Tilburg University Vatican Diplomacy After the Cuban Missile Crisis
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Spiritual Responses to the Regulation of Birth (A Historical Comparison) Richard Fehring Marquette University, [email protected]
Marquette University e-Publications@Marquette College of Nursing Faculty Research and Nursing, College of Publications 1-1-2002 Spiritual Responses to the Regulation of Birth (A Historical Comparison) Richard Fehring Marquette University, [email protected] Elizabeth McGraw Published version. Life and Learning, Vol. XII (2002): 265-286. Publisher Link. © 2002 University Faculty for Life, Inc. Used with permission. Spiritual Responses to the Regulation of Birth (A Historical Comparison) Richard J. Fehring, D.N.Sc, R.N. Elizabeth McGraw, B.A., R.N. ABSTRACT Over 30 years ago the founders of the Christian Family Movement (CFM), a worldwide Catholic family action group, conducted a survey to investigate the marital effects of practicing “rhythm.” Their final report indicated that many participants felt that periodic abstinence was harmful to their marriage and caused spiritual and religious distress. The CFM survey results were thought to have been influential in convincing the 1966 Papal Birth Control Commission to recommend a change in church teaching. The purpose of this paper is to report a re-analysis of the 1966 archived data (in the light of the Papal Encyclical Humane Vitae–On the Regulation of Birth) and to compare that study with responses from married couples using modern methods of NFP, i.e., methods that purport to be more effective and to have fewer days of periodic abstinence. This paper will provide an examination of the original study within its historical context and report on the responses relating to spirituality from the 1966 couples in comparison with couples currently practicing periodic abstinence through the Billings Ovulation Method. -
All'ombra Delle Querce Di Monte Sole
UNIVERSITA’ DEGLI STUDI DI FERRARA FACOLTA’ DI LETTERE E FILOSOFIA Corso di laurea in Filosofia ALL’OMBRA DELLE QUERCE DI MONTE SOLE riflessioni sulla kenosi del monaco Giuseppe Dossetti al cospetto della storia e del mistero di Israele laureando Giambattista Zampieri relatore correlatore prof. Piero Stefani prof. Mario Miegge Anno Accademico 2006-2007 Indice INTRODUZIONE AL COSPETTO DELLA STORIA p. 1 Premessa 1 Vita 5 Piano di lavoro 25 CAPITOLO I DA MONTE SOLE A SIGHET (l’idolatria e la città) 29 Le querce testimoni del martirio 30 La Shoah come unicum 34 Un delitto castale 41 Gemeinschaft e città 49 CAPITOLO II IL MISTERO DI ISRAELE (il silenzio e l’elezione) 67 Dopo Auschwitz, dopo Cristo 68 Chi è come Te fra i muti? 73 Scrutando il mistero della Chiesa 78 L’impossibile antisemitismo 94 L’elezione del popolo mediatore 102 CAPITOLO III LA KENOSI DEL MEDIATORE (la croce e la Chiesa) 128 Questo è Dio 129 Fino alla morte e alla morte di croce 140 La kenosi della Chiesa 148 Già e non ancora: un confronto con Sergio Quinzio 157 CONCLUSIONE L’OMBRA DELLE QUERCE 175 Memoria sapienziale 176 L’azione preveniente dello Spirito 182 BIBLIOGRAFIA 187 Scritti e discorsi di Giuseppe Dossetti (ordine cronologico) 187 Nota bibliografica (ordine alfabetico per autore) 199 INTRODUZIONE AL COSPETTO DELLA STORIA Premessa Questo lavoro si propone di enucleare alcuni aspetti del pensiero sviluppato da Giuseppe Dossetti soprattutto nella seconda parte della sua esistenza, quando assecondò l’improcrastinabile chiamata a realizzare nella vita monastica quanto sentiva impellente già dagli anni giovanili. Nel 1939 scriveva: “In che cosa la mia vita si caratterizza per quella di un’anima consacrata al Signore, più precisamente consacrata a Cristo Re, nel mondo? Per il fatto che scrivo così dei libri? No, certo. -
The International Union of Social Studies of Malines and the Catholic Cultural Turn Drafting a Moral Code at the End of the Constantinian Era
Church History Church History and and Religious Culture 99 (2019) 504–523 Religious Culture brill.com/chrc The International Union of Social Studies of Malines and the Catholic Cultural Turn Drafting a Moral Code at the End of the Constantinian Era Dries Bosschaert KU Leuven [email protected] Abstract The present article argues that the unexpected end of the Union de Malines’ Code de morale culturelle, an international collaboration of prominent twentieth-century Catholic moral theologians, should be attributed to three shifts in Catholic Social Teaching, only the first two of which the Union de Malines managed to undergo: from scholastic hegemony to theological diversity, from social doctrine to personalism, and from a juridical style of writing to a humanistic one. Particularly this last shift, intro- duced by the Second Vatican Council, proved to be a too big a leap for the Union, understood as a ‘little social tradition,’ to take. The cultural turn, which the Union de Malines had in fact anticipated, proved by the end of the council to belong to the future. Keywords Union Internationale d’Etudes Sociales de Malines (Union de Malines) – Catholic Social Teaching – Theology of Culture – Gaudium et spes – Second Vatican Council In 1961, the French Dominican Marie-Dominique Chenu announced in his pro- grammatic La fin de l’ère Constantinienne the renewal of Western Christianity and its transformation into a global church, including the collapse of the clas- sical doctrinal tradition of social Catholicism.1 For a long time this tradition 1 Marie-Dominique Chenu, “La fin de l’ère Constantinienne,” in Un concile pour notre temps, ed. -
Prezbiter – Svećenik U Hrvatskoj Pokoncilskoj Teološkoj Literaturi (1965.-2010.)
