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Bishop Brendan Leahy
th . World Day of Poor 19 November, 2017 No great economic success story possible as long as homelessness and other poverty crises deepen – Bishop Brendan Leahy Ireland cannot claim itself an economic success while it allows the neglect of its poor, Bishop of Limerick Brendan Leahy has stated in his letter to the people of the diocese to mark the first World Day of the Poor. The letter - read at Masses across the diocese for the official World Day of the Poor called by Pope Francis – says that with homelessness at an unprecedented state of crisis today in Ireland, it is almost unjust and unchristian to claim economic success. “Throughout the centuries we have great examples of outreach to the poor. The most outstanding example is that of Francis of Assisi, followed by many other holy men and women over the centuries. In Ireland we can think of great women such as Catherine McAuley and Nano Nagle. “Today the call to hear the cry of the poor reaches us. In our Diocese we are blessed to have the Limerick Social Services Council that responds in many ways. There are many other initiatives that reach out to the homeless, refugees, people in situations of marginalisation,” he wrote. “But none of us can leave it to be outsourced to others to do. Each of us has to do our part. Today many of us live a privileged life in the material sense compared to generations gone by, Today is Mission Sunday and the Holy Father invites all Catholics to contribute to a special needing pretty much nothing. -
Cni January 4
January 4, 2020 Image of the day - Derry Cathedral [email protected] Page 1 January 4, 2020 Archbishop of York encourages hope in this new year The chapel at Bishopthore Palace, home of the Archbishop of York The Archbishop of York, Stephen Cottrell, is sharing short reflections throughout January 2021 on the theme, ‘Our Hope is Found’ as the country continues to combat the effects of the global COVID-19 pandemic. His reflections will include a prayer or a poem, and the first of this nine-part series can be watched below: Archbishop Stephen said, “2020 has been an incredibly hard year for everyone, and it is going to be a long time before we begin to feel some semblance of normality return. We all need hope, and I believe that our hope is found in the [email protected] Page 2 January 4, 2020 person of Jesus Christ. Knowing God through him brings life, peace, and hope that no matter what happens he is with us. As people listen to the reflections I pray they can see that as we trust in God and seek to follow him, we can have a peace which is beyond our understanding and a hope that is sure and steadfast for what is to come.” In his first reflection, the Archbishop considers the story in the Old Testament of Shadrach, Meshach and Abednego who refused to worship the king’s golden idol. They continued to hold on to what they thought was right, putting their hope and trust in God, whether or not he rescued them from the fiery furnace into which they were to be thrown. -
Irish Gothic Fiction
THE ‘If the Gothic emerges in the shadows cast by modernity and its pasts, Ireland proved EME an unhappy haunting ground for the new genre. In this incisive study, Jarlath Killeen shows how the struggle of the Anglican establishment between competing myths of civility and barbarism in eighteenth-century Ireland defined itself repeatedly in terms R The Emergence of of the excesses of Gothic form.’ GENCE Luke Gibbons, National University of Ireland (Maynooth), author of Gaelic Gothic ‘A work of passion and precision which explains why and how Ireland has been not only a background site but also a major imaginative source of Gothic writing. IRISH GOTHIC Jarlath Killeen moves well beyond narrowly political readings of Irish Gothic by OF IRISH GOTHIC using the form as a way of narrating the history of the Anglican faith in Ireland. He reintroduces many forgotten old books into the debate, thereby making some of the more familiar texts seem suddenly strange and definitely troubling. With FICTION his characteristic blend of intellectual audacity and scholarly rigour, he reminds us that each text from previous centuries was written at the mercy of its immediate moment as a crucial intervention in a developing debate – and by this brilliant HIST ORY, O RIGI NS,THE ORIES historicising of the material he indicates a way forward for Gothic amidst the ruins of post-Tiger Ireland.’ Declan Kiberd, University of Notre Dame Provides a new account of the emergence of Irish Gothic fiction in the mid-eighteenth century FI This new study provides a robustly theorised and thoroughly historicised account of CTI the beginnings of Irish Gothic fiction, maps the theoretical terrain covered by other critics, and puts forward a new history of the emergence of the genre in Ireland. -
Introduction
