Chapter 11 Introduction to Investigation of the 46 Priests
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Bishop Brendan Leahy
th . World Day of Poor 19 November, 2017 No great economic success story possible as long as homelessness and other poverty crises deepen – Bishop Brendan Leahy Ireland cannot claim itself an economic success while it allows the neglect of its poor, Bishop of Limerick Brendan Leahy has stated in his letter to the people of the diocese to mark the first World Day of the Poor. The letter - read at Masses across the diocese for the official World Day of the Poor called by Pope Francis – says that with homelessness at an unprecedented state of crisis today in Ireland, it is almost unjust and unchristian to claim economic success. “Throughout the centuries we have great examples of outreach to the poor. The most outstanding example is that of Francis of Assisi, followed by many other holy men and women over the centuries. In Ireland we can think of great women such as Catherine McAuley and Nano Nagle. “Today the call to hear the cry of the poor reaches us. In our Diocese we are blessed to have the Limerick Social Services Council that responds in many ways. There are many other initiatives that reach out to the homeless, refugees, people in situations of marginalisation,” he wrote. “But none of us can leave it to be outsourced to others to do. Each of us has to do our part. Today many of us live a privileged life in the material sense compared to generations gone by, Today is Mission Sunday and the Holy Father invites all Catholics to contribute to a special needing pretty much nothing. -
Irish Gothic Fiction
THE ‘If the Gothic emerges in the shadows cast by modernity and its pasts, Ireland proved EME an unhappy haunting ground for the new genre. In this incisive study, Jarlath Killeen shows how the struggle of the Anglican establishment between competing myths of civility and barbarism in eighteenth-century Ireland defined itself repeatedly in terms R The Emergence of of the excesses of Gothic form.’ GENCE Luke Gibbons, National University of Ireland (Maynooth), author of Gaelic Gothic ‘A work of passion and precision which explains why and how Ireland has been not only a background site but also a major imaginative source of Gothic writing. IRISH GOTHIC Jarlath Killeen moves well beyond narrowly political readings of Irish Gothic by OF IRISH GOTHIC using the form as a way of narrating the history of the Anglican faith in Ireland. He reintroduces many forgotten old books into the debate, thereby making some of the more familiar texts seem suddenly strange and definitely troubling. With FICTION his characteristic blend of intellectual audacity and scholarly rigour, he reminds us that each text from previous centuries was written at the mercy of its immediate moment as a crucial intervention in a developing debate – and by this brilliant HIST ORY, O RIGI NS,THE ORIES historicising of the material he indicates a way forward for Gothic amidst the ruins of post-Tiger Ireland.’ Declan Kiberd, University of Notre Dame Provides a new account of the emergence of Irish Gothic fiction in the mid-eighteenth century FI This new study provides a robustly theorised and thoroughly historicised account of CTI the beginnings of Irish Gothic fiction, maps the theoretical terrain covered by other critics, and puts forward a new history of the emergence of the genre in Ireland. -
Introduction
