned out to be very spe- said. “It was a very joyful day. Everything “When my mother called and sounded love, so that you, together with all God’s cial at St. Roch. That’s where I received my turned out better than we expected, and upset, at first I thought something had people, may have the power to understand other [Church] sacraments.” we all had a good time.” happened to my grandmother, who has how broad and long, how high and deep, is Maria said her father, Joe, “was patient With nine children, Joe and Bonnie been ill,” Maria said. “Then she told me Christ’s love. Yes, may you come to know and calm when I needed to talk about my Schott are experienced at solving unex- about the fire. My initial reaction was sur- his love—although it can never fully be frustrations and concerns,” and her pected problems. prise and disbelief, then within a matter known—and so be completely filled with mother “was very good about organizing “Maria’s wedding was our fourth of minutes I thought, ‘OK, we have a the very nature of God.” all the last-minute details.” [family wedding] in a year and a half,” week left. We can’t sit around and feel For the Gospel reading, they chose St. Roch parishioner Nancy Abbott of Bonnie said. “I couldn’t believe that the sorry for ourselves.’ My mom has the John 15:5-13: “I am the vine, and you are Indianapolis, a family friend, volunteered church burned right before her wedding, same philosophy about life as I do. I told the branches. Whoever remains in me, to serve as their wedding coordinator, but when you have a big family you learn her that the sacrament was most impor- and I in him, will bear much fruit; for you Maria said, and also hosted some of their not to dwell on things. You just keep tant, not the location of the wedding.” can do nothing without me…. in this way out-of-town guests. St. Joseph parishioner going. Our joys have always outnum- After Matt and Maria decided to move you become my disciples. I love you just John Gates of Indianapolis served as the bered our sorrows, and the Good Lord the wedding to St. Roch Church, relatives as the Father loves me; remain in my organist on very short notice. has always taken care of our kids. God divided up the guest list and contacted the love…. I have told you this so that my joy “Father Wilmoth welcomed us with blessed us, and it was an absolutely beau- 250 guests by telephone and e-mail. may be in you and that your joy may be open arms,” she said, “and helped Father tiful wedding.” † Comfort Inn West Wedding & Party Supplies Hotels created with the customer in mind—many features to accommodate all types of travelers. Located 2 miles north of Indianapolis International Airport on Paper Art Factory Outlet Interstate 465 at Exit 13A. Churchman HIll Plaza 3503 N. 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Academy Chapel in Annapolis, Md. The bride is the daughter of Dave and Betty Cheaney. The groom is the son of Anita Shaffer Wedding and the late Kimber Shaffer. ❧ Cothron-McNeeley Announcements Jennifer Michelle Cothron and R. Chad McNeeley will be mar- ried on Dec. 7 at St. Jude Church in Indianapolis. The bride is the Jane Alley. The groom is the son daughter of James and Therese bride is the daughter of Thomas daughter of Jerry and Kitty of Art and Ann Berkemeier. Beal. The groom is the son of and Madonna Burke. The groom Cothron. The groom is the son of ❧ David and Cecelia Julius. is the son of Richard Miller and Monty and Laura Sowders. ❧ Susan Miller. Baker-Hehmann Jennifer Lynn Baker and David Bruns-Soendlin ❧ Andrew Hehmann will be mar- Carrie Elizabeth Bruns and David Cecil-Long ried on Aug. 11 at St. Mary William Soendlin will be married Krisanna Marie Cecil and Shane Church in Indianapolis. The bride on Nov. 17 at St. Mary Church in Michael Long will be married on is the daughter of Steve and Greensburg. The bride is the Sept. 29 at Our Lady of Lourdes Linda Baker. The groom is the daughter of Jerome and Virginia Church in Indianapolis. The son of Mary Jane Hehmann and Bruns. The groom is the son of bride is the daughter of Mark Alerding-Valentine the late Paul Hehmann. William and Janice Soendlin. and Kathy Cecil. The groom is Maryclare Alerding and Chris the son of Sherry Waggoner. Valentine will be married on July 28 at SS. Peter and Paul Cathedral in Indianapolis. The Countryman-O’Brien bride is the daughter of Jim Heather M. Countryman and Alerding and Diane Alerding. The Matthew J. O’Brien will be mar- groom is the son of Bonnie Valen- ried on Dec. 8 at Immaculate tine and the late Charles Valentine. Heart of Mary Church in Indianapolis. The bride is the ❧ daughter of Stuart and Alice Countryman. The groom is the Alley-Berkemeier son of Kay O’Brien and the late Janel Ann Alley and Joe Bernie O’Brien. Anthony Berkemeier will be Beal-Julius Burke-Miller married on Aug. 11 at the Michelle Lynn Beal and Brian Stephanie Ann Burke and Mark Cheaney-Shaffer Marian College Chapel in David Julius will be married on Brechting Miller will be married Lt. Sara E. Cheaney and Lt. David Indianapolis. The bride is the Oct. 20 at Holy Family Church on Nov. 10 at St. Margaret Mary K. Shaffer will be married on daughter of Eldon and Mary in New Albany. The bride is the Church in Louisville, Ky. The Oct. 20 at the United States Naval

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WeddingAnnouncements Dyer-Sims Nicole Marie Dyer and Thomas Edwin Sims will be married on Aug. 11 at Sacred Heart Church in Clinton. The bride is the daughter of Warren “Rusty” Dyer and Jane Hensley. The groom is the son of Jerry and Betty Sims.

Flispart-Craig Gemignani-Amrhein Heathcoat-Still Kramer-Gellenbeck Amanda Marie Flispart and Corinne Marie Gemignani and P. Jennifer Lynn Heathcoat and Shannon Marie Kramer and Sean James Joseph Craig will be mar- Andrew Amrhein will be married Robert Mitchell Still Jr. will be Thomas Gellenbeck will be mar- ried on Nov. 3 at St. Anthony on Nov. 3 at St. James Church in married on July 28 at ried on Nov. 17 at Holy Family Church in Clarksville. The bride Arlington Heights, Ill. The bride St. Lawrence Church in Church in Oldenburg. The bride is the daughter of William and is the daughter of Paul and JoAnn Indianapolis. The bride is the is the daughter of Ronald and Barbara Flispart. The groom is Chuma. The groom is the son of daughter of Terry and Karen Jane Kramer. The groom is the the son of Joseph and Christy Michael and Donna Amrhein. Heathcoat. The groom is the son son of Timothy and Laurie Craig and Bettye Craig. of Robert M. and Winnie Still. Gellenbeck. Fletcher-Ohlhaut Elizabeth Erin Fletcher and ❧ ❧ Patrick Michael Ohlhaut will be married on Dec. 22 at St. Teresa Funke-McGaha Jones-Houston Benedicta of the Cross Church in Christina Mary Funke and Justin Robbin A. Jones and Kevin W. Bright. The bride is the daughter Stephen McGaha will be married Houston were married on July 21 of Mark and Eleanor Fletcher. on Nov. 10 at Holy Name at Our Lady of the Greenwood The groom is the son of Dave Church in Beech Grove. The Church in Greenwood. The bride and Terree Ohlhaut. bride is the daughter of Robert is the daughter of Bob and Ann and Patricia Funke. The groom is Jones. The groom is the son of the son of Steve and Jeanine Norm and Dorothy Houston. McGaha and Jill McGaha. Hansberry-McInerney Jessica Renee Hansberry and Kramer-Harmeyer Brian Gerald McInerney will be Tricia Christine Kramer and Scot married on Sept. 1 at St. Simon Douglas Harmeyer will be mar- Church in Indianapolis. The bride ried on Oct. 27 at Holy Family is the daughter of John and Church in Oldenburg. The bride Beverly Hansberry. The groom is is the daughter of Ronald and the son of Norine McInerney and Jane Kramer. The groom is the the late Gerald McInerney. son of Dennis and Connie Harmeyer. Rosco Lil’ AT PERRY’S Angel’s The Perfect Place For Your Perfect Setting Jewelry Villeroy&Boch EDEN Quality Jewelry & Diamonds Catering at Unbeatable Prices P.O. Box 19125 Celebrating 27 Years Indianapolis, IN 46219 ______(317) 797-7757 We have a large selection of quality jewelry (Lowest prices in town) Personal & Business Functions Why pay more? Check us out! From Buffet to Formal Dining W Specialize in Wedding Rings • Large Menu Selection W Fine New & Reconditioned Jewelry • Cakes for all occasions W Jewelry Repairman on Premises • Bartenders and Servers Available Bridal Registry Hours: Mon.-Sat. 10 a.m. to 5 p.m. Complimentary Imprinting and Gift Wrap 5416 E. Washington Street Complete Decoration and Set-up of your Event Irvington Luggage • Leather Goods • China • Gifts • Crystal Let us Take Care of Your Entire Event Repairs • Handbags • Business Cases • Jewelry • Travel Accessories • Clocks 317-357-3858 317-844-7491 • 1300 E. 86th • Nora Plaza • Hours: Mon. - Fri., 10-6; Sat., 10-5

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Kramer-Weber Sept. 8 at St. John the Evangelist Angie Mary Kramer and Kevin Church in Indianapolis. The Lee Weber were married on bride is the daughter of Gregory June 9 at St. Mary Church in Reed and Alice Carter. The Greensburg. The bride is the groom is the son of Thomas and daughter of Helen Kramer and Carole Schmidt. the late Raymond C. Kramer. The groom is the son of Jerry and Linda Weber. ❧

Layden-McCullough McCullough-Tolentino Ockomon-Sanders Platte-Commons Katie Elizabeth Layden and Eric Mandi Marie McCullough and Amy Elizabeth Ockomon and Christina Marie Platte and Christian McCullough will be Enrico J. Tolentino will be mar- Devin Scott Sanders were mar- Michael Patrick Commons were married on Oct. 13 at St. Law- ried on July 28 at Geist Christian ried on July 14 at St. Pius X married on July 14 at St. Elizabeth rence Church in Indianapolis. Church in Indianapolis. The Church in Indianapolis. The Seton Church in Carmel. The The bride is the daughter of bride is the daughter of Robert bride is the daughter of John and bride is the daughter of John and John and Terri Layden. The and Toni McCullough. The Barbara Ockomon. The groom is Susanne Platte. The groom is the groom is the son of Gary groom is the son of Emmanuel the son of Harry and Paulette son of Mark and Linda Commons. Saunders-Little McCullough and Camille and Linda Tolentino. Sanders. Jill Elizabeth Saunders and Verkamp. ❧ Lance Andrew Little will be ❧ Prewett-Reed married on July 21 at St. Patrick Elizabeth Anne Prewett and Steve Church in Salem. The bride is McDermott-Cratty Allen Reed Jr. will be married on the daughter of Jim and Judy Jean Murray McDermott and Aug. 4 at St. Simon Church in Saunders. The groom is the son Jeffrey Michael Cratty will be Washington, Ind. The bride is the of Jimmy and Jean Ann Little. married on Aug. 11 at Our Lady daughter of Morgan and Shirley of the Greenwood Church in Prewett. The groom is the son of Greenwood. The bride is the Steve and Mary Ann Reed. daughter of Martin and Jean McDermott. The groom is the son of Grace Cratty.

