The Permission to Publish
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What Is Pastoral Activity? 1983 Code of Canon Law Can. 528 §1. a Pastor Is Obliged to Make Provision So That the Word of God I
What is Pastoral Activity? 1983 Code of Canon Law Can. 528 §1. A pastor is obliged to make provision so that the word of God is proclaimed in its entirety to those living in the parish; for this reason, he is to take care that the lay members of the Christian faithful are instructed in the truths of the faith, especially by giving a homily on Sundays and holy days of obligation and by offering catechetical instruction. He is to foster works through which the spirit of the gospel is promoted, even in what pertains to social justice. He is to have particular care for the Catholic education of children and youth. He is to make every effort, even with the collaboration of the Christian faithful, so that the message of the gospel comes also to those who have ceased the practice of their religion or do not profess the true faith. §2. The pastor is to see to it that the Most Holy Eucharist is the center of the parish assembly of the faithful. He is to work so that the Christian faithful are nourished through the devout celebration of the sacraments and, in a special way, that they frequently approach the sacraments of the Most Holy Eucharist and penance. He is also to endeavor that they are led to practice prayer even as families and take part consciously and actively in the sacred liturgy which, under the authority of the diocesan bishop, the pastor must direct in his own parish and is bound to watch over so that no abuses creep in. -
The Holy See
The Holy See FUNERAL MASS FOR CARDINAL ALBERTO BOVONE HOMILY OF JOHN PAUL II Monday, 20 April 1998 1. "Pater, in manus tuas commendo spiritum meum" (Lk 23:46). Jesus' words, his last prayer on the Cross to the Father, guide us in meditation and prayer as we are gathered here in the Vatican Basilica to celebrate the funeral Mass of our Venerable Brother, Cardinal Alberto Bovone, who died last Friday. Created a Cardinal on the eve of the Lenten season, he left for the heavenly Jerusalem after a painful illness, towards the end of the Octave of Easter, in anticipation of the unending day of eternity. He experienced his last Easter as a Cardinal and Providence immediately asked of him the ultimate witness, so that the genuineness of his faith - according to the Apostle Peter's words - might redound to his praise, glory and honour at the revelation of Jesus Christ (cf. 1 Pt 1:7). The Easter mystery fully conformed him to his Lord, for whom he gave his life as a concerned and good Pastor, loving to the very end the Church and those in her entrusted to his care. 2. Jesus' last breath on the cross opens the way to an immense hope for every person who comes into this world and leaves it. "He breathed his last", notes the Evangelist Luke (Lk 23:46; cf. Jn 19:30). Christ's last breath is the centre of history, which, by virtue of this last breath, is salvation history. In Jesus' death on the cross, God gave himself entirely to humanity, Father, Son and Holy Spirit, and conquered sin and death. -
Resolutions to Censure the President: Procedure and History
Resolutions to Censure the President: Procedure and History Updated February 1, 2021 Congressional Research Service https://crsreports.congress.gov R45087 Resolutions to Censure the President: Procedure and History Summary Censure is a reprimand adopted by one or both chambers of Congress against a Member of Congress, President, federal judge, or other government official. While Member censure is a disciplinary measure that is sanctioned by the Constitution (Article 1, Section 5), non-Member censure is not. Rather, it is a formal expression or “sense of” one or both houses of Congress. Censure resolutions targeting non-Members have utilized a range of statements to highlight conduct deemed by the resolutions’ sponsors to be inappropriate or unauthorized. Before the Nixon Administration, such resolutions included variations of the words or phrases unconstitutional, usurpation, reproof, and abuse of power. Beginning in 1972, the most clearly “censorious” resolutions have contained the word censure in the text. Resolutions attempting to censure the President are usually simple resolutions. These resolutions are not privileged for consideration in the House or Senate. They are, instead, considered under the regular parliamentary mechanisms used to process “sense of” legislation. Since 1800, Members of the House and Senate have introduced resolutions of censure against at least 12 sitting Presidents. Two additional Presidents received criticism via alternative means (a House committee report and an amendment to a resolution). The clearest instance of a successful presidential censure is Andrew Jackson. The Senate approved a resolution of censure in 1834. On three other occasions, critical resolutions were adopted, but their final language, as amended, obscured the original intention to censure the President. -
