A Brief Analysis of the Visual Language Features of Chinese Ink and Wash Landscape Paintings
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Tenth-Century Painting Before Song Taizong's Reign
Tenth-Century Painting before Song Taizong’s Reign: A Macrohistorical View Jonathan Hay 1 285 TENT H CENT URY CHINA AND BEYOND 2 longue durée artistic 3 Formats 286 TENT H-CENT URY PAINT ING BEFORE SONG TAIZONG’S R EIGN Tangchao minghua lu 4 5 It 6 287 TENT H CENT URY CHINA AND BEYOND 7 The Handscroll Lady Guoguo on a Spring Outing Ladies Preparing Newly Woven Silk Pasturing Horses Palace Ban- quet Lofty Scholars Female Transcendents in the Lang Gar- 288 TENT H-CENT URY PAINT ING BEFORE SONG TAIZONG’S R EIGN den Nymph of the Luo River8 9 10 Oxen 11 Examining Books 12 13 Along the River at First Snow 14 15 Waiting for the Ferry 16 The Hanging Scroll 17 18 19 289 TENT H CENT URY CHINA AND BEYOND Sparrows and Flowers of the Four Seasons Spring MountainsAutumn Mountains 20 The Feng and Shan 21 tuzhou 22 23 24 25 26 27 28 290 TENT H-CENT URY PAINT ING BEFORE SONG TAIZONG’S R EIGN 29 30 31 32 Blue Magpie and Thorny Shrubs Xiaoyi Stealing the Lanting Scroll 33 291 TENT H CENT URY CHINA AND BEYOND 34 35 36 Screens 37 38 The Lofty Scholar Liang Boluan 39 Autumn Mountains at Dusk 292 TENT H-CENT URY PAINT ING BEFORE SONG TAIZONG’S R EIGN 40Layered Mountains and Dense Forests41 Reading the Stele by Pitted Rocks 42 It has Court Ladies Pinning Flowers in Their Hair 43 44 The Emperor Minghuang’s Journey to Shu River Boats and a Riverside Mansion 45 46 47tuzhang 48 Villagers Celebrating the Dragonboat Festival 49 Travelers in Snow-Covered Mountains and 50 . -
At the End of the Stream: Copy in 14Th to 17Th Century China
Renaissance 3/2018 - 1 Dan Xu At the End of the Stream: Copy in 14th to 17th Century China There were no single words in Chinese equivalent to By the 14th century the three formats became the form the English word copy. By contrast, there were four preferred by artists, and remained unchallenged until distinctive types of copy: Mo (摹 ), the exact copy, was the early 1900s, when the European tradition of easel produced according to the original piece or the sketch painting came to provide an alternative.[1] The album of the original piece; Lin (临 ) denotes the imitation of was the last major painting format to develop. It ar- an original, with a certain level of resemblance; Fang rived along with the evolution of leaf-books. The album (仿 ) means the artistic copy of a certain style, vaguely was first used to preserve small paintings, later being connected with the original; and the last one, Zao (造 ), adopted by artists as a new format for original work refers to purely inventive works assigned to a certain and also as teaching resource or notebook for the master’s name. artist himself. Pictorial art in China frst emerged as patterns on In the process of the material change, it’s note- ritual vessels, then was transmitted to wall paintings worthy that Mo, the faithful copy, was involved in three and interior screens; later it was realised on horizontal slightly different ways: 1. to transmit an image from hand scrolls, vertical hanging scrolls and albums. manuscript/powder version to final work; 2. -
Kuo-Sung Liu Rebel As Creator
The Art of Liu Kuo-sung and His Students RebelRebel asas CreatorCreator Contents Director’s Preface 5 Rebel as Creator: The Artistic Innovations of Liu Kuo-sung 7 Julia F. Andrews and Kuiyi Shen Liu Kuo-sung: A Master Artist and Art Educator 9 Chun-yi Lee Innovation through Challenge: the Creation of My Landscapes 11 Liu Kuo-sung Plates Liu Kuo-sung 19 Chen Yifen 25 Chiang LiHsiang 28 Lien Yu 31 Lin Shaingyuan 34 3 Luo Zhiying 37 Wu Peihua 40 Xu Xiulan 43 Zhang Meixiang 46 Director’s Preface NanHai Art is proud to present the exhibition Rebel as Creator: The Art of Liu Kuo-sung and His Students for the first time in the San Francisco Bay Area. It has taken NanHai and exhibiting artists more than one year to prepare for this exhibition, not to mention the