❧ O’Hara-Pappas Logue-Schlichter Casey O’Hara and Nicholas J. Melinda Ann Logue and Murphy-Young Pappas were married on May 26 Geoffrey Albert Schlichter will Regina Marie Murphy and at St. Joan of Arc Church in be married on Aug. 25 at Aaron Robert Young were mar- Indianapolis. The bride is the St. Bridget Church in Liberty. ried on July 21 at St. John the daughter of John O’Hara and The bride is the daughter of Bob Evangelist Church in Indian- Anne O’Hara. The groom is the Schneider-Kuntz Logue and Christine Logue. The apolis. The bride is the daughter son of Joe Pappas and Karen Carol A. Schneider and Brian L. groom is the son of Albert of Donald and Janice Murphy. Pappas-Brodfuehrer. Kuntz will be married on Nov. 3 Schlichter and Arlene Nichol. The groom is the son of Steven Redmeier-Bollin at St. Louis Church in Bates- and Debbie Young. Natalie Anne Redmeier and Kevin ville. The bride is the daughter ❧ Andrew Bollin will be married on of Bernard and Rita Schneider. Oct. 27 at Holy Spirit Church in The groom is the son of Gary Indianapolis. The bride is the and Mary Jane Kuntz. Niese-Rennekamp daughter of Stephen and Eileen Pamela C. Niese and Vince P. Redmeier. The groom is the son Rennekamp will be married on of Robert and Elaine Bollin. Sept. 15 at St. Louis Church in Batesville. The bride is the ❧ daughter of Dale and Carol Niese. The groom is the son of Reed-Schmidt Donald and Carolyn Renne- Suzette E. Reed and Chad T. kamp. Schmidt will be married on

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WeddingAnnouncements

groom is the son of Tom and of Dennis and Dorothy married on Sept. 8 at Holy Suzanne Halloran. Trackwell. The groom is the son Spirit Church in Indianapolis. of Glenn Taylor and Jackie The bride is the daughter of Taylor. Sylvia Urich. The groom is the son of Melvin and Donna Lathrop.

Seger-Doye Shriner-Spychalski Renee Allison Seger and Melinda Suzanne Shriner and Matthew Rick Doye will be mar- Jeffrey Jon Spychalski will be ried on Aug. 18 at St. Joseph married on Nov. 3 at Christ the Stewart-Wolford Church in Terre Haute. The bride King Church in Indianapolis. Ann Elizabeth Stewart and Joshua is the daughter of Marvin and The bride is the daughter of Brendan Wolford will be married Tunink-Navarro Doris Seger. The groom is the Mike and Annette Shriner. The on Aug. 25 at Holy Name Church Rebecca Lynn Tunink and son of Larry and Judy Doye. groom is the son of John and Pat in Beech Grove. The bride is the Manuel Arturo Navarro will be Vogel-Gadberry Spychalski. daughter of Bill Stewart Sr. and married on Aug. 18 at St. Jude Catherine Marie Vogel and ❧ Mary Huser Stewart. The groom Church in Indianapolis. The Sean Michael Gadberry will be ❧ is the son of Mike Wolford and bride is the daughter of David married on Dec. 29 at Selm-Martin Debbie Gartrell. and Sharon Tunink. The groom St. Martin of Tours Church in Joyce Ann Selm and Scott Skees-Reed is the son of Oscar and Pauline Martinsville. The bride is the Vincent Martin will be married Rebecca M. Skees and Kevin A. Navarro. daughter of Jerry and Lisa on Aug. 18 at St. Michael Reed were married on June 15 at Vogel. The groom is the son of Church in Brookville. The bride Holy Family Church in New Reuben and Sonja Trinidad. is the daughter of John and Ann Albany. The bride is the daughter Selm. The groom is the son of of Darryl and Linda Skees. The Richard and Jo Anne Martin. groom is the son of Steve and ❧ Mary Ann Reed. Young-Jacobs ❧ Mary Kathleen Young and Jerry L. Jacobs Jr. will be married Stanley-Halloran on Nov. 24 at Holy Angels Amber Renee Stanley and John Church in Indianapolis. The Charles “Jack” Halloran will be Trackwell-Taylor bride is the daughter of Diann married on July 28 at St. Jude Dione C. Trackwell and Seth P. Young and the late Warren Church in Indianapolis. The bride Taylor will be married on Nov. 3 Urich-Lathrop Young. The groom is the son of is the daughter of Tim and Vicki at Holy Name Church in Beech Jennifer Leigh Urich and Jerry L. Jacobs Sr. and Glenda Stanley and Jill Stanley. The Grove. The bride is the daughter Jeffrey Joseph Lathrop will be Thomas. † Natural Family Planning strengthens faith and married life By Brandon A. Evans time removing their openness to fertility. used for selfish reasons that skirt the will forms of birth control.” “Marriage is a sacrament through of God as much as contraception does. It Research shows that NFP is 99 percent Many married couples who have which we receive grace, and I think needs to be practiced in the context of the effective when properly used, a number embraced the Church’s sexual teachings there’s grace received when you follow call to generosity in the service of life. that is matched only by the birth control have found that the rewards are far the Church’s teaching,” said Patty Like sex, married life is for the unity and pill when it is properly used. beyond what they hoped for. Ellenberger, a member of St. Michael spiritual well-being of the couple as well There are a few different methods of Natural Family Planning, a modern sci- Parish in Greenfield who promotes as for bringing children into the world. NFP, but the sympto-thermal method is entific technique for recognizing the signs Natural Family Planning (NFP) with her For married couples who experience the most common, and is taught by the of fertility in a woman, is most commonly husband, Jeff. infertility, NFP can often provide the Couple to Couple League (CCL). It relies known as a way to space children without NFP methods let couples know when the needed information on the woman’s fertil- on looking at the signs of a woman’s tem- violating the Catholic Church’s ban on woman is fertile and allows them the ity to allow her to conceive. perature and at her cervical mucus. contraception. option to abstain from sex during those Even though NFP allows for openness For some couples, these facts were The Church supports the prayer-based times. The couple can desire to plan their to fertility—and many people believe it is important in their choice to use NFP. desire to space children for various needs; children and refrain from sex when a as unreliable as the “rhythm method,” its Jim McNulty, a member of St. Mary however, it is the means to that end that woman’s body gives the God-given signs predecessor—research shows that it is Parish in North Vernon, was attracted to can be sinful. The Church teaches that the of fertility but cannot try to directly stop a actually quite effective in planning births. NFP because of its natural approach and act of sexual intercourse has a real and conception from happening, either by “It’s had great research behind it,” said the low rates of unplanned pregnancies natural meaning, one that promotes both manipulating the woman’s body or by try- Bridget Evanich, a member of Holy attributed to the method. the unity of the couple and openness to ing to stop the sperm from reaching the Rosary Parish in Indianapolis who teaches “I became convinced that the statistics procreation. Neither of these components egg. A couple can plan to space their chil- NFP with her husband, Bob, through the that they report are indeed valid,” he said. can be taken away. A condom, for exam- dren but not do anything to interfere with Family of the America’s Foundation. Paul Weckenbrock, from St. Martin ple, impedes a total one-flesh unity the plan of God. “When implemented right, it will work Parish in Yorkville, teaches NFP through between the couple, while at the same However, couples said, NFP can be just as effectively, in fact better, than all See NFP, page 15

Next Pre-Cana ELEGANT HONEYMOONS classes are in July, August. • LUXURY CRUISES Pre-Cana classes for • TROPICAL RESORTS engaged couples are offered once a month, • ALL INCLUSIVE except in December, at • ADVENTURES AND Fatima Retreat House in Indianapolis. EXPEDITIONS Sponsored by the • MAGICAL EUROPE archdiocesan Office for Youth and Family Ministries, the half-day Pre-Cana class is offered 317-876-2063 on July 29, Aug. 12, Sept. 16, Oct. 21 and 1-800-285-2034 Nov. 4. For registration information, call the www.beckerichtravel.com Youth and Family Ministries office at 317- 236-1596 or 800-382- 2250 W. 86th Street, Indianapolis, IN 46260 9836, ext. 1596. † The Criterion Friday, July 27, 2001 Marriage Supplement Page 15

the benefits of NFP as “an appreciation of NFP our Catholic faith.” continued from page 14 Evanich said people have to study the resources—such as the Catechism of the Catholic Church, the writings of the CCL with his wife, Linda. popes, a local priest and other “Both of us, having a medical back- resources—that the Church offers to bet- ground, realized that it was soundly based ter understand this sometimes difficult on scientific principles,” he said. teaching. His wife agreed. “I knew what they were Monica Siefker said most couples are saying was plausible and could work, even not intentionally sinning when using con- though my cycle was irregular,” she said. traception, but the effect on their souls is “Even putting morality aside, it just real because it blocks God’s graces. makes sense,” said Monica Siefker, a For many people, it might take a leap of member of St. Parish in faith to adhere to the Church’s doctrine, Seymour who teaches NFP with her hus- but Paul Weckenbrock believes their band, Dale, as CCL volunteers. rewards will be great. “You follow the Many Catholics see benefits connected teachings of the Church, and you can enjoy with NFP that were not at first apparent. the benefits of your obedience,” he said. Couples said NFP improves their com- Monica Siefker said NFP helps a munication because it is more of a woman better understand her body, and lifestyle than just a way of spacing chil- helps a man respect his wife’s fertility. dren. Part of that lifestyle is having times “It will liberate women,” she said. each month when a couple should abstain Evanich said the issue of contraception from sex if they are not seeking a preg- is important. “You can never be 100 per- nancy. Couples said this time teaches cent pro-life until you realize that contra- them the deeper meaning of intimacy and ception is wrong. We should not do any- unspoken physical affection. thing that takes the powers of taking or “It’s kind of like having your courtship granting life from God.” time during the fertile time,” said Debbie Even if couples do not see the wide- Everhart, a member of American Martyrs ranging benefits of NFP, they can still see Parish in Scottsburg. “Then it’s like hav- how much it offers in their own lives. ing your honeymoon again.” “After a few years of marriage, we Couples also report finding greater would both say that learning to use meaning in their sex lives. Natural Family Planning was the single “We learned through NFP that the mar- best decision we made in our marriage,” riage act should be a renewing of our said Ellenberger. marriage covenant,” Everhart said. More and more trained couples are vol- “It takes sex to a whole other level,” unteering to teach NFP. The Archdiocese Evanich said. “It’s not just bodily any- of Indianapolis requires a marriage semi- more. You love each other in a totally dif- nar for engaged couples that includes a ferent way.” talk on sexuality and NFP. With NFP, “there is an increased Father Daniel Mahan, pastor of respect for each others’ bodies because St. Luke Parish in Indianapolis, asks we know more about how they work,” engaged couples to participate in a four- said Renae Schoening, a member of Holy part NFP class to learn the method. He Name Parish in Beech Grove. She and her said he presents the series as something husband, Jon, said they offer to God the that will help them in marriage. difficulties of abstinence for the struggles “When they hear that the rate of that their children will have with sex in divorce among couples that practice what they believe is a sensually saturated Natural Family Planning is under 2 per- society. cent, they’re astonished,” Father Mahan Paul Weckenbrock said “the discipline said. “The response from the couples has of abstinence had a major effect on me,” been very encouraging.” and has benefited him as a husband. Many couples who complete the series It is also in times of abstinence that said they learned a lot about the body and children are discussed and communication Catholic doctrine, he said. “It’s my fer- is opened further. There are often times vent hope that every couple getting mar- when a couple, being in the fertile phase ried will learn the beauty of the Church’s and wanting to share in full marital inti- teaching in this regard and how practical macy, must examine whether there still it is to implement it.” exists a good reason to avoid pregnancy. “NFP helped to make us open to more (To find out more about NFP or for a list of children … and let the possibility be there upcoming NFP classes in the archdiocese, and not shut it out,” said McNulty. contact Dale and Monica Siefker at 812- These benefits tend to lead to a greater 522-3809 or visit the archdiocese’s pro-life love for God and the Church. Web site at www.archindy.org/prolife.) † Linda Weckenbrock describes one of

