Melammu: the Ancient World in an Age of Globalization Max Planck Research Library for the History and Development of Knowledge
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Asherah in the Hebrew Bible and Northwest Semitic Literature Author(S): John Day Source: Journal of Biblical Literature, Vol
Asherah in the Hebrew Bible and Northwest Semitic Literature Author(s): John Day Source: Journal of Biblical Literature, Vol. 105, No. 3 (Sep., 1986), pp. 385-408 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3260509 . Accessed: 11/05/2013 22:44 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org This content downloaded from 143.207.2.50 on Sat, 11 May 2013 22:44:00 PM All use subject to JSTOR Terms and Conditions JBL 105/3 (1986) 385-408 ASHERAH IN THE HEBREW BIBLE AND NORTHWEST SEMITIC LITERATURE* JOHN DAY Lady Margaret Hall, Oxford University, England, OX2 6QA The late lamented Mitchell Dahood was noted for the use he made of the Ugaritic and other Northwest Semitic texts in the interpretation of the Hebrew Bible. Although many of his views are open to question, it is indisputable that the Ugaritic and other Northwest Semitic texts have revolutionized our understanding of the Bible. One matter in which this is certainly the case is the subject of this paper, Asherah.' Until the discovery of the Ugaritic texts in 1929 and subsequent years it was common for scholars to deny the very existence of the goddess Asherah, whether in or outside the Bible, and many of those who did accept her existence wrongly equated her with Astarte. -
International Journal of Multicultural and Multireligious Understanding (IJMMU) Vol
Comparative Study of Post-Marriage Nationality Of Women in Legal Systems of Different Countries http://ijmmu.com [email protected] International Journal of Multicultural ISSN 2364-5369 Volume 2, Issue 6 and Multireligious Understanding December, 2015 Pages: 41-57 Public Perception on Calligraphic Woodcarving Ornamentations of Mosques; a Comparison between East Coast and Southwest of Peninsula Malaysia Ahmadreza Saberi1; Esmawee Hj Endut1; Sabarinah Sh Ahmad1; Shervin Motamedi2,3; Shahab Kariminia4; Roslan Hashim2,3 1 Faculty of Architecture, Planning and Surveying, Universiti Teknologi MARA, Shah Alam, 40450, Malaysia Email: [email protected] 2 Department of Civil Engineering, Faculty of Engineering, University of Malaya, 50603, Kuala Lumpur, Malaysia 3 Institute of Ocean and Earth Sciences (IOES), University of Malaya, 50603, Kuala Lumpur, Malaysia 4 Department of Architecture, Faculty of Art, Architecture and Urban Planning, Najafabad Branch, Islamic Azad University, Najafabad, Isfahan, Iran Abstract Woodcarving ornamentation is considered as, a national heritage and can be found in many Malaysian mosques. Woodcarvings are mostly displayed in three different motifs, namely floral, geometry and calligraphy. The application of floral and geometry motifs is to convey an abstract meaning of Islamic teachings to the viewers. However, the calligraphic decorations directly express the messages of Allah almighty or the sayings of the prophets to the congregations. Muslims are the main users of mosques as these are places for prayers as well as other religious and community activities. Therefore, the assessment of users’ opinion about this type of decoration needs to be investigated. This paper aims to evaluate the perception of two groups of mosque users on the calligraphic woodcarving ornamentations from two regions, namely the East Coast and Southwest of Peninsula Malaysia. -
The Assyrian Period the Nee-Babylonian Period
and ready to put their ban and curse on any intruder. A large collection of administrative documents of the Cassite period has been found at Nippur. The Assyrian Period The names of the kings of Assyria who reigned in the great city of Nineveh in the eighth and seventh centuries until its total destruction in 606 B.C. have been made familiar to us through Biblical traditions concerning the wars of Israel and Juda, the siege of Samaria and Jeru- salem, and even the prophet Jonah. From the palaces at Calah, Nineveh, Khorsabad, have come monumental sculptures and bas-reliefs, historical records on alabaster slabs and on clay prisms, and the many clay tab- lets from the royal libraries. Sargon, Sennacherib, Esarhaddon, Ashur- banipal- the Sardanapalus of the Greeks- carried their wars to Baby- lonia, to Elam, to the old Sumerian south on the shores of the Persian Gulf. Babylon became a province of the Assyrian Empire under the king's direct control, or entrusted to the hand of a royal brother or even to a native governor. The temples were restored by their order. Bricks stamped with the names of the foreign rulers have been found at Nip- pur, Kish, Ur and other Babylonian cities, and may be seen in the Babylonian Section of the University Museum. Sin-balatsu-iqbi was governor of Ur and a devoted servant of Ashurbanipal. The temple of Nannar was a total ruin. He repaired the tower, the enclosing wall, the great gate, the hall of justice, where his inscribed door-socket, in the shape of a green snake, was still in position. -
