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scholars, but also for the place it held in its own day. Though by no means closing down the possibility of comparison, recognition of this latter form of uniqueness renders ques- tionable older lines of research that treated Ugaritic evidence as representative of broader cultural phenomena. With vast and varied resources at hand, cultural forms once treated in isolation can now be studied within their local contexts— political, social, economic, and intellectual. Thanks to researches ranging from the analysis of animal bones to the contemplation of cult, has begun to emerge—perhaps more than any other Bronze Age site—as a cultural whole. At the same time, advances in the study of sites contempo- rary with Ugarit—themselves often quite rich in textual and archaeological data—has made it possible to root Ugarit’s experience firmly within the broader history of the Late Bronze Age. The contributions that most succeed at vitaliz- ing the volume’s stated purpose of laying out new directions for research are those that build creatively from this richness of primary evidence, drawing connections between its differ- ent parts in order to elucidate an ancient culture in all its particularity. SYRIË Part One comprises five articles. J. A. ZAMORA LÓPEZ’s essay raises thought-provoking questions about the relation- MICHAUD, J.-M. (ed.) — Le royaume d’Ougarit de la Crète ship between script and its material support as a culturally à l’Euphrate. Nouveaux axes de recherche. Actes du significant choice, rendering epigraphy not simply a prepara- congrès international de Sherbrooke 2005. (Collection tory science but one with deep political and cultural implica- Proche-Orient et Littérature Ougaritique, II). G.G.C. tions of its own. Other articles in the section reinforce and Éditions, Sherbrooke, 2007. (23 cm, XV, 654). ISBN expand upon the notion of epigraphy’s cultural significance. 978-2-89444-226-5. $ 60.00. D. PARDEE’s contribution—an epigraphic study of the first tablet of the Ba‘lu poem (RS 3.361 = 1)—is valuable This collection of essays is the product of a conference CTA not only for its insights into an important literary fragment held at the Université de Sherbrooke (Canada) in July 2005. (Pardee addresses matters pertaining to the scribal hand and The gathering was the first major convention of scholars of the proper recto-verso orientation of the tablet), but also as a Ugarit in North America since the February 1979 symposium lucid presentation of his methodology for undertaking on Ugarit at the University of Wisconsin, and the first ever Ugaritic epigraphy more generally. Pardee’s treatment of in Canada. The volume commemorates this event by present- alphabetic cuneiform is complemented by the contribution of ing in print the opening remarks of J.-M. MICHAUD, the con- F. ERNST-PRADAL, which lays out the organizing principles ference organizer, and M. YON, the director of the Mission and preliminary results of a project to identify scribal hands de Ras Shamra from 1978-1998, followed by twenty-five in the logo-syllabic documents from Ugarit. Such study of articles organized according to four rubrics: (I) Un héritage scribal practices takes on broader cultural significance when , (II) , (III) , culturel Au coeur du Levant Un royaume singulier considered in light of what scholars can now begin to say and (IV) . The volume con- L’univers religieux d’Ougarit about the careers of individual scribes and their participation cludes with helpful subject, author, and text indices. in the intellectual, political, and economic life of Ugarit. The As indicated in the collection’s subtitle, a central ambition prosopographical study “Urtenu Ur-Tesub” by F. MALBRAN- of the volume is to identify and explore new directions for LABAT and C. ROCHE is a model for such research. The two research on ancient Ugarit. The collection’s title implies that French scholars mine the recent finds from the “House of these new directions are most profitably to be developed by Urtenu” to reveal an interlocking world of scribal families, studying the kingdom of Ugarit within its cultural universe, business partners, and political functionaries that held influ- one that extended from Crete to the . There is much ence at the royal court and maintained contacts from Emar to be said for such an approach. The extensive participation to points along the Mediterranean coast. Taken as a whole, of members of the Ras Shamra team in the volume—epigra- this section opens up valuable new avenues for epigraphical phists and archaeologists, scholars of literature and historians research and its cultural implications. (An exception is F. of administration—points to the rich primary data from ISRAEL’s essay, which explores Amorite heritage at Ugarit Ugarit as the natural starting-point for such investigations. In through onomastic studies of three literary/mythological fig- her introductory statement, Yon comments upon the excep- ures and so does not bear directly upon questions of scribal tional quantity and variety of documentation that has emerged activity.) from Ugarit since the first excavations in 1929: “on peut The title of Part Two promises a shift of focus to Ugarit’s constater que peu de sites ont l’avantage d’avoir à la fois de place within the broader Bronze Age world. M.