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What Is Pastoral Activity? 1983 Code of Canon Law Can. 528 §1. a Pastor Is Obliged to Make Provision So That the Word of God I
What is Pastoral Activity? 1983 Code of Canon Law Can. 528 §1. A pastor is obliged to make provision so that the word of God is proclaimed in its entirety to those living in the parish; for this reason, he is to take care that the lay members of the Christian faithful are instructed in the truths of the faith, especially by giving a homily on Sundays and holy days of obligation and by offering catechetical instruction. He is to foster works through which the spirit of the gospel is promoted, even in what pertains to social justice. He is to have particular care for the Catholic education of children and youth. He is to make every effort, even with the collaboration of the Christian faithful, so that the message of the gospel comes also to those who have ceased the practice of their religion or do not profess the true faith. §2. The pastor is to see to it that the Most Holy Eucharist is the center of the parish assembly of the faithful. He is to work so that the Christian faithful are nourished through the devout celebration of the sacraments and, in a special way, that they frequently approach the sacraments of the Most Holy Eucharist and penance. He is also to endeavor that they are led to practice prayer even as families and take part consciously and actively in the sacred liturgy which, under the authority of the diocesan bishop, the pastor must direct in his own parish and is bound to watch over so that no abuses creep in. -
The History of The
The History of the Œcumenical Canonical Orthodox Church Worldwide The Holy Eastern Orthodox Catholic and Apostolic Church in North America The American Orthodox Catholic Church Old Catholic Orthodox Church Archbishop Gregory Morra, OSB Archbishop Scholarios-Gennadius III, OSB Metropolitan Œcumenical Canonical Orthodox Church Worldwide Episcopal Imprimatur of the Holy Synod of the Œcumenical Canonical Orthodox Church Worldwide Old Catholic Orthodox Church This history of the church is hereby released under the authority of the Holy Synod of the Œcumenical Canonical Orthodox Church Worldwide which is a direct blood descendant of the American Orthodox Catholic Church chartered in 1927 by Metropolitan Platon and later led by Archbishop Aftimios Ofiesh of Brooklyn, New York and eventually recognized as The Holy Eastern Orthodox Catholic and Apostolic Church in North America. In its current form the Holy Synod of the Œcumenical Canonical Orthodox Church Worldwide and the Old Catholic Orthodox Church subsidiary recognizes the contributions of the early fathers of this historic church in the person of Metropolitan-Patriarch Denis M. Garrison (Emeritus) through the lineage of Archbishop Aftimios of blessed memory as the true spiritual father of the Church. Therefore, the Holy Synod hereby confers its official imprimatur on the history of the Œcumenical Canonical Orthodox Church Worldwide as a direct historical descendant of the American Orthodox Catholic Church as outlined in this document. Archbishop Scholarios-Gennadius III, OSB Metropolitan -
The Centrality of the Holy Sacrifice of the Mass at Christendom College
THE CENTRALITY OF THE HOLY SACRIFICE OF THE MASS AT CHRISTENDOM COLLEGE The Church teaches that the Eucharist is “the source and summit of the Christian life”1 and that the celebration of the Mass “is a sacred action surpassing all others. No other action of the Church can equal its efficacy.”2 That is why “as a natural expression of the Catholic identity of the University. members of this community . will be encouraged to participate in the celebration of the sacraments, especially the Eucharist, as the most perfect act of community worship.”3 Those central truths are taught and lived at Christendom College, a “Catholic coeducational college institutionally committed to the Magisterium”4 of the Church, in the following ways: The Celebration of the Sacred Liturgy The Holy Sacrifice of the Mass • Mass is offered frequently: twice daily Monday through Thursday, three times on MONDAY (Friday), twice on Saturday, and once on Sunday (the day on which we gather as one family). • Mass in the Roman Rite is celebrated in all the ways offered by the Church: in the Ordinary Form in both English and Latin, and in the Extraordinary Form from one to three times per week, as circumstances permit. • The Ordinary Form of the Mass is celebrated with the solemnity appropriate to each feast, utilizing worthy sacred vessels and vestments, and drawing upon the Church’s rich tradition of chant, polyphony, and hymnody. • The Ordinary Form of the Mass is celebrated reverently and with rubrical fidelity. • No classes or other activities are scheduled during Mass times. • The majority of the College community attends daily Mass regularly and with great devotion. -
The Holy See