Parish Library Listing
LISTING BY TITLE Title Author Call Number 2 Corinthians (Lifeguide Bible Studies) Stevens, Paul 227.3 STE 3 stories in one : bible heroes storybook Rector, Andy REC JUN 50 ways to tap the power of the sacraments : how you and Ghezzi, Bert 234.16 GHE your family can live grace-filled lives A Body broken for a broken people : Eucharist in the New Moloney, Francis J. 234.163 MOL Testament Revised Edition A Body Broken For A Broken People : Eucharist In The Moloney, Francis J. 232.957 MOL New Testament A book of comfort : thoughts in late evening Mohan, Robert Paul 248.48 MOH A bridge and a resting place : the Ursulines at Dutton Park Ord, Mary Joan 255.974 ORD 1919-1980 A call to joy : living in the presence of God Matthew, Kelly 248.4 MAT A case for peace in reason and faith Hellwig, Monika K. 291.17873 HEL A children's book of saints Williamson, Hugh Ross / WIL JUN Connelly, Sheila A child's Bible stories : in living pictures Ryder, Lilian / Walsh, David RYD JUN A church for all peoples : missionary issues in a world LaVerdiere, Eugene 266.2 LAV church Eugene LaVerdiere, S.S.S - edi A Church to believe in : Discipleship and the dynamics of Dulles, Avery 262 DUL freedom A coming Christ in Advent : essays on the Gospel Brown, Raymond Edward 226.2 BRO narritives preparing for the Birth of Jesus : Matthew 1 and Luke 1 A crisis of truth - the attack on faith, morality and mission in Martin, Ralph 282.09 MAR the Catholic Church A crown of glory : a biblical view of aging Dulin, Rachel Zohar 261.834 DUL A danger to the State : An historical novel Trower, Philip 823.914 TRO A heart for Europe : the lives of Emporer Charles and Bogle, James 943.6044 BOG Empress Zita of Austria-Hungary A helping hand : A reflection guide for the divorced, Horstman, James L. -
I. the Easter Vigil II. Holy Days of Obligation III. Special Celebrations for Dioceses and Parishes IV
Liturgical Calendar Notes I. The Easter Vigil II. Holy Days of Obligation III. Special Celebrations for Dioceses and Parishes IV. Rogation Day Prayer Service The Easter Vigil The first Mass of Easter, the Easter Vigil, falls between nightfall of Holy Saturday and daybreak of Easter Sunday. The General Norms for the Liturgical Year and the Calendar, no 21, states: The Easter Vigil, during the holy night when Christ rose from the dead, ranks as the “mother of all vigils.” Keeping watch, the Church awaits Christ’s resurrection and celebrates it in the sacraments. Accordingly, the entire celebration of this vigil should take place at night, that is, it should either begin after nightfall or end before the dawn of Sunday. Individual parishes can check the following website to determine nightfall in their area: http://aa.usno.navy.mil/data/docs/RS_OneDay.html On this website, nightfall is listed as “End civil twilight.” Liturgical Calendar Notes 1 Holy Days of Obligation On December 13, 1991 the members of the National Conference of Catholic Bishops of the United States of American made the following general decree concerning holy days of obligation for Latin rite Catholics: In addition to Sunday, the days to be observed as holy days of obligation in the Latin Rite dioceses of the United States of America, in conformity with canon 1246, are as follows: January 1, the solemnity of Mary, Mother of God Thursday of the Sixth Week of Easter, the solemnity of the Ascension (observed on the 7th Sunday of Easter in Kentucky Dioceses) August 15, the solemnity of the Assumption of the Blessed Virgin Mary November 1, the solemnity of All Saints December 8, the solemnity of the Immaculate Conception December 25, the solemnity of the Nativity of Our Lord Jesus Christ Whenever January 1, the solemnity of Mary, Mother of God, or August 15, the solemnity of the Assumption, or November 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the precept to attend Mass is abrogated. -
Acta Apostolicae Sedis
ACTA APOSTOLICAE SEDIS COMMENTARIUM OFFICIALE ANNUS XII - VOLUMEN XII ROMAE TYPIS POLYGLOTTIS VATICANIS MCMXX fr fr Num. 1 ACTA APOSTOLICAE SEDIS COMMENTARIUM OFFICIALE ACTA BENEDICTI PP. XV CONSTITUTIO APOSTOLICA AGRENSIS ET PURUENSIS ERECTIO PRAELATURAE NULLIUS BENEDICTUS EPISCOPUS SERVUS SERVORUM DEI AD PERPETUAM REI MEMORIAM Ecclesiae universae regimen, Nobis ex alto commissum, onus Nobis imponit diligentissime curandi ut in orbe catholico circumscriptionum ecclesiasticarum numerus, ceu occasio vel necessitas postulat, augeatur, ut, coarctatis dioecesum finibus ac proinde minuto fidelium grege sin gulis Pastoribus credito, Praesules ipsi munus sibi commissum facilius ac salubrius exercere possint. Quum autem apprime constet dioecesim Amazonensem in Brasi liana Republica latissime patere, viisque quam maxime deficere, prae sertim in occidentali parte, in provinciis scilicet, quae Alto Aere et Alto Purus vocantur, ubi fideles commixti saepe saepius cum indigenis infidelibus vivunt et spiritualibus subsidiis, quibus christiana vita alitur et sustentatur, ferme ex integro carent; Nos tantae necessitati subve niendum duximus. Ideoque, collatis consiliis cum dilectis filiis Nostris S. R. E. Car dinalibus S. Congregationi Consistoriali praepositis, omnibusque mature perpensis, partem territorii dictae dioecesis Amazonensis, quod prae dictas provincias Alto Aere et Alto Purus complectitur, ab eadem dioe cesi distrahere et in Praelaturam Nullius erigere statuimus. 6 Acta Apostolicae Sedis - Commentarium Officiale Quamobrem, potestate -