-G. MASETTI- si considérables restes archéologiques…et une telle diversité ROUAULT’s essay “La Route du Moyen-Euphrate à la fin de épigraphique, aussi bien par le nombre de langues représen- l’Âge du Bronze” and G. BECKMAN’s “Ugarit and Inner tées que par la nature des texts” (3). As research on Ras during the Late Bronze Age” deliver upon this promise Shamra has advanced, it has become clearer that Ugarit is not by comparing Ugarit to cities of the Syrian interior—princi- only unique for the sources it has made available to modern pally Terqa in the former case and Emar in the latter. Through

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comparing the stratigraphy of Ugarit and sites along the Mid- often little methodological reflection in studies of Ugaritic dle Euphrates, Masetti-Rouault is able to show that the Hit- religion, the correctives Xella offers are inadequate in that tite expansion in the fifteenth century held radically different they tend to rest on outdated categories from the History of consequences for the coastal city than it did for areas inland. Religions (Pettazzoni, Eliade). D. T. TSUMURA’s topic, the Beckman, focusing on the Hittite imperial period from the Chaoskampf motif in Ugaritic and Hebrew literature, is at mid-fourteenth to twelfth centuries, sets the groundwork for least as old as W. F. Albright’s essay “Zabûl Yam and Thâpi† viewing Ugarit as having participated in a single political, Nahar in the Combat between Baal and the Sea” (JPOS 16 economic, and cultural system. H. NIEHR’s essay touches [1936]: 17-20), and this latest contribution only serves to upon connections between Ugaritic and Hittite (and Hurrian) manifest how tired the discussion has become. B. MULLER’s culture from a different angle, namely, the “topography of contribution conveniently groups the iconographic attesta- death” as revealed through an integrated study of texts and tions of deities at Ugarit; the modest piece will prove useful archaeological remains. Other articles in this section reveal for future interpretive work on divine images, even if it itself Ugarit’s place in the broader Late Bronze Age world through is limited in this regard. By contrast, N. WYATT’s essay on the study of trade and the production of goods. C. MANI and the Rephaim is characteristically wide-ranging, drawing con- J.-Y. MONCHAMBERT provide a synopsis of new research on nections between Ugaritic, biblical, and classical sources, ceramics at Ugarit, weighing the evidence for imports against and even one Talmudic text. In its eagerness to identify par- that of local production. V. MATOÏAN offers a study of faience allels at all costs, however, the piece ultimately reveals the as a window onto relations between Ugarit and other regions poverty of its approach—once the dizziness settles, one is in the eastern Mediterranean. A. CAUBET’s contribution left no better informed of how any of the cultures at play focuses on luxury-goods, treating such issues as the importa- may themselves have understood the material under discus- tion of raw materials, local workmanship, and the distribu- sion and what role each item may have played in its respec- tion of wealth beyond the palace. As a complement to such tive local context. A far more sober venture into the history papers that look at the production and circulation of goods of traditions is the contribution of P. BORDREUIL. Investigat- from the perspective of archaeology, Juan-Pablo VITA pro- ing the background to Ezekiel’s famous references to Noah, vides a discussion of texts discovered in the palace archives Daniel, and Job (Ezek 14:20 and 28:3), Bordreuil convinc- relating to textiles, by means of which he is able to deduce ingly argues that the prophet must have had access to tradi- aspects of Ugaritic administrative procedure. The article is tions about these three figures (especially Daniel and Noah) particularly valuable for the refined categories that Vita significantly different from the ones that have been canon- introduces in order to move beyond the imprecise catch-all ized in the biblical text. Though perhaps not representative term “administrative text,” and for the focus he places on of a particularly new research direction, the essay stands tes- trying to determine the function of each text-type within the tament to what traditional philology can still accomplish palace system. when governed by well-defined questions. Finally, one piece The volume’s third part contains a rather eclectic mix of does stand out as offering a new (if somewhat late-in-com- studies, from Y. CALVET’s survey of the current state of ing) direction for the study of Ugaritic religion. In “Adonis archaeological research on Ugarit’s urban topography to B. et le chasseur tué: chasse et érotisme dans les mythes ougari- LEVINE’s account of ritual at Ugarit from an institutional tiques,” J.