energy and cost involved in international communication and logistics. Why did we spend so much time and effort to present Liu Kuo-sung? It can be traced back to when NanHai underwent the soul-searching process to reconfirm its mission. At that time, the first name that came to my mind was Liu Kuo-sung. As one of the earliest and most important advocates and practitioners of modernist Chinese painting, Liu has perfectly transcended Eastern and Western, tradition and modernity, established a new tradition of Chinese ink painting and successfully brought it to the center of the international art scene. Liu’s groundbreaking body of work best echoes NanHai’s commitment to present artworks that reflect the unique aesthetics of Chinese art while transcending cultural and artistic boundaries with a contemporary sensibility. -
[Re]Viewing the Chinese Landscape: Imaging the Body [In]Visible in Shanshuihua 山水畫
[Re]viewing the Chinese Landscape: Imaging the Body [In]visible in Shanshuihua 山水畫 Lim Chye Hong 林彩鳳 A thesis submitted to the University of New South Wales in fulfilment of the requirements for the degree of Doctor of Philosophy Chinese Studies School of Languages and Linguistics Faculty of Arts and Social Sciences The University of New South Wales Australia abstract This thesis, titled '[Re]viewing the Chinese Landscape: Imaging the Body [In]visible in Shanshuihua 山水畫,' examines shanshuihua as a 'theoretical object' through the intervention of the present. In doing so, the study uses the body as an emblem for going beyond the surface appearance of a shanshuihua. This new strategy for interpreting shanshuihua proposes a 'Chinese' way of situating bodily consciousness. Thus, this study is not about shanshuihua in a general sense. Instead, it focuses on the emergence and codification of shanshuihua in the tenth and eleventh centuries with particular emphasis on the cultural construction of landscape via the agency of the body. On one level the thesis is a comprehensive study of the ideas of the body in shanshuihua, and on another it is a review of shanshuihua through situating bodily consciousness. The approach is not an abstract search for meaning but, rather, is empirically anchored within a heuristic and phenomenological framework. This framework utilises primary and secondary sources on art history and theory, sinology, medical and intellectual history, ii Chinese philosophy, phenomenology, human geography, cultural studies, and selected landscape texts. This study argues that shanshuihua needs to be understood and read not just as an image but also as a creative transformative process that is inevitably bound up with the body. -
The Wisdom of Emptiness: Selected Works from the Xubaizhai Collection Audio Guide Script
The Wisdom of Emptiness: Selected Works from the Xubaizhai Collection Audio guide script 400 Exhibition overview Welcome to “The Wisdom of Emptiness: Selected Works from the Xubaizhai Collection” exhibition. Xubaizhai was designated by the late collector of Chinese painting and calligraphy, Mr Low Chuck-tiew. A particular strength of the collection lies in the Ming and Qing dynasties works by masters of the “Wu School”, “Songjiang School”, “Four Monks”, “Orthodox School” and “Eight Eccentrics of Yangzhou”. This exhibition features more than 30 representative works from the Ming and Qing dynasties to the twentieth century. This audio guide will take you through highlighted pieces in the exhibition, as well as the artistic characteristics of different schools of painting and individual artists. 401.Exhibit no. 1 Shen Zhou (1427 – 1509) Farewell by a stream at the end of the year 1486 Hanging scroll, ink and colour on paper 143 x 62.5 cm Xubaizhai Collection Shen Zhou, courtesy name Qinan, was a native of Suzhou in Jiangsu province. He excelled in painting and poetry as well as calligraphy, in which he followed the style of Huang Tingjian (1045 – 1105), while his students included Wen Zhengming (1470 – 1559) and Tang Yin (1470 – 1524). Shen was hailed as the most prominent master of the Wu School of Painting and one of the Four Masters of the Ming dynasty (1368 – 1644). Studying under Chen Kuan (ca. 1393 – 1473), Du Qiong (1396 – 1474) and Liu Jue (1410 – 1472), Shen modelled his paintings on the styles of Wang Fu (1362 – 1416) and the Four Masters of the Yuan dynasty (1279 – 1368), but he also extended his interest to the works of the Zhe School and incorporated its techniques into his art. -
