The Beginning Everything Started from Father Gemelli’S Inspiring Ideas
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Religious Institutes - Property and Tax Issues
The Catholic Lawyer Volume 33 Number 1 Volume 33, Number 1 Article 7 October 2017 Religious Institutes - Property and Tax Issues Sister Cecilia Meighan Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons, Property Law and Real Estate Commons, and the Tax Law Commons Recommended Citation Sister Cecilia Meighan (1990) "Religious Institutes - Property and Tax Issues," The Catholic Lawyer: Vol. 33 : No. 1 , Article 7. Available at: https://scholarship.law.stjohns.edu/tcl/vol33/iss1/7 This Diocesan Attorneys' Papers is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. RELIGIOUS INSTITUTES- PROPERTY AND TAX ISSUES SISTER CECILIA MEIGHAN, R.S.M. OF WILKES-BARRE, PA. Religious Institutes-Structures Under Canon Law I will be using the terms religious institute, religious order and reli- gious congregation interchangeably. There is a canonical distinction be- tween religious congregation and religious order; the former's members take simple vows, the latter's members take solemn vows, a distinction of importance in regard to the ownership of property which I will elaborate on shortly. Religious institute is the canonical term, religious order is fa- vored in civil law and by the IRS, and religious congregation and religious community are the more popular terms. A religious institute comes into existence when a group of Catholic Christians who choose to live a common life in service to God's people on behalf of the Church receive the Holy See's or a local bishop's approval. -
MISSIONARIES of the POOR to the STATUS of PONTIFICAL RIGHT “THE LORD HEARS the CRY of the POOR” (Ps
DECEMBER 2014 NEWSLETTER POPE FRANCIS RAISES THE MISSIONARIES OF THE POOR TO THE STATUS OF PONTIFICAL RIGHT “THE LORD HEARS THE CRY OF THE POOR” (Ps. 34) His Holiness, Pope Francis, by formal decree, has approved the Missionaries of the Poor (MOP) as Lay Religious Institute of PONTIFICAL RIGHT on December 8, 2014, feast of the Immaculate Conception of the Blessed Virgin Mary. Institutes of pontifical right are those erected or approved by the Holy See by formal decree. MOP was founded by Very Rev. Fr. Richard Ho Lung in 1981. It is an international monastic order of Brothers, Priests and Sister dedicated to "Joyful Service with Christ on the Cross" to serve the poorest of the poor. It has now grown to over 550 brothers from 13 countries serving the Lord in nine missions around the world. With hearts full of gratitude to God, together with our Blessed Mother Mary, and our Poor, we sing the Magnificat: “My soul proclaims the greatness of the Lord, my spirit exults Very Rev. Fr. Richard Ho Lung, founder of in God my Savior! He has looked upon his servant in her lowliness, with favor on the humble estate of the Missionaries of the Poor. his servant” (Luke 1: 46-48). CONGRATULATIONS TO THE NEW MOP SUPERIOR GENERAL BROTHER AUGUSTO SILOT JR! THE MISSIONARIES of the Poor has elected a new superior general, Brother Augusto Silot Jr., to succeed Father Richard Ho Lung, who founded the institution dedicated to serving the poorest of the poor, and has served at the helm since 1981. -
CUM SANCTISSIMUS Istruzione Della Sacra Congregazione Dei Religiosi
CUM SANCTISSIMUS Istruzione della Sacra Congregazione dei religiosi 1. La Santità di N. Signore avendo promulgato la singoli gli elementi che, a norma della Costituzione Costituzione Apostolica Provida Mater Ecclesia, Apostolica Provida Mater Ecclesia, sono considerati siè poi degnata di lasciare alla Sacra Congregazione e definiti necessari e integranti per gli Istituti dei Religiosi, alla cui competenza sono affidati Secolari (Art. I e III); ma che inoltre sia approvata ed gli Istituti Secolari (Legge Propria, art. IV, § 1 e eretta da un Vescovo dopo di aver consultata questa 2), l’esecuzione, nella maniera efficace, di quanto Sacra Congregazione (Art. V, 2; Art. VI). è sapientemente stabilito nella Costituzione. Pertanto ha