-M. HUSSER approaches the Ugaritic literary texts point of view. Considering how this section—entitled Un from a perspective informed by the work of the Hellenists royaume singulier—is devoted to what makes Ugarit unique, associated with the Centre Louis Gernet. For over a genera- it is a pity that the constituent essays do not come together tion these scholars have been producing exciting work on to form a forceful statement on this important topic. Taken Greek myth and society. Given the similarities between on their own, some of the articles are more successful at the Ugaritic and Greek literature, it is somewhat surprising that goal of articulating new lines of inquiry than are others. S. more work has not been done adapting to the former the MARCHEGAY’S account of Ugaritic funerary practices as they anthropological insights that have proven so fruitful for stud- are currently understood from the archaeology opens up ying the latter. Husser’s essay stands as a rare exception and, valuable perspectives on family religion and perceptions of hopefully, will inspire future work in this direction. intergenerational continuity, while E. BORDREUIL’s thorough Overall, this volume does succeed in defining new direc- metrological study will prove valuable for all future work tions for Ugaritic studies and providing a taste of what such relating to the cosmopolitan nature of Ugaritic weights and research can deliver. The most exciting essays in this regard measures. Likewise, A.-S. DALIX and E. VILA’s essay “Sym- are those that stay close to the ground—seeking answers to bole animal dans la société ougaritaine” offers a model for Ugaritic questions at Ugarit itself and in the contemporary creative research that integrates data from realms normally world within which Ugarit operated. If previous waves of kept separate—in this case, zooarchaeology and literary research tended to emphasize diachrony (by studying analysis. By contrast, the articles of A. CURTIS and A. Ugaritic myth and ritual in order to better understand later SÉRANDOUR hark back to an older tradition of “Ugarit and Israelite religion) or treat Ugaritic evidence as representative the Bible” research that treats Ugarit in terms of the dia- of more general phenomena (such as the functioning of chronic study of ancient religion, with Israel as its telos— Bronze Age palace economies), this new wave privileges surprising contributions to a section dedicated to Ugarit’s synchrony and specificity. Such a shift in focus is under- uniqueness. standable given the critical mass of evidence now available. The final section, on religion, is perhaps the least satisfy- As the dating of sources has become more precise, the appre- ing in terms of its presentation of new directions for research. ciation of Ugarit’s history more refined, and the interconnec- P. XELLA opens the section with a programmatic essay about tions between discreet bodies of evidence more apparent, methodology in the study of religion at Ugarit. Though this scholars have come to be able to rest their interpretations reviewer sympathizes with Xella’s complaint that there is upon ever more local and concrete knowledge. Some might

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consider such contraction to limit the intellectual purchase soups and funerary meals. D. Charpin, „Zur Funktion meso- of Ugaritic studies. But it is only when a culture is capable potamischer Tempel“ (p. 403-422): where silver was assayed, of speaking for itself that it can participate honestly in any the sick were healed by dogs, where a prison was. C. Crossen, larger conversation. Thanks to this new wave of research „William Kennet Loftus and the beginnings of ‚scientific’ Ugarit has begun to speak more clearly than ever before. archaeology in “ (p. 423-475): Loftus was the best; Botta and Layard were not good. J. Borchardt, E. Bleibtreu, „Aspek- New York Aaron TUGENDHAFT tive und Perspektive im neuassyrischen Flachbild“ (p. 477- 542) (of the size of a small book!): cities in Neo-Assyrian art. A.M. Bagg, „Mesopotamische Bauzeichnungen“ (p. 543- KORTE AANKONDIGINGEN 586), drawings of buildings on clay tablets, with a catalogue. H.J. Nissen, „Schule vor der Schrift“ (p. 589-602), shows that SELZ, G.J., K. WAGENSONNER (eds.) — The Empirical the growing complexity of early society led to the use of Dimension of Ancient Near Eastern Studies. Die cylinder seals (instead of stamp seals) and that writing (not empirische Dimension altorientalischer Forschungen. pictographic!) was consciously organised, in “schools”. E. (Wiener Offene Orientalistik, Band 6), LIT Verlag, Robson, „Empirical scholarship in the Neo-Assyrian court“ Münster, 2011. (23,5 cm, XI, 769). ISBN 978-3-643- (p. 603-629), studies the experts in