Federal Register/Vol. 86, No. 98/Monday, May 24, 2021/Notices
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A Political Ecology of Healing 1 Elisabeth Middleton University of California, Davis, USA. The concept of historical unresolved grief has powerful implications not only for healing from our past, but for giving us the strength and commitment to save ourselves and future generations. Maria Yellow Horse Brave Heart and Lemrya DeBruyn2 1. Introduction On June 29, 2004, the Pacific and Watershed Lands Stewardship Council convened a public meeting in Chester, California, in the northeastern Sierra Nevada mountains. The Board members and staff introduced the Council's purpose—to oversee the planning and divestiture of approximately 140,000 acres (56,656 ha.) of former Pacific Gas & Electric Company land around California—and then opened the floor to public comments and suggestions. One after another, representatives from Mountain Maidu groups including the Honey Lake Maidu, the Roundhouse Council Indian Education Center, and the Maidu Cultural and Development Group, and their allies, stood up and requested the formal inclusion of a Native American representative on the Stewardship Council Board. All of the lands to be divested, and, particularly for Maidu participants, much of the 53,185 acres (21,523 ha.) within the Feather River Planning Unit lie within the Mountain Maidu homeland. To not have an official representative of Native American interests on the Board to oversee the planning efforts for these lands seemed to indicate a blatant disregard for the historical and contemporary Native presence. In his 1998 review of political ecology, -
From Yokuts to Tule River Indians: Re-Creation of the Tribal Identity On
From Yokuts to Tule River Indians: Re-creation of the Tribal Identity on the Tule River Indian Reservation in California from Euroamerican Contact to the Indian Reorganization Act of 1934 By Kumiko Noguchi B.A. (University of the Sacred Heart) 2000 M.A. (Rikkyo University) 2003 Dissertation Submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in Native American Studies in the Office of Graduate Studies of the University of California Davis Approved Steven J. Crum Edward Valandra Jack D. Forbes Committee in Charge 2009 i UMI Number: 3385709 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMI 3385709 Copyright 2009 by ProQuest LLC. All rights reserved. This edition of the work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Kumiko Noguchi September, 2009 Native American Studies From Yokuts to Tule River Indians: Re-creation of the Tribal Identity on the Tule River Indian Reservation in California from Euroamerican contact to the Indian Reorganization Act of 1934 Abstract The main purpose of this study is to show the path of tribal development on the Tule River Reservation from 1776 to 1936. It ends with the year of 1936 when the Tule River Reservation reorganized its tribal government pursuant to the Indian Reorganization Act (IRA) of 1934. -
FY 2020 Coordinated Tribal Assistance Solicitation Combined Award List Page 1 of 8 Nunakauyarmiut Tribe $500,950 1
Department of Justice Fiscal Year 2020 Coordinated Tribal Assistance Solicitation Combined Award List ALASKA AMOUNT: $13,596,823 Alaska Native Justice Center $450,000 6. Children’s Justice Act Partnerships for Indian Communities (OVC) $450,000 Aleutian Pribilof Islands Association, Inc. $880,702 5. Violence Against Women Tribal Governments Program (OVW) $880,702 Asa'carsarmiut Tribal Council $387,415 1. Public Safety and Community Policing (COPS) $387,415 Central Council Tlingit and Haida Indian Tribes of Alaska $1,208,431 4. Tribal Justice System Infrastructure Program (BJA) $1,208,431 Fairbanks Native Association $416,030 9. Tribal Youth Program (OJJDP) $416,030 Kawerak, Inc. $1,229,928 3. Justice Systems and Alcohol and Substance Abuse (BJA) $813,898 9. Tribal Youth Program (OJJDP) $416,030 Koyukuk Native Village $437,628 1. Public Safety and Community Policing (COPS) $437,628 Maniilaq Association $699,015 5. Violence Against Women Tribal Governments Program (OVW) $699,015 Manokotak Village Council $362,390 1. Public Safety and Community Policing (COPS) $362,390 Native Village of Fort Yukon $390,820 1. Public Safety and Community Policing (COPS) $390,820 Native Village of Kwinhagak $306,123 1. Public Safety and Community Policing (COPS) $306,123 Native Village of Napakiak $453,859 1. Public Safety and Community Policing (COPS) $453,859 Native Village of Nunapitchuk $465,365 1. Public Safety and Community Policing (COPS) $465,365 Native Village of Port Graham $272,618 5. Violence Against Women Tribal Governments Program (OVW) $272,618 Native Village of Port Heiden $385,000 5. Violence Against Women Tribal Governments Program (OVW) $385,000 Native Village of Shageluk $413,426 1. -
California Indian Food and Culture PHOEBE A
