Axios! Rev. Walter Pasicznyk
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+Bishop Richard Seminack Reposes in the Lord
Official Publication of the Ukrainian Catholic Archeparchy of Philadelphia VOL. 77 - No. 16 AUGUST 28, 2016 ENGLISH VERSION +Bishop Richard Seminack Reposes in the Lord March 3, 1942 - August 16, 2016 (continued on next page) 62nd Holy Dormition Pilgrimage The 62nd Holy Dormition Pilgrimage, hosted by the Sisters Servants of Mary Immaculate in Sloatsburg, NY on August 13-14, was truly a blessed experience for the 3,111 pilgrims who journeyed from near and far as well as for the Sisters Servants. The theme of the pilgrimage was “Jesus –the Face of Mercy; Mary – the Mother of Mercy. For more information on the Sisters Servants of Mary Immaculate, please visit their website at http://ssmi-us.org/. Watch videos from the Pilgrimage on our YouTube Channel. https://www.youtube.com/user/ thewayukrainian/videos (continued on page 11) Carrying the image of the “Door of Mercy” icon during the procession for the Moleben. OBITUARY OF THE MOST REVEREND RICHARD STEPHEN SEMINACK BISHOP OF THE UKRAINIAN CATHOLIC EPARCHY OF ST. NICHOLAS IN CHICAGO March 3, 1942-August 16, 2016 The Most Reverend Richard Stephen Seminack, fell asleep in the Lord, August 16, 2016 after a prolonged illness. At the time of his death, Bishop Seminack was serving as the fourth bishop of the Ukrainian Catholic Eparchy of St. Nicholas in Chicago. Bishop Seminack was born on March 3, 1942 to Raymond and Anna Cwiek Seminack in Philadelphia, PA. His paternal grandparents emigrated from Ternopil, Ukraine while his maternal grandparents came from Peremyshil, Ukraine. The oldest of seven children, he attended St. Martin of Tours Catholic Elementary School and Father Judge May 25, 1967 priestly ordination of Deacon Richard Seminack at the Catholic High School in hands of Metropolitan Ambrose Senyshyn. -
'Traditional' Churches in Independent Ukraine
Ukraine twenty years after independence ISBN 978-88-548-7765-8 DOI 10.4399/97888548776586 pag. 55–74 (febbraio 2015) ‘Traditional’ Churches In Independent Ukraine In Search of Common Identity F. Iwan Dacko, F. Oleh Turii It is general knowledge that the year 1989 marked a significant change in the public life of Eastern European countries. Ukraine was no exception. After the celebrations of the millennium of Baptism of Kyivan Rus’ (1988) one can even speak of a resurrection (Keleher 1993; 1997, Gudziak 1997, p. 49–72) of political, and particularly reli- gious life in Ukraine, which ultimately lead to the proclamation of its independence on 24 August 1991 and disintegration of Soviet Union. When we compare statistics they speak for themselves. In 1985 there were 16 religious confessions registered in the Ukrainian SSR, whereas in 2011 the number had risen to 120. In 1985, on the other hand, 6.2 thousand religious communities were oYcially recorded in Ukraine, whereas in 2011 they were 34.5 thousand, tendency increasing (Tserkva i suspil’stvo 2000–2001, p. 207)1. Objectively one has to admit that with such increase, there were tensions and conflict situations within these communities. This fact has been widely noted, especially among the Western mass media, frequently exaggerated and overestimated on all sides. Furthermore, there were and are tendencies to overemphasize these facts and politicize them. Today, however, after more than twenty years, we dare to express the opinion that basically it was, and still is the search towards self identification, or rather identity, of each religious community. -
A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D
