Drought and Equity in California
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A Political Ecology of Healing 1 Elisabeth Middleton University of California, Davis, USA. The concept of historical unresolved grief has powerful implications not only for healing from our past, but for giving us the strength and commitment to save ourselves and future generations. Maria Yellow Horse Brave Heart and Lemrya DeBruyn2 1. Introduction On June 29, 2004, the Pacific and Watershed Lands Stewardship Council convened a public meeting in Chester, California, in the northeastern Sierra Nevada mountains. The Board members and staff introduced the Council's purpose—to oversee the planning and divestiture of approximately 140,000 acres (56,656 ha.) of former Pacific Gas & Electric Company land around California—and then opened the floor to public comments and suggestions. One after another, representatives from Mountain Maidu groups including the Honey Lake Maidu, the Roundhouse Council Indian Education Center, and the Maidu Cultural and Development Group, and their allies, stood up and requested the formal inclusion of a Native American representative on the Stewardship Council Board. All of the lands to be divested, and, particularly for Maidu participants, much of the 53,185 acres (21,523 ha.) within the Feather River Planning Unit lie within the Mountain Maidu homeland. To not have an official representative of Native American interests on the Board to oversee the planning efforts for these lands seemed to indicate a blatant disregard for the historical and contemporary Native presence. In his 1998 review of political ecology, -
Indian Cri'm,Inal Justice
If you have issues viewing or accessing this file contact us at NCJRS.gov. 1 I . ~ f .:.- IS~?3 INDIAN CRI'M,INAL JUSTICE 11\ PROG;RAM',"::llISPLAY . ,',' 'i\ ',,.' " ,~,~,} '~" .. ',:f,;< .~ i ,,'; , '" r' ,..... ....... .,r___ 74 "'" ~ ..- ..... ~~~- :":~\ i. " ". U.S. DE P ----''''---£iT _,__ .._~.,~~"ftjlX.£~~I.,;.,..,;tI ... ~:~~~", TERIOR BURE AIRS DIVISION OF _--:- .... ~~.;a-NT SERVICES J .... This Reservation criminal justice display is designed to provide information we consider pertinent, to those concerned with Indian criminal justice systems. It is not as complete as we would like it to be since reservation criminal justice is extremely complex and ever changing, to provide all the information necessary to explain the reservation criminal justice system would require a document far more exten::'.J.:ve than this. This publication will undoubtedly change many times in the near future as Indian communities are ever changing and dynamic in their efforts to implement the concept of self-determination and to upgrade their community criminal justice systems. We would like to thank all those persons who contributed to this publication and my special appreciation to Mr. James Cooper, Acting Director of the U.S. Indian Police Training and Research Center, Mr •. James Fail and his staff for their excellent work in compiling this information. Chief, Division of Law Enforcement Services ______ ~ __ ---------=.~'~r--~----~w~___ ------------------------------------~'=~--------------~--------~. ~~------ I' - .. Bureau of Indian Affairs Division of Law Enforcement Services U.S. Indian Police Training and Research Center Research and Statistical Unit S.UMM.ARY. ~L JUSTICE PROGRAM DISPLAY - JULY 1974 It appears from the attached document that the United States and/or Indian tribes have primary criminal and/or civil jurisdiction on 121 Indian reservations assigned administratively to 60 Agencies in 11 Areas, or the equivalent. -
Mattole River Cumulative Effects
Mattole River Watershed Analysis Cumulative Watershed Effects Public Review Draft September 2011 Cumulative Watershed Effects TABLE OF CONTENTS LIST OF TABLES ...................................................................................................................... iii LIST OF FIGURES .................................................................................................................... iv LIST OF PHOTOGRAPHS ........................................................................................................ vi LIST OF APPENDICES ............................................................................................................ vii LIST OF MAPS ........................................................................................................................ viii LIST OF ATTACHMENTS .......................................................................................................... x LIST OF ACRONYMS ............................................................................................................... xi 1.0 ABSTRACT .......................................................................................................................... 