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The Status of the Least Documented Language Families in the World
Vol. 4 (2010), pp. 177-212 http://nflrc.hawaii.edu/ldc/ http://hdl.handle.net/10125/4478 The status of the least documented language families in the world Harald Hammarström Radboud Universiteit, Nijmegen and Max Planck Institute for Evolutionary Anthropology, Leipzig This paper aims to list all known language families that are not yet extinct and all of whose member languages are very poorly documented, i.e., less than a sketch grammar’s worth of data has been collected. It explains what constitutes a valid family, what amount and kinds of documentary data are sufficient, when a language is considered extinct, and more. It is hoped that the survey will be useful in setting priorities for documenta- tion fieldwork, in particular for those documentation efforts whose underlying goal is to understand linguistic diversity. 1. InTroducTIon. There are several legitimate reasons for pursuing language documen- tation (cf. Krauss 2007 for a fuller discussion).1 Perhaps the most important reason is for the benefit of the speaker community itself (see Voort 2007 for some clear examples). Another reason is that it contributes to linguistic theory: if we understand the limits and distribution of diversity of the world’s languages, we can formulate and provide evidence for statements about the nature of language (Brenzinger 2007; Hyman 2003; Evans 2009; Harrison 2007). From the latter perspective, it is especially interesting to document lan- guages that are the most divergent from ones that are well-documented—in other words, those that belong to unrelated families. I have conducted a survey of the documentation of the language families of the world, and in this paper, I will list the least-documented ones. -
TURBANS and TOP HATS Indian Interpreters in the Colony of Natal
TURBANS AND TOP HATS Indian Interpreters in the Colony of Natal, 1880-1910 by PRINISHA BADASSY A thesis submitted in partial fulfilment of the requirements for the degree of Bachelor of Social Science – Honours in the Department of Historical Studies, Faculty of Human Science, University of Natal 2002 University of Natal Abstract TURBANS AND TOP HATS Indian Interpreters in the Colony of Natal, 1880-1910 by PRINISHA BADASSY Supervised by: Professor Jeff Guy Department of Historical Studies This dissertation is concerned with an historical examination of Indian Interpreters in the British Colony of Natal during the period, 1880 to 1910. These civil servants were intermediaries between the Colonial State and the wider Indian population, who apart from the ‘Indentureds’, included storekeepers, traders, politicians, railway workers, constables, court messengers, teachers and domestic servants. As members of an Indian elite and the Natal Civil Service, they were pioneering figures in overcoming the shackles of Indenture but at the same time they were active agents in the perpetuation of colonial oppression, and hegemonic imperialist ideas. Theirs was an ambiguous and liminal position, existing between worlds, as Occidentals and Orientals. Contents Acknowledgements iii List of Images iv List of Tables v List of Abbreviations vi Introduction 8 Chapter One – Indenture, Interpreters and Empire 13 Chapter Two – David Vinden 30 Chapter Three – Cows and Heifers 51 Chapter Four – A Diabolical Conspiracy 74 Conclusion 94 Appendix 98 Bibliography 124 Acknowledgments Out of a sea-bed of my search years I have put together again a million fragments of my brother’s ancient mirror… and as I look deep into it I see a million shades of fractured brown, merging into an unstoppable tide… David Campbell The history of Indians in Natal is one that is incomplete and developing. -
Grammar 03M Hindi'jstani' Language
G R A M M A R 03 m ' ' H I N D IJ S TA N I L A N G U A G E , IN T HE ORIENTA L A ND ROMA N C A RA CTER H , W ITH I I NUM E RO US COP PE R-P LATE ILLUSTRATIONS OF THE P E RSIAN A ND DEVANAGARI S Y STEM S OF ALP HABETIC V V BITING a m Is m TO en , A COPIOUS SELECTIONOF EASY EXTRACTS FOR READING, IN T HE I-A A BI A ND D A AGA I A A PERS R C EV N R CH R CTERS, FORM IN G A C OMP LET E IN TR ODUCTION T O u mTori-ma in; A N D BAGH- O-BAHAR ; W H TOG ETHER. IT A V O C A BU L A R Y O F A L L T H E O R D W S , AND VARIOUS EXP LAN ATORY NOTm A NEW DI IO E T N . N A N FORBES D BY DU C L . , L . , ' PROF SS OR O, OBIRH‘I‘AL N GUAG S ND T R ATU R mKIN G S C O G ONDON “ HE RB 0 ! E LA E A LI E E LLE E , L ; O ABIA TIO S OC Y OF GR BR N ND ND THE R Y A T T TA R BI O. L IE EA I I A I ELA . “ E B rmr u n s u n g mmA cormrnr “ ro an a n mmA N NT R ANC mo m me me n E E . -
Burmese, a Grammar of (Soe).Pdf