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Advances in Social Science, Education and Humanities Research, volume 469 Proceedings of the 4th International Conference on Art Studies: Science, Experience, Education (ICASSEE 2020) "Evaluating Painters All Over the Country" Guo Xi and His Landscape Painting Min Ma1,* 1Academy of Arts & Design, Tsinghua University, Beijing, China *Corresponding author. Email: [email protected] ABSTRACT Styled Chunfu, Guo Xi was a native of Wenxian County. In the beginning, he learned from the methods of Li Cheng, yet he was rather good at expressing his own feelings, thus becoming adept at surpassing his master and creating a main school of the royal court landscape painting in the Northern Song Dynasty whose influence had lasted to later ages. Linquan Gaozhi Ji, Guo Xi's well-known theory on landscape painting, was a book emerged after the art of landscape painting in the became highly mature in the Northern Song Dynasty, which was an unprecedented peak in landscape painting and a rich treasure house in the history of landscape painting. Keywords: Guo Xi, Linquan Gaozhi, landscape painting Linquan Gaozhi Ji wrote by Guo Xi and his son I. INTRODUCTION Guo Si in 1080 was a classic book on landscape Great progress had been made in the creation of painting as the art of landscape painting became highly panoramic landscape paintings in China during the mature in the Northern Song Dynasty. The book was Northern Song Dynasty, after the innovations of Jing written in the late Northern Song Dynasty, when the art Hao, Guan Tong, Dong Yuan and Ju Ran, when a of landscape painting in China had already entered a number of influential landscape painters and exquisite relatively mature stage. -
Shanshui – Chinese Landscape Painting
Shanshui – Chinese Landscape painting Although China during the Tang Dynasty (618 – 906) was well known to many travellers and traders from many countries, this knowledge was lost with the collapse of the Tang. Before Marco Polo travelled to China in the 13th century there only a vague knowledge of an exotic land which was the source of silk. It was not until the 20th century that archaeologists have begun uncovering Chinese history. The Chess Pavilion by Hedda Morrison, shot at Hua Shan. Dynasties from the Tang Dynasty on Tang Dynasty 618 - 906 Five Dynasties / 10 Kingdoms 907 – 959 Sung Dynasty 960 - 1279 Northern Song Dynasty 960- 1127 Southern Song Dynasty 1127 – 1279 Yuan (Mongol) Dynasty 1279 - 1368 Ming Dynasty 1368 - 1644 Qing (Manchu) Dynasty 1644 – 1911 Republic of China 1911- 1949 People's Republic of China 1949 - Map of Tang Dynasty China Inventions Made in China. Some of humankind’s greatest and most world-changing inventions were made in China. For centuries Chinese technology and science were the most advanced in the world. In the Middle Ages (500-1400), many Chinese inventions were transported along The Diamond Sutra, the world’s oldest printed book, published in AD 868 the Silk Road to Europe where many had a during the Tang Dynasty (618–907) huge impact. Chinese inventions include: paper, printing, gunpowder (and fireworks), the compass, paper money, silk, porcelain, the paintbrush, boats equipped with the water-tight buoyancy, kites, umbrellas and the wheelbarrow. Ladies processing new silk, early 12th century painting in the style of Zhang Xuan, Song Dynasty REVISION - REMEMBER Detail of The Wilton THAT: Diptych c. -
Fine Chinese Classical Paintings & Calligraphy & Fine Chinese Modern Paintings Sales