1 2.0 INTRODUCTION ................................................................................................................... 5 2.1 OVERVIEW OF WATERSHED ANALYSIS PROCESS .................................................................. 6 2.2 PURPOSE AND ORGANIZATION OF REPORT ....................................................................... -
Enrollment Update News February 2012 Proposed Changes in the Tribal Enrollment Ordinance
[email protected] Enrollment Update News February 2012 Proposed Changes in the Tribal Enrollment Ordinance In October 2011, the Bishop Tribal Council held the 1st of a series of Pub- lic Hearings regarding proposed changes in the enrollment ordinance. The pro- posed changes would be to amend the ordinance to add new criteria such as: blood quantum, a residency clause, and having a contin- ual generational enrollment of descendents. Question: How did we arrive at Each meeting scheduled has discussed a “proposing” a blood quantum different topic. The most recent meeting on Janu- or enrollment changes? ary 25, 2012, the Bishop Tribal Council had invited On December 17, 2009 a tribal ENROLLMENT survey was taken asking if COMMITTEE representatives from the Bureau of Indian Affairs Tribal members would like to in Sacramento, California to give a presentation include a blood quantum in the LAURINE NAPOLES and answer any questions regarding blood quan- tum and when it is used or if it is still used. The current Tribal Enrollment Ordi- RUTH CHAVEZ nance. (134 people responded) meeting with the Bureau of Indian Affairs was in- PATTY MANRIQUEZ This lead to proposed changes formative for both the Enrollment Committee and and public hearings. GERALD HOWARD the community. ROBIN HOWARD The importance of these Public Hearings is for the community to become informed and be involved in the decision making process. Hopefully, the Enrollment Committee and Department can answer some ENROLLMENT DEPARTMENT of the misconceptions that have been mentioned during the Public Hearings. (i.e., GERTRUDE BROWN, We have members coming out of the “wood works”. -
National Congress of American Indians (NCAI) Winter Session in Washington DC- During the Week of February 11Th -14Th, 2019 Two M
The Bishop Indian Tribal Council encourages the community to continue to stay updated with the good things happening in our community by continuing to read all of the monthly newsletter articles and attend tribal meetings. For suggestions and comments on how to improve this newsletter article contact Brian Poncho @ (760)873-3584 ext. 1220. Council Member Brian Poncho and Vice Chairman Tilford Denver with Vice Chairman Tilford Denver and Council Member Brian Poncho Representative Charice Davids (KS) after meeting with Senator Dianne Feinstein’s Office National Congress of American Indians (NCAI) Winter Session in Washington DC- During the week of February 11th -14th, 2019 two members of the BPTC attended the 2019 NCAI Executive Winter Session as representatives from the Bishop Paiute Tribe. Vice-Chairman Denver, newly appointed as a Co-Chair of the NCAI TANF Task Force lead the discussion in the TANF Taskforce meeting on Monday, February 11th. Council Member Poncho, newly elected to the NCAI Executive Board as the Pa- cific Region Vice-President participated in Executive Meetings starting Sunday February 10th and through- out the week. In between meetings and the NCAI General Sessions, both BPTC members went to Capital Hill and met with Congressional Leaders as well as Senior Staff Members (20 offices total including our Congressmen Paul Cook) on Tribal issues affecting the Bishop Paiute Tribe. Topics included: Hunting and Fishing Rights, Tribal Police Concerns with Inyo County Sheriffs Department, and Tribal TANF. Vice- Chairman Denver and Council member Poncho also had a chance to meet with the Office of Tribal Justice Director Tracy Toulou (DOJ) and Deputy Solicitor Eric Shephard (DOI) specifically on issues the Tribe has with the Inyo County Sheriff Department and in getting our Tribal Police SLEC Certified. -
