Ukrainian President's Visit to Chicago Marked by High-Level Meetings

Total Page:16

File Type:pdf, Size:1020Kb

Ukrainian President's Visit to Chicago Marked by High-Level Meetings INSIDE:• Freedom House scholar speaks on political transitions — page 4. • President Viktor Yushchenko feted at banquet in D.C. — page 9. • Scenes from D.C. rally welcoming Ukraine’s president — page 15. Published by the Ukrainian National Association Inc., a fraternal non-profit association Vol. LXXIII HE KRAINIANNo. 16 THE UKRAINIAN WEEKLY SUNDAY, APRIL 17, 2005 EEKLY$1/$2 in Ukraine Lviv’s Catholics remember T UUkrainian president’s visit to Chicago Wmarked by high-level meetings Pope John Paul II by Marta Farion Special to The Ukrainian Weekly with special ceremonies CHICAGO – Ukrainian President Viktor Yushchenko’s whirlwind visit to by Zenon Zawada Chicago on April 4 and 5 triggered an Kyiv Press Bureau emotional hero’s welcome from the city’s political and business leaders, and LVIV – Unable to travel to Vatican electrified thousands of Chicago’s City for Pope John Paul Il’s funeral, Ukrainian community with cheers and Lviv’s Catholics held their own ceremo- tears. ny to commemorate their spiritual leader. Organized by the Chicago Council on The night before the April 8 funeral, Foreign Relations, an independent, non- more than 5,000 people honored the partisan organization committed to build- pope by retracing the path he took when ing global awareness in Chicago and the visiting Ukraine’s bastion of Catholicism Midwest, President Yushchenko’s more than three years ago. Chicago agenda included a head of state For four hours, the faithful held can- keynote address held in the Palmer House dles and walked from St. George Hilton Grand Ballroom and subsequent Ukrainian Catholic Cathedral to six other dinner banquet in the State Ballroom on sites, concluding at the Nativity of the the evening of April 4 and a breakfast Mother of God Church in Sykhiv, a Lviv meeting with 50 Chicago-area business President Viktor Yushchenko and First Lady Kateryna Yushchenko of Ukraine suburb, where they met hundreds already executives the following morning. praying and took part in a panakhyda. are flanked by Mr. and Mrs. Richard Cooper (left) of the Chicago Council on Two other special events were Foreign Relations and Chicago Mayor Richard M. Daley and his wife, Maggie. “I wasn’t at the Youth Rally [in 2001] arranged for Ukraine’s First Lady because I wasn’t in Lviv at the time,” Kateryna Chumachenko Yushchenko, a said Solomiya Hnativ, 19, a student at and a speech by Mrs. Yushchenko to fac- remembered for the massive outpouring Chicago native: a breakfast meeting with Ukrainian Catholic University (UCU) in ulty, students and friends, organized by of enthusiastic affection. As the presiden- over a dozen members of Chicago’s arts Lviv. “In my soul, there was a need to the University of Chicago. tial motorcade swept into Chicago’s loop, community, organized by the Chicago pay my respects and compensate for the Although Chicago often hosts foreign the streets surrounding The Palmer Department of Cultural Affairs and the fact that I wasn’t there. This was a per- heads of state, President Yushchenko’s Chicago-Kyiv Sister Cities Committee, (Continued on page 10) son who was an idol for us,” arrival on the night of April 4 will be The UCU rectorate organized the march at the urgings of student leaders and others who wanted to commemorate the pope’s life, said Father Michael Yushchenko receives hero’s welcome at D.C. rally Kwiatkowski, vice-rector of UCU. by Larissa Oprysko efit concert for Mr. Yushchenko, per- Antony of the Ukrainian Orthodox Ukrainian Catholics could not travel formed “Independence Square,” a song he Church and Bishop Walter Paska of the to Rome because of the European WASHINGTON – Ukrainians from co-wrote with Yura Pylyp. Ukrainian Catholic Church. across the U.S. gathered at the (Continued on page 19) “I’m happy I got to perform in front of First Lady Kateryna Yushchenko was Shevchenko monument in Washington on a crowd that may not be familiar with our first of the entourage to step up to the April 6 to show their love and admiration song (which will be released later in podium. She began in Ukrainian, greet- for Viktor Yushchenko. As upbeat music June),” he said. “I feel this event is a ing the crowd, and then switched to from such bands as Fata Morgana and the great culmination for all the efforts put English. Although born in America, she Protesters in Kyiv Scythians filled the air, a passionate ener- forth in the Orange Revolution,” he said she always had strong ties to gy flowed through the crowd. And, when added. Ukraine. She thanked all like-minded the Ukrainian president appeared, the Around 1 p.m. it was announced that Ukrainian Americans and stated that demand U.S. apology people greeted him with enthusiastic the president was on his way. As the because of their acts “all