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Parents know. The emergency room is no place for children—even in an emergency. That all changes with the opening of St.Vincent’s new pediatric emergency room. Here’s how:

On-staff pediatric triage nurse, pediatric emergency-trained A full range of pediatric specialists, caring for all types doctors, nurses and respiratory therapists. of illnesses, with intensivists on hand, all within the same building. First dose of selected medications available on-site. Also functions as a provider of after-hours care for Fully equipped with age-appropriate gowns, beds, and working parents. medical instruments. Indiana’s first pediatric emergency room now open seven Full report of visits sent to pediatrician in less than 24 hours. days a week, 8 a.m. to midnight.

Separate waiting area with toys, games and a child-life Expanding to 24 hours in Fall 2001. specialist available.

THE SPIRIT OF CARING 317-338-CARE The Criterion Friday, July 27, 2001 Page 17

Prayer in the Catechism/Fr. John E. Pollard At the wellsprings of prayer

Fifth in a series

aith engenders prayer; prayer theological virtues are the wellsprings of deepens faith. The tradition of prayer. F prayer grows from the tradition Sacred Scripture is the first well- of faith; the tradition of faith develops spring of prayer. It contains God’s self- from the tradition of prayer. We pray revelation. We learn the whole history of CNS photo from Reuters what we believe, celebrate and live as God’s action in the world from the Christians. There can be no discord Scriptures. But reading, studying and between the content of the Christian learning is not enough. The catechism faith as it is cel- insists that prayer accompany the read- ebrated and ing and study of Scripture. This method lived and the of Scripture study and prayer is called expression of lectio divina, divine reading. The Word that faith in of God naturally prompts a response prayer. Chris- from the reader and initiates a dialogue tian prayer has between God and the student. In lectio an intellectual divina, such a dialogue is established. dimension; it is Practically, this might mean pausing not merely the during the reading of Sacred Scripture spontaneous to repeat a phrase or passage several outpouring of times over in order to allow sufficient Fr. John E. Pollard feeling. time for reflection and integration. In Believers actually believe something, lectio divina, the reader is at prayer. The the content of the faith. They reflect on Word of God, a wellspring of prayer, and study the words and events that nourishes the heart. comprise the history of salvation. These The second wellspring of prayer in words and events are genuine human the Christian tradition is the sacramen- experiences that reveal authentic spiri- tal liturgy of the Church, the Church’s tual realities. These experiences are the official prayer. The Church’s liturgy is treasures of the faith, which are handed the work of the Trinity. God the Father on from generation to generation. is blessed and adored as the source and On the other hand, Christian prayer object of the liturgy. God the Son re- is not merely the knowledge of what the presents his redemptive action in the Scriptures and the living Tradition of liturgy. The mission of God the Holy the Church have revealed about prayer. Spirit in the liturgy is to prepare the Prayer is first of all the relationship assembly to encounter Christ, to make between God and the believer. As in all his saving work present and to make relationships, prayer is a commingling the gift of communion bear fruit in the Sacred Scripture is the first wellspring of prayer. But reading, studying and learning is not of the intellectual and the emotional that Church. The work of the Trinity, then, enough. The catechism insists that prayer accompany the reading and study of Scripture. has behavioral consequences. In the age is a source of prayer, a limitless reser- This method of Scripture study and prayer is called lectio divina, divine reading. of the Church, this relationship is initi- voir for the continuing prayer of the ated, inspired and directed by the Holy Church. Spirit. He is the singular font, the life- When the liturgy of the Church con- whom they believe. That relationship is God. When we celebrate the Paschal giving spring of regeneration and cludes, however, neither the work of Christian prayer. By the virtue of hope, mystery in the Liturgy of the Church, growth in the Christian life. He is the the Trinity nor the prayer of the we desire the kingdom of heaven and we know that these mysteries of salva- divine guide and companion of the Church ceases. “The Mass is ended. eternal life as our happiness. The virtue tion are made present by the power of believer in Christian prayer. The Spirit, Go in peace” signals the end of the of hope enables the faithful to trust that the Holy Spirit. When we practice the sent by the Father in the name of the Church’s official liturgy, but the begin- they will be victorious with Christ in the theological virtues, we are aware that Son and by the Son from the Father, ning of another kind of prayer. The end. That steadfast trust in God gener- they are the divine gifts of the Holy leads us to Christ. The Son enables us liturgy of the Church needs time to ates genuine expressions of longing, Spirit. From the first, it has been the to drink of the Spirit. The whole ruminate in the heart that continues to expectancy and optimism characteristic Holy Spirit who has taught us how to Christian life, and therefore Christian pray. It requires sufficient reflection in of the tradition of Christian prayer. By pray. He is our heart’s prayerful com- prayer, is communion with each of the order to be assimilated into the life of the virtue of charity, we love God above panion, enabling prayer even to spring divine persons. The ultimate end of the believer. The liturgy of the Church all things and our neighbor as ourselves from within us. God’s action in the lives of his creatures spawns a spirit of prayer active in the for love of God. The virtue of charity “We learn to pray at certain moments is their participation in the life of the world long after the conclusion of offi- enables the faithful to respond to God’s by hearing the Word of the Lord and Trinity. The Catechism of the Catholic cial worship. That prayer, no matter initiative of love by loving as he has sharing in his Paschal mystery, but his Church teaches that the Holy Spirit “is how different or distant from the offi- loved them. That love constitutes the Spirit is offered us at all times, in the the living water welling up to eternal cial prayer of the Christian assembly, essence of the relationship between God events of each day, to make prayer life in the heart that prays. It is he who remains the prayer of the Church. and man that is prayer. That love causes spring up from us” (#2659). teaches us to accept it at its source: The third wellspring of prayer con- the relationship to come to be; that love Christ” (#2652). sists of the theological virtues of faith, sustains the relationship; that love ful- (Father John E. Pollard, a priest of the Developing this metaphor further, hope and charity. By the virtue of faith, fills the relationship. Archdiocese of Chicago, is the former this section of the catechism presents we believe in God and in all that he has In all these wellsprings of prayer, it is executive director for the U.S. bishops’ several wellsprings from which the revealed to us. The virtue of faith the Holy Spirit who is at work. When catechism office. He is currently help- believer takes refreshment. The Word of enables the believers to place them- we pray with Sacred Scripture, we know ing the U.S. bishops prepare the new God, the liturgy of the Church and the selves in relationship to the God in that the Holy Spirit inspired the Word of National Directory for Catechesis.) † Cardinal urges Bush to move on amnesty for immigrant workers LOS ANGELES (CNS)—Cardinal Roger “provide new opportunities for immigrant During his “lifetime of service to the affordable housing; that a job pays a living M. Mahony of Los Angeles is urging U.S. workers to become permanent residents and poor,” said Durazo, the cardinal has “lived wage that enables a family to afford the President George W. Bush and Mexico’s citizens of the United States.” a life that is a gift from God to us all.” basic necessities of life; and that workers President Vicente Fox to make progress on At the convention, the cardinal was recog- The Catholic Church and organized labor are able to exercise their right to choose a addressing the amnesty needs of immigrant nized by the union for his years of service on share many areas of common ground, union free from intimidation or coercion.” workers. behalf of poor and immigrant workers. Cardinal Mahony told his convention audi- The reality of workers’ lives in Los “While immigrant workers continue to be More than 25 years ago, while serving as ence. He cited the Church’s history of sup- Angeles and in many other parts of the a vital part of our economy, their immigra- the bishop of Stockton, Calif., the cardinal porting workers, beginning with Pope country often falls short of these princi- tion status leaves them vulnerable to many was appointed to help implement the Leo XIII’s 1891 encyclical Rerum Novarum, ples, he said. different types of abuses in the workplace,” Agricultural Labor Relations Act, the first which affirmed the dignity of work and the Following his remarks, the international Cardinal Mahony said July 18. measure to give farmworkers the legal right rights of workers, up to Pope John Paul II’s union quickly approved a motion to give He made the comments in a keynote to organize in the United States. 1981 encyclical Laborem Exercens. $100,000 to the cardinal’s building fund address to workers and organizers in Los Last year, he supported Los Angeles jan- “The affirmation of human dignity is the for the new Cathedral of Our Lady of the Angeles at the convention of the Hotel itors and bus drivers during their strikes. fundamental working principle of Catholic Angels. Employees and Restaurant Employees And recently he has become involved in social teaching,” said Cardinal Mahony. “We know that your house is God’s International Union. assisting hotel workers’ Local 11 and the “The way we protect human dignity in house and we know that in Los Angeles The cardinal told the union audience that New Otani Hotel in Los Angeles to look society is by assuring,” he continued, “that under your leadership God’s house is also he had urged action on amnesty in a letter to for a settlement to their long-standing dis- each person has adequate food, clothing a union house,” said John Wilhelm, inter- Bush. pute, said Maria Elena Durazo, president of and shelter; that each person has access to a national president of the union, in making In his talk, he urged public officials to Local 11. decent education, basic medical care, and the presentation to Cardinal Mahony. † Page 18 The Criterion Friday, July 27, 2001 Perspectives From the Editor Emeritus/John F. Fink Spirituality for Today/Fr. John Catoir Doctors of the Church: Francis de Sales Good Pope