Newsletter 2020 I
NEWSLETTER EMBASSY OF MALAYSIA TO THE HOLY SEE JAN - JUN 2020 | 1ST ISSUE 2020 INSIDE THIS ISSUE • Message from His Excellency Westmoreland Palon • Traditional Exchange of New Year Greetings between the Holy Father and the Diplomatic Corp • Malaysia's contribution towards Albania's recovery efforts following the devastating earthquake in November 2019 • Meeting with Archbishop Ian Ernest, the Archbishop of Canterbury's new Personal Representative to the Holy See & Director of the Anglican Centre in Rome • Visit by Secretary General of the Ministry of Water, Land and Natural Resources • A Very Warm Welcome to Father George Harrison • Responding to COVID-19 • Pope Called for Joint Prayer to End the Coronavirus • Malaysia’s Diplomatic Equipment Stockpile (MDES) • Repatriation of Malaysian Citizens and their dependents from the Holy See and Italy to Malaysia • A Fond Farewell to Mr Mohd Shaifuddin bin Daud and family • Selamat Hari Raya Aidilfitri & Selamat Hari Gawai • Post-Lockdown Gathering with Malaysians at the Holy See Malawakil Holy See 1 Message From His Excellency St. Peter’s Square, once deserted, is slowly coming back to life now that Italy is Westmoreland Palon welcoming visitors from neighbouring countries. t gives me great pleasure to present you the latest edition of the Embassy’s Nonetheless, we still need to be cautious. If Inewsletter for the first half of 2020. It has we all continue to do our part to help flatten certainly been a very challenging year so far the curve and stop the spread of the virus, for everyone. The coronavirus pandemic has we can look forward to a safer and brighter put a halt to many activities with second half of the year. -
The Catholic Church in the Czech Republic
The Catholic Church in the Czech Republic Dear Readers, The publication on the Ro- man Catholic Church which you are holding in your hands may strike you as history that belongs in a museum. How- ever, if you leaf through it and look around our beauti- ful country, you may discover that it belongs to the present as well. Many changes have taken place. The history of the Church in this country is also the history of this nation. And the history of the nation, of the country’s inhabitants, always has been and still is the history of the Church. The Church’s mission is to serve mankind, and we want to fulfil Jesus’s call: “I did not come to be served but to serve.” The beautiful and unique pastoral constitution of Vatican Coun- cil II, the document “Joy and Hope” begins with the words: “The joys and the hopes, the grief and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the grief and anxieties of the followers of Christ.” This is the task that hundreds of thousands of men and women in this country strive to carry out. According to expert statistical estimates, approximately three million Roman Catholics live in our country along with almost twenty thousand of our Eastern broth- ers and sisters in the Greek Catholic Church, with whom we are in full communion. There are an additional million Christians who belong to a variety of other Churches. Ecumenical cooperation, which was strengthened by decades of persecution and bullying of the Church, is flourishing remarkably in this country. -
An Explanation of Parish Governance Updated September 30, 2016
An Explanation of Parish Governance Updated September 30, 2016 Parish of Saint Monica • 2651 Atlantic Avenue • Atlantic City, NJ 08401 • 609-345-1878 • www.accatholic.org An Explanation of Parish Governance for The Parish of Saint Monica 1 The Parish of Saint Monica An Explanation of Parish Governance Purpose of this Document This document offers parishioners a comprehensive yet brief explanation of the governance of the Parish of Saint Monica. It cites several sources relevant to the governance of the parish: Code of Canon Law Decree of the Merger of the Parishes of Atlantic City and Establishment of The Parish of Saint Monica, June 5, 2015 Title 16 of the New Jersey Permanent Statutes, "Corporations and Associations, Religious" Certificate of Consolidation of The Parish of Saint Monica, Atlantic City, N.J., June 24, 2015 Bylaws of The Parish of Saint Monica, Atlantic City, N.J. Guidelines for Parish Finance Councils, Diocese of Camden, December 21, 2006 Guidelines for Parish Pastoral Councils, Diocese of Camden, November 2010 This document is not meant to replace these authoritative documents. Instead, this document is meant to summarize and systematize their substance. Where latitude exists, this document also determines some of the details of governance for our parish. Parish of Saint Monica • 2651 Atlantic Avenue • Atlantic City, NJ 08401 • 609-345-1878 • www.accatholic.org An Explanation of Parish Governance for The Parish of Saint Monica 2 Article I. The Parish in Canon Law Section A. Canonical Definition of Parish "A parish is a certain community of the Christian faithful stably constituted in a particular church, whose pastoral care is entrusted to a pastor (parochus) as its proper pastor (pastor) under the authority of the diocesan bishop." (can. -