Ukrainians are cheers. Their hero had arrived. motorcade pulled up, Fata Morgana, one people around the world.” for cameraman’s death Approximately 1,000 people, includ- which had performed on Kyiv’s maidan As the sun continued beating down on by Vladyslav Pavlov ing several busloads, came to show their (Independence Square) during the days the square, Mr. Yushchenko, who had Special to The Ukrainian Weekly support clad in orange and traditional of the Orange Revolution, was called to already taken off his jacket, making his Ukrainian embroidered blouses and KYIV – About 50 protesters held a the stage to play. When President orange-colored tie all the more visible, shirts. Children from Plast Ukrainian Yushchenko stepped out of his car, cries approached the microphone. Cameras demonstration at the U.S. Embassy in Scouting Organization and the Ukrainian Kyiv demanding that President George of joy echoed through the crowd. clicked away, videos rolled and some American Youth Association (SUM) The president responded in the most even held cellphones open so others W. Bush publicly apologize to the came in their uniforms and held signs Protsyuk family for the death of Taras positive manner. He took his time walking unable to attend could hear the speech. that read, “Ya za Yushchenka” (I’m for Protsyuk, the Ukrainian cameraman the roped off path that divided the crowd “It is a great honor to be here beside Yushchenko) and “Tak” (Yes). killed by American forces in Iraq. and led to the foot of the Shevchenko Shevchenko,” he told the crowd. He then Ulana Mazurkevich of Philadelphia The protest was held on the second monument. Along the way he spoke to as proceeded to thank those who had come welcomed the crowd to the “little maid- anniversary of Mr. Protsyuk’s death on many people as he could, picked up chil- to the rally and those who have not for- an,” while her fellow MC, Michael April 8, 2003. Demonstrators represent- dren to kiss them and shook hands with a gotten the strength and spirit of the Sawkiw Jr., president of the Ukrainian ed Ukraine’s Green Party and members heartfelt smile that touched even those far- Orange Revolution. Congress Committee of America, told of the Respublika Institute, which is ther away to whom he could only wave. President Yushchenko acknowledged that crowd: we have proved that “razom financed by George Soros’ Renaissance His eyes spoke the deep love and gratitude all the hard work of the people during the Foundation and the U.S. government. nas bahato” (together we are many), and he had for all the people who had con- revolution. As a result, “my daughters “For two years, Taras’ family, his we all worked together to make great tributed to his unprecedented victory. and sons, you now have a free and honest friends and all of Ukrainian society has things happen. When the president and his entourage Ukraine,” he declared. listened to the deliberations about ‘neces- Musicians entertained as the crowd finally reached the stage, Shevchenko’s “Liubit Ukrainu! Slava Ukraini!” sary self-defense’ and about specific mili- anxiously awaited President Yushchenko’s “Zapovit” (Testament) was sung by the (Love Ukraine! Glory to Ukraine!) he arrival. Singer Stefan Stawnychy of New Akkolada Chamber Choir, and a prayer (Continued on page 26) York, who last December organized a ben- and blessings were given by Archbishop (Continued on page 12) 2 THE UKRAINIAN WEEKLY SUNDAY, APRIL 17, 2005 No. 16 ANALYSIS NEWSBRIEFS U.S.-Ukraine strategic partnership NEWSBRIEFS Kyiv on joint declaration with U.S. also participated in a special prayer service after the mass conducted by heads of the receives boost from Yushchenko visit KYIV – The Ukrainian Foreign Affairs various Eastern Catholic Churches. Ministry said in a statement on April 7 that (Religious Information Service of Ukraine) by Taras Kuzio courageous stand for what he knew was Ukraine cherishes “friendly cooperation” Eurasia Daily Monitor right.” American media described him in with Belarus and Cuba, Ukrainian media Memorial services held in Lviv, Kyiv glowing terms as “Democracy’s Hero in reported. “However we proceed from the Ukrainian President Viktor Ukraine” and a “Man with a Mission” notion that true friends can always frankly LVIV – Ukrainian Greek-Catholic and Yushchenko’s three-day official visit to (UPI, April 4; AP, Boston Globe April 5). speak about existing problems,” the state- Roman Catholic churches of Ukraine held the United States cemented a new strate- For President Bush, Ukraine’s Orange ment adds. The ministry was reacting to commemorative religious services on April 8, the day of Pope John Paul II’s funeral, in gic partnership. On April 4 President Revolution confirmed that his program to concerns voiced by both Miensk and Lviv, Kyiv and other cities throughout the Yushchenko attended meetings with help spread democracy around the world Havana in connection with a joint declara- country.
