Time for Justice Conference Report
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Introduction
INTRODUCTION In August 2002 Mr George Birmingham SC presented a preliminary report on child sexual abuse involving Roman Catholic priests in the Diocese of Ferns to the Minister for Health and Children. Mr Birmingham had been asked by the Minister to investigate the background to allegations of child sexual abuse in the Diocese with a view to recommending an appropriate form and Terms of Reference for an Inquiry to inquire into the issue. As recommended by Mr Birmingham, the Minister for Health and Children established a non-statutory private inquiry to investigate allegations or complaints of child sexual abuse which were made against clergy operating under the aegis of the Diocese of Ferns. The Ferns Inquiry was established as a three-person team under the chairmanship of Mr Justice Francis D Murphy, formerly of the Supreme Court. The two other members of the Inquiry are: Dr Helen Buckley, senior lecturer in the Department of Social Studies, Trinity College, Dublin; and Dr Laraine Joyce, deputy director of the Office for Health Management. The Inquiry was formally established by the Minister for Health and Children on 28 March 2003. Counsel to the Inquiry was Mr Sean Ryan SC and Mr Declan Doyle SC. Mr Ryan was nominated as a Judge of the High Court in September 2003 and was succeeded by Mr Finbarr Fox SC. The Secretrary to the Inquiry was Mrs Marian Shanley BCL Solicitor. Solicitor to the Inquiry was Mr Joseph O’Malley BCL LLM Solicitor, of Hayes Solicitors, Lavery House, Earlsfort Terrace, Dublin 2. The Inquiry was assisted in its work by the following people: Stephen O’Brien BA, Administrative Officer of the Department of Health and Children; David Begley, Clerical Officer of the Department of Health and Children. -
How Different Are the Irish?
Technological University Dublin ARROW@TU Dublin Articles School of Business and Humanities 2015-3 How Different are the Irish? Eamon Maher Technological University Dublin, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ittbus Part of the Catholic Studies Commons Recommended Citation Maher, E. (2015) How Different are the Irish? in Doctrine & Life, Vol. 65, March 2015, no.3, pp. 2-11 This Article is brought to you for free and open access by the School of Business and Humanities at ARROW@TU Dublin. It has been accepted for inclusion in Articles by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License How Different Are the Irish? EAMON MAHER HIS review-article sets about assessing the significance of a new T collection of essays edited by Tom Inglis, Are the Irish Different?1 Tom Inglis is the foremost commentator on the factors that led to the Catholic Church in Ireland securing a 'special position' during the ninetenth and twentieth centuries.2 The Church's 'moral monopoly' has effectively been ceroded by a number of recent developments; the increased secularisation that accompanied greater prosperity, the tendency among a better educated laity to find their own answers to whatever moral dilemmas assail them, and, of course, the clerical abuse scandals. But even in the 1980s, and earlier, change was afoot. We read in Moral Monopoly: The criterion of a good Irish Catholic has traditionally been per ceived as one who received the sacraments regularly and who fol lowed as well as possible the rules and regulations of the Church. -
Murphy Report
Chapter 28 Fr William Carney Introduction 28.1 William (Bill) Carney was born in 1950 and was ordained for the Archdiocese of Dublin in 1974. He served in the Archdiocese from ordination until 1989. He was suspended from or had restricted ministry during some of this time. He was dismissed from the clerical state in 1992. 28.2 Bill Carney is a serial sexual abuser of children, male and female. The Commission is aware of complaints or suspicions of child sexual abuse against him in respect of 32 named individuals. There is evidence that he abused many more children. He had access to numerous children in residential care; he took groups of children on holiday; he went swimming with groups of children. He pleaded guilty to two counts of indecent assault in 1983. The Archdiocese paid compensation to six of his victims. He was one of the most serious serial abusers investigated by the Commission. There is some evidence suggesting that, on separate occasions, he may have acted in concert with other convicted clerical child sexual abusers - Fr Francis McCarthy (see Chapter 41) and Fr Patrick Maguire (see Chapter 16). 28.3 A number of witnesses who gave evidence to the Commission, including priests of the diocese, described Bill Carney as crude and loutish. Virtually all referred to his crude language and unsavoury personal habits. One parent told the Commission that the family had complained to the parish priest about his behaviour but the parish priest said there was nothing he could do. 28.4 In 1974, the year Fr Carney was ordained, the President of Clonliffe College, when assessing him for teaching, reported to Archbishop Dermot Ryan that Fr Carney was “very interested in child care” and was “best with the less intelligent”. -