SVEUČILIŠTE U ZAGREBU KATOLIČKI BOGOSLOVNI FAKULTET Danijel Crnić Prezbiter – svećenik u hrvatskoj pokoncilskoj teološkoj literaturi (1965.-2010.) Doktorski rad Mentor: prof. dr. sc. Josip Baloban Zagreb, 2013. Informacije o mentoru Josip Baloban rođen je 17. svibnja 1949. godine u Brebrovcu, župa Slavetić, Zagrebačka nadbiskupija. Osmogodišnju školu pohađao je u Slavetiću i Petrovini (1956.- 1964.). Klasičnu gimnaziju završio je na Interdijecezanskoj srednjoj školi za spremanje svećenika u Zagrebu 1968. godine. Studij dvije godine filozofije i jednu godinu teologije završio je na Katoličkom bogoslovnom fakultetu u Zagrebu (1968.-1971.). Studij teologije nastavio je na Ludwig-Maximilianovom sveučilištu u Münchenu, gdje je i diplomirao 1974. godine. 11. kolovoza 1974. godine zaređen je za svećenika Zagrebačke nadbiskupije. 1976. godine tadašnji zagrebački nadbiskup Franjo Kuharić šalje ga na poslijediplomski i doktorandski studij u München, gdje je i doktorirao 1981. godine. Naslov disertacije bio je „Kirche in einer sozialistischen Gesellschaft. Analyse der gegenwärtigen pastoralen Situation in der Erzdiözese Zagreb (Nordkroatien) unter besonderer Berücksichtigung der distanzierten Kirchlichkeit“. Disertacija je objavljena na njemačkom jeziku 1982. godine u nizu Studien zur Praktischen Theologie, Band 24. 1981. godine vraća se u Hrvatsku, te biva imenovan subsidijarom u župi sv. Luke Travno-Zagreb (1981.-1984.), zatim u župi sv. Mateja u Dugavama-Zagreb (1984.-1986.). Od 1981. do danas predaje na Katoličkom bogoslovnom fakultetu Sveučilišta u Zagrebu (odsada KBF-u), najprije 1981. na Katehetskom institutu, a zatim od 1982. kao asistent na filozofsko-teološkom šestogodišnjem studiju. U prvih dvadeset godina predaje predmete iz teologije i katehetike. Na istom Fakultetu se habilitirao 1990. godine s knjigom “Hrvatska kršćanska obitelj na pragu XXI. -
Hans Urs Von Balthasar - Ein Grosser Churer Diözesan SCHRIFTENREIHE DER THEOLOGISCHEN HOCHSCHULE CHUR
Peter HENR1c1 (Hrsg.) Hans Urs von Balthasar - ein grosser Churer Diözesan SCHRIFTENREIHE DER THEOLOGISCHEN HOCHSCHULE CHUR Im Auftragder Theologischen Hochschule Chur herausgegeben von Michael DURST und Michael FIEGER Band7 Peter HENRICI (Hrsg.) Hans Urs von Balthasar - ein grosser Churer Diözesan Mit Beiträgen von Urban FINK Alois M. HAAS Peter HENRICI KurtKocH ManfredLOCHBRUNNER sowie einer Botschaft von Papst BENEDIKT XVI. AcademicPress Fribourg BibliografischeInformation Der Deutschen Bibliothek Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografischeDaten sind im Internetüber http://dnb.ddb.de abrufbar. Die Druckvorlagen der Textseiten wurden vom Herausgeber der Reihe als PDF-Datei zur Verfügunggestellt. © 2006 by Academic Press Fribourg / Paulusverlag Freiburg Schweiz Herstellung: Paulusdruckerei Freiburg Schweiz ISBN-13: 978-3-7278-1542-3 ISBN-10: 3-7278-1542-6 Inhaltsverzeichnis Vorwort . 7 Abkürzungsverzeichnis . 9 Bischof Kurt KOCH Von der Schönheit Gottes Zeugnis geben . 11 Alois M. HAAS Evangelisierung der Kultur . 19 Weihbischof Peter HENRICI Das Gleiche auf zwei Wegen: Karl Rahner und Hans Urs von Balthasar . 39 Manfred LOCHBRUNNER Hans Urs von Balthasar und seine Verbindung mit dem Bistum Chur . 55 Urban FINK „Ihr stets im Herrn ergebener Hans Balthasar“. Hans Urs von Balthasar und der Basler Bischof Franziskus von Streng . 93 Botschaft von Papst BENEDIKT XVI. an die Teilnehmer der Internationalen Tagung in Rom (Lateran-Universität) anlässlich des 100. Geburtstages des Schweizer Theologen Hans Urs von Balthasar . 131 Die Autoren . 135 5 Vorwort Hans Urs VON BALTHASAR ist wohl der weltweit bekannteste katholische Theologe der Deutschschweiz im 20. Jahrhundert. Dass der gebürtige Luzerner und „Basler Theologe“ Churer Diözesanpriester war, ist weit weniger bekannt. Sein 100. -
Audience with Members of the “Giorgio La Pira” Foundation
