Canonical Committee Guidelines and Policies
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The History of The
The History of the Œcumenical Canonical Orthodox Church Worldwide The Holy Eastern Orthodox Catholic and Apostolic Church in North America The American Orthodox Catholic Church Old Catholic Orthodox Church Archbishop Gregory Morra, OSB Archbishop Scholarios-Gennadius III, OSB Metropolitan Œcumenical Canonical Orthodox Church Worldwide Episcopal Imprimatur of the Holy Synod of the Œcumenical Canonical Orthodox Church Worldwide Old Catholic Orthodox Church This history of the church is hereby released under the authority of the Holy Synod of the Œcumenical Canonical Orthodox Church Worldwide which is a direct blood descendant of the American Orthodox Catholic Church chartered in 1927 by Metropolitan Platon and later led by Archbishop Aftimios Ofiesh of Brooklyn, New York and eventually recognized as The Holy Eastern Orthodox Catholic and Apostolic Church in North America. In its current form the Holy Synod of the Œcumenical Canonical Orthodox Church Worldwide and the Old Catholic Orthodox Church subsidiary recognizes the contributions of the early fathers of this historic church in the person of Metropolitan-Patriarch Denis M. Garrison (Emeritus) through the lineage of Archbishop Aftimios of blessed memory as the true spiritual father of the Church. Therefore, the Holy Synod hereby confers its official imprimatur on the history of the Œcumenical Canonical Orthodox Church Worldwide as a direct historical descendant of the American Orthodox Catholic Church as outlined in this document. Archbishop Scholarios-Gennadius III, OSB Metropolitan -
Multinormativity Emerges from Multilevel Governance. Uses of the Council of Trent in Examinations for Ecclesiastical Benefices in 19Th-Century Brazil
ADMINISTORY ZEITSCHRIFT FÜR VERWALTUNGSGESCHICHTE BAND 5, 2020 SEITE 96–115 D O I : 10.2478/ADHI-2020-0007 Multinormativity Emerges From Multilevel Governance. Uses of the Council of Trent in Examinations for Ecclesiastical Benefices in 19th-Century Brazil ANNA CLARA LEHMANN MARTINS Introduction1 Nineteenth-century Brazilian ecclesiastical and discipline, the setting of diocesan limits, the control administration can be recognised as the object of a over norms issued by the Holy See, etc.4 Despite the system of multilevel governance orientated by a wide nationalist waves observed during the 19th century, the range of normative resources. Not only the local clergy, Brazilian Church was not excluded from contact with but also imperial institutions and the Roman Curia were the Holy See. On the contrary, the administration of engaged in diocesan administration. The responsibility imperial dioceses involved, to a greater or lesser extent, of the Empire of Brazil (1822–1889) towards Catholic interaction between local ecclesiastical authorities and institutions (churches, monasteries, seminaries, etc.) Roman dicasteries via the sending of reports, dubia, in its territory was due to the maintenance of royal requests for faculties and validations. patronage (padroado) after the country’s independence.2 This system of multilevel governance5 operated in Brazil echoed to some extent the legal pattern that had a scenario of coexistence of norms created/interpreted underlain the relationship between ecclesiastical and by different institutions and actors, in different secular powers in Portugal since the early modern historical periods. Matters of Church administration, period,3 but the novel Empire did so within a framework such as ecclesiastical examinations for the provision of of transition between the Ancien Régime and 19th- benefices (in Portuguese: concursos eclesiásticos para century liberal constitutionalism. -
THE ANGLICAN CHURCH in NEW ZEALAND 1945 to 2012
