DOCSLIB.ORG

SALESIAN PONTIFICAL UNIVERSITY Faculty of Theology Department of Youth Pastoral and Catechetics

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
SALESIAN PONTIFICAL UNIVERSITY Faculty of Theology Department of Youth Pastoral and Catechetics SALESIAN PONTIFICAL UNIVERSITY Faculty of Theology Department of Youth Pastoral and Catechetics CATECHISTS’ UNION OF JESUS CRUCIFIED AND OF MARY IMMACULATE Towards a Renewal of Identity and Formation Program from the Perspective of Apostolate Doctoral Dissertation of Ruta HABTE ABRHA Moderator: Prof. Francis-Vincent ANTHONY Rome, 2010-2011 ACKNOWLEDGEMENTS I want to take this opportunity to express my immense gratitude to God who has sustained, inspired and strengthened me in the entire journey of this study. I have strongly felt his presence and providence. I also want to express my gratitude, appreciation and esteem for all those who have worked and collaborated with me in the realization of this study. My deepest gratitude goes to the first moderator of this study, Prof. Francis-Vincent Anthony, SDB, Director of the Institute of Pastoral Theology in UPS, for having orientated the entire work with great patience and seriousness offering competent suggestions and guidelines and broadening my general understanding. I want to thank him for his essential indications in delineating the methodology of the study, for having indicated and offered necessary sources, for his generosity and readiness in dedicating so much time. If this study has obtained any methodological structure or has any useful contribution the merit goes to him. I esteem him greatly and feel so much pride for having him as my principal guide. Again my most sincere gratitude goes to the second moderator of the study, Prof. Ubaldo Montisci, SDB, former Director of the Catechetical Institute in UPS, for his most acute and attentive observations that enlightened my mind and for having encouraged me to enrich the research by offering concrete suggestions. I cannot forget his joyful availability and very welcoming approach for it was motivating me and filling me with energy to go ahead. I am also very grateful to the third moderator, Prof. Gianfranco Coffele, SDB, vice- Rector of the University, who despite his busy schedule has managed to read the entire work thoroughly providing me with suggestions for improvement. My deepest gratitude goes also to Fr. Tedros Abraha, OFM, former Director of the Theological Institute of Asmara and actual professor in Antonianum, Urbaniana and Oriental Institute in Rome. He has followed this study from the beginning to the end encouraging me untiringly with great concern and enthusiasm and making himself available in every possible way. In the same way, I want to express my heartfelt gratitude to Madre Maria Carla Frison, vice-Superior of the Acknowledgements community of the Canossian Sisters, who inspired me and my superiors to undertake this study. She was always ready to do anything she could for the success of my study. In fact, her loving care and dedication has sustained me and made me arrive to the end. Together with them, I would like to thank in a very particular way Fr. Awte Weldu for having corrected my English with great patience offering his precious time. I am most grateful to Madre Stella Cisterna, General Councillor of the Congregation of the Little Sisters of Divine Providence, who without any hesitation welcomed me to their house and continuously provided me with everything that I needed. I owe her a lot for the completion of this work particularly in the last moments, in the face of several difficulties, has shown me the loving care of God which will remain with me for ever. Again my sincere word of gratitude to the Institute of the Brothers of the Christian Schools who have provided me with financial support for my study through the collaboration of Br. Alberto Gomez, General Councillor