INTRODUCTION In August 2002 Mr George Birmingham SC presented a preliminary report on child sexual abuse involving Roman Catholic priests in the Diocese of Ferns to the Minister for Health and Children. Mr Birmingham had been asked by the Minister to investigate the background to allegations of child sexual abuse in the Diocese with a view to recommending an appropriate form and Terms of Reference for an Inquiry to inquire into the issue. As recommended by Mr Birmingham, the Minister for Health and Children established a non-statutory private inquiry to investigate allegations or complaints of child sexual abuse which were made against clergy operating under the aegis of the Diocese of Ferns. The Ferns Inquiry was established as a three-person team under the chairmanship of Mr Justice Francis D Murphy, formerly of the Supreme Court. The two other members of the Inquiry are: Dr Helen Buckley, senior lecturer in the Department of Social Studies, Trinity College, Dublin; and Dr Laraine Joyce, deputy director of the Office for Health Management. The Inquiry was formally established by the Minister for Health and Children on 28 March 2003. Counsel to the Inquiry was Mr Sean Ryan SC and Mr Declan Doyle SC. Mr Ryan was nominated as a Judge of the High Court in September 2003 and was succeeded by Mr Finbarr Fox SC. The Secretrary to the Inquiry was Mrs Marian Shanley BCL Solicitor. Solicitor to the Inquiry was Mr Joseph O’Malley BCL LLM Solicitor, of Hayes Solicitors, Lavery House, Earlsfort Terrace, Dublin 2. The Inquiry was assisted in its work by the following people: Stephen O’Brien BA, Administrative Officer of the Department of Health and Children; David Begley, Clerical Officer of the Department of Health and Children. -
Proposed Inquiry Into the Handling of Allegations of Child Sex Abuse Relating to the Diocese of Ferns
Proposed inquiry into the handling of allegations into child sex abuse relating to the Diocese of Ferns Item Type Report Authors Department of Health and Children;Birmingham, George Citation Department of Health and Children, Birmingham, George. 2002. Proposed inquiry into the handling of allegations into child sex abuse relating to the Diocese of Ferns. Dublin: Department of Health and Children. Publisher Department of Health and Children Download date 01/10/2021 10:16:39 Link to Item http://hdl.handle.net/10147/575375 Find this and similar works at - http://www.lenus.ie/hse Proposed Inquiry into the Handling of Allegations of Child Sex Abuse Relating to the Diocese of Ferns A Report to Mr MicheaI Martin TD Minister for Health & Children by Mr George Birmingham SC 1 August 2002 CONTENTS Part I Introduction Background 1 Terms of reference Staffing 2 Disclosures 2 Options 3 Part II Methodology Introduction 4 Current and past inquiries 4 interviews with victims 5 Church co-operation 6 Garda and health board co-operation 8 Interviews with cross-section of interested parties 8 Part III An overview of the factual backdrop Introduction 10 The term 'child sex abuse' 11 Forms of reference to parties 11 Priest' A' 12 Priest' B' 12 Priest 'C' 13 Priest '0': Fr James Grennan 16 Priest' E' 22 Priest 'F': Monsignor Miceal Ledwith 28 Priest 'G' 43 Priest' H' 44 Priest'j': Fr Sean Fortune 49 Priest 'K': Fr Donal Collins 63 Priest'L' 66 Part IV Bishop Brendan Comiskey's response and related issues Introduction 67 Bishop Comiskey's approach to complaints -
“Among the Most Catechised but Among the Least Evangelised”? Religious Education in Ireland
“Among the Most Catechised but among the least Evangelised”? Religious Education in Ireland Br e n d a n Le a h y It has been said that the Irish are the most catechised but among the least evangelised in Europe. This article examines the contemporary situation of religious education in Ireland with a particular focus on its ecumenical aspects. It begins by outlining the historical journey in the nineteenth and twentieth centuries that led Ireland to the current situation. On that basis it considers some of the issues that have arisen in recent times that have seen a dramatic change in religious practice in Ireland. It explores the issue of the relationship of parish, school and family. Keywords: National education; religious instruction; Vatican II; denominational school- ing; Archbishop Martin Since the coming of Patrick to Ireland in the fifth century, the issue of religious education has been important in Ireland. According to a legend, the Celtic princess Eithne asked Patrick: “Who is God, and where is God, of whom is God and where his dwelling?... This God of yours? Is he ever-living? Is he beautiful...? How will he be seen, how is he loved, how is he found?”1 To respond to questions such as this Patrick evangelised, catechised and inculturated the Gospel faith. And in a remarkably short span of time, there was a Celtic Christian body of poetry and literature. In particular it was the monastic communities that drove the Irish Christian experience of religious education and the transmission of the Christ-event in the first millennium.2 Traces of the Biblia pauperum, the religious education carried out in forms other than the written word, are very evident in Ireland. -
How Different Are the Irish?