INTRODUCTION In August 2002 Mr George Birmingham SC presented a preliminary report on child sexual abuse involving Roman Catholic priests in the Diocese of Ferns to the Minister for Health and Children. Mr Birmingham had been asked by the Minister to investigate the background to allegations of child sexual abuse in the Diocese with a view to recommending an appropriate form and Terms of Reference for an Inquiry to inquire into the issue. As recommended by Mr Birmingham, the Minister for Health and Children established a non-statutory private inquiry to investigate allegations or complaints of child sexual abuse which were made against clergy operating under the aegis of the Diocese of Ferns. The Ferns Inquiry was established as a three-person team under the chairmanship of Mr Justice Francis D Murphy, formerly of the Supreme Court. The two other members of the Inquiry are: Dr Helen Buckley, senior lecturer in the Department of Social Studies, Trinity College, Dublin; and Dr Laraine Joyce, deputy director of the Office for Health Management. The Inquiry was formally established by the Minister for Health and Children on 28 March 2003. Counsel to the Inquiry was Mr Sean Ryan SC and Mr Declan Doyle SC. Mr Ryan was nominated as a Judge of the High Court in September 2003 and was succeeded by Mr Finbarr Fox SC. The Secretrary to the Inquiry was Mrs Marian Shanley BCL Solicitor. Solicitor to the Inquiry was Mr Joseph O’Malley BCL LLM Solicitor, of Hayes Solicitors, Lavery House, Earlsfort Terrace, Dublin 2. The Inquiry was assisted in its work by the following people: Stephen O’Brien BA, Administrative Officer of the Department of Health and Children; David Begley, Clerical Officer of the Department of Health and Children. -
Proposed Inquiry Into the Handling of Allegations of Child Sex Abuse Relating to the Diocese of Ferns
Proposed inquiry into the handling of allegations into child sex abuse relating to the Diocese of Ferns Item Type Report Authors Department of Health and Children;Birmingham, George Citation Department of Health and Children, Birmingham, George. 2002. Proposed inquiry into the handling of allegations into child sex abuse relating to the Diocese of Ferns. Dublin: Department of Health and Children. Publisher Department of Health and Children Download date 01/10/2021 10:16:39 Link to Item http://hdl.handle.net/10147/575375 Find this and similar works at - http://www.lenus.ie/hse Proposed Inquiry into the Handling of Allegations of Child Sex Abuse Relating to the Diocese of Ferns A Report to Mr MicheaI Martin TD Minister for Health & Children by Mr George Birmingham SC 1 August 2002 CONTENTS Part I Introduction Background 1 Terms of reference Staffing 2 Disclosures 2 Options 3 Part II Methodology Introduction 4 Current and past inquiries 4 interviews with victims 5 Church co-operation 6 Garda and health board co-operation 8 Interviews with cross-section of interested parties 8 Part III An overview of the factual backdrop Introduction 10 The term 'child sex abuse' 11 Forms of reference to parties 11 Priest' A' 12 Priest' B' 12 Priest 'C' 13 Priest '0': Fr James Grennan 16 Priest' E' 22 Priest 'F': Monsignor Miceal Ledwith 28 Priest 'G' 43 Priest' H' 44 Priest'j': Fr Sean Fortune 49 Priest 'K': Fr Donal Collins 63 Priest'L' 66 Part IV Bishop Brendan Comiskey's response and related issues Introduction 67 Bishop Comiskey's approach to complaints -
Irish Schools Athletics Champions 1916-2015 Updated June 15 2015
Irish Schools Athletics Champions 1916-2015 Updated June 15 2015 In February 1916 Irish Amateur Athletic Association (IAAA) circularised the principal schools in Ireland regarding the advisability of holding Schoolboys’ Championships. At the IAAA’s Annual General Meeting held on Monday 3rd April, 1916 in Wynne’s Hotel, Dublin, the Hon. Secretary, H.M. Finlay, referred to the falling off in the number of affiliated clubs due to the number of athletes serving in World War I and the need for efforts to keep the sport alive. Based on responses received from schools, the suggestion to hold Irish Schoolboys’ Championships in May was favourably considered by the AGM and the Race Committee of the IAAA was empowered to implement this project. Within a week a provisional programme for the inaugural athletics meeting to be held at Lansdowne Road on Saturday 20th May, 1916 had been published in newspapers, with 7 events and a relay for Senior and 4 events and a relay for Junior Boys. However, the championships were postponed "due to the rebellion" and were rescheduled to Saturday 23rd September, 1916, at Lansdowne Road. In order not to disappoint pupils who were eligible for the championships on the original date of the meeting, the Race Committee of the IAAA decided that “a bona fide schoolboy is one who has attended at least two classes daily at a recognised primary or secondary school for three months previous to 20 th May, except in case of sickness, and who was not attending any office or business”. The inaugural championships took place in ‘quite fine’ weather. -
