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The Antiphonary of Bangor and Its Musical Implications
The Antiphonary of Bangor and its Musical Implications by Helen Patterson A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Music University of Toronto © Copyright by Helen Patterson 2013 The Antiphonary of Bangor and its Musical Implications Helen Patterson Doctor of Philosophy Graduate Department of Music University of Toronto 2013 Abstract This dissertation examines the hymns of the Antiphonary of Bangor (AB) (Antiphonarium Benchorense, Milan, Biblioteca Ambrosiana C. 5 inf.) and considers its musical implications in medieval Ireland. Neither an antiphonary in the true sense, with chants and verses for the Office, nor a book with the complete texts for the liturgy, the AB is a unique Irish manuscript. Dated from the late seventh-century, the AB is a collection of Latin hymns, prayers and texts attributed to the monastic community of Bangor in Northern Ireland. Given the scarcity of information pertaining to music in early Ireland, the AB is invaluable for its literary insights. Studied by liturgical, medieval, and Celtic scholars, and acknowledged as one of the few surviving sources of the Irish church, the manuscript reflects the influence of the wider Christian world. The hymns in particular show that this form of poetical expression was significant in early Christian Ireland and have made a contribution to the corpus of Latin literature. Prompted by an earlier hypothesis that the AB was a type of choirbook, the chapters move from these texts to consider the monastery of Bangor and the cultural context from which the manuscript emerges. As the Irish peregrini are known to have had an impact on the continent, and the AB was recovered in ii Bobbio, Italy, it is important to recognize the hymns not only in terms of monastic development, but what they reveal about music. -
Parish Library Listing
LISTING BY TITLE Title Author Call Number 2 Corinthians (Lifeguide Bible Studies) Stevens, Paul 227.3 STE 3 stories in one : bible heroes storybook Rector, Andy REC JUN 50 ways to tap the power of the sacraments : how you and Ghezzi, Bert 234.16 GHE your family can live grace-filled lives A Body broken for a broken people : Eucharist in the New Moloney, Francis J. 234.163 MOL Testament Revised Edition A Body Broken For A Broken People : Eucharist In The Moloney, Francis J. 232.957 MOL New Testament A book of comfort : thoughts in late evening Mohan, Robert Paul 248.48 MOH A bridge and a resting place : the Ursulines at Dutton Park Ord, Mary Joan 255.974 ORD 1919-1980 A call to joy : living in the presence of God Matthew, Kelly 248.4 MAT A case for peace in reason and faith Hellwig, Monika K. 291.17873 HEL A children's book of saints Williamson, Hugh Ross / WIL JUN Connelly, Sheila A child's Bible stories : in living pictures Ryder, Lilian / Walsh, David RYD JUN A church for all peoples : missionary issues in a world LaVerdiere, Eugene 266.2 LAV church Eugene LaVerdiere, S.S.S - edi A Church to believe in : Discipleship and the dynamics of Dulles, Avery 262 DUL freedom A coming Christ in Advent : essays on the Gospel Brown, Raymond Edward 226.2 BRO narritives preparing for the Birth of Jesus : Matthew 1 and Luke 1 A crisis of truth - the attack on faith, morality and mission in Martin, Ralph 282.09 MAR the Catholic Church A crown of glory : a biblical view of aging Dulin, Rachel Zohar 261.834 DUL A danger to the State : An historical novel Trower, Philip 823.914 TRO A heart for Europe : the lives of Emporer Charles and Bogle, James 943.6044 BOG Empress Zita of Austria-Hungary A helping hand : A reflection guide for the divorced, Horstman, James L. -
General Synod 2015 – Primus' Charge He Was a Good Man, Full Of