California Indian Food and Culture PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Written and Designed by Nicole Mullen Contributors: Ira Jacknis, Barbara Takiguchi, and Liberty Winn. Sources Consulted The former exhibition: Food in California Indian Culture at the Phoebe A. Hearst Museum of Anthropology. Ortiz, Beverly, as told by Julia Parker. It Will Live Forever. Heyday Books, Berkeley, CA 1991. Jacknis, Ira. Food in California Indian Culture. Hearst Museum Publications, Berkeley, CA, 2004. Copyright © 2003. Phoebe A. Hearst Museum of Anthropology and the Regents of the University of California, Berkeley. All Rights Reserved. PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Table of Contents 1. Glossary 2. Topics of Discussion for Lessons 3. Map of California Cultural Areas 4. General Overview of California Indians 5. Plants and Plant Processing 6. Animals and Hunting 7. Food from the Sea and Fishing 8. Insects 9. Beverages 10. Salt 11. Drying Foods 12. Earth Ovens 13. Serving Utensils 14. Food Storage 15. Feasts 16. Children 17. California Indian Myths 18. Review Questions and Activities PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Glossary basin an open, shallow, usually round container used for holding liquids carbohydrate Carbohydrates are found in foods like pasta, cereals, breads, rice and potatoes, and serve as a major energy source in the diet. Central Valley The Central Valley lies between the Coast Mountain Ranges and the Sierra Nevada Mountain Ranges. It has two major river systems, the Sacramento and the San Joaquin. Much of it is flat, and looks like a broad, open plain. It forms the largest and most important farming area in California and produces a great variety of crops. -
Summer 2019, Volume 65, Number 2
The Journal of The Journal of SanSan DiegoDiego HistoryHistory The Journal of San Diego History The San Diego History Center, founded as the San Diego Historical Society in 1928, has always been the catalyst for the preservation and promotion of the history of the San Diego region. The San Diego History Center makes history interesting and fun and seeks to engage audiences of all ages in connecting the past to the present and to set the stage for where our community is headed in the future. The organization operates museums in two National Historic Districts, the San Diego History Center and Research Archives in Balboa Park, and the Junípero Serra Museum in Presidio Park. The History Center is a lifelong learning center for all members of the community, providing outstanding educational programs for schoolchildren and popular programs for families and adults. The Research Archives serves residents, scholars, students, and researchers onsite and online. With its rich historical content, archived material, and online photo gallery, the San Diego History Center’s website is used by more than 1 million visitors annually. The San Diego History Center is a Smithsonian Affiliate and one of the oldest and largest historical organizations on the West Coast. Front Cover: Illustration by contemporary artist Gene Locklear of Kumeyaay observing the settlement on Presidio Hill, c. 1770. Back Cover: View of Presidio Hill looking southwest, c. 1874 (SDHC #11675-2). Design and Layout: Allen Wynar Printing: Crest Offset Printing Copy Edits: Samantha Alberts Articles appearing in The Journal of San Diego History are abstracted and indexed in Historical Abstracts and America: History and Life. -
The Right Thing to Do: Returning Land to the Wiyot Tribe
THE RIGHT THING TO DO: RETURNING LAND TO THE WIYOT TRIBE by Karen Elizabeth Nelson A Thesis Presented to The Faculty of Humboldt State University In Partial Fulfillment of the Requirements for the Degree Master of Arts In Sociology May, 2008 THE RIGHT THING TO DO: RETURNING LAND TO THE WIYOT TRIBE by Karen Elizabeth Nelson Approved by the Master’s Thesis Committee: Jennifer Eichstedt, Committee Chair Date Elizabeth Watson, Committee Member Date Judith Little, Committee Member Date Jennifer Eichstedt, Graduate Coordinator Date Chris Hopper, Interim Dean for Research and Graduate Studies Date ABSTRACT THE RIGHT THING TO DO: RETURNING LAND TO THE WIYOT TRIBE Karen Elizabeth Nelson In 2004, the Eureka City Council legally returned forty acres of Indian Island to the Wiyot tribe. This return occurred one hundred and forty four years after the Indian Island massacre. This research explores the returning of sacred tribal land in the context of collective apologies and reconciliations after generations of Native genocide. The significance of this case study includes a detailed narration of how the land transfer occurred and more importantly why it was labeled “the right thing to do” by Eureka City Council members and staff. This case study was examined with a grounded theory methodology. Using no hypotheses, the research and the research methodology unfolded in a non-linear process, letting the research speak for itself. Detailed interviews and a review of documents were used to qualify and quantify this unique community based social act. The results of this case study include how and why the Eureka City Council returned forty acres of Indian Island to the Wiyot people. -
Enrollment Update News February 2012 Proposed Changes in the Tribal Enrollment Ordinance