concesso a tale scopo tutte le necessarie 5. II. Tutte le Associazioni di fedeli, in qualsiasi e opportune facoltà. parte si trovino, tanto in territorio di diritto comune come in quello di Missione, e che abbiano le 2. Tra gli oneri e i doveri che, per delegazione forme e le caratteristiche descritte nella medesima pontificia, secondo l’espressione della medesima Costituzione Apostolica (Art. IV. § l e 2), dipendono Costituzione, pesano sulla Sacra Congregazione, è da questa Sacra Congregazione dei Religiosi, e sono da notare la facoltà di poter dare norme ritenute soggetti alla Legge Propria della medesima; ad necessarie e utili agli Istituti Secolari in genere, o a esse non è poi lecito per nessuna ragione o titolo, qualcuno in particolare, quando lo esiga la necessità secondo la Lettera Primo feliciter (n. V.) rimanere o lo consiglia l’esperienza, sia interpretando la fra le comuni associazioni di fedeli (C.I.C., L. -
State of Indiana ) in the Marion Superior Court ) Ss: County of Marion ) Cause No
Filed: 5/11/2020 7:32 PM Clerk Marion County, Indiana STATE OF INDIANA ) IN THE MARION SUPERIOR COURT ) SS: COUNTY OF MARION ) CAUSE NO. 49D01-1907-PL-27728 JOSHUA PAYNE-ELLIOTT, ) ) Plaintiff, ) ) ROMAN CATHOLIC ARCHDIOCESE OF ) INDIANAPOLIS, INC., ) ) Defendant. ) ARCHDIOCESE’S MEMORANDUM OF LAW IN SUPPORT OF RECONSIDERATION OF MOTION TO DISMISS The Archdiocese respectfully submits this motion to offer clarification on the questions of canon law raised by the Court’s May 1 Order (“Order”)—namely, whether Cathedral could have appealed the Archdiocese’s directive, and whether the actions in this case proceeded from the highest ecclesiastical authority. Order 6-7. The Archdiocese recognizes that these questions were not fully explored in the parties’ briefing on the motion to dismiss and that, due to the coronavirus, the Court was unable to address these issues at oral argument. Accordingly, the Archdiocese respectfully asks the Court to reconsider the ruling with the benefit of additional clarity on the key canon-law matters it has identified. Taking the Complaint and exhibits as true, and taking judicial notice of undisputed canon law, the Archbishop’s directive to Cathedral could not be appealed within the Church, and the Archbishop is the “highest ecclesiastical authority”—as the Order uses that term—over Cathedral’s affiliation with the Catholic Church. Should the Court in considering this jurisdictional question under Rule 12(b)(1) wish to consider evidence on how canon law governs the relationships among Cathedral, the Archbishop, and the broader Church, the Archdiocese submits an affidavit from Fr. Joseph L. Newton, an expert in canon law, attached as Exhibit A. -
From the General Curia3 Decree of Establishament of the Province of Saint Vincent De Paul – Spain
1 From the General Curia3 Decree of Establishament of the Province of Saint Vincent de Paul – Spain The undersigned, Father Tomaž Mavrič, Superior General of the Congregation of the Mission (Padres Paúles), a Society of Apostolic Life and of Pontifical Right, established on January 25th, 1625, with residence at Via dei Capasso, #30, 00164, Rome (Italy). Pope Urban VIII gave pontifical approval on January 12th, 1633 through the publication of the Bull, Salvatoris Nostri. In accord with canon #621 of the Code of Canon Law and article 107.3 of the Constitutions of the Congregation of the Mission and after verifying that the conditions established in the Constitutions for the erection of a new Province within the Congregation have been fulfilled, I, as the legitimate authority responsible for the erection of provinces of the Congregation with the consent of the General Council, DECREE [1] To canonically establish the entity known as the PROVINCE OF SAINT VINCENT DE PAUL – SPAIN, a province of the Congregation of the Mission (Padres Paúles) which will enjoy all the rights, privileges, and faculties and will have the duties and obligations that correspond to provinces and that are in accord with the law that is applicable to our Congregation. [2] To note that the residence of the Province is located in 28039 Madrid (Spain), calle de Serafin Ramírez #5B and its territory extends to the autonomous communities of Andalucía, Asturias, Cantabria, Cataluña, Comunidad Valenciana, Extremadura, Galicia, Islas Baleares and Madrid; to the autonomous cities of Melilla and Ceuta; to the civil provinces of Ávila, Burgos, León, Palencia, Salamanca, Segovia, Valladolid, Zamora, Toledo and Ciudad Real … all in the country of Spain and its mission in the Republic of Honduras. -