- Dictionary of Orthodox Terminology Page 1 of 25 Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. -A- Abbess. (from masc. abbot; Gr. Hegoumeni ). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba , father; Gr. Hegoumenos , Sl. Nastoyatel ). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia ). A penitential practice consisting of voluntary deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh ). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. Syngeneia ). The spiritual relationship existing between an individual and his spouse’s relatives, or most especially between godparents and godchildren. The Orthodox Church considers affinity an impediment to marriage. -
Boletim Nº 33
E d i t o r i a l Com maior ou menor sabedoria, o ser humano se defronta com as mais diversas facetas de sua existência: o nascimento, a infância, a adolescência, a juventude, a vida adulta, a velhice e a morte. Todas essas fases passam pelo desenvolvimento às vezes mais harmonioso, muitas vezes dramático e conflituoso. São tantas as condições e situações pessoais, sociais, ambientais e históricas que caracterizam e colorem a vida humana. Sem dúvida, a morte é uma das experiências mais dramáticas para a vivência humana. O povo simples diz: “a morte é a verdade mais verdadeira”, ninguém dela escapa. É normalíssima a morte de uma pessoa idosa, que viveu sua vida e cumpriu sua missão aqui na terra. O problema são as mortes absurdas, antes do tempo, a morte antes do nascimento, a morte por causa da fome ou por causa da violência, o suicídio, a morte das guerras, a morte no trânsito irresponsável e louco... Num olhar metafísico, transcendental, teológico, a morte é uma realidade envolta num profundo mistério, diante do qual são apresentadas inúmeras explicações, dependendo da cultura e da religiosidade de cada povo ou indivíduo. Para os céticos, com a morte acaba tudo. Para os crentes, especificamente os cristãos, a morte é simplesmente a passagem para outra dimensão, para outra vida. O mistério pascal é a passagem da morte para a vida, tal qual o vivenciou Jesus Cristo, ressuscitando e assim abrindo o caminho para nós, seus seguidores. Se com ele vivemos e morremos, com ele ressuscitaremos para a vida eterna, nos ensina o Apóstolo São Paulo. -
Ukrainian President's Visit to Chicago Marked by High-Level Meetings
INSIDE:• Freedom House scholar speaks on political transitions — page 4. • President Viktor Yushchenko feted at banquet in D.C. — page 9. • Scenes from D.C. rally welcoming Ukraine’s president — page 15. Published by the Ukrainian National Association Inc., a fraternal non-profit association Vol. LXXIII HE KRAINIANNo. 16 THE UKRAINIAN WEEKLY SUNDAY, APRIL 17, 2005 EEKLY$1/$2 in Ukraine Lviv’s Catholics remember T UUkrainian president’s visit to Chicago Wmarked by high-level meetings Pope John Paul II by Marta Farion Special to The Ukrainian Weekly with special ceremonies CHICAGO – Ukrainian President Viktor Yushchenko’s whirlwind visit to by Zenon Zawada Chicago on April 4 and 5 triggered an Kyiv Press Bureau emotional hero’s welcome from the city’s political and business leaders, and LVIV – Unable to travel to Vatican electrified thousands of Chicago’s City for Pope John Paul Il’s funeral, Ukrainian community with cheers and Lviv’s Catholics held their own ceremo- tears. ny to commemorate their spiritual leader. Organized by the Chicago Council on The night before the April 8 funeral, Foreign Relations, an independent, non- more than 5,000 people honored the partisan organization committed to build- pope by retracing the path he took when ing global awareness in Chicago and the visiting Ukraine’s bastion of Catholicism Midwest, President Yushchenko’s more than three years ago. Chicago agenda included a head of state For four hours, the faithful held can- keynote address held in the Palmer House dles and walked from St. George Hilton Grand Ballroom and subsequent Ukrainian Catholic Cathedral to six other dinner banquet in the State Ballroom on sites, concluding at the Nativity of the the evening of April 4 and a breakfast Mother of God Church in Sykhiv, a Lviv meeting with 50 Chicago-area business President Viktor Yushchenko and First Lady Kateryna Yushchenko of Ukraine suburb, where they met hundreds already executives the following morning. -
