Appendix 1 Timeline of Events of Significance to the Work of the Commission
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Irish Gothic Fiction
THE ‘If the Gothic emerges in the shadows cast by modernity and its pasts, Ireland proved EME an unhappy haunting ground for the new genre. In this incisive study, Jarlath Killeen shows how the struggle of the Anglican establishment between competing myths of civility and barbarism in eighteenth-century Ireland defined itself repeatedly in terms R The Emergence of of the excesses of Gothic form.’ GENCE Luke Gibbons, National University of Ireland (Maynooth), author of Gaelic Gothic ‘A work of passion and precision which explains why and how Ireland has been not only a background site but also a major imaginative source of Gothic writing. IRISH GOTHIC Jarlath Killeen moves well beyond narrowly political readings of Irish Gothic by OF IRISH GOTHIC using the form as a way of narrating the history of the Anglican faith in Ireland. He reintroduces many forgotten old books into the debate, thereby making some of the more familiar texts seem suddenly strange and definitely troubling. With FICTION his characteristic blend of intellectual audacity and scholarly rigour, he reminds us that each text from previous centuries was written at the mercy of its immediate moment as a crucial intervention in a developing debate – and by this brilliant HIST ORY, O RIGI NS,THE ORIES historicising of the material he indicates a way forward for Gothic amidst the ruins of post-Tiger Ireland.’ Declan Kiberd, University of Notre Dame Provides a new account of the emergence of Irish Gothic fiction in the mid-eighteenth century FI This new study provides a robustly theorised and thoroughly historicised account of CTI the beginnings of Irish Gothic fiction, maps the theoretical terrain covered by other critics, and puts forward a new history of the emergence of the genre in Ireland. -
Introduction
INTRODUCTION In August 2002 Mr George Birmingham SC presented a preliminary report on child sexual abuse involving Roman Catholic priests in the Diocese of Ferns to the Minister for Health and Children. Mr Birmingham had been asked by the Minister to investigate the background to allegations of child sexual abuse in the Diocese with a view to recommending an appropriate form and Terms of Reference for an Inquiry to inquire into the issue. As recommended by Mr Birmingham, the Minister for Health and Children established a non-statutory private inquiry to investigate allegations or complaints of child sexual abuse which were made against clergy operating under the aegis of the Diocese of Ferns. The Ferns Inquiry was established as a three-person team under the chairmanship of Mr Justice Francis D Murphy, formerly of the Supreme Court. The two other members of the Inquiry are: Dr Helen Buckley, senior lecturer in the Department of Social Studies, Trinity College, Dublin; and Dr Laraine Joyce, deputy director of the Office for Health Management. The Inquiry was formally established by the Minister for Health and Children on 28 March 2003. Counsel to the Inquiry was Mr Sean Ryan SC and Mr Declan Doyle SC. Mr Ryan was nominated as a Judge of the High Court in September 2003 and was succeeded by Mr Finbarr Fox SC. The Secretrary to the Inquiry was Mrs Marian Shanley BCL Solicitor. Solicitor to the Inquiry was Mr Joseph O’Malley BCL LLM Solicitor, of Hayes Solicitors, Lavery House, Earlsfort Terrace, Dublin 2. The Inquiry was assisted in its work by the following people: Stephen O’Brien BA, Administrative Officer of the Department of Health and Children; David Begley, Clerical Officer of the Department of Health and Children. -
Irish Schools Athletics Champions 1916-2015 Updated June 15 2015
Irish Schools Athletics Champions 1916-2015 Updated June 15 2015 In February 1916 Irish Amateur Athletic Association (IAAA) circularised the principal schools in Ireland regarding the advisability of holding Schoolboys’ Championships. At the IAAA’s Annual General Meeting held on Monday 3rd April, 1916 in Wynne’s Hotel, Dublin, the Hon. Secretary, H.M. Finlay, referred to the falling off in the number of affiliated clubs due to the number of athletes serving in World War I and the need for efforts to keep the sport alive. Based on responses received from schools, the suggestion to hold Irish Schoolboys’ Championships in May was favourably considered by the AGM and the Race Committee of the IAAA was empowered to implement this project. Within a week a provisional programme for the inaugural athletics meeting to be held at Lansdowne Road on Saturday 20th May, 1916 had been published in newspapers, with 7 events and a relay for Senior and 4 events and a relay for Junior Boys. However, the championships were postponed "due to the rebellion" and were rescheduled to Saturday 23rd September, 1916, at Lansdowne Road. In order not to disappoint pupils who were eligible for the championships on the original date of the meeting, the Race Committee of the IAAA decided that “a bona fide schoolboy is one who has attended at least two classes daily at a recognised primary or secondary school for three months previous to 20 th May, except in case of sickness, and who was not attending any office or business”. The inaugural championships took place in ‘quite fine’ weather. -