The Holy See ADDRESS OF JOHN PAUL II TO THE BISHOPS OF SCANDINAVIA ON THEIR VISIT AD LIMINA APOSTOLORUM Saturday, 5 April 2003 Dear Brother Bishops, 1. "Grace, mercy, and peace from God the Father and Christ Jesus our Lord" (1 Tim 1:2). With fraternal affection I warmly welcome you, the Bishops of Scandinavia. Your first visit ad Limina Apostolorum in this new millennium is an occasion to renew your commitment to proclaim ever more courageously the Gospel of Jesus Christ in truth and love. As pilgrims to the tombs of the Apostles Peter and Paul, you "come to see Peter" (cf. Gal 1:18) and his collaborators in the service of the universal Church. You thus confirm your "unity in the same faith, hope and charity, and more and more recognize and treasure that immense heritage of spiritual and moral wealth that the whole Church, joined with the Bishop of Rome by the bond of communion, has spread throughout the world" (Pastor Bonus, Appendix I, 3). 2. As Bishops, you have been endowed with the authority of Christ (cf. Lumen Gentium, 25) and entrusted with the task of bearing witness to his saving Gospel. The faithful of Scandinavia, with great expectation, look to you to be steadfast teachers of the faith, selfless in your readiness to speak the truth "in season and out of season" (2 Tim 4:2). By your personal witness to the living mystery of God (cf. Catechesi Tradendae, 7), you make known the boundless love of him who has revealed himself and his plan for humanity through Jesus Christ. -
Religious Institutes - Property and Tax Issues
The Catholic Lawyer Volume 33 Number 1 Volume 33, Number 1 Article 7 October 2017 Religious Institutes - Property and Tax Issues Sister Cecilia Meighan Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons, Property Law and Real Estate Commons, and the Tax Law Commons Recommended Citation Sister Cecilia Meighan (1990) "Religious Institutes - Property and Tax Issues," The Catholic Lawyer: Vol. 33 : No. 1 , Article 7. Available at: https://scholarship.law.stjohns.edu/tcl/vol33/iss1/7 This Diocesan Attorneys' Papers is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. RELIGIOUS INSTITUTES- PROPERTY AND TAX ISSUES SISTER CECILIA MEIGHAN, R.S.M. OF WILKES-BARRE, PA. Religious Institutes-Structures Under Canon Law I will be using the terms religious institute, religious order and reli- gious congregation interchangeably. There is a canonical distinction be- tween religious congregation and religious order; the former's members take simple vows, the latter's members take solemn vows, a distinction of importance in regard to the ownership of property which I will elaborate on shortly. Religious institute is the canonical term, religious order is fa- vored in civil law and by the IRS, and religious congregation and religious community are the more popular terms. A religious institute comes into existence when a group of Catholic Christians who choose to live a common life in service to God's people on behalf of the Church receive the Holy See's or a local bishop's approval. -
MISSIONARIES of the POOR to the STATUS of PONTIFICAL RIGHT “THE LORD HEARS the CRY of the POOR” (Ps
DECEMBER 2014 NEWSLETTER POPE FRANCIS RAISES THE MISSIONARIES OF THE POOR TO THE STATUS OF PONTIFICAL RIGHT “THE LORD HEARS THE CRY OF THE POOR” (Ps. 34) His Holiness, Pope Francis, by formal decree, has approved the Missionaries of the Poor (MOP) as Lay Religious Institute of PONTIFICAL RIGHT on December 8, 2014, feast of the Immaculate Conception of the Blessed Virgin Mary. Institutes of pontifical right are those erected or approved by the Holy See by formal decree. MOP was founded by Very Rev. Fr. Richard Ho Lung in 1981. It is an international monastic order of Brothers, Priests and Sister dedicated to "Joyful Service with Christ on the Cross" to serve the poorest of the poor. It has now grown to over 550 brothers from 13 countries serving the Lord in nine missions around the world. With hearts full of gratitude to God, together with our Blessed Mother Mary, and our Poor, we sing the Magnificat: “My soul proclaims the greatness of the Lord, my spirit exults Very Rev. Fr. Richard Ho Lung, founder of in God my Savior! He has looked upon his servant in her lowliness, with favor on the humble estate of the Missionaries of the Poor. his servant” (Luke 1: 46-48). CONGRATULATIONS TO THE NEW MOP SUPERIOR GENERAL BROTHER AUGUSTO SILOT JR! THE MISSIONARIES of the Poor has elected a new superior general, Brother Augusto Silot Jr., to succeed Father Richard Ho Lung, who founded the institution dedicated to serving the poorest of the poor, and has served at the helm since 1981. -
The Practice of Law As Response to God's Call