Ritual Management of Salmonid Fish Resources in California
UC Merced The Journal of California Anthropology Title Ritual Management of Salmonid Fish Resources in California Permalink https://escholarship.org/uc/item/0rg7c5vf Journal The Journal of California Anthropology, 4(1) Authors Swezey, Sean L Heizer, Robert F Publication Date 1977-07-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Scaffold for A-frame net fbhing. Karok man pladn( net Into water. Ca. 1900. After Krocber and Barrett (1962:Plate 2). Courtesy of the Lowie Museum of Anthropology, University of California, Berkeley. Ritual Management of Salmonid Fish Resources in California SEAN L. SWEZEY ROBERT F. HEIZER THNOGRAPHERS at times are more nets, toggle harpoons, and application of bo Econcerned with reporting data than tanical fish poisons. interpreting them. As a result, ethnographies Whereas the material aspects of fishery often have the appearance of being little more technology form a basic and informative part than collections of facts organized by a gener of the ethnographic record, the potential im ally standardized topical outline. Synoptic portance of specialized ritual procedures surveys may result from an effort to synthesize undertaken at the inception of anadromous a particular trait, custom, or complex, and fish runs has generally been overlooked. from these there often results a deeper insight Through much of Northern California, ritual into the function and purpose of what, in injunctions and social control mechanisms unanalyzed form, seem to be cultural prac were instituted by specific "ritual specialists" tices which are illogical or meaningless. We (formulists, shamans, and moiety chiefs) at the attempt here to review native ritual, belief, and outset of the first major seasonal migrations of ceremony connected with anadromous fish in salmon. -
Plants Used in Basketry by the California Indians
PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS BY RUTH EARL MERRILL PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS RUTH EARL MERRILL INTRODUCTION In undertaking, as a study in economic botany, a tabulation of all the plants used by the California Indians, I found it advisable to limit myself, for the time being, to a particular form of use of plants. Basketry was chosen on account of the availability of material in the University's Anthropological Museum. Appreciation is due the mem- bers of the departments of Botany and Anthropology for criticism and suggestions, especially to Drs. H. M. Hall and A. L. Kroeber, under whose direction the study was carried out; to Miss Harriet A. Walker of the University Herbarium, and Mr. E. W. Gifford, Asso- ciate Curator of the Museum of Anthropology, without whose interest and cooperation the identification of baskets and basketry materials would have been impossible; and to Dr. H. I. Priestley, of the Ban- croft Library, whose translation of Pedro Fages' Voyages greatly facilitated literary research. Purpose of the sttudy.-There is perhaps no phase of American Indian culture which is better known, at least outside strictly anthro- pological circles, than basketry. Indian baskets are not only concrete, durable, and easily handled, but also beautiful, and may serve a variety of purposes beyond mere ornament in the civilized household. Hence they are to be found in. our homes as well as our museums, and much has been written about the art from both the scientific and the popular standpoints. To these statements, California, where American basketry. -
Chapter 2. Native Languages of West-Central California
