Chapter 10 Lesson 5
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Florentine and Ottoman Women of the 14Th-16Th Centuries, a Comparative
For more resources, visit the CMES Website For more educational resources, visit the CMES Outreach Website `FLORENTINE and OTTOMAN WOMEN OF THE 14th - 16th CENTURIES - - A COMPARATIVE CURRICULUM UNIT Louise Forsyth Poly Prep Country Day School Teach Ottoman Empire Travel Seminar 2009 Length: One to two periods (forty-five to ninety minutes) Level: high school (9-12) When best to use it: at the end of the Italian Renaissance unit in European or world history classes or while studying the early Ottoman Empire Aims: . to evaluate what the Renaissance meant for Italian women, particularly in Florence . to provide a comparison to the conditions of European women with non- European women . to have students examine stereotypical images of Eastern and Western women . to expose students to the social history of the early Ottoman Empire . to introduce students to a variety of issues that are barely touched upon in most textbooks (sumptuary laws, European slavery, prostitution, etc.) . to have students use primary and secondary sources as the basis for learning Lessons: The following materials may be used in one of two ways. A. The teacher can make a handout of the documents and give students a homework assignment, along the lines of the sample assignment at the end of this packet. The next day student responses can be the basis for class discussion. B. Use the documents for in-class activities on Italian and Ottoman women. See below. USING THE DOCUMENTS IN CLASS [minimum: 45 minutes] Introduction: (5 minutes) • Introduce the topic by eliciting student images of the general differences between the lives of Western Christian women and (Ottoman or Turkish) Muslim women. -
Jo in T Crisis Committees
TMUN JOINT CRISIS COMMITTEES GOVERNMENT THE SULTAN AND THE IMPERIAL COUNCIL To a larger extent than the kings of contemporary Western governments, the Sultan is central to the Ottoman system.1 His theoretical powers are absolute; he is the only one authorized to pass binding laws, and, as commander in chief of all armies and appointer of his own government, he can enforce them (McCarthy 109).2 In practice, the Sultan’s powers are checked by the people around him: having spent his life within the walls of theTopkapi palace, he relies on bureaucrats and scribes to inform him; he is influenced by members of his harem, who are politically savvy and leverage their close relationship with him; and he must consider the interests of powerful institutions, such as the Janissaries.3 Perhaps wary of these interests, Mahmud II has so far presented himself as conservative and pious.4 However, he is gradually filling government posts with people loyal to him, suggesting hemaybe consolidating power.5 J The Sultan’s authorityS is acted upon by hisImperial Council--the central government O E I N of the Ottoman Empire.E It is composed mainly of viziers, and headed by the Grand Vizier, who TT T I 6 C represents the Sultan’s interests in the council. Other members of the Imperial Council have R I MM SIS CvariedO over time, but for the purpose of this committee, all delegates will be considered part of the Imperial Council. 1 Justin McCarthy, The Ottoman Turks: An Introductory History to 1923(New York: Routledge, 2013), 107. -
A Tale of Two Republics
A Tale of Two Republics: Why Liberalism Succeeded in America but Faltered in Brazil Matthew Braz Honors 490: Senior Honors Seminar Professor Blais May 1, 2019 Braz1 The history of human civilization in the Western Hemisphere begins in when hunter gathers first stepped foot onto North America, and continued their march south to the tip of Patagonia. In a land diverse in geography and people, these human tribes would form new societies vying for resources to become the dominant power. And of all societies to flourish, the Mesoamerican civilizations including the Olmec and later the Aztec would rise as the most powerful empire in North America. South of Panama, the Inca would establish an empire in the Andes Mountains as the dominant power of South America. Yet the powerful Aztecs warriors and the high Incan forts would not withstand the guns nor devastating germs of European colonizers who would replace these native empires as the dominant power. Now it was the empires of Europe who were the true superpowers of the Western Hemisphere, establishing political, cultural, and economic control both continents. European colonialism would reshape the Western Hemisphere into a new world born from the ashes of Native People. Their former lands were fenced for European colonizers, of men and women who sought wealth that this new world provided. That wealth needed extraction, and so millions of enslaved people were chained and shipped from Africa towards the horrors of chattel slavery. The combination of these different people and cultures reshaped the Western Hemisphere, and the result of this clash of cultures is still evident today 527 years after Columbus arrived in Hispaniola. -
Brazil-Turkey Fundação Alexandre De Gusmão Fundação Two Emerging Powers Intensify Emerging Powers Two