Recommended publications
  • 'Traditional' Churches in Independent Ukraine
    Ukraine twenty years after independence ISBN 978-88-548-7765-8 DOI 10.4399/97888548776586 pag. 55–74 (febbraio 2015) ‘Traditional’ Churches In Independent Ukraine In Search of Common Identity F. Iwan Dacko, F. Oleh Turii It is general knowledge that the year 1989 marked a significant change in the public life of Eastern European countries. Ukraine was no exception. After the celebrations of the millennium of Baptism of Kyivan Rus’ (1988) one can even speak of a resurrection (Keleher 1993; 1997, Gudziak 1997, p. 49–72) of political, and particularly reli- gious life in Ukraine, which ultimately lead to the proclamation of its independence on 24 August 1991 and disintegration of Soviet Union. When we compare statistics they speak for themselves. In 1985 there were 16 religious confessions registered in the Ukrainian SSR, whereas in 2011 the number had risen to 120. In 1985, on the other hand, 6.2 thousand religious communities were oYcially recorded in Ukraine, whereas in 2011 they were 34.5 thousand, tendency increasing (Tserkva i suspil’stvo 2000–2001, p. 207)1. Objectively one has to admit that with such increase, there were tensions and conflict situations within these communities. This fact has been widely noted, especially among the Western mass media, frequently exaggerated and overestimated on all sides. Furthermore, there were and are tendencies to overemphasize these facts and politicize them. Today, however, after more than twenty years, we dare to express the opinion that basically it was, and still is the search towards self identification, or rather identity, of each religious community.
    [Show full text]
  • Boletim Nº 33
    E d i t o r i a l Com maior ou menor sabedoria, o ser humano se defronta com as mais diversas facetas de sua existência: o nascimento, a infância, a adolescência, a juventude, a vida adulta, a velhice e a morte. Todas essas fases passam pelo desenvolvimento às vezes mais harmonioso, muitas vezes dramático e conflituoso. São tantas as condições e situações pessoais, sociais, ambientais e históricas que caracterizam e colorem a vida humana. Sem dúvida, a morte é uma das experiências mais dramáticas para a vivência humana. O povo simples diz: “a morte é a verdade mais verdadeira”, ninguém dela escapa. É normalíssima a morte de uma pessoa idosa, que viveu sua vida e cumpriu sua missão aqui na terra. O problema são as mortes absurdas, antes do tempo, a morte antes do nascimento, a morte por causa da fome ou por causa da violência, o suicídio, a morte das guerras, a morte no trânsito irresponsável e louco... Num olhar metafísico, transcendental, teológico, a morte é uma realidade envolta num profundo mistério, diante do qual são apresentadas inúmeras explicações, dependendo da cultura e da religiosidade de cada povo ou indivíduo. Para os céticos, com a morte acaba tudo. Para os crentes, especificamente os cristãos, a morte é simplesmente a passagem para outra dimensão, para outra vida. O mistério pascal é a passagem da morte para a vida, tal qual o vivenciou Jesus Cristo, ressuscitando e assim abrindo o caminho para nós, seus seguidores. Se com ele vivemos e morremos, com ele ressuscitaremos para a vida eterna, nos ensina o Apóstolo São Paulo.