Chapter 2. Native Languages of West-Central California This chapter discusses the native language spoken at Spanish contact by people who eventually moved to missions within Costanoan language family territories. No area in North America was more crowded with distinct languages and language families than central California at the time of Spanish contact. In the chapter we will examine the information that leads scholars to conclude the following key points: The local tribes of the San Francisco Peninsula spoke San Francisco Bay Costanoan, the native language of the central and southern San Francisco Bay Area and adjacent coastal and mountain areas. San Francisco Bay Costanoan is one of six languages of the Costanoan language family, along with Karkin, Awaswas, Mutsun, Rumsen, and Chalon. The Costanoan language family is itself a branch of the Utian language family, of which Miwokan is the only other branch. The Miwokan languages are Coast Miwok, Lake Miwok, Bay Miwok, Plains Miwok, Northern Sierra Miwok, Central Sierra Miwok, and Southern Sierra Miwok. Other languages spoken by native people who moved to Franciscan missions within Costanoan language family territories were Patwin (a Wintuan Family language), Delta and Northern Valley Yokuts (Yokutsan family languages), Esselen (a language isolate) and Wappo (a Yukian family language). Below, we will first present a history of the study of the native languages within our maximal study area, with emphasis on the Costanoan languages. In succeeding sections, we will talk about the degree to which Costanoan language variation is clinal or abrupt, the amount of difference among dialects necessary to call them different languages, and the relationship of the Costanoan languages to the Miwokan languages within the Utian Family. -
Edible Seeds and Grains of California Tribes
National Plant Data Team August 2012 Edible Seeds and Grains of California Tribes and the Klamath Tribe of Oregon in the Phoebe Apperson Hearst Museum of Anthropology Collections, University of California, Berkeley August 2012 Cover photos: Left: Maidu woman harvesting tarweed seeds. Courtesy, The Field Museum, CSA1835 Right: Thick patch of elegant madia (Madia elegans) in a blue oak woodland in the Sierra foothills The U.S. Department of Agriculture (USDA) prohibits discrimination in all its pro- grams and activities on the basis of race, color, national origin, age, disability, and where applicable, sex, marital status, familial status, parental status, religion, sex- ual orientation, genetic information, political beliefs, reprisal, or because all or a part of an individual’s income is derived from any public assistance program. (Not all prohibited bases apply to all programs.) Persons with disabilities who require alternative means for communication of program information (Braille, large print, audiotape, etc.) should contact USDA’s TARGET Center at (202) 720-2600 (voice and TDD). To file a complaint of discrimination, write to USDA, Director, Office of Civil Rights, 1400 Independence Avenue, SW., Washington, DC 20250–9410, or call (800) 795-3272 (voice) or (202) 720-6382 (TDD). USDA is an equal opportunity provider and employer. Acknowledgments This report was authored by M. Kat Anderson, ethnoecologist, U.S. Department of Agriculture, Natural Resources Conservation Service (NRCS) and Jim Effenberger, Don Joley, and Deborah J. Lionakis Meyer, senior seed bota- nists, California Department of Food and Agriculture Plant Pest Diagnostics Center. Special thanks to the Phoebe Apperson Hearst Museum staff, especially Joan Knudsen, Natasha Johnson, Ira Jacknis, and Thusa Chu for approving the project, helping to locate catalogue cards, and lending us seed samples from their collections. -
Central California Agency
Tolowa Northern California Elk Valley Agency Resighini Karuk q Yurok Quartz Valley Big Lagoon Trinidad Hoopa Valley Fort Bidwell Blue Lake Pit River Tribe Northern Calif Agency Table Bluff Alturas Cedarville Rohnerville 364 Knollcrest Drive, Ste 105 Redding, CA 96002 Pit River Tribe 530-223-7960 Central CalIifD AAgeHncOy Redding Laytonville 650 Capitol Mall, Ste 8-500 Sherwood Valley Sacramento, CA 95814 916-930-3680 Redwood Valley Susanville Round Valley Coyote Valley Southern Calif Agency Pinoleville Paskenta Greenville Guidiville Grindstone 1451 Research Park Dr, Ste 100 Riverside, CA 92507 Potter Valley ! Berry Creek 951-276-6624 Robinson Mechoopda Scotts Valley Enterprise Manchester-Point Arena Upper Lake Colusa Mooretown Palm Springs Agency Hopland Elem Indian Colony PO Box 2245 Big Valley Cortina Stewarts Point Palm Springs, CA 92263 Middletown Auburn 760-416-2133 Yocha Dehe