(Twenty-eighth in a series) rather than in Geneva because that city “A spoonful of honey attracts more flies was in Calvinist hands. Switzerland at than a barrelful of vinegar.” John’s legacy St. Francis de Sales’ Introduction to that time was sharply divided along reli- In 1604, Francis met Jeanne Francois One highlight of my recent trip to the Devout Life is one of the most practi- gious lines. Fremyot, the baroness of Chantal (later Rome was kneeling before the preserved cal books ever written Soon after Francis’s ordination, Bishop known as St. Jane Frances de Chantal), remains of Good Pope about individual piety. Claude de Granier of Geneva sought mis- while he was preaching Lenten sermons John displayed in a In it, Francis empha- sionaries to send to Chablais, a Calvinist in Dijon, France. Francis and Jane glass coffin. I was sized that we are all stronghold. Francis and his cousin, Louis Frances founded the Order of the deeply moved as I called to sanctity but de Sales, volunteered and the bishop Visitation in 1610. He wrote his Treatise recalled all that he the devotions of lay accepted them. on the Love of God for the Visitation sis- meant to me as a people in a secular It was a hard life. Francis tried every ters in 1616. A famous passage from that young priest. world must be differ- way he could think of to reach the minds work is, “The measure of love is to love He died on June 3, ent from those of and hearts of the Calvinists. He began without measure.” 1963, and was buried priests or religious. writing leaflets about Catholic doctrine, Francis’s book Introduction to the in the crypt of He was born on Aug. 21, 1567, at the the beginning of his work as a writer. Devout Life began as letters to Madame St. Peter’s Basilica. Last January, the body Chateau de Sales in Swiss Savoy. He Soon his sermons began to draw larger de Chamoisy, a cousin by marriage. It was exhumed for a move to the main floor studied at the University of Paris and the crowds, probably because of the leaflets. was immediately recognized as a master- under the mosaic of St. Jerome. It was University of Padua, where he earned his He preached in the marketplace and had piece of mystical and devotional literature found to be still intact. doctor of law degree at age 24. He then debates with some of the Calvinist leaders and was translated into many languages. By ancient standards, this would have returned to his parents’ chateau. in the area. He died on Dec. 28, 1622, at age 55. been considered a miracle and a sign of However, he had decided to become a Francis became bishop of Geneva in Pope Alexander VII canonized him in 1665 sainthood. However, the body had been priest, despite his father’s opposition. 1602 at age 35, with residence still in and Pope Pius IX declared him a doctor of treated with chemical preservatives, and When the position of provost of the chap- Annecy. He continued to preach and hear the Church in 1877. Pope Pius XI named no one is claiming that the cause of the ter of the cathedral canons in Geneva was confessions. He promoted the teaching of him patron of Catholic writers and the good condition of his body is supernat- offered to him, he accepted and his father catechism throughout the diocese and he Catholic press in 1923. His feast is Jan. 24. ural. No one, that is, except the thousands reluctantly consented. He was ordained a himself gave instructions in Annecy. He of people who file tearfully and prayer- priest. also carried on a large correspondence in (John F. Fink’s two-volume book, The fully past his body each day. He undertook his duties as provost of which he gave sympathetic guidance to Doctors of the Church, is available from Pope John’s influence on the Church Geneva, but with headquarters in Annecy many people. He practiced his axiom, Alba House publishers.) † and the world was enormous. His pontifi- cate began at the Roman conclave of car- Cornucopia/Cynthia Dewes dinals on Oct. 28, 1958. Angelo Giuseppe Cardinal Roncalli, the patriarch of Venice, was elected pope on the 12th ballot, obvi- Education of the young—and the old ously a compromise candidate. He chose the name Pope John XXIII. People often despair of the education All of us are responsible, directly or clouds roll by. It’s the learning that I was in my third year of theology then. of our young these days. We hear that indirectly, for what our kids experience. comes from being read to, or from read- We seminarians knew nothing about this the public schools are And depending upon that experience, ing one’s way constantly and indiscrimi- new pope. However, within three months, failing, that some they may learn fear and hate, or some- nately through the school or public on Jan. 25, 1959, to be exact, he captured home-school students thing useful and important. libraries. the imagination of the world by announc- are just playing per- Baby soon learns that Mom or Dad There’s the learning which comes of ing that there would be an ecumenical manent hooky, or that appear when he cries. If he’s wet, tired, playing backyard softball with whatever council to be held at the Vatican. kids don’t know who hungry or just plain bored, one or both of neighbor kids show up, or from bicy- The idea met with fierce resistance George Washington these wonderful, warm persons appears cling with one’s pals through surround- within the curia, but the pope remained was. to soothe and serve his every need, real ing neighborhoods. There’s watching the determined. I will never forget his opti- Education means or imagined—at least in theory. grown-ups when they meet with friends, mism: learning to think, not Today we hear of too many moms and or visiting with relatives at Grandma’s “The prophets of doom always talk as just accumulating dads who are absent in one way or house. There are lessons to be found in though the present, in comparison to the facts, but we need all aspects of learn- another, and the result is antisocial, dis- our work, our play, and in who and what past, is becoming worse and worse,” he ing. We need a basis of knowledge from affected or even abused kids. And the we worship. said, “but I see mankind as entering upon which to make comparisons with new problem escalates with age: the 10th- In the end, education seems to depend a new order, and perceive in this a divine things we learn, and we need to establish grade illiterates or the Columbine shoot- chiefly upon our relationships with oth- plan.” skills for critical analysis of ideas. ers don’t get that way overnight. ers: teachers, parents, friends, neighbors, Pope John XXIII became my hero. Education also involves experience In or out of school, kids learn about co-workers. From all of them we learn The Church had been on the defensive and observation. What happens to us in the limits, rewards and consequences of the most natural and enduring lessons for more than 400 years. The Protestant life, the events and people we meet, con- social expectations and behaviors. If which come, ultimately, from God. Reformation was a shock that basically tribute to our intellectual, as well as you’re not nice to others, they won’t be We must teach our kids how to think, put us in a state of denial about the need emotional and spiritual, perceptions. nice to you. If you keep quiet and do not what to think. Because what they for reform. Whatever the input, it leads ultimately to your work in class, the teacher will pass know about living, who they learn to The council eventually introduced how we make judgments, how or if we you. become, and how they reason will changes in canon law, the liturgy, the set goals, and whether or not we achieve There’s another kind of learning reflect that teaching. meaning of human freedom and even the them. which seems in short supply these days way we define ourselves as Church. But So, it seems to me that if kids aren’t and no one is sure why. It’s the learning (Cynthia Dewes, a member of St. Paul most of all it elevated the role of the laity learning what we expect them to learn, that comes from lying in the grass chew- the Apostle Parish in Greencastle, is a to new heights. maybe we aren’t teaching as we should. ing a weed and watching the summer regular columnist for The Criterion.) † The seminary had been training us in what we call the cultic priesthood. We Faithful Lines/Shirley Vogler Meister were to remain aloof from the laity as much as possible, and we were to mis- trust Protestants, avoiding any contact Marriage includes what we do for our children with their worship services under the pain of mortal sin. There were a host of “Marriage must be given respect, said, “He is doing this for you and the “teen-age time bomb of young children other regulations that inhibited normal which brings sacrifice, commitment and family.” Three months later, his father growing up in broken homes.” He also growth. love between the hus- had a heart attack. points out in his book how teen crime has When Pope John came on the scene, band and wife and “My parents were married 25 years escalated. He even sees a correlation giving us permission to become more especially to the chil- when he passed away,” writes Nassif. “I between divorce and the kind of violence open to the world around us, we could dren. Parents must haven’t forgotten his words and commit- that leads to school shootings. not help but rejoice. put the welfare of ment to our family.” I do, too—to a certain extent. However, This small, Italian peasant miracu- their children ahead Reared in the Eastern Orthodox tradi- I witness couples with no children pro- lously had risen to the top of the ecclesi- of their own. After tion, Nassif has spent the last 23 years moting peace among children; and I wit- astical ladder, managing to keep his all, the children they studying Scripture and the writings of ness children of divorce, children in sin- sense of humor in the process. raise may very well Church Fathers on matters of faith and gle-parent homes and children in remar- “How many people work in the affect a multitude of conduct. Since 1997, when he experienced riage situations flourishing. Why? To use Vatican?” a reporter once asked him. people.” a Holy Spirit renewal, he’s been involved Nassif’s word: Commitment. With a wink and a smile, he answered, This was written by Californian Tony with the evangelical/charismatic renewal, Protecting and providing for children “About half.” Nassif, owner and president of Elijah as well as his traditional faith. He’s partic- comes naturally with commitment to God, I liked his night prayer: “Lord God, it’s Productions and Publishing, who ipated in more than 100 radio and TV pro- Church, family, friends—and even one’s your Church, I’m going to bed.” authored Jesus, Politics and the Church grams, plus conferences. employer. They all help with the mighty Pope John intrigued both the Catholic and is producing a documentary on the I share Nassif’s story to emphasize task of rearing children. No, not a task, and the secular world alike. His admirers Lebanese immigrants in America, as well commitment in marriage. The wife’s role but a privilege! Children aren’t burdens. came from all countries and all walks of as other projects. is just as important; for a partnership is As a friend, Don Bates, said recently, life. I think his upbeat spirit is alive in the When he was 15, his father had heart what makes a real marriage. Nassif his children and grandchildren “are gifts Church to this day. problems, so Nassif drove him to his emphasizes the physical, emotional and from God, my treasures. There is nothing He reminds us all that reform in the business appointments. One day while in spiritual bond under which the children I wouldn’t do for them!” Church is unfinished. Reform will always an attorney’s office on business, his take refuge, security and nourishment for be a work in progress. father suddenly looked at the lawyer and growth and health. (Shirley Vogler Meister, a member of said, “Please tell Tony why I am doing However, Nassif also notes the devasta- Christ the King Parish in Indianapolis, is (Father John Catoir is a regular colum- this.” The attorney looked at Tony, and tion that divorce can bring, including the a regular columnist for The Criterion.) † nist for Catholic News Service.) † The Criterion Friday, July 27, 2001 Page 19