The Practice of Law as Response to God's Call Susan J. Stabile* INTRODUCTION My writing in recent years has explored the question o f what Catholic social thought and Catholic legal theory add to our considera- tion of various legal questions. That project proceeds from the premise that faith and religion are not to be relegated to church on Sunday (or temple on Saturday, or other equivalents); rather, faith and religion are relevant to our actions in the world. In the words of the Congregation for the Doctrine of the Faith,' "There cannot be two parallel lives in [a Cath- olic's] existence: on the one hand, the so-called 'spiritual life,' with its values and demands; and on the other, the so-called 'secular' life, that is, life in a family, at work, in social responsibilities, and in the responsibili- ties of public life and in culture." 2th olAicissm is aIn 'in cahmaationval faeith ' that sees God in everything, and the oGosbpel sis ae livirng vmesesagde, in tended to be infused into the reality of the eworlld ins whiech wwe livhe." e r e3 , t" Robert andC Marion Shorta Distinguished Chair in Law, University of St. Thomas School of Law; -Fellow, Holloran Center for Ethical Leadership; Affiliate Senior Fellow. St. John's University Vin- centian Center for Church and Society; Research Fellow. New York University School of Law. Center for Labor and Employment Law; JD. 1982, New York University School of Law; B.A. 1979, Georgetown University. This Article is an expanded version of my presentation at the Seattle Uni- versity School of Law's March 7, 21)08 Symposium, Pluralism. -
State of Indiana ) in the Marion Superior Court ) Ss: County of Marion ) Cause No
Filed: 5/11/2020 7:32 PM Clerk Marion County, Indiana STATE OF INDIANA ) IN THE MARION SUPERIOR COURT ) SS: COUNTY OF MARION ) CAUSE NO. 49D01-1907-PL-27728 JOSHUA PAYNE-ELLIOTT, ) ) Plaintiff, ) ) ROMAN CATHOLIC ARCHDIOCESE OF ) INDIANAPOLIS, INC., ) ) Defendant. ) ARCHDIOCESE’S MEMORANDUM OF LAW IN SUPPORT OF RECONSIDERATION OF MOTION TO DISMISS The Archdiocese respectfully submits this motion to offer clarification on the questions of canon law raised by the Court’s May 1 Order (“Order”)—namely, whether Cathedral could have appealed the Archdiocese’s directive, and whether the actions in this case proceeded from the highest ecclesiastical authority. Order 6-7. The Archdiocese recognizes that these questions were not fully explored in the parties’ briefing on the motion to dismiss and that, due to the coronavirus, the Court was unable to address these issues at oral argument. Accordingly, the Archdiocese respectfully asks the Court to reconsider the ruling with the benefit of additional clarity on the key canon-law matters it has identified. Taking the Complaint and exhibits as true, and taking judicial notice of undisputed canon law, the Archbishop’s directive to Cathedral could not be appealed within the Church, and the Archbishop is the “highest ecclesiastical authority”—as the Order uses that term—over Cathedral’s affiliation with the Catholic Church. Should the Court in considering this jurisdictional question under Rule 12(b)(1) wish to consider evidence on how canon law governs the relationships among Cathedral, the Archbishop, and the broader Church, the Archdiocese submits an affidavit from Fr. Joseph L. Newton, an expert in canon law, attached as Exhibit A. -
Canonical Committee Guidelines and Policies
DIOCESE OF NEW WESTMINSTER Guidelines and Policies for the Canonical Process Leading to the Appointment of a Parish Incumbent, Associate Priest, or Assistant Priest January 2003 Table of Contents Introduction _______________________________________________ 3 When the First Meeting is Called______________________________ 3 The Canonical Committee ___________________________________ 3 The Parish Profile __________________________________________ 3 Advertising _______________________________________________ 4 Applications ______________________________________________ 5 The Bishop’s Advisory Committee on Appointments (BACA) ______ 5 Interviewing _______________________________________________ 6 Post-Interview _____________________________________________ 7 Appointment ______________________________________________ 7 Licence___________________________________________________ 7 Resignations ______________________________________________ 7 Timeline __________________________________________________ 8 General Comments _________________________________________ 9 2 Guidelines and Policies for the Canonical Process Revised January 30, 2003 Introduction The role of the Canonical Committee is to provide parish leadership and representation in the selection process of an Incumbent, Associate Priest or Assistant Priest. During this process the committee will work with the Bishop’s Office, the Regional Archdeacon and the Bishop’s Advisory Committee on Appointments. These guidelines do not apply to the appointment of a Curate for a two-year placement, -
From the General Curia3 Decree of Establishament of the Province of Saint Vincent De Paul – Spain