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. A GRAMMAR OF BURMESE by MYINTSOE A DISSERTATION Presented to the Department of Linguistics and the Graduate School of the University of Oregon in partial fulfillment o f the requirements for the degree of Doctor of Philosophy December 1999 Reproduced with permission of the copyright owner. -
The British Learning of Hindustani
The British Learning of Hindustani Tariq Rahman The British considered Hindustani, an urban language of north India, the lingua franca of the whole country. They associated it with (easy) Urdu and not modern, or Sanskritized, Hindi. They learned it to exercise power and, because of that, were not careful of mastering the polite usages of the language or its grammar. The British perceptions of the language spread it widely throughout India, especially the urban areas, making it much more widespread than it was when they had arrived. Moreover, their tilt towards Urdu associated it with the Muslims and the language was officially discarded in favour of Hindi in India after independence. The literature of Anglo-India (used here in the earlier sense for the British in India and not for those born of marriages between Europeans and Indians as it came to be understood later) is full of words from Hindustani (also called Urdu by some authors). Rudyard Kipling (1865-1936) can hardly be enjoyed unless one is provided with a glossary of these words and even then the authenticity of the experience of the raj is lost in the translation and the interpretation. Many of those who had been in India used words of Hindustani as an identity marker. According to Ivor Lewis, author of a dictionary of Anglo-Indian words: They [the Hindustani words] could not have been much used except (with fading relevance) among a declining number of 20 Pakistan Vision Vol. 8 No. 2 retired Anglo-Indians in the evening of their lives spent in their salubrious English compounds and cantonments. -
Grammar of Urdu Or Hindustani.Pdf
OF THE URDU OR HINDUSTANI LANGUAGE. BY THE SAME AUTHOR. Crown 8vo, cloth, price 2s. 6d. HINDUSTANI EXERCISES. A Series of Passages and Extracts adapted for Translation into Hindustani. Crown 8vo, cloth, price 7s. IKHWANU-9 SAFA, OR BROTHERS OF PURITY. Translated from the Hindustani. "It has been the translator's object to adhere as closely as possible to the original text while rendering the English smooth and intelligible to the reader, and in this design he has been throughout successful." Saturday Review. GRAMMAR URDU OR HINDUSTANI LANGUAGE. JOHN DOWSON, M.R.A.S., LAT5 PROCESSOR OF HINDCSTANI, STAFF COLLEGE. Cfjtrfl (SBitton. LONDON : KEGAN PAUL, TRENCH, TRUBNER & CO. L DRYDEN HOUSE, GERRARD STREET, W. 1908. [All riijhts reserved.] Printed by BALLANTYNK, HANSOM &* Co. At the Ballantyne Press, Edinburgh TABLE OF CONTENTS. PACK PREFACE . ix THE ALPHABET 1 Pronunciation . .5,217 Alphabetical Notation or Abjad . 1 7 Exercise in Reading . 18 THE AKTICLE 20 THE Nora- 20 Gender 21 Declension. ...... 24 Izafat 31 THE ADJECTIVE 32 Declension ...... 32 Comparison ... 33 PRONOUNS Personal. ...... 37 Demonstrative ...... 39 Respectful 40 Reflexive 41 Possessive 41 Relative and Correlative . .42 Interrogative . 42 Indefinite ....... 42 Partitive . 43 Compound. .43 VERB 45 Substantive and Auxiliary 46 Formation of . 46 Conjugation of Neuter Verbs . .49 Active Verbs . 54 Irregulars . .57 Hona 58 Additional Tenses . 60 2004670 CONTENTS. VERB (continued) Passive Verb ....... 62 Formation of Actives and Causals ... 65 Nominals 69 Intensives ..... 70 Potentials Completives . .72 Continuatives .... Desideratives ..... 73 Frequentatives .... 74 Inceptives . 75 Permissives Acquisitives . .76 Reiteratives ..... 76 ADVKRBS ......... 77 PREPOSITIONS 83 CONJUNCTIONS 90 INTERJECTIONS ....... 91 NUMERALS ......... 91 Cardinal 92 Ordinal 96 Aggregate 97 Fractional 97 Ralcam 98 Arabic 99 Persian 100 DERIVATION 101 Nouns of Agency . -
The History of India : As Told by Its Own Historians. the Muhammadan Period
wmmmimmB::::::: President White Library, Cornell UNivER'SfTY. f\,^»m^^ »ff^t CORNELL UNIVERSITY LIBRARY 3 1924 073 036 786 The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924073036786 THE HISTORY OF INDIA. THE HISTORY OF INDIA, BY ITS OWS HISTORIAl^S. THE MUHAMMADAN PERIOD. THE POSTHUMOUS PAPEES OF THE LATE SIR H. M. ELLIOT, K.O.B.. EDITED AND CONTINUED BY PEOFESSOE JOHN D0W80N, M.E.A.S., STAFF COLLEGE, SAMDHXJRST. YOL, YIII. LONDON: TEiJBJSTEE AND CO., 57 and 59, LUDGATE HILL. 1877. [_All rights reserved.l 'H /\. I O'^Tt"^ STEPHEN AUSTIN AND SONS, PRINTERS, HERTFORD. PREFACE. Eleven years have elapsed since the materials collected by Sir BE. M. Elliot for this work were first placed in my hands for revision and publication. In bulk the papers seemed sufficient and more than sufficient for the projected work, and it was thought that an Editor would have little to do beyond selecting extracts for publication and revising the press. "With this belief I undertook the work, and it was announced as preparing for publication under my care. When the papers came into my possession, and the work of selection was entered upon, I soon found that the MSS., so far from being superabundant, were very deficient, and that for some of the most important reigns, as those of Akbar and Aurangzeb, no provision had been made. The work had been long advertised, and had received the support of the Secretary of State for India, not as a series of Selections from the Papers of Sir H. -