Technological University Dublin ARROW@TU Dublin Articles School of Business and Humanities 2015-3 How Different are the Irish? Eamon Maher Technological University Dublin, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ittbus Part of the Catholic Studies Commons Recommended Citation Maher, E. (2015) How Different are the Irish? in Doctrine & Life, Vol. 65, March 2015, no.3, pp. 2-11 This Article is brought to you for free and open access by the School of Business and Humanities at ARROW@TU Dublin. It has been accepted for inclusion in Articles by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License How Different Are the Irish? EAMON MAHER HIS review-article sets about assessing the significance of a new T collection of essays edited by Tom Inglis, Are the Irish Different?1 Tom Inglis is the foremost commentator on the factors that led to the Catholic Church in Ireland securing a 'special position' during the ninetenth and twentieth centuries.2 The Church's 'moral monopoly' has effectively been ceroded by a number of recent developments; the increased secularisation that accompanied greater prosperity, the tendency among a better educated laity to find their own answers to whatever moral dilemmas assail them, and, of course, the clerical abuse scandals. But even in the 1980s, and earlier, change was afoot. We read in Moral Monopoly: The criterion of a good Irish Catholic has traditionally been per ceived as one who received the sacraments regularly and who fol lowed as well as possible the rules and regulations of the Church. -
Telegramma Di Cordoglio Del Santo Padre Per La Morte Del Cardinale Cahal Brendan Daly
N. 0003 Sabato 02.01.2010 Pubblicazione: Immediata Sommario: ♦ TELEGRAMMA DI CORDOGLIO DEL SANTO PADRE PER LA MORTE DEL CARDINALE CAHAL BRENDAN DALY ♦ TELEGRAMMA DI CORDOGLIO DEL SANTO PADRE PER LA MORTE DEL CARDINALE CAHAL BRENDAN DALY TELEGRAMMA DI CORDOGLIO DEL SANTO PADRE PER LA MORTE DEL CARDINALE CAHAL BRENDAN DALY Èdeceduto a Belfast giovedì scorso, 31 dicembre 2009, il Card. Cahal Brendan Daly, del Titolo di San Patrizio, Arcivescovo emerito di Armagh (Irlanda). Le esequie del Porporato si terranno martedì 5 gennaio. Pubblichiamo di seguito il telegramma di cordoglio per la morte del Card. Cahal Brendan Daly, inviato dal Santo Padre Benedetto XVI all’attuale Arcivescovo di Armagh, Em.mo Card. Seán Baptist Brady: ● TELEGRAMMA DEL SANTO PADRE TO MY VENERABLE BROTHER CARDINAL SEAN BAPTIST BRADY ARCHBISHOP OF ARMAGH DEEPLY SADDENED TO LEARN OF THE DEATH OF CARDINAL CAHAL DALY, I OFFER HEARTFELT CONDOLENCES TO YOU AND YOUR AUXILIARY BISHOP, TO THE PRIESTS, RELIGIOUS AND LAY FAITHFUL OF THE ARCHDIOCESE OF ARMAGH AND TO ALL THE PEOPLE OF IRELAND. I RECALL WITH GRATITUDE CARDINAL DALY’S LONG YEARS OF DEVOTED PASTORAL SERVICE TO THE CHURCH AS PRIEST, BISHOP AND PRIMATE OF ALL IRELAND, HIS ASSISTANCE AS A MEMBER OF THE COLLEGE OF CARDINALS, AND ESPECIALLY HIS SUSTAINED EFFORTS IN THE PROMOTION OF JUSTICE AND Bollettino N. 0003 - 02.01.2010 2 PEACE IN NORTHERN IRELAND. IN COMMUNION WITH YOU IN THE HOLY SPIRIT I PRAY THAT, THROUGH THE GRACE OF CHRIST, GOD OUR MERCIFUL FATHER MAY GRANT HIM THE REWARD OF HIS LABOURS AND WELCOME HIS SOUL INTO THE JOY AND PEACE OF THE KINGDOM OF HEAVEN. -
Murphy Report