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. AN ANATOMY OF ANTIPODEAN ANGLICANISM: THE ANGLICAN CHURCH IN NEW ZEALAND 1945 to 2012 A thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in History at Massey University, Albany New Zealand Volume 1 Noel William Derbyshire 2013 TABLE OF CONTENTS Volume 1 Abstract xiii Acknowledgements xv Abbreviations xvii Chronology xix Chapter 1 Introduction 1 Chapter 2 The Demographic Context 33 2.1 Introduction 33 2.2 Trends in Affiliation 34 Anglican Affiliation 34 Christian Affiliation 35 Other Religions 39 The ‘Nones’ 40 2.3 Variables in the Religious Profile 41 Age 42 Fertility 43 Gender 45 Ethnicity 47 2.4 The Geography of Anglicanism 48 Major Urban Areas 50 Auckland 50 Sunbelt Areas 54 Southern South Island 54 Central North Island 55 2.5 Reliability of the Census as a Measure of Religious Affiliation 56 2.6 Conclusions 59 Chapter 3 Finance 61 3.1 Introduction 61 3.2 Parish Finances 63 Parish Finances: 1945-60 64 Parish Finances: 1960-75 and the Wells Campaigns 66 Parish Finances: 1975-2010 71 3.3 Stipendiary Ministry 74 3.4 Diocesan Finances 79 “What does it cost to run the Diocese?” 80 The Impact of Wells 83 Sources of Diocesan Incomes 85 3.5 The General Synod 87 The General Church Trust 89 i Diocesan Contributions 90 3.6 St John’s College Trust 92 3.7 -
Canonical Aspects of the Relationship Between the Patriarch and the Synod of Bishops in a Patriarchal Church
CANONICAL ASPECTS OF THE RELATIONSHIP BETWEEN THE PATRIARCH AND THE SYNOD OF BISHOPS IN A PATRIARCHAL CHURCH by James SALAMY Research Seminar – DCA 6395 Prof. John HUELS Faculty of Canon Law Saint Paul University Ottawa 2018 © James Salamy_2018 2 TABLE OF CONTENTS 1 – A PERICHORESIS OF THE ONE AND THE MANY ........................................................1 1.1 – Practical Advantages .........................................................................................................1 1.2 – Definitions.........................................................................................................................1 1.2.1 – Patriarch ...................................................................................................................1 1.2.2 – Synod of Bishops .....................................................................................................8 2 – THE POWERS OF THE PATRIARCH AND THE SYNOD OF BISHOPS ..................12 2.1 – Intermediate Authority ....................................................................................................12 2.2 – In Relation to the Patriarchal Territory ...........................................................................15 2.2.1 – Inside the Patriarchal Territory ..............................................................................19 2.2.2 – Outside of the Patriarchal Territory .......................................................................27 3 – THE ALLOCATION OF POWER ......................................................................................32 -
Canonical Elections
<? O , o " c * 4 o c0^ c^:=.,^o^ ^-^^ .'/J^.^ ^^ ^.* ^^ -^"^ H Ct3 CANONICAL ELECTIONS Dissertation SUBMITTED TO THE FACULTY OF THEOLOGY OF THE CATHOLIC UNIVERSITY OF AMERICA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF CANON LAW By DANIEL M. GALLIHER, O. P., J. C. L. Catholic University of America J9J7 CANONICAL ELECTIONS Dissertation SUBMITTED TO THE FACULTY OF THEOLOGY OF THE CATHOLIC UNIVERSITY OF AMERICA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF CANON LAW By DANIEL M. GALLIHER, O. P., J, C L. Catholic University of America J9J7 ^v^< iV?7w7 O&^^a^ 4- THOMAS J. SHAHAN, S. T. D., Censor Deputatus. Imprimatur : M. CARD. GIBBONS, Archiepiscopus Baltimorensis. Approbatio Ordinis Nihil Obstat: FR. JOSEPHUS KENNEDY, O. P., S. T. M. FR. AUGUSTINUS WALDRON, O. P., S. T. M. Imprimatur : FR. RAYMUNDUS MEAGHER, O. P., S. T. L., Prior Provincialis. The Rosary Press, Somerset, Ohio 1917 ^ t ^ (^^ CANONICAL ELECTIONS CONTENTS Introduction 5 Historical Concept 7 Juridical Concept 21 Qualifications of Electors 31 Convocation of Electors 45 Persons Eligible 54 The Act of Election 67 Postulation 83 Defects in Election 87 Subsequent Acts 96 Appendix—I. Manner of Electing a Sovereign Pontiff 104 11. Method of Selecting Bishops in the United States 107 Sources and Bibliography Ill — INTRODUCTION There is no institution, perhaps, that occupies a more prom- inent place in the entire history of ecclesiastical legislation than canonical election. For the Church during the almost twenty centuries of her active life has promulgated for no other institu- tion such a vast and varied array of enactments, decrees, and con- stitutions. -