of the Institute of the Brothers and Accessory General of the Catechists’ Union, and Br. Pedro Arrambide, Coordinator of Solidarity and Development Program of the Institute of the Brothers. Both of them welcomed me to their Institute with such gentleness and attention and were ready to do their best for the success of my study. In addition, I want to thank Br. Alberto for having helped me in getting access to the general archive of their Institute and also for having assisted me in translating certain documents. I owe a big debt of gratitude to the Most Rev. Bishop of Asmara, Abune Menghesteab Tesfamariam, for his paternal care and support and for having shown great interest in my research. I am very grateful to the former General Presidents of the Catechists’ Union Dr. Domenico Conti, Sig. Leonardo Rollino and Sig. Leandro Pierbattisti for their continuous encouragement, for the most valuable suggestions they offered and also for their availability for an interview. In a particular way, I want to thank Sig. Leandro for having collaborated with me in sending the materials necessary for my research and for having assisted me in using the general archive of the Catechists’ Union. Deep sentiments of gratitude to my mother Maria who sustained me by her love and prayers, to the first consecrated member of the Catechists’ Union in Eritrea Izghilewa Ghebrehawariat, to my sisters and brothers, to Sr. Caterina Kiflemariam, to my friends Prof. Giovanna Riboli and Fr. Flavian Kassala who have given me great moral support throughout the study. Ruth Habtesllassie 3 SUMMARY List of Abbreviations ……………………………………………………………………………... .... 6 General Introduction ……………………………………………………………………………... .. .. 9 Part One HISTORICAL EVOLUTION AND NATURE OF SECULAR INSTITUTES Chapter I: Historical Evolution of Secular Institutes …………………………………………... …. .. 18 Chapter II: Identity, Apostolate and Formation Program of Secular Institutes ………………... …. .. 61 Part Two HISTORICAL EVOLUTION AND NATURE OF THE “CATECHISTS’ UNION” Chapter III: Historical Origin and Develop ment of the “Catechists’ Union” …………………... ….. 119 Chapter IV: Identity, Apostolate and Formation Program of the “Catechists’ Union” …………... ... 187 Part Three HISTORICAL EVOLUTION AND NATURE OF CATECHETICAL ACTION IN THE CHURCH Chapter V: Overvi ew of the Historical Evolution of Catechetical Action in the Church …………. .. 231 Chapter VI: Nature of Catechesis in the Church …………………………………………………... .. 267 Chapter VII: Identity, Apostolate and Formation of Catechists in the Church ……………………... 298 Summary Part Four TOWARDS A RENEWAL OF THE “CATECHISTS’ UNION” Chapter VIII: Renewal of the “Catechists’ Union” with a Focus on the Catechetical and Social Apostolate …………………………………………………………………... ……... ... 347 General Conclusion ……………………………………………………………………………... ...... 419 Bibliography ………………………………………………………………………………………… 425 General Index ……………………………………………………………………………………….. 463 5 ∗ LIST OF ABBREVIATIONS 1. Ecclesial Documents AA Apostolicam Actuositatem, Decree of Second Vatican Council on the Apostolate of Lay People AG Ad Gentes, Decree of Second Vatican Council on the Church’s Missionary Activity CCC Catechism of the Catholic Church CD Christus Dominus, Decree of Second Vatican Council on the Pastoral Office of Bishops in the Church ChL Christifideles Laici, Apostolic Exhortation of John Paul II on the Lay Members of Christ’s Faithful People CIC Codex Iuris Canonici, Code of Canon Law, 1983 CSan Cum Sanctissimus, An Instruction of the Sacred Congregation for the Religious Concerning Secular Institutes CT Catechesi Tradendae, Apostolic Exhortation of John Paul II on Catechesis in Our Time DV Dei Verbum, Dogmatic Constitution of Second Vatican Council on Divine Revelation EN Evangelii Nuntiandi, Apostolic Exhortation of Paul VI on Evangelization in the Modern World FC Familiaris Consortio, Apostolic Exhortation of John Paul II on the