Pacific Regional Office ^ Cloverdale Koi Nation Graton Shingle Springs 2800 Cottage Way Dry Creek Washoe Sacramento, CA 95825 Wilton ^Ione 916-978-6000 Jackson Lytton Buena Vista Sheep Ranch Bridgeport Chicken Ranch Tuolumne Central California C A L I F O R N I A Western Regional Office Agency Benton Picayune North Fork Bishop Table Mountain Big Sandy Cold Springs Big Pine Timbisha Shoshone Fort Independence Santa Rosa Rancheria Lone Pine Timbisha Shoshone Tule River 0 50 100 ^Tejon Miles Santa Ynez ^ TRIBAL OFFICES TRIBAL LANDS Public Domain Allotments Palm Springs Fort Mojave Agency Datum: NAD83 Southern California San Manuel Agua Caliente The boundaries depicted on this map Santa Rosa Reservation Chemehuevi are for display purposes only. This data Morongo Twenty-Nine Palms does not address encroachments or Agency Cabazon questions of location, boundary, and area Soboba which an accurate survey may disclose. -
Recent and Contemporary Foraging Practices of the Harney Valley Paiute
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1-1-1978 Recent and contemporary foraging practices of the Harney Valley Paiute Marilyn Dunlap Couture Portland State University Let us know how access to this document benefits ouy . Follow this and additional works at: http://pdxscholar.library.pdx.edu/open_access_etds Part of the Native American Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Couture, Marilyn Dunlap, "Recent and contemporary foraging practices of the Harney Valley Paiute" (1978). Dissertations and Theses. Paper 480. This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. For more information, please contact [email protected]. RECENT AND CONTEMPORARY FORAGING PRACTICES OF THE HARNEY VALLEY PAIUTE by MARILYN DUNLAP COUTURE A thesis suoolitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in ANTHROPOLOGY Portland State University @ r1arilyn Dunl ap Couture 1978 TO THE OFFICE OF GRADUATE STUDIES AND RESEARCH: The members of the Committee approve the thesis of Marilyn Dunlap Couture presented 27 January 1978. Wayne Sut~les, Chairman Thomas M. Newman Byron ~ppert Daniel J. Scheans, He Sta udies and Research AN ABSTRACT OF THE THESIS OF Marilyn Dunlap Couture for the Master of Arts in Anthropology presented 27 January 1978, Portland State University, Portland, Oregon. Title: Recent and Contemporary Foraging Practices of the Harney Valley Paiute. Native plants still play an important part in the lives of some American Indians. This thesis describes recent foraging practices which persist among the Harney Valley Paiute, a group of Northern Paiute Indians which formerly occupied all of Harney Valley in southeastern Oregon. -
Achumawi, Achomawi, Or the Pit River People
Zachary Berger Questionnaire—Antrho 2340 1. Description 1.1 Name of society, language, and language family: o Name: Achumawi, Achomawi, or the Pit River People. o Language: Achomawi. o Language family: Palaihnihan language family. 1.2 ISO code (3 letter code from ethnologue.com): o acv 1.3 Location (latitude/longitude): o Northeastern California: N40°38’51.36” W121°32’48.48” 1.4 Brief history: o The Achumawi—or Pit River People as they have come to be called—live in Northeastern California. Although they are now almost fully Westernized, they used to be seasonal nomads who dispersed to hunt, gather, and forage in the warmer seasons, and would congregate into villages during the winter. There are from 10 to 12 separate groups of Achumawi, all of whom are loosely associated through familial ties and trade. As were many other California hunter-gatherer tribes, the Achumawi were an easy going people and were not very warlike. This changed as Western settlers increased inter-tribe tensions, and the Achumawi came to have a bitter relationship with their neighbors at the end of the nineteenth century, especially the Modoc tribe (1p21). Unfortunately, most studies on the Achumawi only occurred after they had become at least partially Westernized. In fact, the most popular source over the Achumawi refers to them as “the Indians in overalls.” For that reason, any information in this questionnaire regarding the Achumawi prior to contact with the West was either recorded from the memory of older Achumawi in the early twentieth century or spread by word of mouth amongst the tribe.