THE CODES of CONDUCT of the TERAPANTH¯ SAMANº ORDER1 Peter Fl¨Ugel SOAS, UNIVERSITY of LONDON
SOUTH ASIA RESEARCH www.sagepublications.com VOL 23 NO1 MAY 2003 Vol. 23(1): 7–53; 034031 Copyright © 2003 SAGE Publications New Delhi, Thousand Oaks, London THE CODES OF CONDUCT OF THE TERAPANTH¯ SAMANº ORDER1 Peter Fl¨ugel SOAS, UNIVERSITY OF LONDON ABSTRACT The article investigates the relationship between canonical rules (dharma) and customary rules (mary¯ad¯a) in contemporary Jain mendicant life. It focuses on an analysis of the Ter¯apanth Svet¯´ ambara Jain mendicant order and presents translations and analyses of the rules and regulations and initiation rituals for a new category of Jain novices, the samanº order, which was introduced by the Ter¯apanth in 1981. It is argued that variations and cumulative changes in post-canonical monastic law can be understood in terms of rule specification and secondary canonization and not only in terms of exceptions to the rule. The article contributes both to the anthropology of South Asian asceticism and monasticism and to the exploration of the mary¯ad¯a and ava´¯ syaka literatures of the Jains. KEYWORDS: asceticism, ava´¯ syaka literature, canonization, initia- tion, Jainism, Jain religious practice, monastic law, modernisation, renunciation, rites of atonement, vinaya literature Introduction Surprisingly few details are known about the history and organization of contemporary Jain mendicant orders. Although the canonical Jain vinaya literature has been studied extensively during the last hundred and twenty years of academic scholarship,2 the codes of conduct of current Jain mendicant orders3 remained largely unexplored, mainly because they are not easily accessible and written in vernacular languages rather than in Prakrit or Sanskrit. -
Vulgaris Seu Universalis
Paolo Aranha Vulgaris seu Universalis Early Modern Missionary Representations of an Indian Cosmopolitan Space Early Modern Oriental Knowledge and Missionary Debates in India The history of religious missions, in particular the early modern European Catholic ones, has drawn a remarkable interest in recent years, both among scholars and by the general public.1 Such a trend can be explained by several reasons, although all of them seem to be related to the processes of globali- zation or mondialisation that are seen at work with special intensity in our time. The religious missions are indeed a phenomenon that exemplifies in an eloquent way the intellectual exercise of a global history aiming to find connections and exchanges, both material and cultural, among different parts of the world. Missionaries can be seen also as professional brokers of cultural diversity, evoking just too easily—and not necessarily in a very pertinent way—current debates on multiculturalism and encounters of cultures. More- over, European religious missions are an obvious benchmark for endorsing or criticising the category of “Orientalism,” as developed—both influentially and controversially—by Edward Said (1978). As religious missions draw a growing attention, it has been recently suggested that these might be considered less predominantlySpecimen than in the past in terms of a religious specificity. Pierre- Antoine Fabre and Bernard Vincent claimed in the introduction to a recent collective book that the historiography on early modern missions has been developed lately in function of “a research horizon independent from the traditions connected to religious history.”2 Such an observation seems to be confirmed in the case of the Jesuits, the single most studied religious order of early modern Catholicism, to the point that “currently, in danger of being lost sight of is precisely the religious dimension of the Jesuit enterprise” (O’Malley 2013: 33). -
History of North East India (1228 to 1947)