N. 181123d Friday 23.11.2018 Audience with members of the “Giorgio La Pira” Foundation At 12.25 today, in the Clementine Hall of the Vatican Apostolic Palace, the Holy Father Francis received in audience the members of the “Giorgio La Pira” Foundation, on the occasion of the Fifth National Convention, currently taking place in Rome at Villa Aurelia, from 22 to 23 November 2018. The following is the Pope’s address to those present: Address of the Holy Father Dear brothers and sisters, It is with joy that I meet all of you who are taking part in the national convention of associations and groups dedicated to the Venerable Giorgio La Pira. I address my greetings to each one of you and I thank the president of the Giorgio La Pira Foundation for his words. I hope that your meeting for study and reflection can contribute to increasing commitment to the integral development of people in the Italian communities and regions where you are present. At a time when the complexity of Italian and international political life requires lay faithful and statesmen of great human and Christian importance for the service of the common good, it is important to rediscover Giorgio La Pira, an exemplary figure for the Church and for the contemporary world. He was an enthusiastic witness of the Gospel and a prophet of modern times; his attitudes were always inspired by a Christian perspective, and his action was often ahead of its time. His activity as a university professor was varied and multiform, especially in Florence, but also in Siena and Pisa. -
Cardinal Augustin Bea SJ
Cardinal Augustin Bea SJ Norman Tanner SJ In this month’s text from the Jesuits in Britain’s 2014 calendar, Norman Tanner SJ reflects on the life of Augustin Bea. The German cardinal is one of twelve remarkable Jesuits who feature in the special calendar, which commemorates the 200th anniversary of the restoration of the Society of Jesus. Please visit: www.jesuit.org.uk/calendar2014 for further resources and to purchase the 2014 calendar from the Jesuits in Britain. Life Bea CardinalAugustinSJ Meanwhile, he was publishing numerous books and articles, Born in 1881 in Riedböhringen, steering a creative middle cour- a village within the Black Forest se in Biblical studies between in Bavaria, Augustin was the fundamentalism and exaggerat- only child of Karl and Maria ed relativism. In 1935, with the Bea. After finishing school, he approval of Pope Pius XI, he spent two years studying theol- participated in the Old Testa- ogy at the University of Freib- ment congress of Protestant urg. Then, aged 21, he embark- scholars at Göttingen in Germ- ed upon his new life as a Jesuit, any, providing an encourage- entering the novitiate of the So- ment to ecumenical cooperat- uth German Province. He foll- ion in Biblical studies. Import- owed the normal studies of phi- ant, too, was his contribution losophy and theology and was to Pope Pius XII’s encyclical on ordained priest in 1912. Soon afterwards he pursued the interpretation of Scripture, Divino afflante Spiritu specialised studies in ancient Near Eastern philology (the first words in the Latin text), published in 1941, at the University of Berlin and from 1917 to 1921 he which gave further encouragement to responsible taught Old Testament at the theologate for German Catholic Biblical scholarship. -
Una Fraterna Amicizia Giorgio La Pira E Il Marocco.Pdf
Una "fraterna amicizia". Giorgio La Pira e il Marocco BRUNA BAGNATO Università di Firenze La "fraterna amicizia"1 che legò Giorgio La Pira alla corte di Rabat, un'amicizia basata su affinità di progetti politici e coltivata con conti nuità di incontri e frequenza di relazioni epistolari, rappresentò, nelle sue premesse e nei suoi sviluppi, l'intersezione di una serie di processi che si andavano sviluppando su piani diversi. L'avvicinamento di La Pira a Rabat e l'approfondirsi dei suoi rapporti sia con Maometto V sia ./ con il principe ereditario e poi successore Hassan rierltraVa&.iO irJatti in una dinamica più complessiva che, dalla seconda metà degli anni Cinquanta, vide ambienti politici, culturali e economici della peniso la particolarmente attenti alle potenzialità di un incremento dei rap porti con i paesi del Mediterraneo. E quindi anche con il regno maroc chino, giunto all'indipendenza nel marzo 1956 al termine di un pro cesso òi riòefinizione dei rapporti con la Francia che aveva conosciu to momenti di grande asprezza2 e che era stato seguito con simpatia 1 Così la definì Giorgio Giovannoni in Giorgio La Pira, TESTL"-IONIANZE, a. XXI, apriìe luglio 1978, nn. 4-5-6-7, p. 399. 2 Sul processo di indipendenza del Marocco esisre una vasta bibliografia. Per limitarsi alle opere maggiori cfr. Ch.-R. Ageron, Politiques coloniales en Maghreb, Paris, PUP, 1973; S. Bernard, Le conflic fraru:o-marocain 1943-1956, Bruxelles, Editions de l'[nstitut de socio logie de l'Univetsité libre dè Bruxelles, 1963, volume ormai datato ma che resta fonda mentale; Ch-A. -