2021-0411 4Lent Ladder.Pages
Te Reading from the Epistle of the Holy Apostle Paul to the Hebrews (6:13–20) Saints Peter & Paul Brethren: when God made a promise to Abraham, because He could swear by no Orthodox Church one greater, He swore by Himself, saying, “Surely blessing I will bless you, and Meriden, Connecticut multiplying I will multiply you.” And so, after he had patiently endured, he website: sspeterpaul.org obtained the promise. For men indeed swear by the greater, and an oath for A Parish of the Orthodox Church in America confirmation is for them an end of all dispute. Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, Fr. Joshua Mosher, Pastor confirmed it by an oath, that by two immutable things, in which it is impossible 203-237-4539 [email protected] for God to lie, we might have strong consolation, who have fled for refuge to lay Donna Leonowich, Parish Council President hold of the hope set before us. This hope we have as an anchor of the soul, both 203-887-5155 sure and steadfast, and which enters the Presence behind the veil, where the forerunner has entered for us, even Jesus, having become High Priest forever Hieromartyr Antipas, Bishop of according to the order of Melchizedek. Fourth Sunday of Lent—Tone 3 Pergamum, disciple of St. John the Te Reading from the Holy Gospel according to St. Mark St. John of The Ladder Theologian (92). Ven. Jacob (James), April 11, 2021 Abbot of Zheleznobórovsk (1442), and (9:17–31) his fellow ascetic, James. -
No 2 7 J U L Y 7 2 0
Зі святими упокой, Господи, душу No S A I N T N I C H O L A S ÓÊÐÀ¯ÍÑÜÊÀ ÊÀÒÎËÈÖÜÊÀ слуги Твого Архиєрея Інокентія, де UKRAINIAN CATHOLIC CHURCH ÖÅÐÊÂÀ ÑÂßÒÎÃÎ ÌÈÊÎËÀß ======================================================================================================================================= не має болізні ні печалі ні зітхання, 2 але життя безконечне! Ï²Ä ÎϲÊÎÞ 7 o ÏÐÅ×ÈÑÒί IJÂÈ N ÌÀв¯ ÎIJòÒв¯ UNDER THE PROTECTION OF X MOTHER OF GOD 27 =================================================================== J CHURCH BULLETIN July 7 – 2013 – 7 Липня U ÖÅÐÊÎÂÍÈÉ Â²ÑÍÈÊ ======================================================================================================================================= Pope John Paul II in the prayer for +Patriarch Josyf L Про св. Івана Хрестителя Y Св. Іван Хр. народився у юдейському місті Аймкарім. Був сином священика Захарії та його дружини Єлисавети, які 7 були бездітними. Господь дарував їм дитину, коли вони вже були у похи- лому віці. На шостому місяці вагітнос- X ті Єлисавети відвідала це подружжя Пресвята Богородиця, яка ймовірно була при народженні Івана Хрестите- ля. На місці, де колись був їхній дім, Pope John Paul II & Pope John XXIII by Leo Mol 2 нині збудована величава базиліка Від- 0 відин св. Єлисавети. Народження Івана Хрестителя суп- 1 роводжувалося чудом, коли батько 3 онімів при зачатті сина через свої сум- ніви, а при його народженні знову за- говорив. У цей день Церква закликає X вірних до радості з приводу початку здійснення спасенного Божого задуму, бо Предтеча готує шлях до спасіння, а Христос його здійснює. Сам Господь свідчить, що «від народжених від жін- Pope Francis at prayer. He announced that Pope John XXIII & Pope John Paul II will soon be proclaimed saints Життя св. Івана Хрестителя – The Life of St. -
Adult Catechism Class January 25, 2016 the Ukrainian Catholic
Adult Catechism Class January 25, 2016 The Ukrainian Catholic Church in our Modern World Part 1: Scripture Readings: Matthew 28:19-20: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 9:37-38: Then He said to His disciples, “The harvest is plentiful, but the workers are few. “Therefore beseech the Lord of the harvest to send out workers into His harvest.” John 10:14-16: I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. Part 2: What is the Ukrainian Catholic Church? In simplistic terms, the Ukrainian Catholic Church (also known as the Ukrainian Greek Catholic Church) is a part of the Catholic Church that observes the same traditions as does Eastern Orthodoxy. It is, however, very much part of the Catholic Church. The head of the Universal Catholic Church, and hence the Ukrainian Catholic Church, is Pope Francis. The Ukrainian Catholic Church world-wide is governed internally by the Synod of Ukrainian Catholic Bishops; its highest ranking cleric is Patriarch (Major Archbishop) Sviatoslav Shevchuk. -