Authorization for Lay Ecclesial Ministers a Canonical Reflection
AUTHORIZATION FOR LAY ECCLESIAL MINISTERS A CANONICAL REFLECTION By Paul L. Golden, C.M., J.C.D. Introduction The role of the laity in the ministry of the Church has become more clear and more needed since the close of the Second Vatican Council. Our bishops have discussed, debated and written about the ministry of the laity. They have encouraged lay people to prepare themselves and to accept certain positions in the public ministry of the Church. Out of all this prayer and discussion between Bishops and the laity, we now have a term for members of the faithful who assume leadership roles in the Church: lay ecclesial ministers. I have been asked to offer some canonical reflections on the authorization of these ministers. The Nature and Function of Canon Law I think it is appropriate at the beginning to say a few words about the nature and purpose of canon law in the Church. It has been said that canon law is the practical expression of the Church’s understanding of itself. In formulating the law, the Church translates her theological, liturgical and spiritual teachings into norms and behaviors so that the traditions and life of the People of God can be seen and ordered. Law, then, functions as a witness to the faith, charisma and charity of the Church.1 There are two fundamental types of norms in our law. Some norms describe the basic structure of the Church’s organization, for example, the offices of the papacy and the episcopate and the various organizations in a diocese or a parish. -
C.Doctorales 19
THE JURIDICAL DETERMINATIONS OF MATERIAL AND FORMALLY CATHOLIC EDUCATIONAL INSTITUTIONS* ANDRÉS LIGOT CANTORIA SUMARY. INTRODUCTION. I. CATHOLIC EDUCATIONAL INSTITUTIONS IN THE LIGHT OF THE 1983 CODE OF CANON LAW. A. Introduction. B. The context of the Canons on Education- al Institutions. C. The Work of the Reform. 1. Preliminary Work. 2. The 1977 and the 1980 Schemata on Schools. a) The Title of the Section. b) The Role of the Conferences of Bishops. c) The Meaning of a Catholic School. D. The Promulgated Text: Canon 803. 1. Catholic Schools in a Formal Sense. a) Schools that are «ipso facto» formally Catholic. b) Schools recognized in writing as Catholic by a Church authority. 2. Catholic Schools in fact (reapse catholica). E Conclusions. II. POST CODICIAL CONSID- ERATIONS ON CATHOLIC EDUCATIONAL INSTITUTIONS. A. Introduction. B. Post-Codicial Magisterium: The Apostolic Constitution Ex Corde Ecclesiae by Pope John Paul II. 1. An Overview. 2. Key Provisions. a) Relationship to Existing Law and Extent of its Ap- plication. b) Episcopal Conferences: Ordinationes. c) Application to Universities. d) The Nature of a Catholic University. e) Other Key Provisions. C. Doctrinal and Canonical Issues raised by Canon 803 and its application to materially and formally Catholic ed- ucational institutions. 1. The Juridical Dimension of Catholic Identity of Educational Institutions. 2. Practical Applications of the Juridical Determinations of Catholic Educa- tional Institutions. D. Chapter Conclusions. CONCLUSIONS. BIBLIOGRAPHY. INDEX. INTRODUCTION For a long time, something was considered «Catholic» if it was in the hands of Bishops, priests or religious. Now that works are being assumed more and more by the laity by virtue of their baptismal commitment, the criteria have * Director de la Tesis: Prof. -
The Selection of Bishops: Exploring Canonical Alternatives