Edited by Conor Hill, Kent Lasnoski, Matthew Sherman, John Sikorski and Matthew Whelan
VOLUME 6, NUMBER 2 JUNE 2017 NEW WINE, NEW WINESKINS: PERSPECTIVES OF YOUNG MORAL THEOLOGIANS Edited by Conor Hill, Kent Lasnoski, Matthew Sherman, John Sikorski and Matthew Whelan Journal of Moral Theology is published semiannually, with issues in January and June. Our mission is to publish scholarly articles in the field of Catholic moral theology, as well as theological treatments of related topics in philosophy, economics, political philosophy, and psychology. Articles published in the Journal of Moral Theology undergo at least two double blind peer reviews. Authors are asked to submit articles electronically to [email protected]. Submissions should be prepared for blind review. Microsoft Word format preferred. The editors assume that submissions are not being simultaneously considered for publication in another venue. Journal of Moral Theology is indexed in the ATLA Catholic Periodical and Literature Index® (CPLI®), a product of the American Theological Library Association. Email: [email protected], www: http://www.atla.com. ISSN 2166-2851 (print) ISSN 2166-2118 (online) Journal of Moral Theology is published by Mount St. Mary’s University, 16300 Old Emmitsburg Road, Emmitsburg, MD 21727. Copyright© 2017 individual authors and Mount St. Mary’s University. All rights reserved. EDITOR EMERITUS AND UNIVERSITY LIAISON David M. McCarthy, Mount St. Mary’s University EDITOR Jason King, Saint Vincent College ASSOCIATE EDITOR William J. Collinge, Mount St. Mary’s University MANAGING EDITOR Kathy Criasia, Mount St. Mary’s University EDITORIAL BOARD Melanie Barrett, University of St. Mary of the Lake/Mundelein Seminary Jana M. Bennett, University of Dayton Mara Brecht, St. Norbert College Jim Caccamo, St. -
The Vietnam War, the Church, the Christian Democratic Party and the Italian Left Catholics
social sciences $€ £ ¥ Article The Vietnam War, the Church, the Christian Democratic Party and the Italian Left Catholics Daniela Saresella Department of Historical Studies, University of Milan, 20122 Milan, Italy; [email protected] Received: 6 March 2018; Accepted: 28 March 2018; Published: 3 April 2018 Abstract: Over the years of the Cold War, the conflict in Vietnam assumed the significance of a clash between two civilizations, the West and communism. Italian Catholics thus found themselves not only invoking the end of the conflict, but also expressing their evaluations on the choices made in international politics by the two superpowers. The positions assumed by the ecclesiastic Institution, the Christian Democrats and the Catholic world in Italy towards the war in Indochina were not identical: in fact, if—with a few exceptions—the ecclesiastic hierarchy was distinguished by its extreme caution, in the Catholic party different positions became manifest. It was mainly in Catholic associations, and in general amongst believers closer to the experience of the Vatican Council, that a radical sense of aversion to U.S. foreign policy developed. Keywords: Vietnam War; Italian Catholics; Cold War; Italian Church; Christian Democratic Party 1. The Italian Church The sixties saw a period of profound change, not only in the West but in other continents, too: the civil rights movement in the United States, the battles against oppressive regimes in Latin America, the cultural revolution in China, the upheavals in Eastern European countries and the leading role played by young people all enlivened the decade. The Catholic Church was also marked by radical innovations with the pontificate of John XXIII and from 1962 with the start of the Second Vatican Council. -