Christian Family in the Modern World ∗ All abbreviations for biblical sources as well as biblical quotations used in this study are as in the: New Jerusalem Bible. Study Edition, London-Darton, Longman & Todd Ltd, 1994. List of Abbreviations FdC Formazione dei Catechisti nella Comunità Cristiana, Document of Italian Episcopal Conference, Series N° 25, 1982 GCD General Catechetical Directory GDC General Directory for Catechesis GS Gaudium et Spes, Pastoral Constitution of Second Vatican Council on the Church in the Modern World LG Lumen Gentium, Dogmatic Constitution of Second Vatican Council on the Church MM Mater et Magistra, Encyclical Letter of John XXIII on Christianity and Social Progress OIFC Orientamenti e Itinerari di Formazione dei Catechisti, Document of Italian Episcopal Conference, Series N° 59, 1991 PC Perfectae Caritatis, Decree of Second Vatican Council on the Up-to-date Renewal of Religious Life PF Primo Feliciter, Motu Proprio of Pius XII Concerning Secular Institutes PME Provida Mater Ecclesia, Apostolic Constitution of Pius XII Concerning Secular Institutes PO Presbyterorum Ordinis, Decree of Second Vatican Council on the Ministry and Life of Priests PP Populorum Progressio, Encyclical Letter of Paul VI on the Development of Peoples PT Pacem in Terris, Encyclical Letter of John XXIII on Peace on Earth RCIA Rite of Christian Initiation of Adults RdC Rinnovamento della Catechesi, Document of Italian Episcopal Conference on the Renewal of Catechesis RM Redemptoris Missio, Encyclical Letter of John Paul II on the Mission of the Redeemer RN Rerum Novarum, Encyclical Letter of Leon XIII on the Condition of Labor SC Sacrosanctum Concilium, Constitution of Second Vatican Council on the Sacred Liturgy VC Vita consacrata, Apostolic Exhortation of John Paul II on Consecrated Life 7 List of Abbreviations 2. Institutions and Conferences AMI Associazione di Maria Immacolata CCAM Casa di Carità Arti e Mestieri CEC Centro Evangelizzazione e Catechesi CEI Conferenza Episcopale Italiana
Load more

Recommended publications
  • CARD. ANTONIO POMA- Villanterese
    PERSONAGGI VILLANTERESI IIIIIILL CCAARRDDIIIIIINNAALLEE AAnnttoonniiiiiioo PPoommaa n.Villanterio il 12 giugno 1910 m.Bologna il 24 settembre 1985 Breve raccolta, con inediti Villanteresi, a cura di DANIELE VINCENZO MONTANARI nella ricorrenza del ventesimo anniversario della sua morte. settembre 2005 1 IL CARD. ANTONIO POMA- Villanterese Nato a Villanterio il 12.6.1910- morto a Bologna il 24 settembre 1985 Pur tra gli innumerevoli impegni del suo ministero, il Cardinale Antonio Poma ha sempre mantenuto un legame molto stretto con il paese d’origine. Numerose le sue visite a Villanterio, sia da Vescovo di Mantova che da Cardinale Arcivescovo di Bologna, per celebrare ricorrenze, cresime e suffragare i suoi genitori che riposano nel nostro cimitero. I più anziani lo chiamavano sempre affettuosamente “don Antonio” così come fece un suo compagno di classe che in questo modo lo chiamò in San Pietro quando, appena davanti a Papa Paolo VI, attraversava la navata centrale della basilica e si accingeva a ricevere la berretta cardinalizia. Chi ha avuto la fortuna di conoscerlo personalmente, ha potuto constatarne la semplicità con cui gli si poteva parlare ed il suo interessamento per ogni cosa, anche piccola, che riguardasse il paese che gli ha dato i natali. Con una solenne concelebrazione, venne festeggiato a Villanterio nel venticinquesimo della sua ordinazione episcopale e l’abbiamo visto commosso davanti all’altare dedicato alla Madonna del Carmine, allo scoprimento di una lapide commemorativa che ricordava come a quell’altare si formò in lui la vocazione al Sacerdozio. Anche l’Amministrazione Comunale, che gli ha dedicato una via del paese, ha voluto ricordare questa eminente figura di villanterese con una lapide commemorativa fatta affiggere, qualche anno fa, sul muro della casa dove il Card.