The Selection of Bishops: Exploring Canonical Alternatives John Huels, OSM Richard R. Gaillardetz In this essay we will address an issue of church polity. While doctrinal disputes on questions related to justification, the filioque or sacramental theology have received more attention, it is the concrete questions of church polity which may constitute the greater obstacle to the achievement of full visible union among the Christian churches. With that in mind we will focus our attention on the concrete processes related to the selection of bishops. While this might seem a fairly secondary, administrative concern, in fact, the current procedures for the selection of bishops, insofar as they reinforce perceptions of the Catholic church as a monolithic, quasi-monarchical institution, play a highly symbolic role in ecumenical dialogue. A significant revision of these procedures might go a long way towards dispelling these perceptions. We recognize, of course, that not all Christian churches acknowledge the need for an episcopate which succeeds to the authority of the college of apostles. On the other hand, the last two decades have seen a growing convergence in ecumenical dialogue toward affirming the value of such an episcopate. The influential Lima document, Baptism, Eucharist and Ministry, affirmed the importance of episcopal ministry and called for those Christian traditions without an episcopate to reconsider their position on Selection of Bishops -- 2 this question.1 A revision of current canonical procedures within the Roman Catholic church, to the extent that they would clarify the nature of the episcopate as an apostolic service to the church, might help these traditions decide in favor of such an episcopate. -
The Standards for Excellence Code for the Catholic Sector and Canon Law
The National Leadership Roundtable on Church Management The Standards for Excellence Code for the Catholic Sector and Canon Law Rev. John P. Beal, JCD and Barbara Anne Cusack, JCD 1 The Standards for Excellence Code for the Catholic Sector and Canon Law Rev. John P. Beal, JCD and Barbara Anne Cusack, JCD This document may be downloaded for free from www.nlrcm.org/standards and www.ChurchEpedia.org. Permission is granted to Leadership Roundtable Partners in Excellence to print this commentary for one-time use as part of implementation of the Standards for Excellence in their diocese, parish or Catholic nonprofit. This material has been copyrighted and should not be reproduced without written permission from the National Leadership Roundtable on Church Management. For information on becoming a Partner in Excellence please call 202-223-8962, email [email protected] or visit www.nlrcm.org/standards. ISBN # © The National Leadership Roundtable on Church Management. All rights reserved. The National Leadership Roundtable on Church Management 1350 Connecticut Avenue, NW, Suite 825 Washington, DC 20036 Tel: 202-223-8962 Fax: 202-296-9295 Email: [email protected] Website: www.nlrcm.org and www.ChurchEpedia.org Copyright © 2008 The National Leadership Roundtable on Church Management. All Rights Reserved. 2 Table of Contents Introduction………………………………………………………………………………4 Preamble to the Standards for Excellence………………………………………………..5 Eight Guiding Principles of the Standards for Excellence……………………………….6 Canon Law Commentary Mission Statement and Ministry -
Collected Orations of Pope Pius II. Edited and Translated by Michael Von Cotta-Schönberg
Collected Orations of Pope Pius II. Edited and translated by Michael von Cotta-Schönberg. Vol. 2: Orations 1-5 (1436-1445). 8th version Michael Cotta-Schønberg To cite this version: Michael Cotta-Schønberg. Collected Orations of Pope Pius II. Edited and translated by Michael von Cotta-Schönberg. Vol. 2: Orations 1-5 (1436-1445). 8th version. Scholars’ Press. 2019, 9786138910725. hal-01276919 HAL Id: hal-01276919 https://hal.archives-ouvertes.fr/hal-01276919 Submitted on 24 Aug 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Collected orations of Pope Pius II. Vol. 2 0 Collected orations of Pope Pius II. Edited and translated by Michael von Cotta-Schönberg Vol. 2: Orations 1-5 (1436-1445) Preliminary edition, 8th version 2019 1 Abstract Volume 2 of the Collected Orations of Pope Pius II contains four orations and one sermon held in the period from 1436 to 1443. The first three orations and the sermon are from his time at the Council of Basel and the fourth oration from his time at the Imperial Chancery of Emperor Friedrich III. Keywords Enea Silvio Piccolomini; Aeneas Silvius Piccolomini; Aenas Sylvius Piccolomini; Pope Pius II; Papa Pio II; Renaissance orations; Renaissance oratory; Renaissance rhetorics; 1436-1443; 15th century; Church History; Council of Basel; Council of Basle; See of Freising; Freisinger Bistumsstreit Editor and translator Michael v. -