Catholicism and the Judiciary in Ireland, 1922-1960
IRISH JUDICIAL STUDIES JOURNAL 1 CATHOLICISM AND THE JUDICIARY IN IRELAND, 1922-1960 Abstract: This article examines evidence of judicial deference to Catholic norms during the period 1922-1960 based on a textual examination of court decisions and archival evidence of contact between Catholic clerics and judges. This article also examines legal judgments in the broader historical context of Church-State studies and, argues, that the continuity of the old orthodox system of law would not be easily superseded by a legal structure which reflected the growing pervasiveness of Catholic social teaching on politics and society. Author: Dr. Macdara Ó Drisceoil, BA, LLB, Ph.D, Barrister-at-Law Introduction The second edition of John Kelly’s The Irish Constitution was published with Sir John Lavery’s painting, The Blessing of the Colours1 on the cover. The painting is set in a Church and depicts a member of the Irish Free State army kneeling on one knee with his back arched over as he kneels down facing the ground. He is deep in prayer, while he clutches a tricolour the tips of which fall to the floor. The dominant figure in the painting is a Bishop standing confidently above the solider with a crozier in his left hand and his right arm raised as he blesses the soldier and the flag. To the Bishop’s left, an altar boy holds a Bible aloft. The message is clear: the Irish nation kneels facing the Catholic Church in docile piety and devotion. The synthesis between loyalty to the State and loyalty to the Catholic Church are viewed as interchangeable in Lavery’s painting. -
How Different Are the Irish?
Technological University Dublin ARROW@TU Dublin Articles School of Business and Humanities 2015-3 How Different are the Irish? Eamon Maher Technological University Dublin, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ittbus Part of the Catholic Studies Commons Recommended Citation Maher, E. (2015) How Different are the Irish? in Doctrine & Life, Vol. 65, March 2015, no.3, pp. 2-11 This Article is brought to you for free and open access by the School of Business and Humanities at ARROW@TU Dublin. It has been accepted for inclusion in Articles by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License How Different Are the Irish? EAMON MAHER HIS review-article sets about assessing the significance of a new T collection of essays edited by Tom Inglis, Are the Irish Different?1 Tom Inglis is the foremost commentator on the factors that led to the Catholic Church in Ireland securing a 'special position' during the ninetenth and twentieth centuries.2 The Church's 'moral monopoly' has effectively been ceroded by a number of recent developments; the increased secularisation that accompanied greater prosperity, the tendency among a better educated laity to find their own answers to whatever moral dilemmas assail them, and, of course, the clerical abuse scandals. But even in the 1980s, and earlier, change was afoot. We read in Moral Monopoly: The criterion of a good Irish Catholic has traditionally been per ceived as one who received the sacraments regularly and who fol lowed as well as possible the rules and regulations of the Church. -
Jews, Radical Catholic Traditionalists, and the Extreme Right
“Artisans … for Antichrist”: Jews, Radical Catholic Traditionalists, and the Extreme Right Mark Weitzman* The Israeli historian, Israel J. Yuval, recently wrote: The Christian-Jewish debate that started nineteen hundred years ago, in our day came to a conciliatory close. … In one fell swoop, the anti-Jewish position of Christianity became reprehensible and illegitimate. … Ours is thus the first generation of scholars that can and may discuss the Christian-Jewish debate from a certain remove … a post- polemical age.1 This appraisal helped spur Yuval to write his recent controversial book Two Nations in Your Womb: Perceptions of Jews and Christians in late Antiquity and the Middle Ages. Yuval based his optimistic assessment on the strength of the reforms in Catholicism that stemmed from the adoption by the Second Vatican Council in 1965 of the document known as Nostra Aetate. Nostra Aetate in Michael Phayer’s words, was the “revolution- ary” document that signified “the Catholic church’s reversal of its 2,000 year tradition of antisemitism.”2 Yet recent events in the relationship between Catholics and Jews could well cause one to wonder about the optimism inherent in Yuval’s pronouncement. For, while the established Catholic Church is still officially committed to the teachings of Nostra Aetate, the opponents of that document and of “modernity” in general have continued their fight and appear to have gained, if not a foothold, at least a hearing in the Vatican today. And, since in the view of these radical Catholic traditionalists “[i]nternational Judaism wants to radically defeat Christianity and to be its substitute” using tools like the Free- * Director of Government Affairs, Simon Wiesenthal Center. -