COMENTARIO CRÍTICO AL MOTU PROPRIO MITIS IUDEX DOMINUS IESUS Karla Fiestas-Farfán Piura, Noviembre De 2016
COMENTARIO CRÍTICO AL MOTU PROPRIO MITIS IUDEX DOMINUS IESUS Karla Fiestas-Farfán Piura, noviembre de 2016 FACULTAD DE DERECHO Área Departamental de Derecho Fiestas, K. (2016). Comentario crítico al Motu Proprio Mitis Iudex Dominus Iesus (Tesis de pregrado en Derecho). Universidad de Piura. Facultad de Derecho. Programa Académico de Derecho. Piura, Perú. COMENTARIO CRÍTICO AL MOTU PROPRIO MITIS IUDEX DOMINUS IESUS Esta obra está bajo una licencia Creative Commons Atribución- NoComercial-SinDerivadas 2.5 Perú Repositorio institucional PIRHUA – Universidad de Piura KARLA ANDREINA FIESTAS FARFÁN COMENTARIO CRÍTICO AL MOTU PROPRIO MITIS IUDEX DOMINUS IESUS UNIVERSIDAD DE PIURA FACULTAD DE DERECHO Tesis para optar el Título de Abogado 2016 3 4 APROBACIÓN La tesis titulada “Comentario crítico al Motu Proprio Mitis Iudex Dominus Iesus”, presentada por la bachiller Karla Andreina Fiestas Farfán en cumplimiento con los requisitos para optar el Título de Abogada, fue aprobada por la Directora de Tesis Dra. Susana Mosquera Monelos. _______________________ Directora de Tesis 5 6 DEDICATORIA A Dios, por ser el motor de mi vida. A mi familia, por todo el apoyo y el amor que me brinda. Al P. Luis Andrés Carpio Sardón y a la Dra. Susana Mosquera Monelos por ser quienes hicieron nacer en mí el cariño por el Derecho Canónico. Y sin duda por ser personas que merecen todo mi respeto y cariño. A mis amigos, para que Dios ilume su discernimiento al momento de contraer matrimonio. 7 8 INDICE INTRODUCCIÓN ................................................................................... 1 CAPÍTULO I: EVOLUCIÓN DEL PROCESO PARA DECLARAR LA NULIDAD DEL MATRIMONIO ............................ 5 1.1 La Iglesia primitiva y el Antiguo Testamento ................................ -
Tertullian's Text of the New Testament Outside the Gospels
TERTULLIAN’S TEXT OF THE NEW TESTAMENT OUTSIDE THE GOSPELS by BENJAMIN DOUGLAS HAUPT A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology, and Religion College of Arts and Law University of Birmingham January 2019 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This study examines Tertullian’s references to the New Testament outside the Gospels, in order to determine whether he was citing from a Greek or Latin copy of these writings. A new collection of these references was undertaken and is explained in the Appendix. The conclusion of the analysis is that Tertullian was quoting the New Testament writings using Greek exemplars and translating anew in most instances. Tertullian was one of the first Christians to have undertaken such translation work. It is proposed that Tertullian was participating in and influenced by a broad cultural-linguistic movement called the Second Sophistic. Latin writers like Cicero, Quintilian, Varro, and Apuleius were also participants, and their translation of Greek works into Latin likely formed Tertullian to become a literary translator. -
The Holy See