General Synod 2015 – Primus’ Charge He was a good man, full of the Holy Spirit and of faith. Barnabas was of course the encourager. As we approach the work of our General Synod, we should be encouraged - we too should be full of the Holy Spirit and of faith. Jesus tells us that 'we should love one another as I have loved you'. And the pinnacle of Christ-like love is the love than which there is no greater - to lay down one’s life for one's friends. I hear those words of scripture as themselves an encouragement to us - an encouragement to transcend what we expect of a General Synod; an encouragement to strive to act as a community of faith and of love as we transact our business - some of it routine and some of it about things which stir passions; an encouragement to sustain visible unity in Christ as we do God's work together. There are many things in the work which we shall do during the next few days which in themselves are encouraging. I think particularly of the development of the Scottish Episcopal Institute, the continuing development of the Whole Church Mission and Ministry Policy, the breadth of our interests and concerns as expressed in the work of the Church in Society Committee, the quality, faithfulness and the missional shape of our administration. The most significant challenge to us as a Christian community comes as we address the questions around Same-Sex Marriage. In this too, we should be full of the Holy Spirit and of faith - people who love and sacrifice for one another? I believe that that time has come when we must address this fundamental issue of our times. -
The Penalty of a Life of Prayer and Penance According to Sacramentorum Sanctitatis Tutela and the Essential Norms
Biuletyn Stowarzyszenia Absolwentów i Przyjaciół Wydziału Prawa Katolickiego Uniwersytetu Lubelskiego t. XIV, 16 (1) 2019, s. 199-213 https://doi.org/10.32084/sawp.2019.14.1-13 Grzegorz Podwysocki THE PENALTY OF A LIFE OF PRAYER AND PENANCE ACCORDING TO SACRAMENTORUM SANCTITATIS TUTELA AND THE ESSENTIAL NORMS In dealing with offending members of the clergy, ecclesiastical authorities are often faced with a dilemma: whether to completely sever the ties with the offending cleric and therefore avoid any further civil liability for his actions or whether according to the principles of Christian mercy and forgiveness, to seek a way of satisfying both. When the recent clerical sex abuse of minors by members of the clergy of unprecedented proportions erupted in 2002, the Church found itself challenged to cope with the aftermath. 1. The context of the modern understanding of the penalty Within the broader context of the Catholic Church in the United States, the American bishops were learning of the unfortunate and heinous sexual abuse of minors by members of the clergy. Their early responses to the crisis have been fairly well documented in the Bishops’ Committee Report, “Brief History: Handling Child Sexual Abuse Claims”1. The 1917 Code of Canon Law2, promulgated by Pope Benedict XV, contained a number of canonical delicts that were reserved to the competence of the Sacred Congregation of the Holy Office (can. 1555). Rev. GRZEGORZ PODWYSOCKI, J.C.L., Ph.D. student in the Department of Law of the Eastern Catholic Churches, Institute of Canon Law, Faculty of Law, Canon Law and Administration, the John Paul II Catholic University of Lublin; Al. -
Introduction
INTRODUCTION In August 2002 Mr George Birmingham SC presented a preliminary report on child sexual abuse involving Roman Catholic priests in the Diocese of Ferns to the Minister for Health and Children. Mr Birmingham had been asked by the Minister to investigate the background to allegations of child sexual abuse in the Diocese with a view to recommending an appropriate form and Terms of Reference for an Inquiry to inquire into the issue. As recommended by Mr Birmingham, the Minister for Health and Children established a non-statutory private inquiry to investigate allegations or complaints of child sexual abuse which were made against clergy operating under the aegis of the Diocese of Ferns. The Ferns Inquiry was established as a three-person team under the chairmanship of Mr Justice Francis D Murphy, formerly of the Supreme Court. The two other members of the Inquiry are: Dr Helen Buckley, senior lecturer in the Department of Social Studies, Trinity College, Dublin; and Dr Laraine Joyce, deputy director of the Office for