Writing and City Life
29 THEME2 writing and city life CITY life began in Mesopotamia*, the land between the Euphrates and the Tigris rivers that is now part of the Republic of Iraq. Mesopotamian civilisation is known for its prosperity, city life, its voluminous and rich literature and its mathematics and astronomy. Mesopotamia’s writing system and literature spread to the eastern Mediterranean, northern *The name Syria, and Turkey after 2000 BCE, so that the kingdoms of Mesopotamia is that entire region were writing to one another, and to the derived from the Pharaoh of Egypt, in the language and script of Mesopotamia. Greek words mesos, Here we shall explore the connection between city life and writing, and then look at some outcomes of a sustained meaning middle, tradition of writing. and potamos, In the beginning of recorded history, the land, mainly the meaning river. urbanised south (see discussion below), was called Sumer and Akkad. After 2000 BCE, when Babylon became an important city, the term Babylonia was used for the southern region. From about 1100 BCE, when the Assyrians established their kingdom in the north, the region became known as Assyria. The first known language of the land was Sumerian. It was gradually replaced by Akkadian around 2400 BCE when Akkadian speakers arrived. This language flourished till about Alexander’s time (336-323 BCE), with some regional changes occurring. From 1400 BCE, Aramaic also trickled in. This language, similar to Hebrew, became widely spoken after 1000 BCE. It is still spoken in parts of Iraq. Archaeology in Mesopotamia began in the 1840s. At one or two sites (including Uruk and Mari, which we discuss below), excavations continued for decades. -
Yahweh and the Gods in the Old Testament • Yahve Et Les Dieux • Jahwe Und Die Gotter
EuroJTh (1993) 2:2, 107-117 0960-2720 • Yahweh and the Gods in the Old Testament • Yahve et les dieux • Jahwe und die Gotter J. Gordon McConville, Oxford. RESUME L'article traite des exigences exclusives a l'egard par leur integration dans un nouveau contexte de Y ahve dans le contexte d'un milieu culturel canonique? Y a-t-il une 'affirmation' ou l'on partage bien des far;ons de penser qui, quelconque dans les fragments mythologiques jusqu'a uncertain point, ont une dimension qui sont ainsi integres? En general, la religieuse. L'auteur se demande jusqu'a quel dimension canonique est consideree comme point on a raison de considerer en termes decisive ( contre Barr et en nuanr;ant purement contradictoires la relation entre le Westermann). L'auteur essaie de le montrer Yahvisme et d'autres religions. Il aborde cette pour chacun des themes en question. question en etudiant les themes de la creation, La conclusion principale est que l'AT rejette de la presence de Dieu en Sion, et des noms de avec force les elements qui sont au coeur de la Dieu. religion cananeenne. Neanmoins, l'auteur Lorsque l'AT utilise le langage suggere de distinguer entre ['affirmation 'mythologique' pourparler de la creation, cela theologique et la suggestion religieuse. Le signifre-t-il qu'il accepte, d'une certain langage de Canaan, tel qu'il est employe dans maniere, les idees mythologiques? La question l'AT, conserve une partie de son pouvoir de a plusieurs aspects et peut etre abordee du point suggestion dans le domaine religieux. -
Cyrus and His Cylinder
BASELLO & GIOVINAZZO, Cyrus and his cylinder Lecture to be given at the National Museum of Iran, Tehran (24th November 2010, 10:00) Cyrus and his Cylinder: The King and his Mirror Gian Pietro BASELLO and Grazia GIOVINAZZO (“L’Orientale” University of Naples & DARIOSH Project) 2010, November 17, 18:30, revised final draft Text in parentheses is not intended to be read but it is left for translation. We can see the cylinder of Cyrus (II) as a fragment of history which, evidently, gives rise to many questions. It is an object rich of personality. The genitive “of Cyrus” commonly used both in exhibition labels and academic studies seems to suggest that it belonged personally to Cyrus, a sense amplified by the perception of oneness of such artifact. By the way, we don’t know if Cyrus ever saw the Cylinder. Surely he knew the message of the text and, maybe, some parts of it were publicly declaimed by the king himself. Notwithstanding this, most probably it was not Cyrus to compile it, even if the king is speaking in the first person in the text, just like our statesmen in Italy read speeches written by their ghostwriters. This is not a blame for Cyrus. Rather it shows the existence of an organized state apparatus, in which there was a chancellery with a well-defined political discourse and a well-tested communication practice. Cloister of the Dome of Brixen, dream of Astyage It is somewhat astounding to find a medieval fresco depicting Cyrus as a luxuriant vine in a cloister in Northern Italy, among the green valleys of the Alps. -