Catholicism and the Judiciary in Ireland, 1922-1960
IRISH JUDICIAL STUDIES JOURNAL 1 CATHOLICISM AND THE JUDICIARY IN IRELAND, 1922-1960 Abstract: This article examines evidence of judicial deference to Catholic norms during the period 1922-1960 based on a textual examination of court decisions and archival evidence of contact between Catholic clerics and judges. This article also examines legal judgments in the broader historical context of Church-State studies and, argues, that the continuity of the old orthodox system of law would not be easily superseded by a legal structure which reflected the growing pervasiveness of Catholic social teaching on politics and society. Author: Dr. Macdara Ó Drisceoil, BA, LLB, Ph.D, Barrister-at-Law Introduction The second edition of John Kelly’s The Irish Constitution was published with Sir John Lavery’s painting, The Blessing of the Colours1 on the cover. The painting is set in a Church and depicts a member of the Irish Free State army kneeling on one knee with his back arched over as he kneels down facing the ground. He is deep in prayer, while he clutches a tricolour the tips of which fall to the floor. The dominant figure in the painting is a Bishop standing confidently above the solider with a crozier in his left hand and his right arm raised as he blesses the soldier and the flag. To the Bishop’s left, an altar boy holds a Bible aloft. The message is clear: the Irish nation kneels facing the Catholic Church in docile piety and devotion. The synthesis between loyalty to the State and loyalty to the Catholic Church are viewed as interchangeable in Lavery’s painting. -
How Different Are the Irish?
Technological University Dublin ARROW@TU Dublin Articles School of Business and Humanities 2015-3 How Different are the Irish? Eamon Maher Technological University Dublin, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ittbus Part of the Catholic Studies Commons Recommended Citation Maher, E. (2015) How Different are the Irish? in Doctrine & Life, Vol. 65, March 2015, no.3, pp. 2-11 This Article is brought to you for free and open access by the School of Business and Humanities at ARROW@TU Dublin. It has been accepted for inclusion in Articles by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License How Different Are the Irish? EAMON MAHER HIS review-article sets about assessing the significance of a new T collection of essays edited by Tom Inglis, Are the Irish Different?1 Tom Inglis is the foremost commentator on the factors that led to the Catholic Church in Ireland securing a 'special position' during the ninetenth and twentieth centuries.2 The Church's 'moral monopoly' has effectively been ceroded by a number of recent developments; the increased secularisation that accompanied greater prosperity, the tendency among a better educated laity to find their own answers to whatever moral dilemmas assail them, and, of course, the clerical abuse scandals. But even in the 1980s, and earlier, change was afoot. We read in Moral Monopoly: The criterion of a good Irish Catholic has traditionally been per ceived as one who received the sacraments regularly and who fol lowed as well as possible the rules and regulations of the Church. -
Cloister Chronicle