Ukrainian President's Visit to Chicago Marked by High-Level Meetings
INSIDE:• Freedom House scholar speaks on political transitions — page 4. • President Viktor Yushchenko feted at banquet in D.C. — page 9. • Scenes from D.C. rally welcoming Ukraine’s president — page 15. Published by the Ukrainian National Association Inc., a fraternal non-profit association Vol. LXXIII HE KRAINIANNo. 16 THE UKRAINIAN WEEKLY SUNDAY, APRIL 17, 2005 EEKLY$1/$2 in Ukraine Lviv’s Catholics remember T UUkrainian president’s visit to Chicago Wmarked by high-level meetings Pope John Paul II by Marta Farion Special to The Ukrainian Weekly with special ceremonies CHICAGO – Ukrainian President Viktor Yushchenko’s whirlwind visit to by Zenon Zawada Chicago on April 4 and 5 triggered an Kyiv Press Bureau emotional hero’s welcome from the city’s political and business leaders, and LVIV – Unable to travel to Vatican electrified thousands of Chicago’s City for Pope John Paul Il’s funeral, Ukrainian community with cheers and Lviv’s Catholics held their own ceremo- tears. ny to commemorate their spiritual leader. Organized by the Chicago Council on The night before the April 8 funeral, Foreign Relations, an independent, non- more than 5,000 people honored the partisan organization committed to build- pope by retracing the path he took when ing global awareness in Chicago and the visiting Ukraine’s bastion of Catholicism Midwest, President Yushchenko’s more than three years ago. Chicago agenda included a head of state For four hours, the faithful held can- keynote address held in the Palmer House dles and walked from St. George Hilton Grand Ballroom and subsequent Ukrainian Catholic Cathedral to six other dinner banquet in the State Ballroom on sites, concluding at the Nativity of the the evening of April 4 and a breakfast Mother of God Church in Sykhiv, a Lviv meeting with 50 Chicago-area business President Viktor Yushchenko and First Lady Kateryna Yushchenko of Ukraine suburb, where they met hundreds already executives the following morning. -
Confronting Anti-Semitism in Catholic Theology After the Holocaust Carolyn Wesnousky Connecticut College, [email protected]
Connecticut College Digital Commons @ Connecticut College History Honors Papers History Department 2012 “Under the Very Windows of the Pope”: Confronting Anti-Semitism in Catholic Theology after the Holocaust Carolyn Wesnousky Connecticut College, [email protected] Follow this and additional works at: http://digitalcommons.conncoll.edu/histhp Part of the European History Commons, History of Religion Commons, and the Jewish Studies Commons Recommended Citation Wesnousky, Carolyn, "“Under the Very Windows of the Pope”: Confronting Anti-Semitism in Catholic Theology after the Holocaust" (2012). History Honors Papers. 15. http://digitalcommons.conncoll.edu/histhp/15 This Honors Paper is brought to you for free and open access by the History Department at Digital Commons @ Connecticut College. It has been accepted for inclusion in History Honors Papers by an authorized administrator of Digital Commons @ Connecticut College. For more information, please contact [email protected]. The views expressed in this paper are solely those of the author. “Under the Very Windows of the Pope”: Confronting Anti-Semitism in Catholic Theology after the Holocaust An Honors Thesis Presented by Carolyn Wesnousky To The Department of History In partial fulfillment of the requirements for Honors in the Major Field Connecticut College New London, Connecticut April 26, 2012 1 Table of Contents Introduction……………………………………………………...…………..4 Chapter 1: Living in a Christian World......…………………….….……….15 Chapter 2: The Holocaust Comes to Rome…………………...…………….49 Chapter 3: Preparing the Ground for Change………………….…………...68 Chapter 4: Nostra Aetate before the Second Vatican Council……………..95 Conclusion…………………………………………………………………110 Appendix……………………………………………..……………………114 Bibliography………………………………………………………………..117 2 Acknowledgements As much as I would like to claim sole credit for the effort that went into creating this paper, I need to take a moment and thank the people without whom I never would have seen its creation.