HISTORY OF NORTH EAST INDIA (1228 TO 1947) BA [History] First Year RAJIV GANDHI UNIVERSITY Arunachal Pradesh, INDIA - 791 112 BOARD OF STUDIES 1. Dr. A R Parhi, Head Chairman Department of English Rajiv Gandhi University 2. ************* Member 3. **************** Member 4. Dr. Ashan Riddi, Director, IDE Member Secretary Copyright © Reserved, 2016 All rights reserved. No part of this publication which is material protected by this copyright notice may be reproduced or transmitted or utilized or stored in any form or by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the Publisher. “Information contained in this book has been published by Vikas Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. However, IDE—Rajiv Gandhi University, the publishers and its Authors shall be in no event be liable for any errors, omissions or damages arising out of use of this information and specifically disclaim any implied warranties or merchantability or fitness for any particular use” Vikas® is the registered trademark of Vikas® Publishing House Pvt. Ltd. VIKAS® PUBLISHING HOUSE PVT LTD E-28, Sector-8, Noida - 201301 (UP) Phone: 0120-4078900 Fax: 0120-4078999 Regd. Office: 7361, Ravindra Mansion, Ram Nagar, New Delhi – 110 055 Website: www.vikaspublishing.com Email: [email protected] About the University Rajiv Gandhi University (formerly Arunachal University) is a premier institution for higher education in the state of Arunachal Pradesh and has completed twenty-five years of its existence. -
The Formation of Modern Hindi As Demonstrated in Early 'Hindi' Dictionaries
The formation of modern Hindi as demonstrated in early 'Hindi' dictionaries BY STUART MCGREGOR zooo GONDA LECTURE Stuart McGregor is Emeritus Reader in Hindi at the University of Cambridge. He has written many studies on Hindi and Hindi Literature, e.g. OutlineojHindi Grammar (Oxford 1972., 3rd revised and enlarged edition, Oxford 1995), Hindi Litcmt11roof the NilleleetJtband Ear& Twentieth Centuries (Wiesbaden, 1974) and The OxjordHindi-E11glisbDictioNary (ed.; Oxford 1993; electronic version, z.ooa,-.Com mittee on Institutional Co-operation, Champaign, Illinois) 2000 G01 OA I.ECTURU Eighth Gonda lecture, held on 23 November 2ooo on the premises of the Royal Netherlands Academy of Arts and Sciences The formation of modern Hindi as demonstrated in early 'Hindi' dictiOnaries BY STUART MCGREGOR ROYAL NETHERLANDS ACADEMY OF ARTS AND SCIENCES Amsterdam, zooi THE FORMATION OF MODERN HIND! AS DEMONSTRATED IN EARLY 'HIND!' DICTIONARIES Modern Hindi has been widely seen as a new language that came into existence at the beginning of the nineteenth century, the product of new political condi tions in north India: a language to be distinguished historically from forms of north Indian language current before it. Research on these languages provides various illustrations, however, of the extent to which modern Hindi shares fea tures of lexical repertoire as well as grammatical structure with them, and of the depth and strength of its roots in pre-existing language usage. It is my intention today to look at lexical and grammatical connections be tween older language and modernHindi, making use of evidence from early dic tionaries. In the course of working in Hindi lexicography over a considerable number of years I came to realise the great interest of the early dictionaries, not only as documenting the history of Hindi lexicography, but also for the in formation relevant to my present subject that they proved to contain. -
Problems of Ethnic Paharia People in Bangladesh
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue 4, Ver. I (Apr. 2016) PP 39-44 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Problems of ethnic Paharia people in Bangladesh Md. Yeamin Ali, Md. Adil Hasan Chowdhury,Mahfuza Khanom Sheema,Md. Abdur Rahim,Mst. Rupali Akhtar, Md. Al Imran, Md. Zakaria Ibne Mahatab, Md. Jahangir Alam,Akib Javed, Md. Shahariar Sarker 1(Institute of Environmental Science, Rajshahi University, Bangladesh) 2 (Department of Anthropology,Rajshahi University, Bangladesh) 3 (Department of History, Rajshahi University, Bangladesh) 4(Department of Political Science, Rajshahi University, Bangladesh) 5(Department of Philosophy, Rajshahi University, Bangladesh) 6 (Department of Botany, Rajshahi University, Bangladesh) 7(Department of Geography and Environmental Studies,Rajshahi University, Bangladesh) Abstract: The purpose of this paper is to depict the scenario of Paharia people problem and to find out the causes behind Paharia people problem The research is based on some primary data, which are collected from a structured questionnaire survey, interview, observation and focus group discussion and also on some secondary data which are collected from different sources. Land problem,education,language and Paharia women problem are more frequent.37% of lands of Paharia people are grapping by local people. 75% respondent said that education and language has too much impact on Paharia people problem. Three-fourth of the Paharia women faced safety problem. Physical characteristics indigenousness, minority, culture difference and poverty are the main causes toward Paharia people problem. Culture difference and indigenousness have too much impact for creating Paharia people problem.80 % respondent said that culture difference causes too much impact.