Historical Notes on the Canon Law on Solemnized Marriage
The Catholic Lawyer Volume 2 Number 2 Volume 2, April 1956, Number 2 Article 3 Historical Notes on the Canon Law on Solemnized Marriage William F. Cahill, B.A., J.C.D. Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. The nature and importance of the Catholic marriage ceremony is best understood in the light of historicalantecedents. With such a perspective, the canon law is not likely to seem arbitrary. HISTORICAL NOTES ON THE CANON LAW ON SOLEMNIZED MARRIAGE WILLIAM F. CAHILL, B.A., J.C.D.* T HE law of the Catholic Church requires, under pain of nullity, that the marriages of Catholics shall be celebrated in the presence of the parties, of an authorized priest and of two witnesses.1 That law is the product of an historical development. The present legislation con- sidered apart from its historical antecedents can be made to seem arbitrary. Indeed, if the historical background is misconceived, the 2 present law may be seen as tyrannical. This essay briefly states the correlation between the present canons and their antecedents in history. For clarity, historical notes are not put in one place, but follow each of the four headings under which the present Church discipline is described. -
The New Organization of the Catholic Church in Romania
Occasional Papers on Religion in Eastern Europe Volume 12 Issue 2 Article 4 3-1992 The New Organization of the Catholic Church in Romania Emmerich András Hungarian Institute for Sociology of Religion, Toronto Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Catholic Studies Commons, and the Eastern European Studies Commons Recommended Citation András, Emmerich (1992) "The New Organization of the Catholic Church in Romania," Occasional Papers on Religion in Eastern Europe: Vol. 12 : Iss. 2 , Article 4. Available at: https://digitalcommons.georgefox.edu/ree/vol12/iss2/4 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. THE NEW ORGANIZATION OF THE CATHOLIC CHURCH IN ROMANIA by Emmerich Andras Dr. Emmerich Andras (Roman Catholic) is a priest and the director of the Hungarian Institute for Sociology of Religion in Vienna. He is a member of the Board of Advisory Editors of OPREE and a frequent previous contributor. I. The Demand of Catholics in Transylvania for Their Own Church Province Since the fall of the Ceausescu regime, the 1948 Prohibition of the Greek Catholic Church in Romania has been lifted. The Roman Catholic Church, which had been until then tolerated outside of the law, has likewise obtained legal status. During the years of suppression, the Church had to struggle to maintain its very existence; now it is once again able to carry out freely its pastoral duties. -
The Fourth Crusade Was No Different
Coastal Carolina University CCU Digital Commons Honors College and Center for Interdisciplinary Honors Theses Studies Fall 12-15-2016 The ourF th Crusade: An Analysis of Sacred Duty Dale Robinson Coastal Carolina University Follow this and additional works at: https://digitalcommons.coastal.edu/honors-theses Part of the History Commons Recommended Citation Robinson, Dale, "The ourF th Crusade: An Analysis of Sacred Duty " (2016). Honors Theses. 4. https://digitalcommons.coastal.edu/honors-theses/4 This Thesis is brought to you for free and open access by the Honors College and Center for Interdisciplinary Studies at CCU Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of CCU Digital Commons. For more information, please contact [email protected]. Robinson 1 The crusades were a Christian enterprise. They were proclaimed in the name of God for the service of the church. Religion was the thread which bound crusaders together and united them in a single holy cause. When crusaders set out for a holy war they took a vow not to their feudal lord or king, but to God. The Fourth Crusade was no different. Proclaimed by Pope Innocent III in 1201, it was intended to recover Christian control of the Levant after the failure of past endeavors. Crusading vows were exchanged for indulgences absolving all sins on behalf of the church. Christianity tied crusaders to the cause. That thread gradually came unwound as Innocent’s crusade progressed, however. Pope Innocent III preached the Fourth Crusade as another attempt to secure Christian control of the Holy Land after the failures of previous crusades.