Seventeenth Sunday in Ordinary/Msgr. Owen F. Campion The Sunday Readings Daily Readings Monday, July 30 Psalm 84:3-6, 8-11 Sunday, July 29, 2001 Peter Chrysologus, bishop Matthew 13:47-53 and doctor • Genesis 18:20-32 in Christ. In the Lord’s Incarnation, the Exodus 32:15-24, 30-34 Friday, Aug. 3 perfect, mysterious and divinely allowed • Colossians 2:12-14 Psalm 106:19-23 Leviticus 23:1, 4-11, 15-16, 27, • Luke 11:1-13 joining of godliness and humanity in Jesus, God and created humankind are Matthew 13:31-35 34b-37 linked. Psalm 81:3-6, 10-11 The Book of Genesis again this month St. Luke’s Gospel again this month is Tuesday, July 31 Matthew 13:54-58 provides the first biblical reading for the the source of a Gospel reading in the Ignatius of Loyola, priest liturgy. liturgy. This reading is This reading resembles, but does not Exodus 33:7-11; 34:5b-9, 28 Saturday, Aug. 4 familiar. It is the story exactly match, a reading in Matthew. It is Psalm 103:6-13 John Mary Vianney, priest of Sodom and the familiar presentation by Jesus of the Matthew 13:36-43 Leviticus 25:1, 8-17 Gomorrah. The cities Lord’s Prayer, the most beloved Christian Psalm 67:2-3, 5, 7-8 stand in the human prayer. Indeed every Eucharist, and other Wednesday, Aug. 1 Matthew 14:1-12 mind as great centers sacramental rites as well, contain a recita- Alphonsus Liguori, bishop and of the worst in sinful- tion by the worshipping community of ness. Indeed, one seri- this great prayer. doctor of the Church Sunday, Aug. 5 ously immoral act Each verse is abundant in its particular Exodus 34:29-35 Eighteenth Sunday in takes its name from message. Each can provide the stuff for Psalm 99:5-7, 9 Ordinary Time Sodom. It is sodomy. literally a lifetime of meditation and Matthew 13:44-46 Ecclesiastes 1:2; 2:21-23 Several facts are important in the story. reflection. Psalm 95:1-2, 6-9 The first is the fact that Abraham is in However, two points are important as communication with God. Not only is the first reading in this liturgy also is con- Thursday, Aug. 2 Colossians 3:1-5, 9-11 there conversation between them, but also sidered. Eusebius of Vercelli, bishop Luke 12:13-21 God reveals to Abraham the divine plan The first is the title by which God is Peter Julian Eymard, priest to rid the world of Sodom and Gomorrah. addressed—“Father.” (Matthew adds Exodus 40:16-21, 34-38 Here, in this particular element of the “Our” to the title. Luke does not.) story, the message is much broader than By using “Father” as a title, Jesus merely that Abraham communicated with establishes his own personal relationship God and vice versa, however marvelous with God. But the Lord tells the disciples covers all. Those who love God say As we move through life, however sin- this may have been. to employ the title themselves as they “Father.” No term in human relationship ful the surroundings, we turn toward God, In the ancient Middle East, kings had pray. He therefore defines their relation- more describes a union of permanence and God gives us the light to find the favored advisers or servants in whom they ship with God. It reveals a union with and of love. eternal city of life and peace. † confided their strategies and plans. Only God as well as a union with Jesus. absolute trust led kings to confide in these Furthermore, the place of God as father Question Corner/Fr. John Dietzen subordinates. is stressed in the last section of the read- So, when God confided in Abraham, ing. God is loving and forgiving. God is the message to others, such as readers of the source of life. His love is without end Mormon beliefs about the Scriptures, was that God trusted or without qualification. Abraham. God was wise and aware. He trusted Abraham because God knew that Reflection baptism include the dead Abraham was trustworthy. Abraham had The Church continues to call us to dis- proved his loyalty. cipleship. Following Jesus as disciples is Can you tell us about the Mormon The Mormon practice of baptizing the God also is depicted as the great God not automatic nor the result of being Q beliefs concerning living for the dead grows out of a theol- of justice. The sinful deserved to be pun- overwhelmed. Christians are not dragged, baptism? Friends who ogy of faith and salvation that is wholly ished, but the good did not deserve pun- kicking and screaming, into the banquet belong to that faith alien to other Christians. (Most Mormons ishment. God acknowledged that the good hall of heaven. said they baptize peo- seem to wish to identify themselves in should be spared. Instead, each follower of the Lord ple even after they are some way as Christians.) But, again identifying Abraham in his chooses holiness. It is a personal decision, dead. Christians used The Church of Jesus Christ of Latter- exceptional role, Abraham presents to authentic only to the extent of its depth to do that, they claim, day Saints was founded or “restored” in God those who, in Abraham’s judgment, and sincerity. and they are just con- 1830 by Joseph Smith, who, according to are just. On Abraham’s word, they will be The pious in Sodom and Gomorrah, tinuing the practice. his own testimony, discovered near spared. while apparently few in number, were not If that is true, Palmyra, N.Y., a set of golden plates on The Epistle to the Colossians again compelled by God to be holy. They where does such a which was inscribed the Book of furnishes the Liturgy of the Word in July selected holiness. Abraham had to iden- belief come from? Our friends tell us this Mormon, the so-called Mormon bible. with the second reading. tify them. God had not captured them as is one reason the Mormon Church has Briefly, according to Mormon teaching Baptism often is shown in Christian art, if he were a predator and they were prey. such massive genealogical records—to there is not one God; there are several and described in Christian catechesis, as a Sodom and Gomorrah were communi- identify ancestors who may still need gods who, through countless generations, washing. It is not an incorrect depiction. ties of people, the vast majority of whom baptism. Our discussions about this really produce innumerable “children.” However, in this passage, as elsewhere were sinners. It was a sinful world. are frustrating. (Oklahoma) These gods, or Fathers, through a sort in the Pauline epistles, baptism is seen as, Disciples today live in communities that of sexual relationship with female coun- in effect, a drowning. The old, unchristian may resemble in some respects Sodom You ask a lot of heavy questions in a terparts, bring into existence other beings, self is lost as the waters rise over the bap- and Gomorrah. Being faithful to God is Afew words. Let’s look first at the one including Jesus and other earthly inhabi- tized. Humans cannot survive underwater. not an easy undertaking. about the practice of early Christians. tants, who take bodies here—after (for The submerged dies. Then, in resurrection, Yet God, in mercy and love, is with the In his first letter to the Corinthians, some of them at least) a pre-existence in imitating Christ, the baptized rises to the good. The holy will be spared the just St. Paul discusses at length how the resur- heaven. new life of holiness and union with God. punishment awaiting the unjust.It is more rection of Jesus is essential to our faith. If Those who reach the most exalted state Union with God, of course, is achieved than a matter of justice. God’s love Christ has not been raised, he said, our of “salvation” become in their own right whole religion is absurd. “So too in Christ gods or Fathers to others, “in and through shall all be brought to life” (15:22). the continuation of the family unit in eter- My Journey to God At one point, Paul uses a puzzling nity” (Mormon Doctrine and Covenants, argument. If we are not raised from the 131-132). dead, “what will people accomplish by For adherents, “there is no salvation of having themselves baptized for the dead? this type outside the Church of Jesus If the dead are not raised at all, then why Christ of Latter-day Saints” (Mormon Most Awesome Gift are they having themselves baptized for Doctrine, p. 670). them?” (15:29). This explains the well-known Mormon Relentless love is God’s most fearsome With grace to meet each crisis without This perplexing verse has provoked promotion of the family, and why devout gift. strain. endless speculation. One of today’s Mormons want their deceased ancestors It topples empires and deposes kings. experts on the letters to the Corinthians to be baptized, even by proxy. Ancestors Never in your thinking give it short The tender touch, the caring, the argues that the passage is not authentic, entering the Mormon Church this way, it shrift. concern, claiming that baptizing the living for the is believed, will have the opportunity to Enriched by love, the humblest spirit Reflections of divinity that burn dead is so foreign to Paul’s theology that reach the “celestial” level of eternity. sings. In purity to make each home unique, he would never have alluded to such a As you have found, useful and fruitful Are facets of the heart-deep love we practice even as an argument. discussion on these matters is extremely God’s most intense, most awesome gift seek. The predominant interpretation, how- difficult. Words like “God,” “savior,” is love. ever, seems to be that some very early “heaven” and “faith” mean something Has He so blessed us, we can smile at In long ago childhood, I built my trust Christians did have themselves baptized vastly different to Mormons than they do pain On the verse, “We love because He first for deceased non-Christians, which is not to us. And cope with hardships life seems loved us.” to say that Paul promoted or approved the Understanding them, or bringing them woven of, practice. to understand other Christians, is nearly By Anna-Margaret O’Sullivan Other interpretations end up being impossible without long and honest dia- exceedingly complicated. I don’t believe logue on what is meant by every word (Anna-Margaret O’Sullivan is a member of St. Rose of Lima Parish in Franklin.) there’s ever been a really satisfactory used. Not many on either side can over- explanation. come that hurdle. † Page 20 The Criterion Friday, July 27, 2001