Chapter 28 Fr William Carney Introduction 28.1 William (Bill) Carney was born in 1950 and was ordained for the Archdiocese of Dublin in 1974. He served in the Archdiocese from ordination until 1989. He was suspended from or had restricted ministry during some of this time. He was dismissed from the clerical state in 1992. 28.2 Bill Carney is a serial sexual abuser of children, male and female. The Commission is aware of complaints or suspicions of child sexual abuse against him in respect of 32 named individuals. There is evidence that he abused many more children. He had access to numerous children in residential care; he took groups of children on holiday; he went swimming with groups of children. He pleaded guilty to two counts of indecent assault in 1983. The Archdiocese paid compensation to six of his victims. He was one of the most serious serial abusers investigated by the Commission. There is some evidence suggesting that, on separate occasions, he may have acted in concert with other convicted clerical child sexual abusers - Fr Francis McCarthy (see Chapter 41) and Fr Patrick Maguire (see Chapter 16). 28.3 A number of witnesses who gave evidence to the Commission, including priests of the diocese, described Bill Carney as crude and loutish. Virtually all referred to his crude language and unsavoury personal habits. One parent told the Commission that the family had complained to the parish priest about his behaviour but the parish priest said there was nothing he could do. 28.4 In 1974, the year Fr Carney was ordained, the President of Clonliffe College, when assessing him for teaching, reported to Archbishop Dermot Ryan that Fr Carney was “very interested in child care” and was “best with the less intelligent”. -
The Vietnam War, the Church, the Christian Democratic Party and the Italian Left Catholics
social sciences $€ £ ¥ Article The Vietnam War, the Church, the Christian Democratic Party and the Italian Left Catholics Daniela Saresella Department of Historical Studies, University of Milan, 20122 Milan, Italy; [email protected] Received: 6 March 2018; Accepted: 28 March 2018; Published: 3 April 2018 Abstract: Over the years of the Cold War, the conflict in Vietnam assumed the significance of a clash between two civilizations, the West and communism. Italian Catholics thus found themselves not only invoking the end of the conflict, but also expressing their evaluations on the choices made in international politics by the two superpowers. The positions assumed by the ecclesiastic Institution, the Christian Democrats and the Catholic world in Italy towards the war in Indochina were not identical: in fact, if—with a few exceptions—the ecclesiastic hierarchy was distinguished by its extreme caution, in the Catholic party different positions became manifest. It was mainly in Catholic associations, and in general amongst believers closer to the experience of the Vatican Council, that a radical sense of aversion to U.S. foreign policy developed. Keywords: Vietnam War; Italian Catholics; Cold War; Italian Church; Christian Democratic Party 1. The Italian Church The sixties saw a period of profound change, not only in the West but in other continents, too: the civil rights movement in the United States, the battles against oppressive regimes in Latin America, the cultural revolution in China, the upheavals in Eastern European countries and the leading role played by young people all enlivened the decade. The Catholic Church was also marked by radical innovations with the pontificate of John XXIII and from 1962 with the start of the Second Vatican Council. -