    [Show full text]
  • CUM SANCTISSIMUS Istruzione Della Sacra Congregazione Dei Religiosi
    CUM SANCTISSIMUS Istruzione della Sacra Congregazione dei religiosi 1. La Santità di N. Signore avendo promulgato la singoli gli elementi che, a norma della Costituzione Costituzione Apostolica Provida Mater Ecclesia, Apostolica Provida Mater Ecclesia, sono considerati siè poi degnata di lasciare alla Sacra Congregazione e definiti necessari e integranti per gli Istituti dei Religiosi, alla cui competenza sono affidati Secolari (Art. I e III); ma che inoltre sia approvata ed gli Istituti Secolari (Legge Propria, art. IV, § 1 e eretta da un Vescovo dopo di aver consultata questa 2), l’esecuzione, nella maniera efficace, di quanto Sacra Congregazione (Art. V, 2; Art. VI). è sapientemente stabilito nella Costituzione. Pertanto ha concesso a tale scopo tutte le necessarie 5. II. Tutte le Associazioni di fedeli, in qualsiasi e opportune facoltà. parte si trovino, tanto in territorio di diritto comune come in quello di Missione, e che abbiano le 2. Tra gli oneri e i doveri che, per delegazione forme e le caratteristiche descritte nella medesima pontificia, secondo l’espressione della medesima Costituzione Apostolica (Art. IV. § l e 2), dipendono Costituzione, pesano sulla Sacra Congregazione, è da questa Sacra Congregazione dei Religiosi, e sono da notare la facoltà di poter dare norme ritenute soggetti alla Legge Propria della medesima; ad necessarie e utili agli Istituti Secolari in genere, o a esse non è poi lecito per nessuna ragione o titolo, qualcuno in particolare, quando lo esiga la necessità secondo la Lettera Primo feliciter (n. V.) rimanere o lo consiglia l’esperienza, sia interpretando la fra le comuni associazioni di fedeli (C.I.C., L.
    [Show full text]
  • Organizzazioni Sindacali E Relazioni Industriali
    CAPITOLO II - ORGANIZZAZIONI SINDACALI E RELAZIONI INDUSTRIALI Introduzione Le fonti d’archivio per la storia delle organizzazioni sindacali e del movimento operaio a Torino sono pressoché nulle fino al secondo dopoguerra. In seguito all’incendio della Camera del Lavoro di Torino ad opera di squadre fasciste nel 1992, infatti, è andato distrutta ogni traccia di materiale documentario prodotto dalle organizzazioni stesse in età liberale. Fondi archivistici dell’Unione provinciale fascista dei lavoratori dell’industria e delle altre confederazioni di categoria sono attualmente conservati presso l’Archivo della Fondazione Istituto Piemontese Antonio Gramsci, in quanto tale fondazione è depositaria dell’Archivio storico della Camera del lavoro di Torino (organizzazione territoriale della CGIL): le carte del sindacato fascista, passato sotto la gestione commissariale dopo il 25 luglio 1943, furono ereditate dalla CGIL unitaria dopo la Liberazione. Le vicende successive al 1945 sono invece ben documentabili attraverso le carte prodotte dalla CGIL unitaria prima e, al partire dal 1948-50, dalle altre organizzazioni locali aderenti alle confederazioni CISL e UIL, i cui archivi sono depositati rispettivamente presso la Fondazione Vera Nocentini e l’Istituto Salvemini. La storia del movimento sindacale si intreccia strettamente con la storia del lavoro e dei mondi del lavoro. In italiano non esiste un equivalente linguistico dell’inglese labour history: noi parliamo di "storia del movimento operaio", "storia del movimento sindacale", "storia della classe operaia", "storia del lavoro" e, ultima ma non meno importante, di "storia delle relazioni industriali"; ma il fatto che l’espressione anglosassone sia comprensiva di buona parte delle nostre articolazioni indica quanto queste ultime siano intrecciate e siano labili i confini che le separano.