The Active List

The Criterion welcomes announcements of archdiocesan Grove. Altar Society, rummage Tridentine (Latin) Mass, Mon.- Church and parish open-to-the-public activities for “The sale, 8 a.m.-3 p.m. Information: Fri., noon; Wed., Fri., 5:30 p.m. Ignatius of Loyola Active List.” Please be brief—listing date, location, event, 317-784-5454. Information: 317-636-4478. 1491-1556 sponsor, cost and time. Include a phone number for verifi- August 3-4 St. Joan of Arc Parish, 4217 feast - July 31 cation. No announcements will be taken by telephone. St. Joseph Hill Parish, parish Central Ave., Indianapolis. Notices must be in our office by 10 a.m. Monday the week hall, 2605 St. Joe Rd. W., Prayer line, 317-767-9479. Ignatius was born to a of (Friday) publication: The Criterion; The Active List; Sellersburg. Craft show, 9 a.m.- noble family in the Basque 1400 N. Meridian St. (hand deliver); P.O. Box 1717; 4 p.m., lunch served, quilts. Weekly region. He became a Indianapolis, IN 46206 (mail); 317-236-1593 (fax); Information: 812-246-2512. soldier, was wounded in [email protected] (e-mail). Sundays August 4 Holy Rosary Church, 520 action and while recovering July 27-28 dinner, homemade quilts. St. Thomas the Apostle Parish, Stevens St., Indianapolis. underwent a striking Crosiers St. Anthony of Padua Parish, Information: 812-843-5143. 523 S. Merrill St., Fortville. Tridentine Mass, 10 a.m. religious conversion. He 316 N. Sherwood Ave., Clarks- Parish festival, 11 a.m.-10 p.m., inspired followers with his ville. Parish picnic, Fri. 5- Mary’s King’s Village Schoen- games, entertainment, auction, St. Rita Church, 1733 Dr. still popular "Spiritual Exercises." Ignatius and his close 11 p.m., Sat. 2 p.m.-midnight, statt, Rexville (located on 925 chicken and noodle dinners. Andrew J. Brown Ave., Indian- companions were the founding members of the Society chicken dinner, golf hole-in-one South. .8 mile east of 421 South, Information: 317-326-3722. apolis. Mass in Vietnamese, of Jesus — or the Jesuits — of which he was elected game. Information: 812-282- 12 miles south of Versailles). 2p.m. “The Schoenstatt Spirituality the first superior. His emphasis on academics was the 2290. St. Susanna Parish, 1212 E. Express: “The Shrine Compart- Main St., Plainfield. Parish fes- St. Joseph Church, 2605 St. Joe likely impetus for the Jesuit focus on scholarly works July 28 ment,” 2:30 p.m., Mass, tival, 4:30 p.m. Mass, steak fry, Road W., Sellersburg. “Be Not and education. 3:30 p.m. with Father Elmer Afraid” holy hour, 6 p.m., con- Riverside Golf Course, 3502 dance, children’s games, 4:30- Burwinkel. Information: 812- fessions, Benediction. Saints for Today White River Parkway, West Dr. 10 p.m. Information: 317-839- © 2001 CNS 689-3551 or e-mail North, Indianapolis. Cardinal 4357 or 317-839-9914. [email protected]. Christ the King Church, 1827 Ritter High School Alumni Bible sharing, 7 p.m. Infor- Adoration of the Blessed St. Mary Church, 777 S. 11th Kessler Blvd. E. Dr., Indian- mation: 317-283-5508. Sacrament, between Masses, Association, golf outing, shot- July 31 St., Mitchell. Garage sale, apolis. Exposition of the noon-5: 30 p.m. Information: gun start, 1 p.m., entry fee $48. Marian Center, 3356 W. 30th 10 a.m., silent auction all day, Blessed Sacrament, 7:30-9 p.m.; Wednesdays 317-636-4478. Information/registration: 317- St., Indianapolis. “Journey bingo, 2-4 p.m., pig roast and rosary for world peace, 8 p.m. 329-9177. Divine Mercy Chapel, 3354 W. Through the Old Testament” meal, noon-6 p.m. Information: 30th St. (behind St. Michael Thursdays St. Gabriel Church, 6000 W. series, Servants of the Gospel 812-849-3570. Church), Indianapolis. Marian St. Lawrence Chapel, 6944 E. Assembly Hall, Archbishop 34th St., Indianapolis. Spanish of Life Sister Diane Carollo, prayers for priests, 3-4 p.m. 46th St., Indianapolis. O’Meara Catholic Center, 1400 August 5 Mass, 5 p.m. 6-8:30 p.m. Information: 317- Information: 317-271-8016. Adoration of the Blessed Sacra- N. Meridian St., Indianapolis. 236-1521. St. Boniface Parish, 15519 N. Natural Family Planning cou- ment, 7 a.m.-5:30 p.m. Mass. State Road 545, Fulda. Parish Mondays Our Lady of the Greenwood ples, Pro-Life Speakers’ Bureau August 1-4 picnic, famous soup, quilts, Our Lady of the Greenwood meeting, 1-3 p.m. Information: Chapel, 335 S. Meridian St., St. Mary Church, 415 E. Eighth St. Elizabeth Ann Seton Parish, 11 a.m.-7 p.m. Information: Chapel, 335 S. Meridian St., Greenwood. Rosary and St., New Albany. Shepherds of 317-236-1569 or 800-382-9836, 10655 Haverstick Rd., Carmel, 812-357-5533. Greenwood. Prayer group, ext. 1569. Chaplet of Divine Mercy, 7 p.m. Christ prayers for lay and reli- Lafayette Diocese. Setonfest, 7:30 p.m. gious vocations, 7 p.m. St. Bernard Parish, State Road July 28-29 carnival rides, pony rides, Archbishop O’Meara Catholic games, food, live music each 337, Frenchtown. Picnic, fried St. Thomas the Apostle Church, Center, 1400 N. Meridian St., St. Malachy Church, 326 N. St. Martin Parish, 8044 York- evening, fireworks Fri. and Sat.; chicken, homemade noodles, 523 S. Merrill St., Fortville. Indianapolis. Adult Survivors Green St., Brownsburg. Liturgy ridge Rd., Yorkville. Parish pic- Wed. 6-11 p.m. (rides only); bingo, homemade quilts, silent Rosary, 7:30 p.m. of Childhood Sexual Abuse, of the Hours, 7 p.m. Infor- nic and festival, Sat. 5-11:30 Thurs. and Fri. 6-11 p.m.; Sat. auction. Information: 812-347- Catholic Social Services pro- mation: 317-852-3195. p.m., Sun. 11:30 a.m.-7 p.m. 3-11 p.m. Information: 317-846- 2558. Tuesdays gram, 6-8 p.m. Information: (EST), chicken dinner, 11:30 3850. St. Joseph Church, 2605 St. Joe 317-236-1538. Christ the King Chapel, 1827 a.m.-5 p.m., prime rib dinner on Recurring Rd. W., Sellersburg. Shepherds Kessler Blvd. E. Dr., Indian- Saturday with reservations. Res- August 2 of Christ rosary, prayers after Immaculate Heart of Mary apolis. Marian prayers for ervations for prime rib dinner: Cardinal Ritter High School, Daily 7 p.m. Mass. Church, 5692 Central Ave., priests, 5:30-6:30 a.m. 812-623-2591 or 812-537-3817. 3360 W. 30th, Indianapolis. Our Lady of the Greenwood Indianapolis. Marian Move- Information: 812-487-2051. “Open registration” night, Parish, 335 S. Meridian St., Holy Name Parish, 89 N. 17th ment of Priests prayer cenacle, Fatima K of C, 1040 N. Post 7-8:30 p.m. Information: 317- Greenwood. Perpetual adora- St., Beech Grove. Prayer group, 1 p.m. Information: 317-257- Rd., Indianapolis. Euchre, July 29 924-4333. tion. 2:30-3:30 p.m. 2266. 7 p.m. Information: 317-638- St. Augustine Parish, 18020 8416. Lafayette St., Leopold. Parish Hartman Hall, Holy Name Holy Rosary Church, 520 St. Joan of Arc Parish, 4217 Holy Rosary Church, 520 picnic, 10 a.m.-6 p.m., chicken Parish, 21 N. 17th Ave., Beech Stevens St., Indianapolis. Central Ave., Indianapolis. Stevens St., Indianapolis. Sacred Heart of Jesus Parish Hall, 1125 S. Meridian St., Indianapolis. Adult religious education, 7:30 p.m. Infor- ST. MARTIN – YORKVILLE, INDIANA mation: 317-638-5551. St. Augustine Church Picinic Fridays St. Susanna Church, 1210 E. Leopold, IN (Perry County) Main St., Plainfield. Adoration of the Blessed Sacrament, PICNIC 8 a.m.-midnight. Sunday, July 29th SATURDAY, JULY 28, 2001 St. Lawrence Chapel, 6944 E. Mass Time 9:30 a.m. (central) 46th St., Indianapolis. Adora- tion of the Blessed Sacrament, Prime Rib Dinner 7 a.m.-5:30 p.m. Benediction • Quilts • Chicken Dinners 5:00 PM-8:00 PM (EDST) Fast Time and Mass. 9 oz. Prime Rib, Baked Potato, Salad Bar, • Ice Cream • Baked Goods Affiliated Women’s Services, Dinner Roll, Tea and Coffee, Homemade Desserts Inc. (abortion clinic), 2215 10:00 a.m. to 5:00 p.m. (central) Air Conditioned Hall – Indoor or Outdoor Dining Distributors Dr., Indianapolis. MASS at 4:00 PM (EDST) Pro-life rosary, 10 a.m. Exit 79 from I-64, south on Hwy. 37, watch for signs Reservation Only: Call (812) 623-2591 or (812) 537-3817 Adults: $12.00 Children Under 12: $5.00 Saturdays Clinic for Women (abortion • Volleyball Tournament • Games clinic), E. 38th St. and Parker Ave., Indianapolis. Pro-life • Quilts • Food • Kiddie Land rosary, 9:30 a.m. • Beer Garden “Live Music” Jasper Strassenfest Time: 5:00 PM-11:30 PM (EDST) Fast Time Holy Rosary Church, 520 Stevens St., Indianapolis. INDIANA’S PREMIER GERMAN FESTIVAL Tridentine Mass, 9 a.m. SUNDAY, JULY 29, 2001 Country Chicken Dinner St. Patrick Church, 950 Prospect • Live German Bands • 100 Unit Parade St., Indianapolis. Mass in Serving: 11:30 AM-5:00 PM (EDST) Fast Time English, 4 p.m. • Great Family Fun • Rides & Kid’s Games Adults: $8.00 Children under 12: $4.00 Monthly • German Food • Polka/Dance Contest Air Conditioned Hall • Lunch Stand • Booths • Quilts • Beer Garden First Sundays • Country Store • Food • Games St. Paul Church, 218 Scheller • Kiddie Land • Beer Garden • Crafts Ave., Sellersburg. Prayer group, August 2–5, 2001 7-8:15 p.m. Information: 812- Booths open Thursday & Friday at 3:00 p.m. 5 Mile Country Run Live Music 246-4555. Saturday at 11:00 a.m. and Sunday at 12:00 noon. 9:30 AM (EDST) Fast Time MASS at 10:30 AM (EDST) Fatima K of C, 1040 N. Post Call for more information: Lic. #95265 Rd., Indianapolis. Euchre, 1 p.m. Information: 317-638- ROUTE TO PICNIC 8416. (812) 482-6866 Take I-275 to Lawrenceburg (exit #16) – cross U.S. 50 and follow 1-800-ADVENTURE Rte #1 (North) to Yorkridge Road, Guilford (5 miles). Take Holy Cross Church, 125 N. Yorkridge Road to Yorkville, about 4 miles to the Church. Oriental St., Indianapolis. Mass www.jasperstrassenfest.org Or for Catholics in recovery, 5 p.m. Celebrating Jasper’s German Heritage Take I-74 to St. Rte. 1, South on Rte. 1 (3 miles) to North Dearborn Rd. (West) to New Alsace, left on Yorkridge Rd. to Church Information: 317-637-2620. See ACTIVE LIST, page 21 The Criterion Friday, July 27, 2001 Page 21