    [Show full text]
  • The Ukrainian Weekly 2007, No.21
    www.ukrweekly.com INSIDE: • Ukrainian American cycles cross-country for a cause — page 9. • “An Artful Afternoon” highlights 14 artists — page 11. • Ukrainian Bandurist Chorus performs in New York — page 15. HE KRAINIAN EEKLY T PublishedU by the Ukrainian National Association Inc., a fraternal non-profitW association Vol. LXXV No. 21 THE UKRAINIAN WEEKLY SUNDAY, MAY 27, 2007 $1/$2 in Ukraine Sixty years after ethnocidal Akcja Wisla, With no end to the crisis in sight, Lemkos work to preserve their heritage the tide in Ukraine turns yet again by Zenon Zawada most patriotic part of the Ukrainian by Zenon Zawada Kyiv Press Bureau nation,” Mr. Pavlychko, a longtime Kyiv Press Bureau admirer of Lemko culture, said to exu- KYIV – The tide in Ukraine’s political This is the first of the two-part series. berant applause. “Where there are crisis appeared to turn in favor of the Lemkos, there is Ukraine.” coalition government led by Prime LVIV – For 60 years, hundreds of As more than 500 Lemko leaders repre- Minister Viktor Yanukovych after three thousands of Lemkos have thrived in the senting seven nations convened at the judges dismissed by President Viktor diaspora after being forced by the Polish Liudkevych Lviv Philharmonic between government from their ancestral home- Yushchenko took control of the May 4 and 6 to commemorate the 60th Constitutional Court, leading it to its first land, which would forever lose its anniversary of Akcja Wisla and celebrate Ukrainian character. verdict in at least nine months. The verdict their achievements since, they also con- happened to be in the coalition’s favor, as Wherever they settled, the Lemkos fronted an uncertain future for their people.
    [Show full text]
  • Axios! Rev. Walter Pasicznyk
    Official Publication of the Ukrainian Catholic Archeparchy of Philadelphia VOL. 75 - No. 13 JULY 06, 2014 ENGLISH VERSION Axios! Rev. Walter Pasicznyk Amidst the joyous exclamation of “Axios!” (He is Worthy!) by Bishop Richard Seminack as he vested the newly ordained priest, and to the acclamation of “Axios! Axios! Axios!” from the congregation, Rev. Walter Pasicznyk began his journey as a minister to the flock of Jesus Christ! The ordination of Rev. Walter Pasicznyk by Metropolitan-Archbishop Stefan was held at the Ukrainian Catholic Cathedral of the Immaculate Conception in Philadelphia, PA, on June 22, 2014. Among those who celebrated with Rev. Walter Pasicznyk were members of his family including his mother Mrs. Olympia Pasicznyk and Rev. Walter’s brother and three sisters. The entire clergy and faithful of the Ukrainian Catholic Archeparchy of Philadelphia offer our joyous wishes and greetings to Rev. Walter Pasicznyk as he continues his journey of service to our Lord and to all of our people. Na Mnohaya i Blahaya Lita! See photos and videos from Rev. Walter Pasicznyk’s Ordination on our Blog and Facebook: http://www.thewayukrainian.blogspot.com https://www.facebook.com/pages/Archeparchy-of-Philadelphia/197564070297001 Highlights inside this issue: - Ascension Manor Residents Celebrate Independence Day with Flag Ceremony and Barbeque - Pg. 5 - Ukrainian Catholic Archeparchy of Philadelphia to Invite Families Who Experienced Religious Persecution to the Vatican Sponsored World Meeting of Families to be Held in Philadelphia in Sept., 2015 - Pg. 7 - The Head of the UGCC tells the Holy Father about the “pain of Ukrainian people” - Pg. 24 Scenes from the Priestly Ordination - June 22, 2014 Deacon Walter proclaims the Gospel Deacon Walter kneels before as a deacon for the final time.