    [Show full text]
  • The Vietnam War, the Church, the Christian Democratic Party and the Italian Left Catholics
    social sciences $€ £ ¥ Article The Vietnam War, the Church, the Christian Democratic Party and the Italian Left Catholics Daniela Saresella Department of Historical Studies, University of Milan, 20122 Milan, Italy; [email protected] Received: 6 March 2018; Accepted: 28 March 2018; Published: 3 April 2018 Abstract: Over the years of the Cold War, the conflict in Vietnam assumed the significance of a clash between two civilizations, the West and communism. Italian Catholics thus found themselves not only invoking the end of the conflict, but also expressing their evaluations on the choices made in international politics by the two superpowers. The positions assumed by the ecclesiastic Institution, the Christian Democrats and the Catholic world in Italy towards the war in Indochina were not identical: in fact, if—with a few exceptions—the ecclesiastic hierarchy was distinguished by its extreme caution, in the Catholic party different positions became manifest. It was mainly in Catholic associations, and in general amongst believers closer to the experience of the Vatican Council, that a radical sense of aversion to U.S. foreign policy developed. Keywords: Vietnam War; Italian Catholics; Cold War; Italian Church; Christian Democratic Party 1. The Italian Church The sixties saw a period of profound change, not only in the West but in other continents, too: the civil rights movement in the United States, the battles against oppressive regimes in Latin America, the cultural revolution in China, the upheavals in Eastern European countries and the leading role played by young people all enlivened the decade. The Catholic Church was also marked by radical innovations with the pontificate of John XXIII and from 1962 with the start of the Second Vatican Council.
    [Show full text]
  • TESI Lucacon Margini
    UNIVERSITÀ DEGLI STUDI DI SALERNO DIPARTIMENTO DI TEORIA E STORIA DELLE ISTITUZIONI DOTTORATO DI RICERCA IN TEORIA E STORIA DELLE ISTITUZIONI (IX Ciclo) Tesi di Dottorato Verso il disgelo: Stati Uniti e Santa Sede, 1914-1940 Coordinatore Ch.mo Prof. Antonio Scocozza Tutor Dottorando Ch.mo Prof. Luigino Rossi Luca Castagna Anno Accademico 2009/2010 A Walter, Silvana, Francesco e Rossella … la mia storia. Indice Introduzione I Capitolo Primo 1 Universalismi incompatibili (1914-1920) 1. Neutrali, ma non imparziali 1 1.1 La Santa Sede 1 1.2 Gli Stati Uniti 7 2. Alle origini del “problema” 13 2.1 I rapporti politico-diplomatici 13 2.2 Al limite dell’eresia: Santa Sede e Chiesa statunitense tra fine Ottocento e Grande 23 guerra 23 3. 1916-’18: vani tentativi di dialogo 34 3.1 Wilson, Bonzano e Gibbons 34 3.2 Gli Stati Uniti e la Nota di Benedetto XV 40 4. L’irraggiungibile Versailles 55 5. Un’occasione mancata? 61 Capitolo Secondo 64 Una transizione difficile (1920-1932) 1. Gli Stati Uniti dopo la Grande guerra: il “normale” anti-papismo 64 2. La Chiesa cattolica statunitense tra Benedetto XV e Pio XI: un passaggio tormentato 77 3. Timidi segnali di convergenza lungo l’“asse” Harding-Bonzano 93 4. «Per la S. Sede è opportuno aspettare»: Fumasoni Biondi conosce Washington 108 5. Due “investimenti a medio termine” 121 5.1 Le elezioni presidenziali del 1928 121 5.2 I Patti Lateranensi 127 Capitolo Terzo 134 Una missione comune (1933-1940) 1. Il “nuovo corso” 134 1.1 Roosevelt: l’“apostolo” del riscatto 141 2.