THE CLOISTE-R CHRONICLE ST. JOSEPH'S PROVINCE Condolences The Fathers and Brothers of the province extend their sympathy and prayers to Rev. F. H. Scola, O.P., and Rev. C. G. Westwater, O .P., on the death of their mothers ; to Very Rev. J. Soeldner, O.P., Rev. R. J. Gardner, O.P., Rev. A. B. Thomas, O.P., Rev. ]. D. Jordan, O.P., and Very Rev. G. C. Reilly, O.P., on the death of their brothers ; to Rev. P. R. Heasley, O.P., on the death of his sister. Ordinations On the 28th and 29th of September, Most Rev. Philip Hannon, D.D., Auxiliary Bishop of Washington, conferred tonsure and minor orders on Bros. Jordan Myers, Kieran Fergus, Melchior Markowski, Ferrer Quigley, Thaddeus Arrigo, Jude Powers, Timothy Myers and Andrew Nicolicchia. On October first, His Excellency conferred the order of subdeacon on Bros. Braulio Pena Hernando (Province of the Philippines), Mannes Beissel, Michael Hagan, Cornelius Hahn, Peter Elder, Albert Doshner, Louis Mason, Christopher Lozier, Robert Reyes (Province of the Netherlands), Joachim Haladus, Raymond cOoney, John Rust and Aquinas Farren. His Excellency conferred the order of deacon on the following Brothers on October second: Joseph Payne, Paul Philibert, Humbert Gustina, Urban Sharkey, Vincent Watson and Anthony Breen. Professions On August first, at Sacred Heart Priory, Jersey City, New Jersey, Laybrother Patrick Dunne, O.P., pronounced his solemn vows in the hands of Very Rev. G. B. Tarrier, O.P., Prior. On August sixteenth, at St. Stephen's Priory, Dover, Very Rev. C. W. Burke, O.P., Prior, received the renewal of simple vows for one year of Bro. -
Murphy Report
Chapter 28 Fr William Carney Introduction 28.1 William (Bill) Carney was born in 1950 and was ordained for the Archdiocese of Dublin in 1974. He served in the Archdiocese from ordination until 1989. He was suspended from or had restricted ministry during some of this time. He was dismissed from the clerical state in 1992. 28.2 Bill Carney is a serial sexual abuser of children, male and female. The Commission is aware of complaints or suspicions of child sexual abuse against him in respect of 32 named individuals. There is evidence that he abused many more children. He had access to numerous children in residential care; he took groups of children on holiday; he went swimming with groups of children. He pleaded guilty to two counts of indecent assault in 1983. The Archdiocese paid compensation to six of his victims. He was one of the most serious serial abusers investigated by the Commission. There is some evidence suggesting that, on separate occasions, he may have acted in concert with other convicted clerical child sexual abusers - Fr Francis McCarthy (see Chapter 41) and Fr Patrick Maguire (see Chapter 16). 28.3 A number of witnesses who gave evidence to the Commission, including priests of the diocese, described Bill Carney as crude and loutish. Virtually all referred to his crude language and unsavoury personal habits. One parent told the Commission that the family had complained to the parish priest about his behaviour but the parish priest said there was nothing he could do. 28.4 In 1974, the year Fr Carney was ordained, the President of Clonliffe College, when assessing him for teaching, reported to Archbishop Dermot Ryan that Fr Carney was “very interested in child care” and was “best with the less intelligent”. -
How the Catholic Church Sexual Abuse Crisis Changed Private Law
CARDINAL SINS: HOW THE CATHOLIC CHURCH SEXUAL ABUSE CRISIS CHANGED PRIVATE LAW MAYO MORAN* ABSTRACT For several decades now, the unfolding of the Catholic Church sexual abuse crisis has been front-page news. It has wreaked havoc on hundreds of thousands of lives, cost the Church billions of dollars, and done irreparable harm to a once-revered institution. Along the way, it has also helped to transform the all- important private law of responsibility. When the crisis began to break in the early 1980s, the few survivors who sought legal redress faced a daunting array of obstacles. Limitations periods alone had the effect of barring almost all child sexual abuse claims. Immunities also helped to shield the Church. Private law itself was generally hostile to institutional liability, particularly where the harm resulted from the criminal act of an individual. All of that has changed. Among the catalysts