    [Show full text]
  • Harvard Historical Studies • 173
    HARVARD HISTORICAL STUDIES • 173 Published under the auspices of the Department of History from the income of the Paul Revere Frothingham Bequest Robert Louis Stroock Fund Henry Warren Torrey Fund Brought to you by | provisional account Unauthenticated Download Date | 4/11/15 12:32 PM Brought to you by | provisional account Unauthenticated Download Date | 4/11/15 12:32 PM WILLIAM JAY RISCH The Ukrainian West Culture and the Fate of Empire in Soviet Lviv HARVARD UNIVERSITY PRESS Cambridge, Massachusetts London, En gland 2011 Brought to you by | provisional account Unauthenticated Download Date | 4/11/15 12:32 PM Copyright © 2011 by the President and Fellows of Harvard College All rights reserved Printed in the United States of America Library of Congress Cataloging- in- Publication Data Risch, William Jay. The Ukrainian West : culture and the fate of empire in Soviet Lviv / William Jay Risch. p. cm.—(Harvard historical studies ; 173) Includes bibliographical references and index. I S B N 9 7 8 - 0 - 6 7 4 - 0 5 0 0 1 - 3 ( a l k . p a p e r ) 1 . L ’ v i v ( U k r a i n e ) — H i s t o r y — 2 0 t h c e n t u r y . 2 . L ’ v i v ( U k r a i n e ) — P o l i t i c s a n d government— 20th century. 3. L’viv (Ukraine)— Social conditions— 20th century 4. Nationalism— Ukraine—L’viv—History—20th century. 5. Ethnicity— Ukraine—L’viv— History—20th century.
    [Show full text]
  • Explaining Foreign Policy Change in Transitional States
    Explaining Foreign Policy Change in Transitional States: A Case Study of Ukraine between Two Revolutions By © 2017 Lidiya Zubytska M.A., University of Notre Dame, 2004 B.A., Ivan Franko National University of L’viv, 2002 Submitted to the graduate degree program in Political Science and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. Chair: Mariya Omelicheva Robert Rohrschneider Nazli Avdan Steven Maynard-Moody Erik Herron Date Defended: 24 July 2017 The dissertation committee for Lidiya Zubytska certifies that this is the approved version of the following dissertation: Explaining Foreign Policy Change in Transitional States: A Case Study of Ukraine between Two Revolutions Chair: Mariya Omelicheva Date Approved: 24 July 2017 ii ABSTRACT Over the span of a decade, Ukraine saw two revolutions that rocked its political and social life to the very core. The Orange revolution of 2004, a watershed event in the post-Soviet history of East European states, reversed the authoritarian trend in the country and proclaimed its course for democracy and integration with the European Union. However, reforms and electoral promises of the revolutionary leaders quickly turned into shambles, and instead another pro- Russian authoritarian leader consolidated power. As Ukrainian political elites vacillated between closer ties with the EU to its west and the Russian Federation to its east, the 2014 Revolution of Dignity rose again to defend the European future for Ukraine. In this work, I investigate the driving forces shaping foreign policymaking in Ukraine during these years. I posit that it was precisely because such policies were shaped in an uncertain post-revolutionary transitional political environment that we are able to see seemingly contradictory shifts in Ukraine’s relations with the EU and Russia.
    [Show full text]
  • Adult Catechism Class January 25, 2016 the Ukrainian Catholic
    Adult Catechism Class January 25, 2016 The Ukrainian Catholic Church in our Modern World Part 1: Scripture Readings: Matthew 28:19-20: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 9:37-38: Then He said to His disciples, “The harvest is plentiful, but the workers are few. “Therefore beseech the Lord of the harvest to send out workers into His harvest.” John 10:14-16: I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. Part 2: What is the Ukrainian Catholic Church? In simplistic terms, the Ukrainian Catholic Church (also known as the Ukrainian Greek Catholic Church) is a part of the Catholic Church that observes the same traditions as does Eastern Orthodoxy. It is, however, very much part of the Catholic Church. The head of the Universal Catholic Church, and hence the Ukrainian Catholic Church, is Pope Francis. The Ukrainian Catholic Church world-wide is governed internally by the Synod of Ukrainian Catholic Bishops; its highest ranking cleric is Patriarch (Major Archbishop) Sviatoslav Shevchuk.