    [Show full text]
  • Il Passato Riscoperto Cap 08 Notizie Storiche 1600-1636
    Il passato riscoperto CENNI SULLA STORIA DELLA CHIESA DI S. CALOCERO CAPITOLO 8 - IL 1600-1636 I FASTI ROMANI ( BORGHESE ) E LE PRIME LITI 1600 Abate Philippus de Mediolano (Rainoldi) 1 Vic. Victor de Mediolano Cell. Remigius de Mediolano Conv. Modestus de Mediolano Benedictus de Placenta Timotheus de Rodigio Raphael de Mediolano Franciscus de Mediolano Obl. Cristophorus de Lauda Cosma de Mediolano 1601 Tabulae vacant 2 1602 Tabulae vacant 3 1603 Abate Christophorus de Lauda4 Vic. Franciscus de Cremona Cell. Ciprianus de Lauda Conv. Innocentius de Mediolano Eliseus de Mediolano 1604-1631 Don Cristoforo Cattaneo secondo vicario parrocchiale 1604 Abate Christophorus de Lauda 5 Vic. Theodorus de Mediolano Cell. Ciprianus de Lauda Conv. Gabriel de Cremona Refrigerius de Lauda Corradus de Mediolano Jo. Franciscus de Mediolano Fidelis de Mediolano Athanasius de Mediolano Honoratus de Lauda Obl. Angelus de Lauda Valentinus de Placentia 1605 1 Mazzucotelli- Le famiglie monastiche olivetane dell’Abbazia di S. Pietro di Civate – Archivi di Lecco 1984 n°3 2 Mazzucotelli- Le famiglie monastiche… op.cit. 3 Mazzucotelli- Le famiglie monastiche… op.cit. 4 Mazzucotelli – op.cit. 5 Mazzucotelli – op.cit. 2 Abate Aurelius de Mediolano 6 Vic. Maurus de Mediolano Cell. Jacobus Philippus de Mediolano Conv. Placidus de Placentia Abbas Titolarius Bernardus de Mediolano Athanasius de Mediolano Paulus de Mediolano Fidelis de Mediolano Obl. Thomas de Lauda Valentinus de Placentia Seconda visita di Mons. Cedola delegato del Card. Federico Borromeo per lo stesso motivo 1606 Abate Christoforus de Lauda 7 Vic. Maurus de Mediolano Cell. Cornelius de Mediolano Conv. Archangelus de Lauda Athanasius de Mediolano Victorium de Lauda Protasius de Lauda Camillus de Lauda Obl.
    [Show full text]
  • Anno 1, Numero 1, Febbraio 2011
    Quaderni del Csal - 4 6. The lived religion of Rome’s Roman Catholics Monica Simeoni* Abstracts The Author reflects on a segment of the complex and multifaceted experience of Ital- ian Catholicism provided by the analysis of the life stories of 29 Roman Catholics from Rome, gathered during the year 2016. Socialisation appears to be the fundamen- tal mode of transmission of religious values, together with a personalization and re- elaboration of religious beliefs. Keywords: Catholicism, Rome, culture, socialisation, family La Autora reflexiona sobre un fragmento del complejo y multifacético catolicismo italiano a partir del análisis de 29 historias de vida de católicos romanos recogidas durante el 2016. La socialización aparece como el modo fundamental de transmisión de los valores religiosos, junto a una interiorización y reelaboración personal de las creencias religiosas. Palabras clave: catolicismo, Roma, cultura, socialización, familia L'Autrice riflette su un frammento del complesso e poliedrico mondo del cattolicesi- mo italiano a partire dall’analisi di 29 interviste a cattolici romani, raccolte nel 2016. La socializzazione si conferma modalità fondamentale nella trasmissione dei valori religiosi accanto, però, ad una interiorizzazione e rielaborazione personale del credo religioso. Parole chiave: cattolicesimo, Roma, cultura, socializzazione, famiglia Introduction Many sociological studies of religion have been conducted, par- ticularly in recent years, focusing on religious pluralism, modernity, the concept of lifestyles, models of action and relations characterising the ways of life of social groups and actors. The analyses carried out, in- cluding research and in-depth investigations of the Italian reality, pro- * Università del Sannio, Benevento (Italy); e-mail: [email protected].