[email protected] Enrollment Update News February 2012 Proposed Changes in the Tribal Enrollment Ordinance In October 2011, the Bishop Tribal Council held the 1st of a series of Pub- lic Hearings regarding proposed changes in the enrollment ordinance. The pro- posed changes would be to amend the ordinance to add new criteria such as: blood quantum, a residency clause, and having a contin- ual generational enrollment of descendents. Question: How did we arrive at Each meeting scheduled has discussed a “proposing” a blood quantum different topic. The most recent meeting on Janu- or enrollment changes? ary 25, 2012, the Bishop Tribal Council had invited On December 17, 2009 a tribal ENROLLMENT survey was taken asking if COMMITTEE representatives from the Bureau of Indian Affairs Tribal members would like to in Sacramento, California to give a presentation include a blood quantum in the LAURINE NAPOLES and answer any questions regarding blood quan- tum and when it is used or if it is still used. The current Tribal Enrollment Ordi- RUTH CHAVEZ nance. (134 people responded) meeting with the Bureau of Indian Affairs was in- PATTY MANRIQUEZ This lead to proposed changes formative for both the Enrollment Committee and and public hearings. GERALD HOWARD the community. ROBIN HOWARD The importance of these Public Hearings is for the community to become informed and be involved in the decision making process. Hopefully, the Enrollment Committee and Department can answer some ENROLLMENT DEPARTMENT of the misconceptions that have been mentioned during the Public Hearings. (i.e., GERTRUDE BROWN, We have members coming out of the “wood works”. -
National Congress of American Indians (NCAI) Winter Session in Washington DC- During the Week of February 11Th -14Th, 2019 Two M
The Bishop Indian Tribal Council encourages the community to continue to stay updated with the good things happening in our community by continuing to read all of the monthly newsletter articles and attend tribal meetings. For suggestions and comments on how to improve this newsletter article contact Brian Poncho @ (760)873-3584 ext. 1220. Council Member Brian Poncho and Vice Chairman Tilford Denver with Vice Chairman Tilford Denver and Council Member Brian Poncho Representative Charice Davids (KS) after meeting with Senator Dianne Feinstein’s Office National Congress of American Indians (NCAI) Winter Session in Washington DC- During the week of February 11th -14th, 2019 two members of the BPTC attended the 2019 NCAI Executive Winter Session as representatives from the Bishop Paiute Tribe. Vice-Chairman Denver, newly appointed as a Co-Chair of the NCAI TANF Task Force lead the discussion in the TANF Taskforce meeting on Monday, February 11th. Council Member Poncho, newly elected to the NCAI Executive Board as the Pa- cific Region Vice-President participated in Executive Meetings starting Sunday February 10th and through- out the week. In between meetings and the NCAI General Sessions, both BPTC members went to Capital Hill and met with Congressional Leaders as well as Senior Staff Members (20 offices total including our Congressmen Paul Cook) on Tribal issues affecting the Bishop Paiute Tribe. Topics included: Hunting and Fishing Rights, Tribal Police Concerns with Inyo County Sheriffs Department, and Tribal TANF. Vice- Chairman Denver and Council member Poncho also had a chance to meet with the Office of Tribal Justice Director Tracy Toulou (DOJ) and Deputy Solicitor Eric Shephard (DOI) specifically on issues the Tribe has with the Inyo County Sheriff Department and in getting our Tribal Police SLEC Certified. -
Indian Sandpaintings of Southern California
UC Merced Journal of California and Great Basin Anthropology Title Indian Sandpaintings of Southern California Permalink https://escholarship.org/uc/item/59b7c0n9 Journal Journal of California and Great Basin Anthropology, 9(1) ISSN 0191-3557 Author Cohen, Bill Publication Date 1987-07-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Journal of California and Great Basin Antliropology Vol. 9, No. 1, pp. 4-34 (1987). Indian Sandpaintings of Southern California BILL COHEN, 746 Westholme Ave., Los Angeles, CA 90024. OANDPAINTINGS created by native south were similar in technique to the more elab ern Californians were sacred cosmological orate versions of the Navajo, they are less maps of the universe used primarily for the well known. This is because the Spanish moral instruction of young participants in a proscribed the religion in which they were psychedelic puberty ceremony. At other used and the modified native culture that times and places, the same constructions followed it was exterminated by the 1860s. could be the focus of other community ritu Southern California sandpaintings are among als, such as burials of cult participants, the rarest examples of aboriginal material ordeals associated with coming of age rites, culture because of the extreme secrecy in or vital elements in secret magical acts of which they were made, the fragility of the vengeance. The "paintings" are more accur materials employed, and the requirement that ately described as circular drawings made on the work be destroyed at the conclusion of the ground with colored earth and seeds, at the ceremony for which it was reproduced. -
Drought and Equity in California