The Most Reverend Stefan Soroka Celebrates His Tenth Anniversary
Official Publication of the Ukrainian Catholic Archeparchy of Philadelphia VOL. 72 - No. 4 FEBRUARY 27, 2011 ENGLISH VERSION The Most Reverend Stefan Soroka Celebrates His Tenth Anniversary as the Sixth Archbishop of The Ukrainian Catholic Archeparchy of Philadelphia and Metropolitan of The Ukrainian Catholic Church in The United States of America Ten years ago on February 27, 2001, the Most Reverend Stefan Soroka was enthroned as Metropolitan-Archbishop of the Ukrainian Catholic Archeparchy of Philadelphia. The new metropolitan entered the Ukrainian Catholic Cathedral of the Immaculate Conception in Philadelphia, PA, accompanied by thirty-five bishops, including four cardinals, following a procession of 400 children and altar boys throughout the archeparchy and 200 members of the clergy and religious. The Installation Ceremony began with a greeting by His Beatitude Major Archbishop Lubomyr Cardinal Husar followed by the reading of the Papal Bull of appointment from Pope John Paul II by Archbishop Gabriel Montalvo, Apostolic Nuncio to the United Installation of Metropolitan-Archbishop Stefan Soroka States. ten years ago on February 27, 2001. Cardinal Husar and Archbishop Montalvo then led Metropolitan Soroka to the Episcopal chair, the “cathedra” where he was seated, or “enthroned” after the Apostolic Nuncio exclaimed, “Receive this pastoral staff with which you are to shepherd Christ’s flock entrusted to your care. Axios!” After the enthronement ceremony, all the clergy of the Philadelphia Archeparchy came forward to express their promise of obedience to the new Metropolitan. During his homily, Metropolitan Soroka, referenced the reading of the Papal Bull by His Grace, Archbishop Montalvo at the beginning of the installation, wherein it describes a bishop as a good shepherd who knows the sheep and whose sheep know him. -
Glory to Jesus Christ!
MEMORANDUM : TO HIS BEATITUDE, METROPOLITAN +JONAH, MEMBERS OF THE NEW YORK AND NEW JERSEY DIOCESAN COUNCIL, CLERGY & LAITY OF THE DIOCESE OF NEW YORK AND NEW JERSEY (ORTHODOX CHURCH IN AMERICA) FROM : DIOCESAN SEARCH COMMITEE SUBJECT : FINAL REPORT ON NOMINATION PROCESS AND SELECTION FOR DIOCESAN HIERARCH 17 AUGUST 2009 Your Beatitude, Very Reverend and Reverend Fathers, and Faithful of the Diocese, Glory to Jesus Christ! We, the members of the Diocesan Search Committee, have labored with a profound sense of humility and responsibility in performing the most difficult task assigned to us by His Beatitude, Metropolitan +Jonah and the lay and clergy members comprising our Diocesan Council: to review all candidates submitted to us through an open, inclusive process, and to evaluate and submit nominees for the consideration of all the faithful of our diocese and for election by the delegates to the upcoming Extraordinary Diocesan Assembly to convene at Clifton NJ on August 31 st . We cannot adequately express our joy in the outpouring of cooperation and engagement we have experienced as so many names – all truly worthy of our sincere and earnest consideration – were presented to us. Nor can we overstate our gratitude to all who have bestowed upon us, unworthy as we are, the immeasurable gifts of confidence and trust that were essential in bringing our labors to completion. Through your prayers, may we accomplish that which is well-pleasing to God. It would be perilous to ignore the fact that our Orthodox Church in America – and our Diocese -- has been through several years characterized by failures in administrative structures, financial stewardship, with suspicions, accusations, violations of trust, and (most damaging of all) a disturbance in the mutual love, communion, and conciliarity that must be the foundation of our relationships as the Body of Christ. -