coleção Internacionais Relações Relações coleção coleção Internacionais 811 Ekrem Eddy Güzeldere is a political Eddy Güzeldere Ekrem Ekrem Eddy Güzeldere The bilateral relations of Brazil and Turkey scientist from Munich with a specialization Within the theoretic frame of role theory, this book represents a first attempt at are a little researched subject. Therefore, this in international relations. He holds a PhD describing the bilateral relations of Brazil and Turkey since the 1850s until 2017 book offers a first attempt at analyzing both (2017) from the University of Hamburg. with an emphasis on contemporary relations. Both states are treated as emerging the political, economic, cultural and academic From 2005 to October 2015 he worked in powers, which intensify their relations, because of two main motivations: to raise bilateral relations, especially since they have Istanbul for the German political foundation their status in international affairs and for economic reasons. In the period of 2003 been intensifying in the 2000s. However, there Heinrich Böll, an international ESI think until 2011, Brazil and Turkey succeeded in intensifying their relations in many is also a historic chapter about the relations in tank, as a journalist and political analyst fields, with 2010 being the year of most intensive politico-diplomatic relations, the 19th century, which in its depth, using both for international media and consultancies. because of both a major diplomatic initiative, the Tehran Declaration, and an Turkish and Portuguese-language sources, Before moving to Istanbul, he worked in ambitious Strategic Partnership. The economic relations reached a high in 2011 represents a first endeavor in English. -
The Ottoman Policy Towards Non-Muslim Communities and Their Status in the Ottoman Empire During the 15Th & 16Th Centuries: Interaction of Civilizations Mughul, M
2137 THE OTTOMAN POLICY TOWARDS NON-MUSLIM COMMUNITIES AND THEIR STATUS IN THE OTTOMAN EMPIRE DURING THE 15TH & 16TH CENTURIES: INTERACTION OF CIVILIZATIONS MUGHUL, M. Yakub* PAKİSTAN/PAKISTAN/ПАКИСТАН ABSTRACT This paper focuses on Ottomans liberal policy and tolerance towards the non- Muslims and other religious communities during 15th, 16th century. In particular, it explores the key role of Sultan Mohammad-II in consolidating and harmonizing different cultures and religions across Europe and Asia. The paper also addresses the Islamic attitude towards inter-religious relations, which was at that time quite unknown in rest of Europe, where they were burning its heretics at the stake, whereas races and religions coexisted under the Ottoman rule. It will highlight how the advent of Ottoman Rule in Eastern Europe brought the Muslim and European Civilizations face to face, which ultimately created an interaction among them. Finally, it will describe the image of the millet system introduced during this period, which brought all non-Muslim communities within the Turkish commonwealth, and allowed them to govern itself by its own laws and live in peace in the Ottoman Empire. Key Words: Ottoman, policy, Empire, Constantinople, Turkish, history. INTRODUCTION The Ottoman Empire1 would be defined as a mosaic of different cultures and religions, which provided peace and harmony among members of society without distinction between Muslim and non-Muslim, race, and color. The story of Ottoman history involves not only the Ottoman dynasty but the many peoples who ruled the Empire and were ruled by it: Turks, Arabs, Serbs, Greeks, Armenians, Jews, Bulgarians, Hungarians, Albanians, North Africans and others. -
The Northern Black Sea Region in Classical Antiquity 4
The Northern Black Sea Region by Kerstin Susanne Jobst In historical studies, the Black Sea region is viewed as a separate historical region which has been shaped in particular by vast migration and acculturation processes. Another prominent feature of the region's history is the great diversity of religions and cultures which existed there up to the 20th century. The region is understood as a complex interwoven entity. This article focuses on the northern Black Sea region, which in the present day is primarily inhabited by Slavic people. Most of this region currently belongs to Ukraine, which has been an independent state since 1991. It consists primarily of the former imperial Russian administrative province of Novorossiia (not including Bessarabia, which for a time was administered as part of Novorossiia) and the Crimean Peninsula, including the adjoining areas to the north. The article also discusses how the region, which has been inhabited by Scythians, Sarmatians, Greeks, Romans, Goths, Huns, Khazars, Italians, Tatars, East Slavs and others, fitted into broader geographical and political contexts. TABLE OF CONTENTS 1. Introduction 2. Space of Myths and Legends 3. The Northern Black Sea Region in Classical Antiquity 4. From the Khazar Empire to the Crimean Khanate and the Ottomans 5. Russian Rule: The Region as Novorossiia 6. World War, Revolutions and Soviet Rule 7. From the Second World War until the End of the Soviet Union 8. Summary and Future Perspective 9. Appendix 1. Sources 2. Literature 3. Notes Indices Citation Introduction -