County, Lentz said the goal is to replicate The archdiocese plans to use some of include: conducting a needs assessment GRANT many of the new programs in schools the $10 million grant to help establish a for students with special learning needs, continued from page 1 throughout the archdiocese. “master teacher” status that will boost pay providing more training for teachers in Ronald Costello, associate director for for teachers who receive special develop- how to better serve special-needs stu- innovative strategies that will help us bet- schools, curriculum and assessment for ment training and take on increased lead- dents, establishing an Office of Urban ter prepare our students to compete in a the archdiocese, said the new programs ership roles—such as mentoring less Education to focus specifically on the rapidly changing global economy.” developed under EXCEED will be tested experienced teachers, team-building and needs of students in urban schools, pro- The programs the archdiocese will in pilot schools before being expanded curriculum planning. Other monetary viding more computers and other tech- develop with the Lilly Endowment grant throughout the Marion County schools. awards programs separate from the “mas- nological equipment for urban schools, will be coordinated under a new project Education officials for the archdiocese ter teacher” program also will be estab- and increasing training in Spanish and called Excellence in Catholic Expecta- will be discussing EXCEED with teachers lished. Hispanic culture for teachers. tions for Education or EXCEED. Now that and administrators in greater detail at Catholic school students have per- The two private Catholic high schools the archdiocese has received the $10 mil- workshops in August, Costello said. formed well on standardized tests, but the in Marion County that each received $2 lion grant, it must raise $5 million to add One of the major areas of concern that archdiocese plans to use some of the million grants also have ambitious plans. to the grant as part of a matching funds the archdiocese plans to address with the money from the Lilly Endowment grant Brebeuf Jesuit Preparatory School requirement. Lilly Endowment money is its ability to to develop additional tools for assessing plans to use its grant to make major Annette “Mickey” Lentz, executive attract and retain teachers. student achievement and for providing upgrades to its information technology director for Catholic education for the The National Center for Education timely feedback to teachers, students and systems, to add “wired” classrooms and archdiocese, said she was excited by the Statistics has said that over the next 10 parents. to offer new classes that will use the tech- opportunity the grant will provide to years it is expected that there will be a One major component for doing this nology. The school also plans to form a boost the level of academic performance shortage of 2.4 million teachers in the will be to train teams of educators to con- partnership with the Oaks Academy, an in the archdiocese’s schools in Marion United States. Catholic schools through- duct audits of schools that will look in inner-city Christian school. County. out the country have difficulty competing detail at student achievement, curriculum, Cathedral High School also plans to Although the grant money will be with the salaries many public schools pay staff development, instructional supervi- make improvements to its technology and spent specifically on schools in Marion teachers. sion, school culture and other perfor- to provide training to teachers to use that mance areas. technology. The school plans to offer an continued from page 20 Audits of schools will be used to “international baccalaureate degree” and The Active List, develop recommendations for making fur- to develop a student life center that will ther improvements to schools. house a learning center, eight new First Mondays Little Flower Chapel, 4720 E. sacrament of reconciliation, after The archdiocese also plans to use some telecommunications classrooms and a Archbishop O’Meara Catholic 13th St., Indianapolis. Aposto- 8 a.m. Mass. of the grant money to do more to address spiritual development center. late of Fatima holy hour, 2 p.m. Center, 1400 N. Meridian St., the needs of students with special learn- The spiritual development center will Indianapolis. Guardian Angel Holy Angels Church, 740 W. ing needs, students from an urban envi- house all spiritual and leadership activi- Guild board meeting, 9:30 a.m. Our Lady of the Greenwood 28th St., Indianapolis. Expo- ronment and the growing number of ties at the school as well as Cathedral’s First Tuesdays Church, 335 S. Meridian St., sition of the Blessed Sacrament, Hispanic students. community service programs and organi- Divine Mercy Chapel, 3354 W. Greenwood. Devotions and 11 a.m.-noon. † Some of the goals in this area zations. † 30th St., Indianapolis. Con- fession, 6:45 p.m.; Benediction of the Blessed Sacrament, 7:30 p.m. St. Joseph Church, 2605 St. Joe Rd. W., Sellersburg. Holy hour for religious vocations, Bene- Leading the way to diction and exposition of Blessed Sacrament after 7 p.m. Mass. First Fridays a healthier community. Our Lady of Perpetual Help Church, 1752 Scheller Lane, New Albany. Adoration, con- cluding with confessions at 6 p.m. Benediction at 6:45 p.m. Holy Guardian Angels Church, 405 U.S. 52, Cedar Grove. Eucharistic adoration after 8 a.m. Mass-5 p.m. Our Lady of Lourdes Church, 5333 E. Washington St., Indian- apolis. Exposition of Blessed Sacrament, prayer service, 7:30 p.m. St. Vincent de Paul Church, 1723 “I” St., Bedford. Expo- sition of Blessed Sacrament, after 8:30 a.m. Mass-9 p.m.; reconciliation, 4-6 p.m. St. Joseph Church, 113 S. 5th St., Terre Haute. Eucharistic adoration, after 9 a.m. Mass, Benediction 4:45 p.m., Mass 5:15 p.m. Since its earliest St. Mary Church, 415 E. Eighth St., New Albany. Eucharistic beginnings, St. Francis adoration, reconciliation, after 9 p.m. Mass-midnight. Hospital & Health Centers has Christ the King Church, 1827 Kessler Blvd. E. Dr., Indian- apolis. Exposition of the been committed to its community. To meet Blessed Sacrament after 7:15 a.m. Mass-5:30 p.m. Bene- diction and service. the needs of those it serves, St. Francis offers a full St. Peter Church, 1207 East Road, Brookville. Exposition of range of services including cardiac care, bone marrow transplants, the Blessed Sacrament after 8 a.m. Communion service- 1p.m. OB and women’s services and orthopedic surgery, for which it was recently rated Holy Rosary Church, 520 Stevens St., Indianapolis. "Best in the Nation." Call (317) 782-7997 for more information. Adoration of the Blessed Sacrament, after 5:30 p.m. Mass-9 a.m. first Saturday. Information: 317-636-4478. First Saturdays St. Nicholas Church, 6461 E. St. Nicholas Dr., Sunman. Mass, praise and worship, 8 a.m.; then Beech Grove · Indianapolis · Mooresville SACRED gathering in the www.stfrancishospitals.org school. Page 22 The Criterion Friday, July 27, 2001