ARCHMUM HIBERNICUM Reg. I. 124. 128 (ODA). Mcc. Dix (See
ARCHMUM HIBERNICUM Reg. I. 124. 128 (ODA). McC. Dix (see previous note) does not list either letter. 13. See the comments of McC. Dix in 'Kilkenny Printing', 8-9, 40-41. T. Wall in his introduction To the 1970 edition of Hibernia Dominicana (p. 11), and the N.L. copy with the Stokes imprint. Cf. McC Dix, -Kilkenny Printing". 9, 40-41. 27 September 1775 (noted in Dim. Reg. I. 142; ODA). Finn also printed title-pages for some copies of Hibernia Dominicana (cf. McC Dix. Kilkenny Printing', 8). Ci O Fearghail, 'Catholic Church', 233. On the Whileboys in Kilkenny see O Fearghail, 'Catholic Church'. 234-36 and the studies listed there (664 n. 294): also Burke's relatio in Hagan, 'Miscellanea'. 140-41. J. O'Donovan, 'Elegy on the death of the Rev. Edmond Kavanagh, by the Rev. James O'Lalor', TKAS 8 "(1856-57) 118; Lalor was later P.P. of Castlecomer (1781-2) and Templeorum (1782-1802). He retired in 1802. Ordo Administrandi Sacramento, el Alia Quaedam Officio Ecclesiaslica Rite Peragendi ex Riluali Romano, jussu Pauli V, Dublin; Wogan, 1804. Appendix 176-189 (first published, 1776); the instruction is contained in an appendix entitled 'instructions and exhortations proper to be made by priests in the administration of the sacraments and other ecclesiastical offices' (see Hawkes, Sunday Mass", 183-192; Wall, 'John Carpenter', 173-182). Cf.Hawkes. 'Sunday Mass'. 185-191. 36 Mary Purcell Dublin Diocesan Archives: Hamilton Papers (5) Here is presented the fifth extract from the calendar of the papers of Dr John Hamilton (1800-62), dean and later archdeacon, and secretary to Archbishop Murray of Dublin. -
Études Irlandaises, 37-1 | 2012 [En Ligne], Mis En Ligne Le 30 Juin 2014, Consulté Le 24 Septembre 2020
Études irlandaises 37-1 | 2012 Varia Édition électronique URL : http://journals.openedition.org/etudesirlandaises/2927 DOI : 10.4000/etudesirlandaises.2927 ISSN : 2259-8863 Éditeur Presses universitaires de Caen Édition imprimée Date de publication : 30 juin 2012 ISSN : 0183-973X Référence électronique Études irlandaises, 37-1 | 2012 [En ligne], mis en ligne le 30 juin 2014, consulté le 24 septembre 2020. URL : http://journals.openedition.org/etudesirlandaises/2927 ; DOI : https://doi.org/10.4000/ etudesirlandaises.2927 Ce document a été généré automatiquement le 24 septembre 2020. Études irlandaises est mise à disposition selon les termes de la Licence Creative Commons Attribution - Pas d’Utilisation Commerciale - Partage dans les Mêmes Conditions 4.0 International. 1 SOMMAIRE Études d'histoire et de civilisation « Les Irlandais attendent avec une légère impatience » : Paris et la demande d’adhésion de Dublin à la CEE, 1961-1973 Christophe Gillissen German Invasion and Spy Scares in Ireland, 1890s-1914: Between Fiction and Fact Jérôme Aan de Wiel Magdalen Laundries : enjeu des droits de l’homme et responsabilité publique Nathalie Sebbane Mobilisation nationale et solidarité internationale : les syndicats en Irlande et la question du Moyen-Orient Marie-Violaine Louvet “Deposited Elsewhere”: The Sexualized Female Body and the Modern Irish Landscape Cara Delay Art et Image “Doesn’t Mary Have a Lovely Bottom?”: Gender, Sexuality and Catholic Ideology in Father Ted Lisa McGonigle Études littéraires Fair Game? James Joyce, Sean O’Casey, and