How Different Are the Irish?
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Études Irlandaises, 37-1 | 2012 [En Ligne], Mis En Ligne Le 30 Juin 2014, Consulté Le 24 Septembre 2020
Études irlandaises 37-1 | 2012 Varia Édition électronique URL : http://journals.openedition.org/etudesirlandaises/2927 DOI : 10.4000/etudesirlandaises.2927 ISSN : 2259-8863 Éditeur Presses universitaires de Caen Édition imprimée Date de publication : 30 juin 2012 ISSN : 0183-973X Référence électronique Études irlandaises, 37-1 | 2012 [En ligne], mis en ligne le 30 juin 2014, consulté le 24 septembre 2020. URL : http://journals.openedition.org/etudesirlandaises/2927 ; DOI : https://doi.org/10.4000/ etudesirlandaises.2927 Ce document a été généré automatiquement le 24 septembre 2020. Études irlandaises est mise à disposition selon les termes de la Licence Creative Commons Attribution - Pas d’Utilisation Commerciale - Partage dans les Mêmes Conditions 4.0 International. 1 SOMMAIRE Études d'histoire et de civilisation « Les Irlandais attendent avec une légère impatience » : Paris et la demande d’adhésion de Dublin à la CEE, 1961-1973 Christophe Gillissen German Invasion and Spy Scares in Ireland, 1890s-1914: Between Fiction and Fact Jérôme Aan de Wiel Magdalen Laundries : enjeu des droits de l’homme et responsabilité publique Nathalie Sebbane Mobilisation nationale et solidarité internationale : les syndicats en Irlande et la question du Moyen-Orient Marie-Violaine Louvet “Deposited Elsewhere”: The Sexualized Female Body and the Modern Irish Landscape Cara Delay Art et Image “Doesn’t Mary Have a Lovely Bottom?”: Gender, Sexuality and Catholic Ideology in Father Ted Lisa McGonigle Études littéraires Fair Game? James Joyce, Sean O’Casey, and -
Roman Catholic Church in Ireland 1990-2010
The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty Doctor of Philosophy 2011 MATER DEI INSTITUTE OF EDUCATION A College of Dublin City University The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty M.A. (Spirituality) Moderator: Dr Brendan Leahy, DD Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy August 2011 DECLARATION I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Ph.D. is entirely my own work and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. ID No: 53155831 Date: ' M l 2 - 0 1 DEDICATION To my parents Betty and Donal Doherty. The very first tellers of the Easter Story to me, and always the most faithful tellers of that Story. ACKNOWLEDGEMENTS A special thanks to all in the Diocese of Rockville Centre in New York who gave generously of their time and experience to facilitate this research: to Msgr Bob Brennan (Vicar General), Sr Mary Alice Piil (Director of Faith Formation), Marguerite Goglia (Associate Director, Children and Youth Formation), Lee Hlavecek, Carol Tannehill, Fr Jim Mannion, Msgr Bill Hanson. Also, to Fr Neil Carlin of the Columba Community in Donegal and Derry, a prophet of the contemporary Irish Church. -
Volume 11, 2009
Technological University Dublin ARROW@TU Dublin Issues Irish Communications Review 2009-01-01 Volume 11, 2009 Ellen Hazelkorn Technological University Dublin, [email protected] Nora French Technological University Dublin Wolfgang Truetzschler Technological University Dublin Follow this and additional works at: https://arrow.tudublin.ie/jouicriss Part of the Mass Communication Commons Recommended Citation Dublin Institute of Technology : Irish communications review, Volume 11, 2009. This Article is brought to you for free and open access by the Irish Communications Review at ARROW@TU Dublin. It has been accepted for inclusion in Issues by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License IRISH COMMUNICATIONS REVIEW Vol Articles Representations of the Knowledge Economy: Irish Newspapers’ Discourses on a Key Policy Idea Brian Trench Whose Development? Framing of Ireland’s Aid Commitments by Institutional Sources and the Media During and After the Celtic Tiger Cliona Barnes, Anthony Cawley Media Discourses on Autonomy in Dying and Death Christina Quinlan The Irish Punditocracy as Contrarian Voice: Opinion Coverage of the Workplace Smoking Ban Declan Fahy Significant Television: Journalism, Sex Abuse and the Catholic Church in Ireland Colum Kenny Suing the Pope and Scandalising the People: Irish Attitudes to Sexual Abuse by Clergy Pre- and Post-Screening of a Critical Documentary Michael J. Breen, Hannah McGee, Ciaran O’Boyle, Helen Goode, Eoin Devereux Run out of the Gallery: The Changing Nature of Irish Political Journalism Kevin Rafter Hollywood Representations of Irish Journalism: A Case Study of Veronica Guerin Pat Brereton Infringement Nation: Morality, Technology and Intellectual Property Eadaoin O’Sullivan Reviews Eoin Devereux Understanding the Media . -
Code Words to Hide Sex Abuse