Drought and Equity in California Laura Feinstein, Rapichan Phurisamban, Amanda Ford, Christine Tyler, Ayana Crawford January 2017 Drought and Equity in California January 2017 Lead Authors Laura Feinstein, Senior Research Associate, Pacific Institute Rapichan Phurisamban, Research Associate, Pacific Institute Amanda Ford, Coalition Coordinator, Environmental Justice Coalition for Water Christine Tyler, Water Policy Leadership Intern, Pacific Institute Ayana Crawford, Water Policy Leadership Intern, Pacific Institute Drought and Equity Advisory Committee and Contributing Authors The Drought and Equity Advisory Committee members acted as contributing authors, but all final editorial decisions were made by lead authors. Sara Aminzadeh, Executive Director, California Coastkeeper Alliance Colin Bailey, Executive Director, Environmental Justice Coalition for Water Carolina Balazs, Visiting Scholar, University of California, Berkeley Wendy Broley, Staff Engineer, California Urban Water Agencies Amanda Fencl, PhD Student, University of California, Davis Center for Environmental Policy and Behavior Kelsey Hinton, Program Associate, Community Water Center Gita Kapahi, Director, Office of Public Participation, State Water Resources Control Board Brittani Orona, Environmental Justice and Tribal Affairs Specialist and Native American Studies Doctoral Student, University of California, Davis Brian Pompeii, Lecturer, California Polytechnic State University, San Luis Obispo Tim Sloane, Executive Director, Institute for Fisheries Resources ISBN-978-1-893790-76-6 © 2017 Pacific Institute. All rights reserved. Pacific Institute 654 13th Street, Preservation Park Oakland, California 94612 Phone: 510.251.1600 | Facsimile: 510.251.2203 www.pacinst.org Cover Photos: Clockwise from top left: NNehring, Debargh, Yykkaa, Marilyn Nieves Designer: Bryan Kring, Kring Design Studio Drought and Equity in California I ABOUT THE PACIFIC INSTITUTE The Pacific Institute envisions a world in which society, the economy, and the environment have the water they need to thrive now and in the future. -
Plants Used in Basketry by the California Indians
PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS BY RUTH EARL MERRILL PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS RUTH EARL MERRILL INTRODUCTION In undertaking, as a study in economic botany, a tabulation of all the plants used by the California Indians, I found it advisable to limit myself, for the time being, to a particular form of use of plants. Basketry was chosen on account of the availability of material in the University's Anthropological Museum. Appreciation is due the mem- bers of the departments of Botany and Anthropology for criticism and suggestions, especially to Drs. H. M. Hall and A. L. Kroeber, under whose direction the study was carried out; to Miss Harriet A. Walker of the University Herbarium, and Mr. E. W. Gifford, Asso- ciate Curator of the Museum of Anthropology, without whose interest and cooperation the identification of baskets and basketry materials would have been impossible; and to Dr. H. I. Priestley, of the Ban- croft Library, whose translation of Pedro Fages' Voyages greatly facilitated literary research. Purpose of the sttudy.-There is perhaps no phase of American Indian culture which is better known, at least outside strictly anthro- pological circles, than basketry. Indian baskets are not only concrete, durable, and easily handled, but also beautiful, and may serve a variety of purposes beyond mere ornament in the civilized household. Hence they are to be found in. our homes as well as our museums, and much has been written about the art from both the scientific and the popular standpoints. To these statements, California, where American basketry. -
Waterman 1934: 3-4
a state society (i.e., Euro-American) in the historic past, manu- factured either by direct political or indirect economic pressures (1975). Thus, the concept "triblet" may, indeed, describe the situation in the entire Country. To reiterate, in California, triblets were organized around a central community for a number of nearby sub-ordinate settlements. However, in northwestern California, political organization was characterized by extreme fractionalism; the triblet was a loosely connected set of separate settlements, and people clustered in a town or village which did not have the sense of cohesiveness and continuity of other areas. Individualism, or atomism, was the rule for the Tolowa, Hupa, Chil- ula, Wiyot, Karok, and Yurok. Within certain class boundaries, north- western California was characterized by a man struggling for himself and his immediate family--competition rather than cooperation was the ideal (Bean 1974). Factionalism of the typical triblet pattern was reflected in other aspects of northwestern California culture. For instance in regard to marriage practices: ... apart from the generic tendency to seek wives 'downstream,' the Tolowa and Karok sought wives not only in the immediately adjacent Yurok dis- tricts, but also to some degree in farther ones; and the Yurok reciprocated correspondingly. The Hupa and Chilula, on the contrary, exchanged wives and husbands with the Yurok almost exclu- sively in the Weitspus district. This differ- ence seems to be connected with the Tolowa and Karok being on the upstream-downstream line, as the Yurok construe the world, but the Hupa and Chilula living in a 'side-stream' or 'up-hill' direction. Intercourse and relations evidently flowed most freely along the main thoroughfare of the Klamath and its coastwise 'continuation' (Waterman 1934: 3-4).