Murphy Report
Chapter 28 Fr William Carney Introduction 28.1 William (Bill) Carney was born in 1950 and was ordained for the Archdiocese of Dublin in 1974. He served in the Archdiocese from ordination until 1989. He was suspended from or had restricted ministry during some of this time. He was dismissed from the clerical state in 1992. 28.2 Bill Carney is a serial sexual abuser of children, male and female. The Commission is aware of complaints or suspicions of child sexual abuse against him in respect of 32 named individuals. There is evidence that he abused many more children. He had access to numerous children in residential care; he took groups of children on holiday; he went swimming with groups of children. He pleaded guilty to two counts of indecent assault in 1983. The Archdiocese paid compensation to six of his victims. He was one of the most serious serial abusers investigated by the Commission. There is some evidence suggesting that, on separate occasions, he may have acted in concert with other convicted clerical child sexual abusers - Fr Francis McCarthy (see Chapter 41) and Fr Patrick Maguire (see Chapter 16). 28.3 A number of witnesses who gave evidence to the Commission, including priests of the diocese, described Bill Carney as crude and loutish. Virtually all referred to his crude language and unsavoury personal habits. One parent told the Commission that the family had complained to the parish priest about his behaviour but the parish priest said there was nothing he could do. 28.4 In 1974, the year Fr Carney was ordained, the President of Clonliffe College, when assessing him for teaching, reported to Archbishop Dermot Ryan that Fr Carney was “very interested in child care” and was “best with the less intelligent”. -
ARCHMUM HIBERNICUM Reg. I. 124. 128 (ODA). Mcc. Dix (See
ARCHMUM HIBERNICUM Reg. I. 124. 128 (ODA). McC. Dix (see previous note) does not list either letter. 13. See the comments of McC. Dix in 'Kilkenny Printing', 8-9, 40-41. T. Wall in his introduction To the 1970 edition of Hibernia Dominicana (p. 11), and the N.L. copy with the Stokes imprint. Cf. McC Dix, -Kilkenny Printing". 9, 40-41. 27 September 1775 (noted in Dim. Reg. I. 142; ODA). Finn also printed title-pages for some copies of Hibernia Dominicana (cf. McC Dix. Kilkenny Printing', 8). Ci O Fearghail, 'Catholic Church', 233. On the Whileboys in Kilkenny see O Fearghail, 'Catholic Church'. 234-36 and the studies listed there (664 n. 294): also Burke's relatio in Hagan, 'Miscellanea'. 140-41. J. O'Donovan, 'Elegy on the death of the Rev. Edmond Kavanagh, by the Rev. James O'Lalor', TKAS 8 "(1856-57) 118; Lalor was later P.P. of Castlecomer (1781-2) and Templeorum (1782-1802). He retired in 1802. Ordo Administrandi Sacramento, el Alia Quaedam Officio Ecclesiaslica Rite Peragendi ex Riluali Romano, jussu Pauli V, Dublin; Wogan, 1804. Appendix 176-189 (first published, 1776); the instruction is contained in an appendix entitled 'instructions and exhortations proper to be made by priests in the administration of the sacraments and other ecclesiastical offices' (see Hawkes, Sunday Mass", 183-192; Wall, 'John Carpenter', 173-182). Cf.Hawkes. 'Sunday Mass'. 185-191. 36 Mary Purcell Dublin Diocesan Archives: Hamilton Papers (5) Here is presented the fifth extract from the calendar of the papers of Dr John Hamilton (1800-62), dean and later archdeacon, and secretary to Archbishop Murray of Dublin. -
Études Irlandaises, 37-1 | 2012 [En Ligne], Mis En Ligne Le 30 Juin 2014, Consulté Le 24 Septembre 2020
Études irlandaises 37-1 | 2012 Varia Édition électronique URL : http://journals.openedition.org/etudesirlandaises/2927 DOI : 10.4000/etudesirlandaises.2927 ISSN : 2259-8863 Éditeur Presses universitaires de Caen Édition imprimée Date de publication : 30 juin 2012 ISSN : 0183-973X Référence électronique Études irlandaises, 37-1 | 2012 [En ligne], mis en ligne le 30 juin 2014, consulté le 24 septembre 2020. URL : http://journals.openedition.org/etudesirlandaises/2927 ; DOI : https://doi.org/10.4000/ etudesirlandaises.2927 Ce document a été généré automatiquement le 24 septembre 2020. Études irlandaises est mise à disposition selon les termes de la Licence Creative Commons Attribution - Pas d’Utilisation Commerciale - Partage dans les Mêmes Conditions 4.0 International. 1 SOMMAIRE Études d'histoire et de civilisation « Les Irlandais attendent avec une légère impatience » : Paris et la demande d’adhésion de Dublin à la CEE, 1961-1973 Christophe Gillissen German Invasion and Spy Scares in Ireland, 1890s-1914: Between Fiction and Fact Jérôme Aan de Wiel Magdalen Laundries : enjeu des droits de l’homme et responsabilité publique Nathalie Sebbane Mobilisation nationale et solidarité internationale : les syndicats en Irlande et la question du Moyen-Orient Marie-Violaine Louvet “Deposited Elsewhere”: The Sexualized Female Body and the Modern Irish Landscape Cara Delay Art et Image “Doesn’t Mary Have a Lovely Bottom?”: Gender, Sexuality and Catholic Ideology in Father Ted Lisa McGonigle Études littéraires Fair Game? James Joyce, Sean O’Casey, and -