CODE WORDS TO HIDE SEX ABUSE A.W. Richard Sipe Revised May 1, 2015 The sexual abuse scandal in the Catholic Church has gone on for so long that a community of researchers, academics, and writers has arisen to study the crisis. Among us are historians, legal scholars, sociologists, psychotherapists and more. But no matter our main discipline, we all have had to struggle with many of the same challenges. The first is coming to terms with the fact that while the Church is famously careful about its records and documents, when it comes to sex and the clergy these documents are obscure to the point of deception. The people who keep the records for the Church are driven to deceive by the clerical culture of celibacy, which forbids all sexual activity by ordained men. Because it is forbidden, clerical sexual activity is always guarded in secrecy, and individuals expend enormous effort to keep it that way. Whenever the secrets are identified within the Church, officials use code words to keep others in the dark while they establish a record that will be useful to them, but not to an outsider. This is why a search of Church documents for evidence of prior knowledge of sexually abusing priests will rarely turn-up the words pedophile, abuser, sex, or any other direct reference to actual sexual or abusive behavior. However, those of us who have worked on this issue both from within and outside the Church have noted similar coded terms and euphemisms being used in documents written around the world and at every level of the ecclesiastical bureaucracy. -
Chapter 11 Introduction to Investigation of the 46 Priests
Chapter 11 Introduction to investigation of the 46 priests Selecting the representative sample 11.1 The Commission received information about complaints, suspicions or knowledge of child sexual abuse in respect of 172 named priests and 11 unnamed priests. (Some or all of the 11 unnamed priests may, of course, be included in the 172 named priests.) After a preliminary examination, the Commission concluded that 102 of these priests were within remit. Of those priests who were not within the Commission‟s terms of reference, two main reasons for their exclusion were identified: the complaint was made outside the time period 1975 – 2004; the priest was not operating under the aegis of the Archdiocese of Dublin at the time of the alleged abuse. The priests in question here were mainly priests belonging to religious orders and societies who were working in Dublin but not on behalf of the Archdiocese. 11.2 The Commission decided that the only realistic way in which it could select and report on a representative sample of those complaints and suspicions was to select a representative sample of the priests concerned. Otherwise, the Commission may have had to investigate every priest within remit. The representative sample was chosen from the group of 102 priests who were within remit. The Commission took the view that it was impractical to make two separate samples for those against whom complaints were made and those about whom there were suspicions or concerns. Almost invariably, there were suspicions or concerns expressed about those against whom complaints were made. There was a very small number of priests about whom suspicions or concerns were expressed but about whom no actual complaints were made. -
Post-Catholic Ireland in Literature and Popular Culture
P O S T - C A T H O L I C I R E L A N D I N L I T E R A T U R E A N D POPULAR CULTURE Lisa McGonigle A thesis submitted for the degree of Doctor of Philosophy at the University of Otago, Dunedin, New Zealand April 2013 ABSTRACT This thesis proposes the concept of turn-of-the-millennium Irish culture as “post-Catholic”. It outlines how the Catholic Church had occupied so powerful a position in the post- independent Irish State, but recent decades have seen such profound changes in the moral and political authority ceded to the Church. This thesis therefore argues that the dissolution of the Church’s hegemony constitutes a paradigm sociopolitical and cultural shift, which it defines as the move from a Catholic to post-Catholic society. It also argues that this shift has been both reflected in and effected by literature and popular culture, focusing in particular on issues of gender and sexuality in selected cultural texts. Chapter One examines how Marian Keyes uses the chick-lit novel to write back against conservative Catholicism and the maternalisation of Irish women, supplanting the “Irish Catholic Mammy” with a younger, sexually active generation of Irish women who do not define their subjectivity in terms of their maternal duties. It argues that Keyes’ hostility towards the Catholic Church affects, indeed directs, the sexual politics and frankness of her work and her treatment of topics such as abortion and divorce. Chapter Two investigates how popular novelist Maeve Binchy explores female sexuality and desire in opposition to a traditional Catholic discourse of sin and virtue. -
Chapter 11 Introduction to Investigation of the 46 Priests