extispicy. M. Ossendrijver, 50035-9. / 69,90. „Exzellente Netzwerke: die Astronomen von “ (p. 631- 644), investigates the qualifications of tablets as “tablet of This book collects the papers read at a meeting when Prof. PN” (Besitzer) and “of the hand of PN” (Schreiber), within H. Hunger retired (and a few more). The Introduction (p. two scribal families. K. , „A scribal family and 1-30) gives extensive summaries of the papers (in German). Wagensonner its orthographic peculiarities. On the scientific work of a royal They are: G. , „Babylonian meteorological observa- Graßhoff scribe and his sons“ (p. 645-701), is a complete survey of tions and the empirical basis of ancient science“ (p. 33-48), the work of Ninurta-uballissu and his three sons (Middle- about weather in the astronomical diaries. G.J. , „Remarks Selz Assyrian) and some ideosyncrasies in their bilingual Sumerian on the empirical foundation and scholastic traditions of early texts. With copies of texts and colophons. Th.E. , „Das Mesopotamian acquisition of knowledge “ (p. 49-70): they Balke sumerische Numeraliasystem – Versuch einer typologischen saw an essential interconnectedness in experiences and they Einordnung“ (p. 703-729), discusses the syntax and structure applied similar hermeneutics. P. , „A hair perhaps Charvát of Sumerian numerals. divides the false and the true“ (p. 71-81), on the role of empir- ical knowledge in Assyriology. R. Pruzsinszky, „In kleinen Marten STOL Schritten zur mesopotamischen Kurzchronologie des 2. Jts. vor Chr.“ (p. 83-99), offers a survey of the discussion. J.M. * , „Goal-year periods and their use in predicting plane- Steele * * tary phenomena“ (p. 101-110): this system predated mathe- matical astronomy and continued to be applied. L. Brack- ELAYI, J. — Byblos, cité sacrée (8e-4e s. av. J.-C.). (Trans- , J.M. , „14-Month intervals of lunar velocity Bernsen Steele euphratène, Supplément no. 15), Éditions Gabalda, and column PHI in Babylonian astronomy: atypical text C“ Paris, 2009. (24 cm, 273, VIII pls.). ISBN 2-85021-195- (p. 111-130), discusses BM 36301; JCS 21 (1967) 192-199. 3. ISSN 0575-0741. / 65,-. S. De Meis, „Tablets, tides and the level of Euphrates“ (p. 131-148), looks at tides, linking them to the proximity of the Chapter I is about the sources of the history of the city; in moon. K. Muroi, „Mathematics hidden behind the practical an appendix at the end of the book, the local Phoenician formulae of Babylonian geometry“ (p. 149-157): the solution inscriptions (also on coins) are presented (several were col- procedure in the algebraic equations was their prime concern lated). Chapter II describes its physical environment. Chapter but they knew that pi was not simply “3”. J.C. Fincke, „Spe- III gives the history of the city during the Assyrian and Baby- zialisierung und Differenzierung im Bereich der altorientali- lonian domination (with a digression on the location of Ba’li- schen Medizin: die Dermatologie am Beispiel der Symptome ra’si, 56-65); Chapter IV is on Byblos in the Persian period. simmu matqutu, kalmatu (matuqtu), kibsu, kiÒÒatu und Byblos was not very active on the international political scene. guristu“ (p. 159-208), on some skin diseases, with a new text. Actually, the history of is given, centered around S. Rost, „Irrigation management in the Ur III period: a recon- Byblos. So major themes are the sieges of Tyre (71-78, 111- struction based on a case study of the maintenance of the íd 115), Sennacherib’s third campaign in the area (77-83), the NINA-sè-DU canal of the province Lagas“ (p. 211-269), Phoenician fleet (130-134, 155 f., 178), the revolts after 362 points out the gaps in our information and does not accept a BC, including the Tyrian rebel Tennes in 351-347 BC (163- centralized organisation. D.T. Potts, „The size of the culti- 174). Coinage began in Byblos (140-146). Chapter V shows vated area of the Mesopotamian alluvium as an historical and that Byblos, by staying aloof and not being expansionist, could politico-empirical problem“ (p. 271-291): the computations prosper in peace. It was “holy Byblos” (196), had its own in the past centuries. H.D. Baker, „Babylonian land survey in goddess Ba’alat Gubal and a royal ideology. Chapter VI shows socio-political context“ (p. 293-323): the MB royal land that Byblos was wealthy (204-208) and discovers a “militari- grants indicating precise borders and the NB descriptions zation” in 445-425 BC, visible in its coinage (208-210), and before and after 580 B.C. R. Pientka-Hinz, „Bunte Kühe? Zu describes later changes: a member of the clergy seized the den frühesten Farbbezeichnungen im alten Orient“ (p. 325- throne, one observes a transition from Egyptian to Greek art. 374), studies the Archaic List of Animals and later traditions. In the Conclusion, Byblos and Sidon are juxtaposed. H. Brunke, „Zur Rekonstruktion von Speisen in Sumer anhand administrativer Urkunden“ (p. 375-399), on the ingredients in Marten STOL

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