Health Management. The Inquiry was formally established by the Minister for Health and Children on 28 March 2003. Counsel to the Inquiry was Mr Sean Ryan SC and Mr Declan Doyle SC. Mr Ryan was nominated as a Judge of the High Court in September 2003 and was succeeded by Mr Finbarr Fox SC. The Secretrary to the Inquiry was Mrs Marian Shanley BCL Solicitor. Solicitor to the Inquiry was Mr Joseph O’Malley BCL LLM Solicitor, of Hayes Solicitors, Lavery House, Earlsfort Terrace, Dublin 2. The Inquiry was assisted in its work by the following people: Stephen O’Brien BA, Administrative Officer of the Department of Health and Children; David Begley, Clerical Officer of the Department of Health and Children. -
Newsletter 2020 I
NEWSLETTER EMBASSY OF MALAYSIA TO THE HOLY SEE JAN - JUN 2020 | 1ST ISSUE 2020 INSIDE THIS ISSUE • Message from His Excellency Westmoreland Palon • Traditional Exchange of New Year Greetings between the Holy Father and the Diplomatic Corp • Malaysia's contribution towards Albania's recovery efforts following the devastating earthquake in November 2019 • Meeting with Archbishop Ian Ernest, the Archbishop of Canterbury's new Personal Representative to the Holy See & Director of the Anglican Centre in Rome • Visit by Secretary General of the Ministry of Water, Land and Natural Resources • A Very Warm Welcome to Father George Harrison • Responding to COVID-19 • Pope Called for Joint Prayer to End the Coronavirus • Malaysia’s Diplomatic Equipment Stockpile (MDES) • Repatriation of Malaysian Citizens and their dependents from the Holy See and Italy to Malaysia • A Fond Farewell to Mr Mohd Shaifuddin bin Daud and family • Selamat Hari Raya Aidilfitri & Selamat Hari Gawai • Post-Lockdown Gathering with Malaysians at the Holy See Malawakil Holy See 1 Message From His Excellency St. Peter’s Square, once deserted, is slowly coming back to life now that Italy is Westmoreland Palon welcoming visitors from neighbouring countries. t gives me great pleasure to present you the latest edition of the Embassy’s Nonetheless, we still need to be cautious. If Inewsletter for the first half of 2020. It has we all continue to do our part to help flatten certainly been a very challenging year so far the curve and stop the spread of the virus, for everyone. The coronavirus pandemic has we can look forward to a safer and brighter put a halt to many activities with second half of the year. -
PASTORAL CHANGES Official No. 638 September 2020
PASTORAL CHANGES Official No. 638 September 2020 ORDINATIONS INLOW, Deacon Ambrose is ordained to the Holy Priesthood on August 15, 2020 by Bishop Alexis, on behalf of Archbishop Michael, at St. Tikhon of Zadonsk Monastery Church, South Canaan, PA. He is under the omophorion of Archbishop Michael and attached to the Diocese of New York and New Jersey. KARNEY, Shawn Michael is ordained to the Holy Diaconate on September 12, 2020 by Archbishop Michael at Holy Trinity Church, Elmira Heights, NY. He is under the omophorion of Archbishop Michael and attached to the Diocese of New York and New Jersey. MAIKKULA, Deacon Philip is ordained to the Holy Priesthood on September 8, 2020 by Archbishop Paul at Holy Trinity Cathedral, Chicago, IL. He is under the omophorion of Archbishop Paul and attached to the Diocese of the Midwest. PEJOVIĆ, Deacon Michael Veljko is ordained to the Holy Priesthood on September 19, 2020 by Archbishop Michael at Church of the Annunciation, Brick, NJ. He is under the omophorion of Archbishop Michael and attached to the Diocese of New York and New Jersey. ASSIGNMENTS ALDRIDGE, Deacon Gabriel is released from St. John the Wonderworker Church, Atlanta, GA, and the omophorion of Archbishop Alexander and the Diocese of the South. He is transferred to the omophorion of Metropolitan Tikhon, and is attached at St. Tikhon Monastery Church, South Canaan, PA, effective September 22, 2020. (Stavropegial) CHUPECK, Archpriest John is released from his duties at SS. Peter and Paul Church, Syracuse, NY, and is granted retirement, effective September 8, 2020. In his retirement, he remains attached at SS. -