The Age of Exploration (Also Called the Age of Discovery) Began in the 1400S and Continued Through the 1600S. It Was a Period Of
Activity 1 of 3 for NTI May 18 - 22 - Introduction to Exploration of North America Go to: https://www.ducksters.com/history/renaissance/age_of_exploration_and_discovery.php Click on the link above to read the article. There is a feature at the bottom that will allow you to have the text read to you, if you want. After you read the article, answer the questions below. You can highlight or bold your answers if completing electronically. I have copied the website text below if you need it. The Age of Exploration (also called the Age of Discovery) began in the 1400s and continued through the 1600s. It was a period of time when the European nations began exploring the world. They discovered new routes to India, much of the Far East, and the Americas. The Age of Exploration took place at the same time as the Renaissance. Why explore? Outfitting an expedition could be expensive and risky. Many ships never returned. So why did the Europeans want to explore? The simple answer is money. Although, some individual explorers wanted to gain fame or experience adventure, the main purpose of an expedition was to make money. How did expeditions make money? Expeditions made money primarily by discovering new trade routes for their nations. When the Ottoman Empire captured Constantinople in 1453, many existing trade routes to India and China were shut down. These trade routes were very valuable as they brought in expensive products such as spices and silk. New expeditions tried to discover oceangoing routes to India and the Far East. Some expeditions became rich by discovering gold and silver, such as the expeditions of the Spanish to the Americas. -
On the Hierarchy of Perpetrators During the Armenian Genocide Suren Manukyan
ON THE HIERARCHY OF PERPEtrators DURING THE ARMENIAN GENOCIDE Suren Manukyan Outlining organizers and perpetrators of genocides, as well as analyzing their roles in the process of mass killings are crucial for the study of particular cases of the crime. Genocide is first and foremost a political crime, which is masterminded by humans and is carried out by humans. To understand the machinery of the crime we have to learn the system of hierarchy inside its operating mechanism: from decision-makers to ordinary executioners and their proponents. This problem has remained somewhat out of the academic scope of the Armenian Geno- cide studies and has found itself in a specific perceptual trap of the belief that there is no need to study a subject as obvious as this. Surely, there have been researchers, which have reflected on the matter of identifying the felons; however, the system per se, its horizontal and vertical connections, from decision-making through execution has not been subject to academic scrutiny. The Encyclopedia of Genocide defines perpetrator as individuals, who “initiate, facili- tate, or carry out acts of genocide or crimes against humanity”1. These functions – the ini- tiation, facilitation, and implementation – to some extent describe the operational sequence of any genocide. Article 4 of the UN Convention on Prevention and Punishment of the Crime of Geno- cide (adopted on December 9, 1948) defines the scope of complicity to the crime: “Persons committing genocide or any of the other acts enumerated in Article III [of this Convention – S.M.] shall be punished, whether they are constitutionally responsible rulers, public offi- cials or private individuals.”2 At the court hearings against the Young Turks in 1919-1920, the offenders were classified into a similar hierarchal order. -
Was Suleiman?
NEW YORK STATE SOCIAL STUDIES RESOURCE TOOLKIT 9th Grade Suleiman Inquiry How “Magnificent” Was Suleiman? Titian, painting of Suleiman, c1530 ©World History Archive/Newscom Supporting Questions 1. How was Suleiman characterized during his reign? 2. How did Suleiman expand the Ottoman Empire? 3. What changes did Suleiman make to the governance of the Ottoman Empire? 4. To what extent did Suleiman promote tolerance in the Ottoman Empire? THIS WORK IS LICENSED UNDER A CREATIVE COMMONS ATTRIBUTION- NONCOMMERCIAL- SHAREALIKE 4.0 INTERNATIONAL LICENSE. 1 NEW YORK STATE SOCIAL STUDIES RESOURCE TOOLKIT 9th Grade Suleiman Inquiry How “Magnificent” Was Suleiman? 9.7 OTTOMANS AND MING PRE-1600: Christianity, Islam, and Neo-Confucianism influenced the New York State development of regions and shaped key centers of power in the world between 1368 and 1683. The Social Studies Ottoman Empire and Ming Dynasty were two powerful states, each with a view of itself and its place in the Framework Key world. Idea & Practices Gathering, Using, and Interpreting Evidence Comparison and Contextualization Staging the Students read an excerpt from the National Geographic (2014) article “After 450 Years, Archaeologists Still Question Hunting for Magnificent Sultan’s Heart.” Discuss what reasons might explain the fascination with finding Suleiman’s remains. Supporting Question 1 Supporting Question 2 Supporting Question 3 Supporting Question 4 How was Suleiman How did Suleiman expand What changes did Suleiman To what extent did Suleiman characterized during his the -