for change within private law, the Catholic Church sex abuse crisis looms large. The scale of the crisis and the universal nature of the Church were certainly both important factors, but so too was the Church's response. From the initial impulse to cover up instances of abuse to choices made in the legal and political arenas, it appeared willing to do almost anything to protect itself. Yet the Church had traditionally bene®ted from special treatment precisely on the ground that it was not an ordinary, self-interested legal actor. The tension between the Church's mission and its approach to covering up abuse began to attract notice. Courts and legislators were prompted to act. -
ARCHMUM HIBERNICUM Reg. I. 124. 128 (ODA). Mcc. Dix (See
ARCHMUM HIBERNICUM Reg. I. 124. 128 (ODA). McC. Dix (see previous note) does not list either letter. 13. See the comments of McC. Dix in 'Kilkenny Printing', 8-9, 40-41. T. Wall in his introduction To the 1970 edition of Hibernia Dominicana (p. 11), and the N.L. copy with the Stokes imprint. Cf. McC Dix, -Kilkenny Printing". 9, 40-41. 27 September 1775 (noted in Dim. Reg. I. 142; ODA). Finn also printed title-pages for some copies of Hibernia Dominicana (cf. McC Dix. Kilkenny Printing', 8). Ci O Fearghail, 'Catholic Church', 233. On the Whileboys in Kilkenny see O Fearghail, 'Catholic Church'. 234-36 and the studies listed there (664 n. 294): also Burke's relatio in Hagan, 'Miscellanea'. 140-41. J. O'Donovan, 'Elegy on the death of the Rev. Edmond Kavanagh, by the Rev. James O'Lalor', TKAS 8 "(1856-57) 118; Lalor was later P.P. of Castlecomer (1781-2) and Templeorum (1782-1802). He retired in 1802. Ordo Administrandi Sacramento, el Alia Quaedam Officio Ecclesiaslica Rite Peragendi ex Riluali Romano, jussu Pauli V, Dublin; Wogan, 1804. Appendix 176-189 (first published, 1776); the instruction is contained in an appendix entitled 'instructions and exhortations proper to be made by priests in the administration of the sacraments and other ecclesiastical offices' (see Hawkes, Sunday Mass", 183-192; Wall, 'John Carpenter', 173-182). Cf.Hawkes. 'Sunday Mass'. 185-191. 36 Mary Purcell Dublin Diocesan Archives: Hamilton Papers (5) Here is presented the fifth extract from the calendar of the papers of Dr John Hamilton (1800-62), dean and later archdeacon, and secretary to Archbishop Murray of Dublin. -
Études Irlandaises, 37-1 | 2012 [En Ligne], Mis En Ligne Le 30 Juin 2014, Consulté Le 24 Septembre 2020
Études irlandaises 37-1 | 2012 Varia Édition électronique URL : http://journals.openedition.org/etudesirlandaises/2927 DOI : 10.4000/etudesirlandaises.2927 ISSN : 2259-8863 Éditeur Presses universitaires de Caen Édition imprimée Date de publication : 30 juin 2012 ISSN : 0183-973X Référence électronique Études irlandaises, 37-1 | 2012 [En ligne], mis en ligne le 30 juin 2014, consulté le 24 septembre 2020. URL : http://journals.openedition.org/etudesirlandaises/2927 ; DOI : https://doi.org/10.4000/ etudesirlandaises.2927 Ce document a été généré automatiquement le 24 septembre 2020. Études irlandaises est mise à disposition selon les termes de la Licence Creative Commons Attribution - Pas d’Utilisation Commerciale - Partage dans les Mêmes Conditions 4.0 International. 1 SOMMAIRE Études d'histoire et de civilisation « Les Irlandais attendent avec une légère impatience » : Paris et la demande d’adhésion de Dublin à la CEE, 1961-1973 Christophe Gillissen German Invasion and Spy Scares in Ireland, 1890s-1914: Between Fiction and Fact Jérôme Aan de Wiel Magdalen Laundries : enjeu des droits de l’homme et responsabilité publique Nathalie Sebbane Mobilisation nationale et solidarité internationale : les syndicats en Irlande et la question du Moyen-Orient Marie-Violaine Louvet “Deposited Elsewhere”: The Sexualized Female Body and the Modern Irish Landscape Cara Delay Art et Image “Doesn’t Mary Have a Lovely Bottom?”: Gender, Sexuality and Catholic Ideology in Father Ted Lisa McGonigle Études littéraires Fair Game? James Joyce, Sean O’Casey, and