Kriech. Sister of Karen Artip, Brother of two. Grandfather of Laura Blok, Jean Donlan, Joan nine. Great-grandfather of six. Fishburn, Theresa Myers, Mary ABSTINENCE NOEL, John E., Sr., 60, Beth Piland, Ruth Smith, Blaise, St. Thomas Aquinas, continued from page 3 Dan and Ken Kriech. Rest in peace Indianapolis, July 14. Husband Ranging in age from 18 to the mid-30s, the young adults (Correction) of Jacqueline Noel. Father of at the June 15-17 conference asked questions that Smith LAHEY, Edith A. (Riley), 83, Elizabeth Haas, Christine Snow, Please submit in writing to our Grandmother of 11. Great- hears frequently. office by 10 a.m. Mon. the grandmother of 10. Holy Cross, Indianapolis, July Mary Jane and John Noel Jr. 17. Mother of Jerry, John, Brother of Elizabeth Scagnoli, They wanted to know if they could French kiss, how far is week of publication; be sure to HELMSING, Ada, 82, Holy Michael, Stephen and Thomas Richard and Thomas Noel. too far and what exactly is Church teaching on sexuality. state date of death. Obituaries Family, Richmond, July 15. of archdiocesan priests and Lahey. Sister of Maxine PEREAU, Fred “Freddie,” For Smith, it’s simple and specific. “Keep all your clothes Mother of Elizabeth Ann on, keep your feet on the floor and no French kissing, noth- religious sisters serving our Breeden, Jerry Gordon, Stewart Cammack and Anna Marie Sr., 81, St. Christopher, archdiocese are listed elsewhere and William Mathews. Cropper. Grandmother of 10. Indianapolis July 7. Husband of ing remotely like that,” she said. in The Criterion. Order priests Stepmother of Janet Owens, Great-grandmother of 15. Mary Ellen Pereau. Father of One young man wanted to know where the Church stated and brothers are included here, David Gordon and Thomas LOUDEN, Henrietta S. Joyanne Wells, Robin Winstead, its opposition to French kissing, and could she cite it. unless they are natives of the Helmsing. Sister of Joyce Case, “Hank” (Scott), 77, St. Mary, Paula and Fred Pereau Jr. “Nowhere,” Smith said. “It’s just good common sense.” archdiocese or have other Ruth Horning and Donald Greensburg, July 19. Wife of Brother of Juanita Patton. The Church teaches nothing officially on how a couple is connections to it. Lamb. Grandmother of 15. Richard L. Louden. Mother of PETIT, Marjorie E., 93, to act when dating, other than no pre-marital sex, chastity, BARNES, John L., 72, Great-grandmother of five. Cheryl Kaericher, Kathy Kirby, St. Jude, Indianapolis, July 15. temperance, she said. St. Lawrence, Indianapolis, HENDERSON, L.H., Jr., 71, Charles Jr. and Mark Scott. Mother of Martin Hinman. However, young adults need to translate those guidelines July 14. Husband of Patricia A. St. Augustine, Jeffersonville, July Stepmother of Peggy Speer and Sister of Chester Martin. by using good common sense in their relationships with the (Helt) Barnes. Father of Leissa 12. Husband of Nancy T. Rick Louden. Sister of Harriett Grandmother of three. Great- opposite sex, she said. Cook. Stepfather of R. Timothy, Henderson. Father of Kathryn Dewey, Anna McMahan, grandmother of three. “I get specific because people want specifics,” she said. Stephen and William Draga. Jacobi, Helen Miley, Carolyn Virginia Pulaski, Alice RIZZI, Josephine M. Rakowski, Anita Sontchi, Irene Smith said that handholding, hugging and light kissing Brother of Marilynn Sisco. Rogers, Keith and W. Michael (Hickok), 82, Holy Name, are acceptable forms of affection before marriage. Grandfather of nine. Henderson. Brother of Margaret Suth, Chester, Richard and Beech Grove, July 3. Mother of Roman Kil. Grandmother of 10. “That’s it,” she said. “There’s a great delight on the other BURNS, Ruth V., 69, Bentley, Allie and George Josephine “Joey” Miles, Susan side of the marriage line, and it’s worth waiting for.” Henderson. Grandfather of six. Step-grandmother of five. St. Patrick, Terre Haute, Weaver, Anthony, Francis, John, She also suggested getting married in the Church and May 12. Wife of Richard L. Great-grandfather of four. NATHAN, Kevin Ryan, 30, Robert and Thomas Rizzi. going to church, looking for someone who helps them serve Burns. Mother of Elizabeth St. , Indianapolis, Grandmother of 19. HOLMES, Elizabeth (Betty God and who would be a good parent, and giving 10 percent Howes, Rita Senseman, Laura Ann), 78, St. Michael, July 11. Son of Marie and Jim ROMOSER, Gregory Allen, of their income to charity to build a generous heart. Yeakey, Julie and Martin Burns. Indianapolis, June 24. Wife of Nathan. Brother of Tracie 52, St. Margaret Mary, Terre Grandmother of 14. Great- Joseph Holmes. Mother of Nathan. Grandson of Frieda Haute, July 11. Father of Stacy As for Natural Family Planning, Smith said young adults grandmother of one. Kathleen Holmes. Nathan and Rita Tripi. and Matthew Romoser. Son of need to realize the positive benefits it can bring to marriage. DILLMAN, C. Larry, 60, KENNELLY, John E., Jr., 76, MOORE, Otto, 80, St. Mary, Elizabeth Romoser. Brother of Many times, spouses don’t want to use NFP because sex- St. Roch, Indianapolis, July 9. St. Lawrence, Indianapolis, July Richmond, July 8. Husband of Carol Davis, Linda Malooley, ual intercourse is the only way they show affection, Smith Husband of Catherine Dillman. 11. Father of Michael Kennelly. Ruth (Doherty) Moore. Father Bernard, Kenneth, Patrick and said. Son of Bettie Dillman. Brother of Thomas Kennelly. of Karolyn Buckler, Kristine Richard Romoser. Grandfather of Living chaste lives before marriage, and learning to show Reed and Kathy Sanford. one. † ERHARDT, Leona, 92, KRIECH, Rita Ann, 48, Little affection in other ways before marriage, can make marriage St. Anthony of Padua, Morris, Flower, Indianapolis, July 1. and the use of NFP more successful, she said. July 7. Mother of Rose Marie Wife of R. Bruce Robinson. Providence Sister Margaret Karier For those who made a mistake and had sex before mar- Grunkemeyer and Richard Mother of Janine, Lucas and riage, Smith said to start anew by going to confession and Erhardt. Sister of Helen Hirt Sara Robinson. Daughter of was a teacher and principal making a commitment to save themselves for their future and Herbert Moenter. Agnes (Clark) and Francis Providence Sister Margaret Sister Margaret taught at spouse. Karier died on July 13 in schools staffed by the Sisters Smith said the real question to ask with Natural Family Karcher Hall at Saint Mary-of- of Providence in Indiana, Planning is, “Am I being selfish or unselfish in using NFP?” ANNOUNCING THE NEXT the-Woods. She was 78. Illinois, Maryland, California Many times couples may feel it’s not the right time to The funeral Mass was cele- and Iowa, and also served as have a child due to finances or fatigue, she said. Senior Financial Info Seminar brated on July 21 in the Church principal at four schools. “Pray about it,” Smith suggested. “Ask God if you are of the Immaculate Conception. In the archdiocese, she being selfish. He’ll let you know.” Burial followed in the sisters’ taught at the former St. Ann Important Updated Financial Information Smith said that a study of 350 couples using NFP showed cemetery. School in Indianapolis. No charge or obligation, just solid information The former Evelyn Surviving are four sisters, a zero divorce rate. Margaret Karier was born in Rosemary Hyland of She also cited other statistics about world population indi- that will help you choose the best financial road Chicago, Ill., on May 17, 1923. Westchester, Ill., and cating that virtually every country’s reproductive rate is before and during retirement. She entered the congregation Providence Sisters Dorothy, declining. of the Sisters of Providence on Jean and Margaret Jean “You live in a culture now that is telling its young people WHEN: SATURDAY, August 18, 2001 Feb. 2, 1941, professed first Karier, all of Saint Mary-of- that the worst problem in the world today is that there are vows on Aug. 15, 1943, and the-Woods, and one brother, too many people,” Smith said. “It’s a challengeable claim.” Starts promptly at 10:00 a.m. – 11:45 a.m. professed final vows on Aug. Mark Karier of Mount Continental Breakfast Served From 9:00 – 10:00 a.m. Smith’s talk helped many of the young adults outline their 15, 1949. Prospect, Ill. † concerns and come to practical conclusions. WHERE: HOLIDAY INN EXPRESS Conference participant Alison Griswold, 18, said Smith’s Providence Sister Laurita Aubry talk helped break through the empty promises and broken 1180 Wilson Drive taught at schools in three states hearts she’s seen many of her friends suffer because of pre- Greenwood, IN 46143 marital sex. Providence Sister Laurita 1939, professed first vows on (County Line Road & I-65 at Exit 101) “I’d heard a lot of this before,” said Griswold, of Hilton Aubry died on June 3 in Aug. 15, 1941, and professed Head, S.C. “But she really clarified it and put it in a way that Speaker: Jim Sorg, Certified Senior Advisor, Sorg Financial Services Karcher Hall at Saint Mary-of- final vows on Aug. 15, 1947. made sense. She gave reasons as to the Catholic Church the-Woods. She was 83. She taught at schools staffed Guest Speaker: Shane Spurgeon, ING/Aetna Financial Services teaching and the reason to live a chaste and holy life.” The funeral Mass was cele- by the Sisters of Providence in brated on June 5 in the Church Indiana, Illinois and California, Daniel Teague, 22, of Dover, Ohio, said Smith’s talk We’ve helped hundreds of seniors and retirees of the Immaculate Conception. and served as principal at two made him think more about keeping his physical distance in improve their financial health with guaranteed safe Burial followed in the sisters’ schools. In the archdiocese, she relationships and preserving a state of purity. cemetery. taught at the former St. Bene- He wants to marry at some point, and said Smith’s talk investments. We will answer your questions on: The former Lorraine Rita dict School in Terre Haute. helped him. “When you are open to the truth, you realize what [Smith] is saying,” he said. • SIX WAYS RETIREES MESS UP THEIR FINANCES, Aubry was born in Hammond Surviving are two sisters, AND HOW TO AVOID THEM. on April 20, 1918. She entered Genevieve Nordell of Mount the congregation of the Sisters View, Calif., and Marcella (For more resources on Natural Family Planning or Smith’s • HOW TO PARTICIPATE IN MARKET GAINS, YET AVOID ALL of Providence on Feb. 12, Prendergast of Hammond. † lectures, visit her Web site at www.omsoul.com.) † MARKET LOSSES! • THE ALTERNATIVE TO LONG TERM CARE INSURANCE! • CERTIFICATES OF ANNUITY – What are they? – Can you protect assets against Medicaid spend-down? • MULTI-GENERATIONAL I.R.A. ‘‘Help us – How to stretch your IRA to children and grandchildren over to help others'' their lifetimes! GREENFIELD – You can turn a modest amount of money into millions over their lifetimes. • PICK UP INFORMATION SHEETS ON: – Five most important documents to have Need – Roth IRA highlights BEVERAGE – Living Trusts – Plus many other important information sheets for You will receive a 3-ring binder of information to take home. Parking Available 1763 E. MAIN STREET SEATING IS LIMITED, THEREFORE PRE-REGISTRATION ONLY Refrigerators, Gas Stoves, PLEASE CALL DIANNA PHELPS AT 317-356-4396 OR GREENFIELD TOLL FREE AT 1-866-374-3921 FOR YOUR RESERVATION Washers INDIANA and all types of Sorg Financial Services Furniture and Bedding. 1711 North Shadeland Avenue Indianapolis, IN 46219 FOR FREE PICK-UP, CALL 317-356-4396 317-462-2818 Toll Free 1-866-374-3921 Serving And Assisting The Community For Over 44 Years 317-687-1006 The Criterion Friday, July 27, 2001 Page 23

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Positions Available

Rooted in the traditions, beliefs and values of PRESCHOOL TEACHER WAREHOUSE POSITION the Roman Catholic Church, St. Francis exists Butler Preschool Co-op seeks Part-Time Cook to serve God and His people by bearing Wholesale distributor looking a part-time teacher 2 mornings for full-time person. witness to Christ’s healing ministry in all that per week. Prior experience Fatima Retreat House, located at 5353 E. 56th 1600 Albany Street we do. a plus. • Forklift experience St., is seeking a part-time cook to help prepare Beech Grove, IN 46107 Call 317-767-1471 • General duties and serve buffet style meals for our retreatants. EMPLOYMENT OPPORTUNITIES AVAILABLE for information. Call Mike @ 317-638-7258 Housekeeping, Food Services, Clerical, Radiology Technologist, This position would be 19 hours or less per Respiratory Therapist, Registered Nurses, Pharmacists, and more Counselor week, consisting of evening and weekends. Job Line — 317--783-8333 Interested persons should call Jim Cardenas at Phone — 317-783-8588 Catholic Social Services is seeking a part-time Family 317-545-7681 for more information. Web Site — www.stfrancishospitals.org Negotiation Center Counselor to assist couples referred by Beech Grove Indianapolis Mooresville the judicial system to develop conflict resolution skills in order to implement court-ordered visitation and custody agreements. The position requires familiarity with family LEC YOUTH MINISTER systems therapy and issues of divorce and conflict manage- LOISIRS CULTURELS A L’ETRANGER St. Ambrose Parish, Anderson, IN seeks candidates for a ment. A master's degree in social work or a closely-related field is required. Indiana certification and experience work- HOST FAMILIES NEEDED FOR FRENCH STUDENTS full-time youth ministry position. Responsibilities include coordinating middle and high school ministry activities, ing with courts and court-ordered clients are preferred. Three weeks only — boys and girls retreats, leadership development, ministry/service pro- Please send résumé to: August 7–August 27 grams, counseling and spiritual direction. August 1st start- Ed Isakson, Director, Human Resources • Students speak English ing date (negotiable). Contact: Archdiocese of Indianapolis • Students bring their own spending money Youth Minister Position P.O. Box 1410 St. Ambrose Parish Indianapolis, IN 46206 • Students are fully insured fax: (317)261-3389 For more information call Debbie at: 2801 Lincoln Street Anderson, IN 46016 e-mail: [email protected] 317-786-6657 or toll free 1-866-560-4737 Phone: (765) 644-5956 Equal Opportunity Employer

$1.00 for each Classified Coupon additional line or PART-TIME CHOIR DIRECTOR Pastoral Minister 2 Lines • 2 Weeks for $10.00 fraction thereof Small rural parish of 200 families located in the southeast part of Write your classified ad on the coupon below with ONE WORD PER Direct choir at two 11:30 a.m. masses per month the Archdiocese of Indianapolis (40 miles west of Cincinnati, Ohio) SPACE, including the phone number you want in your ad, and send it from September through Pentecost, Midnight is searching for an energetic, faith-filled pastoral minister. This to us with payment. Mass, one mass on Christmas Day, evening mass position combines the traditional roles of DRE and Youth Minister Ad: (four words per line) Classification: (for sale, etc.)______on Ash Wednesday and Easter Triduum. in a small parish setting with enthusiastic volunteer support. ______Primary responsibilities are to enhance our established youth min- ______Rehearsals are ordinarily held each week and as istry and faith formation programs including family-centered activi- necessary for Christmas and Triduum liturgies. ties. Candidates should have organizational and facilitative skills to ______Contact: work with parish volunteers in fulfilling these responsibilities. Deadline: Thursday, noon, 8 days in advance of Friday publication date. Must be an active Catholic. Must have a Bachelor’s degree and/or Name______Fr. Steve Schwab experience in a field related to parish ministry. Address ______Phone______Church of the Nativity Send résumé to: Mail this coupon with payment to: Classified Ads, The Criterion, P.O. 1717 Indianapolis, IN 46206-1717 7225 Southeastern Ave. St. Joseph Parish Or charge my: ❏VISA ❏MasterCard 7536 Church Lane Indianapolis, IN 46239 Card # ______Exp. Date ______(317) 357-1200 W. Harrison, IN 47060 Attention: Search Committee Signature ______Page 24 The Criterion Friday, July 27, 2001

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