Metropolitan-Archbishop Soroka Visits Our Mission in Lancaster, Pa
Official Publication of the Ukrainian Catholic Archeparchy of Philadelphia VOL. 74 - No. 10 MAY 26, 2013 ENGLISH VERSION METROPOLITAN-ARCHBISHOP SOROKA VISITS OUR MISSION IN LANCASTER, PA On May 5, our Lancaster mission at St. John Neumann Roman Catholic church was privileged to receive a special pastoral visit from His Grace Metropolitan-Archbishop Stefan Soroka. Metropolitan-Archbishop Soroka was greeted by the Grechaniuk sisters, Tetiana, Oksana and Anna, with a traditional welcome with bread, salt and flowers in both English and Ukrainian. His Grace blessed the faithful who gathered that afternoon as he celebrated the Divine Liturgy with Father Andriy Rabiy, pastor of the Nativity of the Blessed Virgin Mary Ukrainian Catholic Church in Reading, PA. Easter baskets were also blessed by His Grace at the end of the Liturgy for those who were celebrating Easter on that day. Rev. Andriy Rabiy and Metropolitan- Archbishop Stefan Soroka Approximately sixty people attended the liturgy and took part in a social that followed. The social was very graciously organized by our host church, St. John Neumann, along with contributions and assistance from several of the Lancaster faithful and parishioners from the Reading church. Metropolitan-Archbishop Soroka expressed his joy at the hope of our Ukrainian Catholic Church spreading throughout the area and sharing the Catholic faith with all through our Social after the Liturgy beautiful liturgy and traditions. The Ukrainian Catholic mission in Lancaster was initiated in February and continues to spread the Gospel by inspiring all who attend the services. https://www.facebook.com/ukrainianmissionlancasterpa CONGRATULATIONS TO OUR GRADUATES FROM METROPOLITAN STEFAN SOROKA The month of June is an exciting time for all graduates. -
A Turbulent Year for Ukraine Urbulent Was the Way to Describe 2009 for Ukraine, Which Plunged Into Financial Crisis
No. 3 THE UKRAINIAN WEEKLY SUNDAY, JANUARY 17, 2010 5 2009: THE YEAR IN REVIEW A turbulent year for Ukraine urbulent was the way to describe 2009 for Ukraine, which plunged into financial crisis. No other European country suffered as much as TUkraine, whose currency was devalued by more than 60 percent since its peak of 4.95 hrv per $1 in August 2008. In addition, the country’s industrial production fell by 31 percent in 2009. Prime Minister Yulia Tymoshenko con- fronted the challenge of minimizing the crisis fallout, while at the same time campaigning for the 2010 presi- dential elections. Her critics attacked her for pursuing populist policies, such as increasing wages and hiring more government staff, when the state treasury was broke as early as the spring. Ms. Tymoshenko herself admitted that her gov- ernment would not have been able to make all its pay- ments without the help of three tranches of loans, worth approximately $10.6 billion, provided by the International Monetary Fund. Her critics believe that instead of borrowing money, Ms. Tymoshenko should have been introducing radical reforms to the Ukrainian economy, reducing government waste, eliminating out- dated Soviet-era benefits and trimming the bureaucracy. The year began with what is becoming an annual tra- Offi cial Website of Ukraine’s President dition in Ukraine – a natural gas conflict provoked by the government of Russian Federation Prime Minister President Viktor Yushchenko and Prime Minister Yulia Tymoshenko at the heated February 10 meeting of Vladimir Putin. Whereas the New Year’s Day crisis of the National Security and Defense Council.