PRESS RELEASE | H O N G K O N G | 14 NOVEMBER 2012 FOR IMMEDIATE RELEASE CHRISTIE’ S HONG KONG AUTUMN 2012 AUCTIONS PRESENTS FINE CHINESE CLASSICAL PAINTINGS & CALLIGRAPHY & FINE CHINESE MODERN PAINTINGS SALES HIGHLIGHTED BY WORKS FROM OVER 60 INTERNATIONAL PRIVATE COLLECTIONS │Fine Chinese Classical Paintings & Calligraphy, November 26, 10:00am, Sale 2960│ │Fine Chinese Modern Paintings, Part I, 3:00pm, Sale 2961│ │Fine Chinese Modern Paintings, Part II, 10:30am & 2:30pm, Sale 2961│ Hong Kong – This autumn, Christie’s will present select works from seasoned international collectors at its upcoming sales of Fine Chinese Classical Paintings & Calligraphy and Fine Chinese Modern Paintings on November 26 and 27, 2012 at the Hong Kong Convention and Exhibition Centre. Offering over 700 works from more than 60 private collections, the sales will feature classical masters including Wang Duo, Lan Ying, Wang Jian and Chen Chun, as well as works by celebrated modern artists such as Qi Baishi, Xu Beihong, and Zhang Daqian. Estimated to realize in excess of HK$290 million/US$37 million, the sale will offer collectors around the world the opportunity to acquire choice works by masters of the category. Nearly half of the works have been sourced from renowned private collections all over the world. The autumn sales will bring together important works from the collections of Mr. Luo Jialun and Mr. Tang Siyao, as well as rare pieces from several overseas collectors. From Ming and Qing pieces collected by Chinese connoisseurs in North America, to Qi Baishi’s masterpiece consigned by an Italian artist, the sales reflect the continual cultural dialogue between the East and the West. -
The Heart of Ma Yuan the Search for a Southern Song Aesthetic
The Heart of Ma Yuan The Search for a Southern Song Aesthetic Richard Edwards This publication has been generously supported by the Sir Y.K. Pao Publication Fund for publications in Chinese art and architecture. Hong Kong University Press 14/F Hing Wai Centre 7 Tin Wan Praya Road Aberdeen Hong Kong www.hkupress.org © Hong Kong University Press 2011 ISBN 978-988-8028-65-8 All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without permission in writing from the publisher. British Library Cataloguing-in-Publication Data A catalogue copy for this book is available from the British Library. Printed and bound by Kings Time Printing Press Ltd. in Hong Kong, China Contents List of Plates vi List of Figures xiv Preface xxviii Acknowledgments xxxii Introduction: Ma Yuan’s Family, Patrons, and Style 1 1 Winter 11 2 Winter into Spring 45 3 The Seasons Extended: Flowers 57 4 Water 89 5 Portraits: Buddhists 107 6 Portraits: Confucian and Daoist 129 7 The Wider Environment and into Landscape 199 8 Transformations 229 Postface 295 Bibliography 299 Index 315 vi List of Plates List of Plates 1 Ma Yuan, Chinese, 1190–1235 4a Unidentified artist, Chinese Thru Snow Mountains at Dawn (Xiaoxue shan Sakyamuni Emerging from the Mountain xing tu) Hanging scroll; ink on paper Album leaf; ink on silk with touches of white 92 x 31.7cm 27.6 x 40 cm Colophon by Xiyan Liaohui Signed “Ma Yuan” Freer Gallery of Art, Smithsonian Institution, National Palace Museum, Taiwan, Republic of China Washington D.C.: Purchase, F1965.9 2a Ma Lin, Chinese, active ca. -
The Donkey Rider As Icon: Li Cheng and Early Chinese Landscape Painting Author(S): Peter C
The Donkey Rider as Icon: Li Cheng and Early Chinese Landscape Painting Author(s): Peter C. Sturman Source: Artibus Asiae, Vol. 55, No. 1/2 (1995), pp. 43-97 Published by: Artibus Asiae Publishers Stable URL: http://www.jstor.org/stable/3249762 . Accessed: 05/08/2011 12:40 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Artibus Asiae Publishers is collaborating with JSTOR to digitize, preserve and extend access to Artibus Asiae. http://www.jstor.org PETER C. STURMAN THE DONKEY RIDER AS ICON: LI CHENG AND EARLY CHINESE LANDSCAPE PAINTING* he countryis broken,mountains and rivers With thesefamous words that lamentthe "T remain."'I 1T catastropheof the An LushanRebellion, the poet Du Fu (712-70) reflectedupon a fundamental principle in China:dynasties may come and go, but landscapeis eternal.It is a principleaffirmed with remarkablepower in the paintingsthat emergedfrom the rubbleof Du Fu'sdynasty some two hundredyears later. I speakof the magnificentscrolls of the tenth and eleventhcenturies belonging to the relativelytightly circumscribedtradition from Jing Hao (activeca. 