Chapter 11 Introduction to investigation of the 46 priests Selecting the representative sample 11.1 The Commission received information about complaints, suspicions or knowledge of child sexual abuse in respect of 172 named priests and 11 unnamed priests. (Some or all of the 11 unnamed priests may, of course, be included in the 172 named priests.) After a preliminary examination, the Commission concluded that 102 of these priests were within remit. Of those priests who were not within the Commission’s terms of reference, two main reasons for their exclusion were identified: • the complaint was made outside the time period 1975 – 2004; • the priest was not operating under the aegis of the Archdiocese of Dublin at the time of the alleged abuse. The priests in question here were mainly priests belonging to religious orders and societies who were working in Dublin but not on behalf of the Archdiocese. 11.2 The Commission decided that the only realistic way in which it could select and report on a representative sample of those complaints and suspicions was to select a representative sample of the priests concerned. Otherwise, the Commission may have had to investigate every priest within remit. The representative sample was chosen from the group of 102 priests who were within remit. The Commission took the view that it was impractical to make two separate samples for those against whom complaints were made and those about whom there were suspicions or concerns. Almost invariably, there were suspicions or concerns expressed about those against whom complaints were made. There was a very small number of priests about whom suspicions or concerns were expressed but about whom no actual complaints were made. -
The Holy See
The Holy See ADDRESS OF THE HOLY FATHER JOHN PAUL II TO THE BISHOPS OF IRELAND ON OCCASION OF THEIR "AD LIMINA" VISITThursday, 27 August 1987 Dear Cardinal O’Fiaich and brother Bishops, 1. I am particularly happy to meet you, the bishops of Ireland, gathered here on the occasion of your ad limina visit. Your pilgrimage to the tombs of the Apostles Peter and Paul, and your report concerning the state of that part of the Church committed to your generous pastoral care, corresponds to a time-honoured ecclesiastical practice. Above all, it expresses and further vivifies the bonds of communion which unite us as Successors of the Apostles, entrusted with governing the house of the living God (Cfr. Lumen Gentium, 18). I hope that this meeting will be for you, as it is for me, a moment of intense joy in the Holy Spirit, by whose power we are strengthened and confirmed "for the building up of the body of Christ" (Cfr. Eph. 4, 12). Your presence here brings to mind the long and exemplary history of your people’s fidelity to Christ and to his Church. But it speaks also of the present faith and Christian commitment of your local Churches. As your brother Bishop, charged with the ministry of unity and charity for the universal Church, I rejoice with you in contemplating God’s favour constantly poured out on the Church in Ireland, and I gladly encourage you in your daily response to the many tasks of your Episcopal ministry. As Saint Paul said: "Let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart" (Cfr. -
Book Reviews
BOOK REVIEWS SACRA PAGINA: MISCELLANEA BIBLICA CONGRESSUS INTERNATIONALIS CATHOLICI DE RE BIBLICA. Edited by J. Coppens, A. Descamps, and E. Massaux. 2 vols. Bibliotheca Ephemeridum theologicarum Lovaniensiutn 12-1.3 Paris: Gabalda; Gembloux: Duculot, 1959. Pp. 579, 486. It is unlikely that any readers who are not reviewers will sit down to read these two fat volumes through. This is entirely intelligible, yet in a way unfortunate; for the editors have assembled here perhaps the most massive consensus of Catholic biblical scholarship ever presented to the public. The Brussels Congress of 1958 was eminently successful in attracting Catholic exegetes; almost everyone was there, and those who were un avoidably absent are, as far as their published works are concerned, in full harmony with the Brussels chorus. If anyone wants to know what con temporary Catholic exegesis is and what it is doing, he can find it here. There are seventy-nine contributors from France, Belgium, Italy, Spain, Germany, Austria, the United Kingdom, Eire, the Netherlands, Switzer land, Poland, and North America, and no major Catholic university or institute of biblical studies is unrepresented. It is impossible to review these contributions, and the purpose of a review will be better served if I describe the speculum of Catholic exegesis which the volumes reveal. First of all, there is a consensus: a consensus not of detailed conclusions, in which Catholic scholars differ with a joyous zeal for the fray, but a consensus in principles and methods. The principles and methods are those outlined in general in Divino afflante Spirito and rendered concretely practical by the work of a generation of scholars. -
Ireland and Vatican II: Aspects of Episcopal Engagement with and Reception of a Church Council, 1959-1977