Roman Catholic Church in Ireland 1990-2010
The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty Doctor of Philosophy 2011 MATER DEI INSTITUTE OF EDUCATION A College of Dublin City University The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty M.A. (Spirituality) Moderator: Dr Brendan Leahy, DD Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy August 2011 DECLARATION I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Ph.D. is entirely my own work and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. ID No: 53155831 Date: ' M l 2 - 0 1 DEDICATION To my parents Betty and Donal Doherty. The very first tellers of the Easter Story to me, and always the most faithful tellers of that Story. ACKNOWLEDGEMENTS A special thanks to all in the Diocese of Rockville Centre in New York who gave generously of their time and experience to facilitate this research: to Msgr Bob Brennan (Vicar General), Sr Mary Alice Piil (Director of Faith Formation), Marguerite Goglia (Associate Director, Children and Youth Formation), Lee Hlavecek, Carol Tannehill, Fr Jim Mannion, Msgr Bill Hanson. Also, to Fr Neil Carlin of the Columba Community in Donegal and Derry, a prophet of the contemporary Irish Church. -
Al2s. Cv-E12ä
COMPLETE PROGRAMS FOR WEEK ENDING FEBRUARY 19 E RADIO GUIDE TEN CENTS al2s. cv-e12Ä JEAN S,ABLON "Your Hit Parade" guest Saturday HUMPHREY BOGART On "Baker's Broadcast" Sunday BARBARA STANWYCK Meets Charlie McCarthy Sunday PATSY KELLY Visits AI Jolson show Tuesday MARGARET SPEAKS "Voice of Firestone" Monday LAURITZ MELCHIOR Sings on "Ford" hour Sunday LISTEN TO THEM! Vivian Frideli-Mary Noble of "Backstage Wife" TRUE STORY OF THE NATION'S NEWEST HIT -BEI MIR BIST DU SCHOEN www.americanradiohistory.com RADIO Vol. 7. No. 18 GUIDE HAPPY M. L..ANNENRRRG :. CURTIS LISTENING PUBLISHER MITCHELL Editor O "Bei Mir Bist Dr Schoen" OUR radio has been full of it these last few weeks-full of some sort of a haunting rhythm with strange words which first seemed to us to be something about beer in a mist of sheen, but which we discovered were really Medal of Merit "Bei Mir Bist Du Schoen." It took James Street to inform us that such was not A Weekly Award for Excellence in Broadcasting originally German for "By Me You Are Grand," but-well, Hitler may not like it -it's a slight variation of a Yiddish song AWARDED TO THE NATIONAL FARM which had an inconspicuous debut in Brooklyn five years ago. More about AND HOME HOUR how Maestro Guy Lombardo is responsi- ble for +he number's current popularity will be found in a highly entertaining story by Mr. Street on pages 2 and 3. EVER since the formation of the National vest festivals, country -life meetings, and the Broadcasting Company it has felt that cf conventions major farm organizations to Herpetological Data the noontime belongs to agriculture; relay the story of the proceedings to Farm are some of our friends to whom since I928 it has! Back in the fall of that year and Home Hour listeners. -
17 Fr Ioannes*62
Chapter 17 Fr Ioannes*62 Introduction 17.1 Fr Ioannes was born in 1927 and ordained in June 1953. He served in parishes in the Archdiocese from 1953 to 1988. He was in the USA from 1988 until 1993 when he was summoned home to deal with a complaint of child sexual abuse. He has not been in ministry since then. 17.2 The Commission is aware of three complaints of child sexual abuse and one of physical abuse against Fr Ioannes. These complaints all relate to incidents in the 1960s, 1970s and 1980s. He has admitted to sexually abusing three others but it is likely that there are more victims of both sexual and physical abuse. In 2009, he pleaded guilty to a number of charges. The Archdiocese has made a civil settlement with one victim and Fr Ioannes personally paid compensation to another. First Complaint, 1974 17.3 The first complaint against Fr Ioannes was made in 1974. There are no records in the archdiocesan files about this complaint but there is no doubt that it was made. The complaint was made by the parents of a young boy. 17.4 The mother of the boy told the Commission that she and her husband discussed reporting the matter to the Gardaí at the time but decided against it in their son‟s interest. “It would have been better not to go to the guards because we never heard of anything like that before, neither of us and we thought that we were the only ones”. They also wanted to protect the priest: “in case it was scandal I suppose.