Turkish Empires Rise in Anatolia MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES
3 Turkish Empires Rise in Anatolia MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES CULTURAL INTERACTION In the 20th century, the collapse • Seljuks •Malik Shah Turkish people converted to of the Turkish empire left ethnic •vizier Islam and founded new empires and religious hostilities that still that would renew Muslim affect the world. civilization. SETTING THE STAGE To the east of Constantinople and south of Russia, the mighty Muslim empire of the Abbasids had ruled since the eighth century. (See Chapter 10.) By the mid-tenth century, however, their control of the region would end as a powerful group known as the Turks emerged. TAKING NOTES The Rise of the Turks Clarifying Use a chart to show important As powerful as the Abbasids were, they constantly struggled to maintain control events and features of of their empire. Spain broke away in 756, six years after the Abbasids came to the various occupations power. After setting up their capital in Baghdad, the of Baghdad. Abbasids lost their grip on other parts of the empire as Black Sea well: Morocco in 788 and Tunisia in 800. In 809, they lost Constantinople Occupiers Events Aegean Sea some regions of Persia. Then, in 868, the Abbasids lost ANATOLIA Abbasids control of Egypt. Persians Finally, in 945, Persian armies moved into Baghdad and Mediterranean Sea Seljuks put an end to the power of the caliph, an Islamic religious Mongols or political leader. Even though the caliph continued as the religious leader of Islam, he gave up all political power to the new Persian ruler. It wasn’t long, however, before the Persians themselves fell to a powerful group in the region. -
The Ottoman Empire in the Time of Suleiman the Magnificent
HARVARD HISTORICAL STUDIES PUBLISHED UNDER THE DIRECTION OF THE DEPARTMENT OF HISTORY FROM THE INCOME OF THE HENRY WARREN TORREY FUND VOLUME XVIII HARVARD HISTORICAL STUDIES of the American Slave X The Administration of «»« African By Louis Clikton I. The Suppression ^JvolutionaxyArmy. $1.50 net. Hatch, Ph.D. 8vo. 8vo. $i.Sonet. and the Patronage. of "The Crisis." XI The Civil Service Mitor Ph.D., Professor of the By CARL RUSSELL FISH, »T T»,» rnntest over the RatlficaOon Un.versay of American History in the in Massachusetts of' nei. %IderS ConSion 8vo. $2.00 Professor of Euro- Wisconsin. Iv S B Harding. Ph.D., of the in Indiana Development of Freedom ^n^tory Universay.^8vo.^ Xn. The ^- Press m Massachusetts. By y^ the U-v«- Ph.D., President of DuNmAV, net. 8vo. $1.50 sity of Wyoming. Apiculture- L^rrsecrel^/of in Canada. S" Xra. The Seigniorial System 8vo. Professor of By W. B. MUNRO. Ph.D., in Harvard Univer- M^unTcipal Government sity. 8vo. By Wa r».ATuuj...b..«..beM.s».8vo. »' » The Frankpledge System. chusetts Senate. XIV. Assistant TT4M Alfred Morris, Ph.D., British Municipal in the Umvcr V A Biblioeraphy of Pr«'of English History 8vo. $1.50 net. sity of California. 8vo. , . 8vo. Relne YVT Memoire de Marie Caroline, Edited by ROBERT MATTESON ' ^5 ^"JeSs Professor of College. 8vo. A.M., Assistant liams TOHNSTON, Umvers.y. Cm History in Harvard Colonies 8vo. llsh "VfEEVE Ph.D., Professor professor of Ancient 8vo. '.?:fPh D., M^S rdMarn'HistoryinHarvardUn.v..ty. 8vo. G. T. net. of the Ottonwin LA'-^^^.'/^-^o'8vo. -
Naqshbandi Sufi, Persian Poet
ABD AL-RAHMAN JAMI: “NAQSHBANDI SUFI, PERSIAN POET A Dissertation Presented in Partial Fulfillment of the Requirement for The Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Farah Fatima Golparvaran Shadchehr, M.A. The Ohio State University 2008 Approved by Professor Stephen Dale, Advisor Professor Dick Davis Professor Joseph Zeidan ____________________ Advisor Graduate Program in History Copyright by Farah Shadchehr 2008 ABSTRACT The era of the Timurids, the dynasty that ruled Transoxiana, Iran, and Afghanistan from 1370 to 1506 had a profound cultural and artistic impact on the history of Central Asia, the Ottoman Empire, and Mughal India in the early modern era. While Timurid fine art such as miniature painting has been extensively studied, the literary production of the era has not been fully explored. Abd al-Rahman Jami (817/1414- 898/1492), the most renowned poet of the Timurids, is among those Timurid poets who have not been methodically studied in Iran and the West. Although, Jami was recognized by his contemporaries as a major authority in several disciplines, such as science, philosophy, astronomy, music, art, and most important of all poetry, he has yet not been entirely acknowledged in the post Timurid era. This dissertation highlights the significant contribution of Jami, the great poet and Sufi thinker of the fifteenth century, who is regarded as the last great classical poet of Persian literature. It discusses his influence on Persian literature, his central role in the Naqshbandi Order, and his input in clarifying Ibn Arabi's thought. Jami spent most of his life in Herat, the main center for artistic ability and aptitude in the fifteenth century; the city where Jami grew up, studied, flourished and produced a variety of prose and poetry.