Ireland and Vatican II: Aspects of episcopal engagement with and reception of a Church Council, 1959-1977 Gary Carville B.A. A thesis submitted in fulfilment of the requirements for the degree of PhD Dublin City University Supervisors: Dr Gabriel Flynn, Dr William Murphy School of Theology, Philosophy and Music December 2018 DECLARATION I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of PhD is entirely my own work, and that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledge breach any law of copyright, and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. Signed: _____________________ (Candidate) ID No.: 55137741 Date: ________________ 2 TABLE OF CONTENTS Page Abbreviations 4 Abstract 5 Introduction 6 1. History of Vatican II and its Reception 15 2. The Irish Bishops at Vatican II: Preparation for and Participation in a Church Council 49 3. The Practical Application of Collegiality and Communion in Ireland 90 4. The Church and Modernisation: the Reception of Gaudium et Spes in Ireland 128 5. Vatican II and Ecumenism: A critical challenge for the Roman Catholic Church in Ireland 161 6. Liturgy and the Roman Catholic Church in Ireland: the Reception of Sacrosanctum Concilium 197 Conclusion 232 Appendix I Some Information on Glenstal Liturgical Congresses 1954-75 240 Bibliography 243 3 Abbreviations AA Apostolicam Actuositatem, Decree on the Apostolate of the Laity, promulgated by the Second Vatican Council, 18 November 1965. -
Clergy Child Molesters (179) - References / Archive / Blog 7/30/11 3:55 PM
Clergy Child Molesters (179) - References / Archive / Blog 7/30/11 3:55 PM Clergy Child Molesters (179) — References/Archive/Blog • Sacked abuse principal rehired [2010 Roman Catholic (RC) school -NEW*. Hires "enabler."] [2007-08 Bro. Gerard Byrnes* (61) (Christian Brother). RCC. 13 girls (<12).] Warwick Daily News, http://www.warwickdailynews.com.au/ story/2010/12/02/sacked-abuse- principal- rehired-Toowoomba ; December 02, 2010 AUSTRALIA - THE sacked principal at the centre of the child sex abuse scandal at a Toowoomba Catholic primary school has been rehired at a Catholic school in Ipswich. Yesterday families of five girls abused by former teacher Gerard Vincent Byrnes reached a settlement with the Catholic Church's Toowoomba diocese to discontinue their legal proceedings. A further three girls' families are expected to settle their cases next year. Posted by Kathy Shaw at 7:01 PM, Dec 01, 2010 [LOOK BACK: October 2010, April 2010.] (This is the first item of Abuse Chronology: http:// www. multiline. com.au/~johnm/ ethics/ethcont179. htm , and of the Clergy Sex Abuse Tracker, www. bishop- accountability.org/ abusetracker , A Blog by Kathy Shaw, for Wednesday, December 01, 2010) < < Back ^ ^ Child Wise (Australia) Irish Survivors Useful Links Parents For Megan's Law (USA 631 689 2672) Celibacy crept Non-marital REFERENCES 50 171 Overview Outreach Books "Fathers" Secrecy Petition v v Next > > Directories: Main 22 Australia 4 Esperanto Experiments Freedom Georgist Globalism Molestation 171 Religion 4 Submission 9 ^ ^ CONTENTS 1 21 Translate Links Events Books HOME v v INTENTION: A challenge to RELIGIONS to PROTECT CHILDREN Series starts: www.multiline.com.au/~johnm/ethicscontents.htm Visit http://www.bishop-accountability.org/AbuseTracker/ . -
Appendix 1 Timeline of Events of Significance to the Work of the Commission
Appendix 1 Timeline of Events of Significance to the Work of the Commission 1940 John Charles McQuaid was appointed Archbishop of Dublin. 1950 The Mother and Child Scheme was introduced by the Minister for Health to provide mothers with free maternity treatment and their children with free medical care up to the age of 16. 1951 The Mother and Child Scheme was dropped by the government following opposition from the Catholic Church and the medical profession. Dr Noel Browne resigned as Minister for Health. 1962 – 1965 Second Vatican Council was held in Rome. 1968 Humane Vitae Encyclical was promulgated by Pope Paul VI reaffirming the traditional teaching of the Catholic Church on abortion, contraception and other issues pertaining to human life. 1972 Archbishop McQuaid retired as Archbishop of Dublin. He was succeeded by Dr Dermot Ryan. 1973 Ireland joined the EEC. The Civil Service (Employment of Married Women) Act 1973 ended the requirement that women retire from the Civil Service on marriage. McGee – v – Attorney General The Supreme Court decided that a law prohibiting the importation, sale or advertising of contraceptives violated constitutional protections for marital privacy. 1977 Department of Health issued a Memorandum on Non- accidental injury to children. 649 1978 Cardinal Karol Wojtyla was elected Pope John Paul II, following the death of Pope John Paul I. 1979 The Health (Family Planning) Act 1979 provided that contraceptives may be dispensed by a pharmacist on presentation of a valid prescription for ‘bone fide family planning or adequate medical reasons’. Pope John Paul II visited Ireland 1980 Guidelines on the Identification and Management of Non-Accidental Injury to Children were published by the Department of Health.