    [Show full text]
  • The Beginning Everything Started from Father Gemelli’S Inspiring Ideas
    The beginning Everything started from father Gemelli’s inspiring ideas. He had the project of founding a Catholic University, the dream of Italian Catholics, to overcome at last the cultural inferiority caused by the Non expedit of the Church. (The Non expedit was a Vatican disposition forbidding the participation of Catholics in politics). The Non expedit (you cannot) had, in fact, a strong influence and caused the detachment of the majority of Catholics from political life. Father Gemelli believed that, to make the University strong and lasting, it was absolutely necessary to have a spiritual institution including people at all levels (professors, assistant professors, technical and financial staff, public relations staff and even door-keepers) supporting its life and activities by all means. He thought of the possibility of a lay consecration to God in the world, with vows taken secretly by lay people. The initial problem was that this type of consecration was considered impossible and unimaginable at that time, as it did not exist in the canon law. He started, however, with the women’s Institute of “the Missionaries of the Kingship of Christ” originated within the Third Order as “a branch of the great and prolific Franciscan tree”. The first twelve “Franciscan Tertiaries of the Social Kingdom of the Sacred Heart” consecrated themselves to the Lord, in the little choir of the church of San Damiano in Assisi, on the nineteenth of November 1919. This was before the foundation of the Catholic University of the Sacred Heart that took place in 1921. These early Missionaries, through their witness of consecrated life in the world, gave a great contribution to the official acknowledgement of this special vocation by the Church.
    [Show full text]
  • COMENTARIO CRÍTICO AL MOTU PROPRIO MITIS IUDEX DOMINUS IESUS Karla Fiestas-Farfán Piura, Noviembre De 2016
    COMENTARIO CRÍTICO AL MOTU PROPRIO MITIS IUDEX DOMINUS IESUS Karla Fiestas-Farfán Piura, noviembre de 2016 FACULTAD DE DERECHO Área Departamental de Derecho Fiestas, K. (2016). Comentario crítico al Motu Proprio Mitis Iudex Dominus Iesus (Tesis de pregrado en Derecho). Universidad de Piura. Facultad de Derecho. Programa Académico de Derecho. Piura, Perú. COMENTARIO CRÍTICO AL MOTU PROPRIO MITIS IUDEX DOMINUS IESUS Esta obra está bajo una licencia Creative Commons Atribución- NoComercial-SinDerivadas 2.5 Perú Repositorio institucional PIRHUA – Universidad de Piura KARLA ANDREINA FIESTAS FARFÁN COMENTARIO CRÍTICO AL MOTU PROPRIO MITIS IUDEX DOMINUS IESUS UNIVERSIDAD DE PIURA FACULTAD DE DERECHO Tesis para optar el Título de Abogado 2016 3 4 APROBACIÓN La tesis titulada “Comentario crítico al Motu Proprio Mitis Iudex Dominus Iesus”, presentada por la bachiller Karla Andreina Fiestas Farfán en cumplimiento con los requisitos para optar el Título de Abogada, fue aprobada por la Directora de Tesis Dra. Susana Mosquera Monelos. _______________________ Directora de Tesis 5 6 DEDICATORIA A Dios, por ser el motor de mi vida. A mi familia, por todo el apoyo y el amor que me brinda. Al P. Luis Andrés Carpio Sardón y a la Dra. Susana Mosquera Monelos por ser quienes hicieron nacer en mí el cariño por el Derecho Canónico. Y sin duda por ser personas que merecen todo mi respeto y cariño. A mis amigos, para que Dios ilume su discernimiento al momento de contraer matrimonio. 7 8 INDICE INTRODUCCIÓN ................................................................................... 1 CAPÍTULO I: EVOLUCIÓN DEL PROCESO PARA DECLARAR LA NULIDAD DEL MATRIMONIO ............................ 5 1.1 La Iglesia primitiva y el Antiguo Testamento ................................
    [Show full text]
  • Roman Catholic Church in Ireland 1990-2010
    The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty Doctor of Philosophy 2011 MATER DEI INSTITUTE OF EDUCATION A College of Dublin City University The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty M.A. (Spirituality) Moderator: Dr Brendan Leahy, DD Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy August 2011 DECLARATION I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Ph.D. is entirely my own work and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. ID No: 53155831 Date: ' M l 2 - 0 1 DEDICATION To my parents Betty and Donal Doherty. The very first tellers of the Easter Story to me, and always the most faithful tellers of that Story. ACKNOWLEDGEMENTS A special thanks to all in the Diocese of Rockville Centre in New York who gave generously of their time and experience to facilitate this research: to Msgr Bob Brennan (Vicar General), Sr Mary Alice Piil (Director of Faith Formation), Marguerite Goglia (Associate Director, Children and Youth Formation), Lee Hlavecek, Carol Tannehill, Fr Jim Mannion, Msgr Bill Hanson. Also, to Fr Neil Carlin of the Columba Community in Donegal and Derry, a prophet of the contemporary Irish Church.