The Holy See
The Holy See I GENERAL NORMS Notion of Roman Curia Art. 1 — The Roman Curia is the complex of dicasteries and institutes which help the Roman Pontiff in the exercise of his supreme pastoral office for the good and service of the whole Church and of the particular Churches. It thus strengthens the unity of the faith and the communion of the people of God and promotes the mission proper to the Church in the world. Structure of the Dicasteries Art. 2 — § 1. By the word "dicasteries" are understood the Secretariat of State, Congregations, Tribunals, Councils and Offices, namely the Apostolic Camera, the Administration of the Patrimony of the Apostolic See, and the Prefecture for the Economic Affairs of the Holy See. § 2. The dicasteries are juridically equal among themselves. § 3. Among the institutes of the Roman Curia are the Prefecture of the Papal Household and the Office for the Liturgical Celebrations of the Supreme Pontiff. Art. 3 — § 1. Unless they have a different structure in virtue of their specific nature or some special law, the dicasteries are composed of the cardinal prefect or the presiding archbishop, a body of cardinals and of some bishops, assisted by a secretary, consultors, senior administrators, and a suitable number of officials. § 2. According to the specific nature of certain dicasteries, clerics and other faithful can be added to the body of cardinals and bishops. § 3. Strictly speaking, the members of a congregation are the cardinals and the bishops. 2 Art. 4. — The prefect or president acts as moderator of the dicastery, directs it and acts in its name. -
Events of the Reformation Part 1 – Church Becomes Powerful Institution
May 20, 2018 Events of the Reformation Protestants and Roman Catholics agree on first 5 centuries. What changed? Why did some in the Church want reform by the 16th century? Outline Why the Reformation? 1. Church becomes powerful institution. 2. Additional teaching and practices were added. 3. People begin questioning the Church. 4. Martin Luther’s protest. Part 1 – Church Becomes Powerful Institution Evidence of Rome’s power grab • In 2nd century we see bishops over regions; people looked to them for guidance. • Around 195AD there was dispute over which day to celebrate Passover (14th Nissan vs. Sunday) • Polycarp said 14th Nissan, but now Victor (Bishop of Rome) liked Sunday. • A council was convened to decide, and they decided on Sunday. • But bishops of Asia continued the Passover on 14th Nissan. • Eusebius wrote what happened next: “Thereupon Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox [heretics]; and he wrote letters and declared all the brethren there wholly excommunicate.” (Eus., Hist. eccl. 5.24.9) Everyone started looking to Rome to settle disputes • Rome was always ending up on the winning side in their handling of controversial topics. 1 • So through a combination of the fact that Rome was the most important city in the ancient world and its bishop was always right doctrinally then everyone started looking to Rome. • So Rome took that power and developed it into the Roman Catholic Church by the 600s. Church granted power to rule • Constantine gave the pope power to rule over Italy, Jerusalem, Constantinople and Alexandria. -
1 the SUN BEHIND the SUN Frank Shirbroun, St. Augustine's In
1 THE SUN BEHIND THE SUN Frank Shirbroun, St. Augustine’s in-the-Woods, April 30, 2017 INTRODUCTION: Teresa and I are highly honored to have a part in the series of Celtic Christian Eucharists that begins today. Last fall, at the invitation of Father Eric Stelle, we did a similar series at St. John’s, Gig Harbor. Many there found the series especially nourishing to their own spiritual pilgrimages and we did, too. So, when St. Augustine’s Adult Formation Committee asked us to do something similar here, we were happy to say, “Yes!” What Teresa and I will do each Sunday in this series is to lift up several Celtic Christians who are identified with the distinctive themes of Celtic Christian spirituality. Our hope is this: if we learn something about these Celtic Christians and their