The Holy See APOSTOLIC CONSTITUTION PASTOR BONUS JOHN PAUL, BISHOP SERVANT OF THE SERVANTS OF GOD FOR AN EVERLASTING MEMORIAL TABLE OF CONTENTS Introduction I GENERAL NORMS Notion of Roman Curia (art. 1) Structure of the Dicasteries (arts. 2-10) Procedure (arts. 11-21) Meetings of Cardinals (arts. 22-23) Council of Cardinals for the Study of Organizational and Economic Questions of the Apostolic See (arts. 24-25) Relations with Particular Churches (arts. 26-27) Ad limina Visits (arts. 28-32) Pastoral Character of the Activity of the Roman Curia (arts. 33-35) Central Labour Office (art. 36) Regulations (arts. 37-38) II SECRETARIAT OF STATE (Arts. 39-47) 2 First Section (arts. 41-44) Second Section (arts. 45-47) III CONGREGATIONS Congregation for the Doctrine of the Faith (arts. 48-55) Congregation for the Oriental Churches (arts. 56-61) Congregation for Divine Worship and the Discipline of the Sacraments (arts. 62-70) Congregation for the Causes of Saints (arts. 71-74) Congregation for Bishops (arts. 75-84) Pontifical Commission for Latin America (arts. 83-84) Congregation for the Evangelization of Peoples (arts. 85-92) Congregation for the Clergy (arts. 93-104) Pontifical Commission Preserving the Patrimony of Art and History (arts. 99-104) Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life (arts. 105-111) Congregation of Seminaries and Educational Institutions (arts. 112-116) IV TRIBUNALS Apostolic Penitentiary (arts. 117-120) Supreme Tribunal of the Apostolic Signatura (arts. 121-125) Tribunal of the Roman Rota (arts. 126-130) V PONTIFICAL COUNCILS Pontifical Council for the Laity (arts. -
SALESIAN PONTIFICAL UNIVERSITY Faculty of Theology Department of Youth Pastoral and Catechetics
SALESIAN PONTIFICAL UNIVERSITY Faculty of Theology Department of Youth Pastoral and Catechetics CATECHISTS’ UNION OF JESUS CRUCIFIED AND OF MARY IMMACULATE Towards a Renewal of Identity and Formation Program from the Perspective of Apostolate Doctoral Dissertation of Ruta HABTE ABRHA Moderator: Prof. Francis-Vincent ANTHONY Rome, 2010-2011 ACKNOWLEDGEMENTS I want to take this opportunity to express my immense gratitude to God who has sustained, inspired and strengthened me in the entire journey of this study. I have strongly felt his presence and providence. I also want to express my gratitude, appreciation and esteem for all those who have worked and collaborated with me in the realization of this study. My deepest gratitude goes to the first moderator of this study, Prof. Francis-Vincent Anthony, SDB, Director of the Institute of Pastoral Theology in UPS, for having orientated the entire work with great patience and seriousness offering competent suggestions and guidelines and broadening my general understanding. I want to thank him for his essential indications in delineating the methodology of the study, for having indicated and offered necessary sources, for his generosity and readiness in dedicating so much time. If this study has obtained any methodological structure or has any useful contribution the merit goes to him. I esteem him greatly and feel so much pride for having him as my principal guide. Again my most sincere gratitude goes to the second moderator of the study, Prof. Ubaldo Montisci, SDB, former Director of the Catechetical Institute in UPS, for his most acute and attentive observations that enlightened my mind and for having encouraged me to enrich the research by offering concrete suggestions. -
From Bonnie Kirk, Sacramental Coordinator
Update August 7th, 2020: from Bonnie Kirk, Sacramental Coordinator AUGUST THURSDAYS You are invited to join us on Thursday evenings during the month of August, on ZOOM, as we explore and prepare the readings for the upcoming Sunday. Contact Bonnie ([email protected]) for more information and to receive the invitation link. We meet from 7:00pm to 8:30pm. RCIA UPDATE In many ways Covid 19 paused the faith journey for our elect, Elizabeth and Mila. We had just celebrated the Rite of Election with them when we were “locked down”. They did continue their preparation within the family and online, and were presented with the creed. We are now able to move forward and so will celebrate a Scrutiny with them on Sunday, August 30th at the 12:30pm Mass. As a result, we will celebrate the liturgy of the fourth Sunday in Lent which proclaims the gospel account of the Man Born Blind. (John 9:1-41). Please continue to pray for them and their families at this time. BIBLE TIMELINE The regular Thursday evening bible study will resume after Labour Day. This year we will be using the Bible Timeline offered by Ascension Press. The Bible Timeline study program takes you on a guided journey through salvation history. Presenter Jeff Cavins will show you how fourteen of the Bible’s narrative books tell the biblical story from beginning to end and give you the keys to understanding the amazing story woven throughout Scripture. Through its 24 sessions, The Bible Timeline will teach you how to read and understand the Bible and introduce you to the wonderful narrative of the Bible in a way that will transform your life. -