    [Show full text]
  • Tertullian's Text of the New Testament Outside the Gospels
    TERTULLIAN’S TEXT OF THE NEW TESTAMENT OUTSIDE THE GOSPELS by BENJAMIN DOUGLAS HAUPT A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology, and Religion College of Arts and Law University of Birmingham January 2019 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This study examines Tertullian’s references to the New Testament outside the Gospels, in order to determine whether he was citing from a Greek or Latin copy of these writings. A new collection of these references was undertaken and is explained in the Appendix. The conclusion of the analysis is that Tertullian was quoting the New Testament writings using Greek exemplars and translating anew in most instances. Tertullian was one of the first Christians to have undertaken such translation work. It is proposed that Tertullian was participating in and influenced by a broad cultural-linguistic movement called the Second Sophistic. Latin writers like Cicero, Quintilian, Varro, and Apuleius were also participants, and their translation of Greek works into Latin likely formed Tertullian to become a literary translator.
    [Show full text]
  • 1974 (Pdf: Ganzes Heft)
    THEOLOGiSCI-IES Beilage der „Offerten-Zeitung für die kath. Geistlichkeit Deutschlands", Abensberg Herausgegeben von Wilhelm Schamoni DEZEMBER 1974 - Nr. 56 INHALT Die stoische Lehre hatte sich zu der Erklärung gedrungen Spalte gesehen, daß der echte Weise, das Ideal von Tugend und sittli- JOHANNES JOSEPH IGNAZ VON DÖLLINGER chem Heroismus, bis jetzt noch nicht auf Erden erschienen sei; Advent 1425 schon Cicero aber hatte das Entzücken geschildert, welches die THOMAS VON AQUIN Menschen empfinden würden, wenn sie einmal so glücklich wä- ren, die vollkommene Tugend lebendig und persönlich schauen Die Weisheit von oben und ihre Diener (ein Profes- zu können 4). So war nach allen Seiten hin das Gefühl unbefrie- sorenspiegel) 1426 digter sittlicher und geistiger Bedürfnisse verbreitet. Wie die KONRAD REPGEN Besseren sich sehnten nach einem sichtbar leuchtenden Vorbilde Worte eines Laien an die Priester 1429 menschlicher Tugend, an welchem sie ihr sittliches Bewußtsein stets aufzurichten und zu orientieren vermöchten, so verlangten PIERRE BATIFFOL sie auch nach einer festen göttlichen Lehre, welche sie aus dem Urkirche und Katholizismus 1442 ahyrinthe von Meinungen, Vermutungen und Zweifeln über das PAPST PIUS X. Ziel des Daseins, über den Zustand des Menschen nach dem To- Enzyklika „Pascendi dominici gregis" 1448 de errette; sie sehnten sich nach einer Regel und Disziplin des Lebens, welche, der schwankenden Willkür des eigenen Belie- WILHELM SCHAMONI bens entrückt, ihrem Tun und Lassen Halt und Zuversicht ge- Katholische Gedenktage 1975 1453 währe; und der Anblick des Römischen Reiches mochte wohl WILHELM SCHAMONI auch die Ahnung eines anderen Reiches wecken, welches, die Soll „Theologisches" sterben? 1455 Völker der Erde in freiem, willigem Gehorsam vereinigend, die Verheißung der Dauer habe, welchem nicht, wie dem Römischen, Inhaltsverzeichnis von „Theologisches" 1974 1455 ein die Verbrechen der Menschen strafender Gott den Unter- gang drohe.
    [Show full text]