faith, we may gain enlightenment and encouragement for our own Christian pilgrimage. I don’t know how much you know about “Celtic Christian Spirituality”, so, perhaps I should begin by saying something about the meaning of this term as we shall use it during this series. We are talking about a unique way of being Christian found in lands around the Irish Sea, especially Scotland, Northern Britain, Wales, Cornwall, and Ireland. It is a very early form of Christianity that flourished there mainly from the fifth to the ninth centuries A.D., up to the Viking raids in the 800s, which sacked and destroyed many Celtic Christian communities. Now, I am being careful to use the term “Celtic Christian Spirituality” because we are not talking about a Celtic church in the sense of an institution with a central organization, or a hierarchy, or a uniform set of practices like our Episcopal church. -
The New Organization of the Catholic Church in Romania
Occasional Papers on Religion in Eastern Europe Volume 12 Issue 2 Article 4 3-1992 The New Organization of the Catholic Church in Romania Emmerich András Hungarian Institute for Sociology of Religion, Toronto Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Catholic Studies Commons, and the Eastern European Studies Commons Recommended Citation András, Emmerich (1992) "The New Organization of the Catholic Church in Romania," Occasional Papers on Religion in Eastern Europe: Vol. 12 : Iss. 2 , Article 4. Available at: https://digitalcommons.georgefox.edu/ree/vol12/iss2/4 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. THE NEW ORGANIZATION OF THE CATHOLIC CHURCH IN ROMANIA by Emmerich Andras Dr. Emmerich Andras (Roman Catholic) is a priest and the director of the Hungarian Institute for Sociology of Religion in Vienna. He is a member of the Board of Advisory Editors of OPREE and a frequent previous contributor. I. The Demand of Catholics in Transylvania for Their Own Church Province Since the fall of the Ceausescu regime, the 1948 Prohibition of the Greek Catholic Church in Romania has been lifted. The Roman Catholic Church, which had been until then tolerated outside of the law, has likewise obtained legal status. During the years of suppression, the Church had to struggle to maintain its very existence; now it is once again able to carry out freely its pastoral duties. -
St. Herman of Alaska Orthodox Church
Sunday, September 17 St. Herman of Alaska Orthodox Church A PARISH OF THE RUSSIAN ORTHODOX CHURCH OUTSIDE OF RUSSIA—EASTERN AMERICAN DIOCESE Great Vespers & Confessions each Saturday at 6 pm – Bible Study each Wednesday at 7 pm – Divine Liturgy each Sunday at 10 am 60 Clifton Chapel Lane, Stafford, Virginia 22555 – Mailing Address: P.O. Box 1295, Stafford, VA 22555 – Website: www.sthermanorthodox.org Liturgical Services/Activities: Sun. Sept. 17/Aug. 4 15th Sunday after Pentecost. 9:15 a.m. Choir Practice 9:30 a.m. Reading of the Hours 10:00 a.m. Divine Liturgy celebrated by Metropolitan Jonah 11:50 a.m. Fellowship Hour Wed. Sept. 20/Sept. 7 16th Week after Pentecost. 7:00 p.m. Adult Group Studing Thurs. 21 Sept./8 Sept. 16th Week after Pentecost. Nativity of the Theotokos. 9:30 a.m. Reading of the Hours 10:00 a.m. Festal Divine Liturgy celebrated by Metropolitan Jonah Sat. Sept. 23/Sept. 10 16th Week after Pentecost. 6:00 p.m. Great Vespers & Holy Confessions (with Metropolitan Jonah serving) Sun. Sept. 24/Sept. 11 16th Sunday after Pentecost. 8:15 a.m. Choir Practice 9:00 a.m. John Theophilos Milligan's Baptism 9:30 a.m. Reading of the Hours 10:00 a.m. Divine Liturgy celebrated by Metropolitan Jonah 11:50 a.m. Fellowship Hour Attendance Great Vespers 09/09 - 19 Liturgy 09/10 - 51 2017 Finances The Parish needs $1588.81 /week to meet budget Week Amount Received Difference from amount needed Year-to-date $59,152.77 + $366.80 September 3 $1,641.00 + $52.19 September 10 $922.00 - $666.81 Honor the Lord from your righteous labors and offer Him the first fruits from the fruits of righteousness, that your storehouses may be filled with an abundance of grain and your wine presses may gush with wine.