|||GET||| Canons and Decrees of the Council of Trent 1St Edition
CANONS AND DECREES OF THE COUNCIL OF TRENT 1ST EDITION DOWNLOAD FREE H J Schroeder | 9780895550743 | | | | | Canons and Decrees of the Council of Trent On receiving and observing the Decrees of the Council. If any one shall say, that a man who is justified and how perfect soever, is not bound to the observance of the commandments of God and of the Church, but only to believe; as if, forsooth, the Gospel were a bore and absolute promise of eternal life, without the condition of observation of the commandments; let him be anathema. A suitable portion shall be assigned to him who exercises the cure of souls. Canon xx. Decree touching the Opening of the Council. Although the disciplinary or moral reformatory decrees were never published by the throne, they received official recognition at provincial synods and were enforced by the bishops. The ordinaries shall take care that all hospitals whatsoever be faithfully and diligently governed by their own administrators, by what names soever they be called, and in what manner soever exempted: observing the form of the Constitution of the Council of Vienne, which begins quia contingit. Reformation Catholic Reformation. The Benefices of one Diocese shall under no Pretence be united to the Benefices of another. For, whereas we saw that there was need of peace to deliver and preserve the commonwealth from the many impending dangers, we Canons and Decrees of the Council of Trent 1st edition all things replete with enmities and dissensions; above all, the princes, to whom well-nigh the whole direction of matters has been intrusted by God, at enmity with each other. -
THE CATHOLIC UNIVERSITY of AMERICA the Canonical Form Of
THE CATHOLIC UNIVERSITY OF AMERICA The Canonical Form of Marriage in Latin Law and in Oriental Law: A Comparative Study With References to the Application of Catholic-Byzantine Law to Selected Pastoral Concerns In Eastern Europe. A DISSERTATION Submitted to the Faculty of the School of Canon Law Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Canon Law © Copyright All Rights Reserved By Benone Farcas Washington, D.C. 2010 The Canonical Form of Marriage in Latin Law and in Oriental Law: A Comparative Study With References to the Application of Catholic-Byzantine Law to Selected Pastoral Concerns In Eastern Europe. Benone Farcas, J.C.D. Director: John Beal, J.C.D. Book IV of the 1983 Code of Canon Law, title VII, chapter V and the Code of Canons of the Eastern Churches, title XVI, chapter VII, article VI govern the canonical form of marriage. In many ways the provisions of the two codes are similar; in some instances, however, they differ. Both the similarities and the differences have pastoral consequences, especially in cases of mixed marriages or in territories where a hierarchical organization of various Oriental Catholic churches sui iuris does not exist. The purpose of this dissertation is to examine the canonical form of marriage by comparing the Latin and Oriental canonical legislations and analyzing the pastoral consequences that arise when laws concerning canonical form of marriage are applied in specific areas, especially in light of recent political and social changes in Eastern Europe. This comparative study of the canonical form of the marriage in the Latin and in the Catholic Oriental law, especially within the Byzantine rite, begins with an historical overview of the issue in both the Latin and the Byzantine traditions focused on specific documents and circumstances that had a significant impact on the evolution of canonical form.