1 From the General Curia3 Decree of Establishament of the Province of Saint Vincent de Paul – Spain The undersigned, Father Tomaž Mavrič, Superior General of the Congregation of the Mission (Padres Paúles), a Society of Apostolic Life and of Pontifical Right, established on January 25th, 1625, with residence at Via dei Capasso, #30, 00164, Rome (Italy). Pope Urban VIII gave pontifical approval on January 12th, 1633 through the publication of the Bull, Salvatoris Nostri. In accord with canon #621 of the Code of Canon Law and article 107.3 of the Constitutions of the Congregation of the Mission and after verifying that the conditions established in the Constitutions for the erection of a new Province within the Congregation have been fulfilled, I, as the legitimate authority responsible for the erection of provinces of the Congregation with the consent of the General Council, DECREE [1] To canonically establish the entity known as the PROVINCE OF SAINT VINCENT DE PAUL – SPAIN, a province of the Congregation of the Mission (Padres Paúles) which will enjoy all the rights, privileges, and faculties and will have the duties and obligations that correspond to provinces and that are in accord with the law that is applicable to our Congregation. [2] To note that the residence of the Province is located in 28039 Madrid (Spain), calle de Serafin Ramírez #5B and its territory extends to the autonomous communities of Andalucía, Asturias, Cantabria, Cataluña, Comunidad Valenciana, Extremadura, Galicia, Islas Baleares and Madrid; to the autonomous cities of Melilla and Ceuta; to the civil provinces of Ávila, Burgos, León, Palencia, Salamanca, Segovia, Valladolid, Zamora, Toledo and Ciudad Real … all in the country of Spain and its mission in the Republic of Honduras. -
Multinormativity Emerges from Multilevel Governance. Uses of the Council of Trent in Examinations for Ecclesiastical Benefices in 19Th-Century Brazil
ADMINISTORY ZEITSCHRIFT FÜR VERWALTUNGSGESCHICHTE BAND 5, 2020 SEITE 96–115 D O I : 10.2478/ADHI-2020-0007 Multinormativity Emerges From Multilevel Governance. Uses of the Council of Trent in Examinations for Ecclesiastical Benefices in 19th-Century Brazil ANNA CLARA LEHMANN MARTINS Introduction1 Nineteenth-century Brazilian ecclesiastical and discipline, the setting of diocesan limits, the control administration can be recognised as the object of a over norms issued by the Holy See, etc.4 Despite the system of multilevel governance orientated by a wide nationalist waves observed during the 19th century, the range of normative resources. Not only the local clergy, Brazilian Church was not excluded from contact with but also imperial institutions and the Roman Curia were the Holy See. On the contrary, the administration of engaged in diocesan administration. The responsibility imperial dioceses involved, to a greater or lesser extent, of the Empire of Brazil (1822–1889) towards Catholic interaction between local ecclesiastical authorities and institutions (churches, monasteries, seminaries, etc.) Roman dicasteries via the sending of reports, dubia, in its territory was due to the maintenance of royal requests for faculties and validations. patronage (padroado) after the country’s independence.2 This system of multilevel governance5 operated in Brazil echoed to some extent the legal pattern that had a scenario of coexistence of norms created/interpreted underlain the relationship between ecclesiastical and by different institutions and actors, in different secular powers in Portugal since the early modern historical periods. Matters of Church administration, period,3 but the novel Empire did so within a framework such as ecclesiastical examinations for the provision of of transition between the Ancien Régime and 19th- benefices (in Portuguese: concursos eclesiásticos para century liberal constitutionalism. -
Important Church Writings…
Important Church Writings… Official documents of the Catholic Church have evolved and differentiated over time, but commonly come from four basic sources: 1) Papal documents, issued directly by the Pope under his own name; 2) Church Council documents, issued by ecumenical councils of the Church and now promulgated under the Pope's name, taking the same form as common types of papal documents; and 3) Bishops documents, issued either by individual bishops or by national conferences of bishops. The types of each are briefly explained below. Not all types of documents are necessarily represented currently in this Bibliography. The level of magisterial authority pertaining to each type of document - particularly those of the Pope - is no longer always self- evident. A Church document may (and almost always does) contain statements of different levels of authority commanding different levels of assent, or even observations which do not require assent as such, but still should command the respect of the faithful. The Second Vatican Council, speaking through Lumen Gentium (The Dogmatic Constitution on the Church) identified as many as four different kinds of authority (n. 25). Those affirmations of the Second Vatican Council that recall truths of the faith naturally require the assent of theological faith, not because they were taught by this Council but because they have already been taught infallibly as such by the Church, either by a solemn judgment or by the ordinary and universal Magisterium. So also a full and definitive assent is required for the other doctrines set forth by the Second Vatican Council which have already been proposed by a previous definitive act of the Magisterium.