How the Catholic Church Sexual Abuse Crisis Changed Private Law
CARDINAL SINS: HOW THE CATHOLIC CHURCH SEXUAL ABUSE CRISIS CHANGED PRIVATE LAW MAYO MORAN* ABSTRACT For several decades now, the unfolding of the Catholic Church sexual abuse crisis has been front-page news. It has wreaked havoc on hundreds of thousands of lives, cost the Church billions of dollars, and done irreparable harm to a once-revered institution. Along the way, it has also helped to transform the all- important private law of responsibility. When the crisis began to break in the early 1980s, the few survivors who sought legal redress faced a daunting array of obstacles. Limitations periods alone had the effect of barring almost all child sexual abuse claims. Immunities also helped to shield the Church. Private law itself was generally hostile to institutional liability, particularly where the harm resulted from the criminal act of an individual. All of that has changed. Among the catalysts for change within private law, the Catholic Church sex abuse crisis looms large. The scale of the crisis and the universal nature of the Church were certainly both important factors, but so too was the Church's response. From the initial impulse to cover up instances of abuse to choices made in the legal and political arenas, it appeared willing to do almost anything to protect itself. Yet the Church had traditionally bene®ted from special treatment precisely on the ground that it was not an ordinary, self-interested legal actor. The tension between the Church's mission and its approach to covering up abuse began to attract notice. Courts and legislators were prompted to act. -
Written Submissions for Phase 1 of the Cornwall Public Inquiry Upper Canada District School Board ______
IN THE MATTER OF the Public Inquiries Act , R.S.O. c. P-41; AND IN THE MATTER OF the Order in Council 558/2005, establishing the Commission with the Honourable G. Normand Glaude as Commissioner, (“The Cornwall Public Inquiry”); AND IN THE MATTER OF an Application for Standing by the Upper Canada District School Board; __________________________________________________________ Written Submissions for Phase 1 of the Cornwall Public Inquiry Upper Canada District School Board __________________________________________________________ Filed Thursday, February 19, 2009 Cornwall Public Inquiry 709 Cotton Mill Street Cornwall, Ontario K6H 7K7 Robert Keel & Nadya Tymochenko Keel Cottrelle Barristers and Solicitors 36 Toronto Street, Suite 920 Toronto, Ontario M5C 2C5 Robert G. Keel & Nadya Tymochenko Tel: 416-367-2900 Fax: 416-367-2791 Email: [email protected] Counsel for the Upper Canada District School Board - 2 - Executive Summary 1. The Upper Canada District School Board (the “UCDSB”) is a publicly funded school board with responsibility for English-language public students in the geographical areas of the County of Lanark, the United Counties of Leeds and Grenville, the United Counties of Prescott and Russell and the United Counties of Stormont, Dundas and Glengarry. It is the result of the amalgamation in 1998 of the county school boards of each of those regions, including the Stormont, Dundas and Glengarry County School Board (“SD&GCSB”), who are referenced hereinafter together as the “Public School Board”. 2. There are three perpetrators, all of whom were charged and convicted, who are relevant to the Public School Board, they are: Robert Sabourin, Jean-Luc Leblanc and Gilles Deslauriers. -
Clergy Sexual Abuse: Annotated Bibliography of Conceptual and Practical Resources
Clergy Sexual Abuse: Annotated Bibliography of Conceptual and Practical Resources. Preface The phenomenon of sexual abuse as committed by persons in fiduciary relationships is widespread among helping professions and is international in scope. This bibliography is oriented to several specific contexts in which that phenomenon occurs. The first context is the religious community, specifically Christian churches, and particularly in the U.S. This is the context of occurrence that I best know and understand. The second context for the phenomenon is the professional role of clergy, a religious vocation and culture of which I am a part. While the preponderance of sources cited in this bibliography reflect those two settings, the intent is to be as comprehensive as possible about sexual boundary violations within the religious community. Many of the books included in this bibliography were obtained through interlibrary loan services that are available at both U.S. public and academic libraries. Many of the articles that are listed were obtained through academic libraries. Daily newspaper media sources are generally excluded from this bibliography for practical reasons due to the large quantity, lack of access, and concerns about accuracy and completeness. In most instances, author descriptions and affiliations refer to status at time of publication. In the absence of a subject or name index for this bibliography, the Internet user may trace key words in this PDF format through the standard find or search feature that is available as a pull-down menu option on the user’s computer. The availability of this document on the Internet is provided by AdvocateWeb, a nonprofit corporation that serves an international community and performs an exceptional service for those who care about this topic. -