    [Show full text]
  • The Ukrainian Weekly 1973
    — —... .' . Address: The Ukrainian Weekly ".-AS WE LEARN TO GO 8L-83 Grand Street FORWARD TOGETHER Jersey City, N. J., 07303 New York's Telephone: AT HOME, LET US BArclay 7-4125 ALSO SEEK TO GO TeJ ; HEndereon 44237 СВОБОДА FORWARD TOGETHER WITH ALL MANKIND-.- Ukrainian National Ass'n УКРАЇНСЬКИЙ ЩОДЕННИК Richard M. Nlxo* Tel.; HEndereon 5-8740 ffiftg Ukrainian grfdg &gctimt РЖ LXXX. SECTION TWO 4. 14J. SVOBODA, THE UKRAINIAN WEEKLY,; SATURDAY, JULY 28, 1973. ЦЕНТІВ 25 CENTS No. 141. VOL. LXXX - CeSUS, SUSK PREPARE FOR Five Ethnic Groups Museum to Collect CONGRESSES Study Voluntarism Immigrant Stories UKRAINIAN ORTHODOX LEAGUE HOLDS 26TH CONVENTION TORONTO, Ont. — This conception of Canada as a By Ihor Dlaboha multicultural country. summej the Ukrainian Cana­ NEW YORK, N.Y. — An CARTERET, NJ. — The In the last few years, Church, Archbishop Mark of the UOL changed to encom- dian University Students U- ora4-hi*tory_ _ project, called Ukrainian Orthodox League New York, and Bishop Con-1 pass the needs of both the CeSUS and SUSK, as well as "Immigrants on Tape," con­ nion (SUSK) will host the Held its 26th Annual conven­ stantine; and some 10 guests. I youth and the adults. Pre- the other member organiza­ taining informal interviews Third World Congress of the The idea of organizing a sently the UOL is divided in­ tions have responed to the with immigrants to the Uni­ tion here at the Holiday Inn Central Conference of Ukra- Ukrainian Orthodox League to the Senior UOL and the current repressions in Ukraine ted States, has been under­ from Wednesday, July 18.
    [Show full text]
  • Metropolitan-Archbishop Soroka Visits Our Mission in Lancaster, Pa
    Official Publication of the Ukrainian Catholic Archeparchy of Philadelphia VOL. 74 - No. 10 MAY 26, 2013 ENGLISH VERSION METROPOLITAN-ARCHBISHOP SOROKA VISITS OUR MISSION IN LANCASTER, PA On May 5, our Lancaster mission at St. John Neumann Roman Catholic church was privileged to receive a special pastoral visit from His Grace Metropolitan-Archbishop Stefan Soroka. Metropolitan-Archbishop Soroka was greeted by the Grechaniuk sisters, Tetiana, Oksana and Anna, with a traditional welcome with bread, salt and flowers in both English and Ukrainian. His Grace blessed the faithful who gathered that afternoon as he celebrated the Divine Liturgy with Father Andriy Rabiy, pastor of the Nativity of the Blessed Virgin Mary Ukrainian Catholic Church in Reading, PA. Easter baskets were also blessed by His Grace at the end of the Liturgy for those who were celebrating Easter on that day. Rev. Andriy Rabiy and Metropolitan- Archbishop Stefan Soroka Approximately sixty people attended the liturgy and took part in a social that followed. The social was very graciously organized by our host church, St. John Neumann, along with contributions and assistance from several of the Lancaster faithful and parishioners from the Reading church. Metropolitan-Archbishop Soroka expressed his joy at the hope of our Ukrainian Catholic Church spreading throughout the area and sharing the Catholic faith with all through our Social after the Liturgy beautiful liturgy and traditions. The Ukrainian Catholic mission in Lancaster was initiated in February and continues to spread the Gospel by inspiring all who attend the services. https://www.facebook.com/ukrainianmissionlancasterpa CONGRATULATIONS TO OUR GRADUATES FROM METROPOLITAN STEFAN SOROKA The month of June is an exciting time for all graduates.