Protection of Children 2020
PROTECTION OF CHILDREN How to deal with acts of sexual abuse against minors GUIDELINES OF THE INSTITUTE OF THE BROTHERS OF CHRISTIAN INSTRUCTION OF PLOËRMEL Rome – June 2020 “In these schools, a complete human formation is given to the child’s heart as well as to his mind… The child acquires the knowledge that he will need in the future for whatever way of life that he may choose, and at the same time he is preserved from the bad habits that could spoil his entire life. ” (Jean-Marie de la Mennais, on the occasion of the foundation of a school, in 1846, Sermons, ll p. 796) “The time has come when we must take a new direction in the field of education and of formation inside the seminaries and the religious communities we need men and women who are serious, generous, strong, capable of giving their lives for the weak and the underprivileged, and who would never let anyone steal the life of the innocents. ” Don Fortunato Di Noto, founder of the association for the protection of childhood: METER) 2 INTRODUCTION The General Chapter of 2012 entrusted the General Council with the task of verifying whether, in the Congregation and the Mennaisian Family, the integrity of each child and young person is fully respected. Quoting the words of Pope Benedict XVI in his post synodal exhortation Africae Munus of November 19, 2011, (No. 67): "We acknowledge that God wants every child to be happy and to smile […] ; his favour rests upon them 'for to such belongs the Kingdom of God" (Mk 10, 14)", the General Chapter asks the General Council to consider the following points: • Urge the whole Mennaisian Family "to deplore and forcefully denounce the intolerable treatment to which so many children are subjected throughout the world" (Africae Munus, No. -
Full Secularity Full Consecration in the World
In the world Full secularity Full consecration Source: www.cmis-int.org (World Conference of Secular Institutes) “A secular institute is an institute of consecrated life in which Christ’s faithful, living in the world, strive for the perfection of charity and endeavour to contribute to the sanctification of the world, especially from within” (canon # 710). What is the secular institute? Secular institutes are a still young reality in the history of the Church. They emerged in the first half of the nineteenth century and were approved by Pope Pius XII in 1947 through the Apostolic Constitution Provida Mater Ecclesia and via the Motu Proprio Primo Feliciter in 1948. Until then, all those who wanted to devote themselves to God had to leave the world and enter religion, either in a Religious Order or in a Congregation. Since the appearance of Secular Institutes, lay people who feel the call to live the evangelical counsels of chastity, poverty and obedience, can consecrate themselves to God, without losing their secular state in the Church, by sanctifying themselves in the world and from within the world itself. Secularity and consecration Secular institutes combine secularity and consecration: in fact, the members of a secular institute are fully secular and fully consecrated, joining in themselves two realities that until now were incompatible with each other. They are fully consecrated to God as the religious and they are as secular as the rest of the Christians who are not clerics. The fact that they live in the midst of the world, performing the most varied professions in different social environments, does not diminish their consecration.