875-925)to Guo Xi (ca. Ooo-9go)known todayas monumentallandscape painting. The landscapeis presentedas timeless. We lose ourselvesin the believabilityof its images,accept them as less the productof humanminds and handsthan as the recordof a greatertruth. -
F1909.168 Documentation
Freer Gallery of Art Completed: 14 November 2007 F1909.168 Last updated: 06 May 2010 Trad. attrib. to: Jing Hao 荊浩 (late 9th–first-half 10th century) Title: Zhongli Quan Seeking the Dao 《鍾離訪道圖》 Zhongli fang dao tu Dynasty/Date: Jin-Yuan, 13th–14th century Format: Hanging scroll mounted on panel Medium: Ink and color on silk Dimensions: 147.0 x 74.8 cm (57-7/8 x 29-7/16 in) Credit line: Gift of Charles Lang Freer Accession no.: F1909.168 Provenance: Riu Cheng Chai, Peking (Beijing) Label slip: Li Enqing 李恩慶 (1793–after 1867) Ink on paper. Mounted on back of panel (damaged). Dimensions: 26.2 x 2.2 cm 3 columns, standard script 洪谷子《鍾離訪道圖》。董文敏審定。真蹟,神品。北平李氏寄雲珎藏。 Zhongli Quan Seeking the Dao, by Hongguzi [Jing Hao]. Authenticated by Dong Wenmin [Dong Qichang]. Genuine work of the divine class. Treasured in the collection of Mister Li Jiyun [Li Enqing] of Beiping. Seals: (1) 1 Freer Gallery of Art Completed: 14 November 2007 F1909.168 Last updated: 06 May 2010 Qing『慶』(square relief) Painting: Artist inscription: none Other inscriptions: none Colophon description: Eight (8) colophons written on five lengths of former mounting silk, champagne-color with dragon-and-clouds motif, remounted on back of panel 1a. Former right-side mounting silk. Two joined lengths. Overall dimensions: 94.5 x 11.8 cm. Top length: Dimensions: 35.5 x 11.8 cm Colophon 1, Dong Qichang 董其昌 (1555–1636) ink on light-brown silk, mounted as inset 1b. Bottom length: Dimensions: 59 x 11.8 cm Colophon 5, Se Daoren 嗇道人 (unidentified; late 19th–early 20th century) written directly on mounting silk; plus two (2) collector seals of Liang Qingbiao 梁清標 (1620–1691) on light-brown mounting silk (same as Colophon 1), mounted as inset 2. -
Art As History: Calligraphy and Painting As
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. List of Illustrations Illustrations are indexed according to three categories: Sculpture and Reliefs; Calligraphy; and Painting and Graphic Illustrations. These categories are further subdivided by Archaeological and Temple Sites and then by Artist. sculpture and reliefs archaeological and temple sites Binglingsi, Yongjing, Gansu province. Buddha from Cave 169, dated 420. Sculpture and wall painting. 123 Liu Sheng, tomb of, 2nd century bce. Mancheng, Hebei province. Censer in the Form of a Cosmic Mountain. Bronze with gold. Hebei Provincial Museum. 71 Longmen, Luoyang, Henan province Plinth of circumambulating monks, Kanjing Si, early 7th century. Limestone. 225 Seated Buddha from Guyang Cave, ca. 500. Limestone. 223 Seated Buddha with attendants, 680. View of the main wall in Wanfodong. 157 Vairocana Buddha, Fengxian Si, dated 675. Limestone. 153 Longxing Monastery, Northern Qi, 6th century. Qingzhou, Shandong province. Śākyamuni Buddha. Stone with traces of gilt and polychrome pigments. Qingzhou Municipal Museum, Shandong. 85 Loulan, Xinjiang province. Manuscript, early 4th century. Ink on paper. 27 Qinshihuangdi, tomb of. Xi’an, Shaanxi province. Qin dynasty, 3rd century bce. General. Terracotta. Museum of Terracotta Warriors and Horses. 125 Ruruta in the Austral Isles, Polynesia. The Fractal God, A’a, before 1821. Wood. The British Museum. 33 Tianlongshan, Taiyuan, Shanxi province. Buddha, 8th century. West niche of Cave 16. Stone. 159 Wanfo Si, Chengdu, Sichuan province Buddha, dated 529. Stone. Sichuan Provincial Museum. 145 Buddha, dated 537. Stone.