Barriers to Truth Recovery in the Aftermath of Institutional Child Abuse in Ireland
An Inconvenient Truth: Barriers to Truth Recovery in the Aftermath of Institutional Child Abuse in Ireland McAlinden, A-M. (2013). An Inconvenient Truth: Barriers to Truth Recovery in the Aftermath of Institutional Child Abuse in Ireland. Legal Studies, 33(2), 189-214. https://doi.org/10.1111/j.1748-121X.2012.00243.x Published in: Legal Studies Document Version: Peer reviewed version Queen's University Belfast - Research Portal: Link to publication record in Queen's University Belfast Research Portal General rights Copyright for the publications made accessible via the Queen's University Belfast Research Portal is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The Research Portal is Queen's institutional repository that provides access to Queen's research output. Every effort has been made to ensure that content in the Research Portal does not infringe any person's rights, or applicable UK laws. If you discover content in the Research Portal that you believe breaches copyright or violates any law, please contact [email protected]. Download date:24. Sep. 2021 Legal Studies, 2012 DOI: 10.1111/j.1748-121X.2012.00243.x An inconvenient truth: barriers to truth recovery in the aftermath of institutional child abuse in Irelandlest_243 1..26 Anne-Marie McAlinden* School of Law, Queen’s University Belfast, Northern Ireland Contemporary settled democracies, including the USA, England and Wales and Ireland, have witnessed a string of high-profile cases of institutional child abuse in both Church and State settings. -
Roman Catholic Church in Ireland 1990-2010
The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty Doctor of Philosophy 2011 MATER DEI INSTITUTE OF EDUCATION A College of Dublin City University The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty M.A. (Spirituality) Moderator: Dr Brendan Leahy, DD Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy August 2011 DECLARATION I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Ph.D. is entirely my own work and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. ID No: 53155831 Date: ' M l 2 - 0 1 DEDICATION To my parents Betty and Donal Doherty. The very first tellers of the Easter Story to me, and always the most faithful tellers of that Story. ACKNOWLEDGEMENTS A special thanks to all in the Diocese of Rockville Centre in New York who gave generously of their time and experience to facilitate this research: to Msgr Bob Brennan (Vicar General), Sr Mary Alice Piil (Director of Faith Formation), Marguerite Goglia (Associate Director, Children and Youth Formation), Lee Hlavecek, Carol Tannehill, Fr Jim Mannion, Msgr Bill Hanson. Also, to Fr Neil Carlin of the Columba Community in Donegal and Derry, a prophet of the contemporary Irish Church. -
Truth Commissions and Public Inquiries: Addressing Historical Injustices in Established Democracies
TRUTH COMMISSIONS AND PUBLIC INQUIRIES: ADDRESSING HISTORICAL INJUSTICES IN ESTABLISHED DEMOCRACIES by Kim Pamela Stanton A thesis submitted in conformity with the requirements for the degree of Doctor of Juridical Science Faculty of Law University of Toronto © Copyright by Kim Pamela Stanton 2010 Truth Commissions and Public Inquiries: Addressing Historical Injustices in Established Democracies Doctor of Juridical Science Kim Pamela Stanton Faculty of Law University of Toronto 2010 ABSTRACT In recent decades, the truth commission has become a mechanism used by states to address historical injustices. However, truth commissions are rarely used in established democracies, where the commission of inquiry model is favoured. I argue that established democracies may be more amenable to addressing historical injustices that continue to divide their populations if they see the truth commission mechanism not as a unique mechanism particular to the transitional justice setting, but as a specialized form of a familiar mechanism, the commission of inquiry. In this framework, truth commissions are distinguished from other commissions of inquiry by their symbolic acknowledgement of historical injustices, and their explicit “social function” to educate the public about those injustices in order to prevent their recurrence. Given that Canada has established a Truth and Reconciliation Commission (TRC) on the Indian Residential Schools legacy, I consider the TRC’s mandate, structure and ability to fulfill its social function, particularly the daunting challenge of engaging the non-indigenous public in its work. I also provide a legal history of a landmark Canadian public inquiry, the Mackenzie Valley Pipeline Inquiry, run by Tom Berger. As his Inquiry demonstrated, with visionary leadership and ii an effective process, a public inquiry can be a pedagogical tool that promotes social accountability for historical injustices. -
Theorising Gender Justice in the Context of Catholic Clerical Child Sexual Abuse in Ireland and Australia