    [Show full text]
  • Tilburg University Vatican Diplomacy After the Cuban Missile Crisis
    Tilburg University Vatican Diplomacy After the Cuban Missile Crisis Schelkens, K. Published in: The Catholic Historical Review DOI: 10.1353/cat.2011.0153 Publication date: 2011 Document Version Publisher's PDF, also known as Version of record Link to publication in Tilburg University Research Portal Citation for published version (APA): Schelkens, K. (2011). Vatican Diplomacy After the Cuban Missile Crisis: New Light on the Release of Josyf Slipyj. The Catholic Historical Review, 98(4), 680-713. https://doi.org/10.1353/cat.2011.0153 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. sep. 2021 VATICAN DIPLOMACY AFTER THE CUBAN MISSILE CRISIS: NEW LIGHT ON THE RELEASE OF JOSYF SLIPYJ BY KARIM SCHELKENS* The author, drawing on original documentation from several archives, examines the February 1963 release of Josyf Slipyj, the Ukrainian Greek Catholic archbishop, by the Soviet government.
    [Show full text]
  • Newsletterseptember 2013
    Issue 40, September 2013 UKRAINIAN REDEMPTORISTS OF THE YORKTON PROVINCE FULLY ALIVE A Bishop Velychkovsky Martyr’s Shrine Publication FAITHFUL TO THE END museum.) Sr. Justyna had stored many of the holy cards Tribute to Sr. Justyna OSBM and rosaries that Blessed Vasyl had made, and which would have been secretly distributed among the faithful. Sister Justyna Such objects were forbidden by the Soviet government to OSBM, known as be distributed. Among other things that she had stored in Julia Tverdohlib, fell her apartment was the “Episcopal staff” which he had re- asleep in the Lord, ceived from Metropolitan Josyf Slipyj when the latter con- April 7, 2013. She secrated Blessed Vasyl a bishop in a Moscow hotel room. was a very close fel- The staff was a homemade simple walking cane which low-worker of Metropolitan Josyf used in his 18 year imprisonment in Blessed Vasyl during Siberia. She worked with Blessed Vasyl on a daily or at the underground least weekly basis,. church in Ukraine. Fr. She was one of two nuns that journeyed to Kyiv to visit John first heard Blessed Vasyl when he was released from his 2 nd impris- about Sr. Justyna onment January 27,1972 and was being exiled from when I was perusing Sr. Justyna Tverdohlib, OSBM Ukraine. She gave us the 3 rd Volume of the an image of a “broken” KGB files on Blessed Vasyl’s second arrest. He saw the man. She could hardly name Julia Tverdohlib mentioned a lot. Not only that, but recognize him after his her KGB interrogation documents were part of the vol- three years of torture, ume.
    [Show full text]
  • Patriarch Sviatoslav
    UKRAINIAN GREEK CATHOLIC CHURCH STUDY MATERIAL FOR THE VISIT OF PATRIARCH SVIATOSLAV HEAD OF THE UKRAINIAN GREEK CATHOLIC CHURCH SEPTEMBER 2014 EPARCHIAL PASTORAL COUNCIL OF THE UKRAINIAN GREEK CATHOLIC CHURCH IN AUSTRALIA, NEW ZEALAND & OCEANIA. EPARCHIAL PASTORAL COUNCIL OF THE UKRAINIAN GREEK CATHOLIC CHURCH IN AUSTRALIA, NEW ZEALAND & OCEANIA. TABLE OF CONTENTS SECTION 1 – EASTERN CATHOLIC CHURCHES 3 - 11 SECTION 2 – THE SHEPHERDS AND TEACHERS OF OUR CHURCH 12 -16 POPE FRANCIS 17 - 20 PATRIARCH SVIATOSLAV SHEVCHUK 21 - 23 BISHOP PETER STASIUK, C.SS.R. 24 - 26 QUESTIONS & ANSWERS: EASTERN CATHOLIC CHURCHES 27 - 28 1 2 SECTION 1 – EASTERN CATHOLIC CHURCHES INTRODUCTION Jerusalem is the cradle of Christianity. From there the apostles and their successors received the command: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And remember, I am with you always, to the end of the ages” (Mt. 28:19). By the command of Christ, the Gospel was to be proclaimed to the entire world, embracing all nations. Rising above national, cultural, political, economic, social and all other man-made barriers and restrictions, “the Church of Jesus Christ is neither Latin, Greek, nor Slav, but Catholic; there is not and cannot be any difference between her children, no matter what they be otherwise, whether Latins, Greeks or Slavs, or any other nationality: all of them are equal around the table of the Holy See” (Pope Benedict XIV; see Vatican II, Eastern Catholic Churches, no.
    [Show full text]