2016 Thematic: Responsibility and Redress 779 14 RESPONSIBILITY AND REDRESS: THEORISING GENDER JUSTICE IN THE CONTEXT OF CATHOLIC CLERICAL CHILD SEXUAL ABUSE IN IRELAND AND AUSTRALIA KATE GLEESON* I INTRODUCTION Justice for survivors of institutional child sexual abuse is a defining theme of this age. Inspired by remedies associated with transitional justice and human rights abuses, various governments have sought to investigate and make amends for institutional child abuse perpetrated in the context of welfare and services provided on behalf of states, often by autonomous organisations such as Christian churches. The investigatory-commission model of justice predicated on individual ‘truth recovery’ and restorative outcomes for survivors has predominated since the Republic of Ireland’s Commission to Inquire into Child Abuse (‘Ryan Commission’) commenced in 1999.1 Internationally, outcomes for complainants have varied, with all investigatory bodies and redress schemes facing limitations regarding the forms and functions of justice that may be delivered at the meta level of state apparatus.2 In some countries, much more than others, civil justice has been delivered as the outcome of mass and individual lawsuits brought against religious organisations and individuals with a duty of care to protect children.3 In general, the international institutional child abuse scandal of the past 30 years presents a conundrum concerning the ways in which sexual harms are understood. Institutional child abuse has been a feature perhaps * [email protected]. Senior Lecturer, Macquarie Law School. Earlier versions of this article were presented to the International Conference on Public Policy, Milan; the University of Technology Sydney, Feminist Legal Research Group; and the Macquarie Law School Staff Seminar Series. -
Copyright by Colleen Anne Hynes 2007
Copyright by Colleen Anne Hynes 2007 The Dissertation Committee for Colleen Anne Hynes certifies that this is the approved version of the following dissertation: “Strangers in the House”: Twentieth Century Revisions of Irish Literary and Cultural Identity Committee: Elizabeth Butler Cullingford, Supervisor Barbara Harlow, Co-Supervisor Kamran Ali Ann Cvetkovich Ian Hancock “Strangers in the House”: Twentieth Century Revisions of Irish Literary and Cultural Identity by Colleen Anne Hynes, B.S.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2007 Acknowledgements This dissertation project would not have been possible with the support, wisdom and intellectual generosity of my dissertation committee. My two supervisors, Elizabeth Butler Cullingford and Barbara Harlow, introduced me to much of the literature and many of the ideas that make up this project. Their direction throughout the process was invaluable: they have been, and continue to be, inspirational teachers, scholars and individuals. Kamran Ali brought both academic rigor and a sense of humor to the defense as he pushed the manuscript beyond its boundaries. Ann Cvetkovich translated her fresh perspective into comments on new directions for the project and Ian Hancock was constantly generous with his resources and unique knowledge of the Irish Traveller community. Thanks too to my graduate school colleagues, who provided constructive feedback and moral support at every step, and who introduced me to academic areas outside of my own, especially Miriam Murtuza, Miriam Schacht, Veronica House, George Waddington, Neelum Wadhwani, Lynn Makau, Jeanette Herman, Ellen Crowell and Lee Rumbarger. -
Code Words to Hide Sex Abuse
CODE WORDS TO HIDE SEX ABUSE A.W. Richard Sipe Revised May 1, 2015 The sexual abuse scandal in the Catholic Church has gone on for so long that a community of researchers, academics, and writers has arisen to study the crisis. Among us are historians, legal scholars, sociologists, psychotherapists and more. But no matter our main discipline, we all have had to struggle with many of the same challenges. The first is coming to terms with the fact that while the Church is famously careful about its records and documents, when it comes to sex and the clergy these documents are obscure to the point of deception. The people who keep the records for the Church are driven to deceive by the clerical culture of celibacy, which forbids all sexual activity by ordained men. Because it is forbidden, clerical sexual activity is always guarded in secrecy, and individuals expend enormous effort to keep it that way. Whenever the secrets are identified within the Church, officials use code words to keep others in the dark while they establish a record that will be useful to them, but not to an outsider. This is why a search of Church documents for evidence of prior knowledge of sexually abusing priests will rarely turn-up the words pedophile, abuser, sex, or any other direct reference to actual sexual or abusive behavior. However, those of us who have worked on this issue both from within and outside the Church have noted similar coded terms and euphemisms being used in documents written around the world and at every level of the ecclesiastical bureaucracy.