Islamic Calendar from Wikipedia, the Free Encyclopedia
Islamic calendar From Wikipedia, the free encyclopedia -at اﻟﺘﻘﻮﻳﻢ اﻟﻬﺠﺮي :The Islamic, Muslim, or Hijri calendar (Arabic taqwīm al-hijrī) is a lunar calendar consisting of 12 months in a year of 354 or 355 days. It is used (often alongside the Gregorian calendar) to date events in many Muslim countries. It is also used by Muslims to determine the proper days of Islamic holidays and rituals, such as the annual period of fasting and the proper time for the pilgrimage to Mecca. The Islamic calendar employs the Hijri era whose epoch was Islamic Calendar stamp issued at King retrospectively established as the Islamic New Year of AD 622. During Khaled airport (10 Rajab 1428 / 24 July that year, Muhammad and his followers migrated from Mecca to 2007) Yathrib (now Medina) and established the first Muslim community (ummah), an event commemorated as the Hijra. In the West, dates in this era are usually denoted AH (Latin: Anno Hegirae, "in the year of the Hijra") in parallel with the Christian (AD) and Jewish eras (AM). In Muslim countries, it is also sometimes denoted as H[1] from its Arabic form ( [In English, years prior to the Hijra are reckoned as BH ("Before the Hijra").[2 .(ﻫـ abbreviated , َﺳﻨﺔ ﻫِ ْﺠﺮﻳّﺔ The current Islamic year is 1438 AH. In the Gregorian calendar, 1438 AH runs from approximately 3 October 2016 to 21 September 2017.[3] Contents 1 Months 1.1 Length of months 2 Days of the week 3 History 3.1 Pre-Islamic calendar 3.2 Prohibiting Nasī’ 4 Year numbering 5 Astronomical considerations 6 Theological considerations 7 Astronomical -
2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
Calendrical Calculations: Third Edition
Notes and Errata for Calendrical Calculations: Third Edition Nachum Dershowitz and Edward M. Reingold Cambridge University Press, 2008 4:00am, July 24, 2013 Do I contradict myself ? Very well then I contradict myself. (I am large, I contain multitudes.) —Walt Whitman: Song of Myself All those complaints that they mutter about. are on account of many places I have corrected. The Creator knows that in most cases I was misled by following. others whom I will spare the embarrassment of mention. But even were I at fault, I do not claim that I reached my ultimate perfection from the outset, nor that I never erred. Just the opposite, I always retract anything the contrary of which becomes clear to me, whether in my writings or my nature. —Maimonides: Letter to his student Joseph ben Yehuda (circa 1190), Iggerot HaRambam, I. Shilat, Maaliyot, Maaleh Adumim, 1987, volume 1, page 295 [in Judeo-Arabic] Cuiusvis hominis est errare; nullius nisi insipientis in errore perseverare. [Any man can make a mistake; only a fool keeps making the same one.] —Attributed to Marcus Tullius Cicero If you find errors not given below or can suggest improvements to the book, please send us the details (email to [email protected] or hard copy to Edward M. Reingold, Department of Computer Science, Illinois Institute of Technology, 10 West 31st Street, Suite 236, Chicago, IL 60616-3729 U.S.A.). If you have occasion to refer to errors below in corresponding with the authors, please refer to the item by page and line numbers in the book, not by item number. -
Seminary Studies
ANDREWS UNIVERSITY SEMINARY STUDIES VOLUME VI JANUARI 1968 NUMBER I CONTENTS Heimmerly-Dupuy, Daniel, Some Observations on the Assyro- Babylonian and Sumerian Flood Stories Hasel, Gerhard F., Sabbatarian Anabaptists of the Sixteenth Century: Part II 19 Horn, Siegfried H., Where and When was the Aramaic Saqqara Papyrus Written ? 29 Lewis, Richard B., Ignatius and the "Lord's Day" 46 Neuffer, Julia, The Accession of Artaxerxes I 6o Specht, Walter F., The Use of Italics in English Versions of the New Testament 88 Book Reviews iio ANDREWS UNIVERSITY BERRIEN SPRINGS, MICHIGAN 49104, USA ANDREWS UNIVERSITY SEMINARY STUDIES The Journal of the Seventh-day Adventist Theological Seminary of Andrews University, Berrien Springs, Michigan SIEGFRIED H. HORN Editor EARLE HILGERT KENNETH A. STRAND Associate Editors LEONA G. RUNNING Editorial Assistant SAKAE Kos() Book Review Editor ROY E. BRANSON Circulation Manager ANDREWS UNIVERSITY SEMINARY STUDIES publishes papers and short notes in English, French and German on the follow- ing subjects: Biblical linguistics and its cognates, textual criticism, exegesis, Biblical archaeology and geography, an- cient history, church history, theology, philosophy of religion, ethics and comparative religions. The opinions expressed in articles are those of the authors and do not necessarily represent the views of the editors. ANDREWS UNIVERSITY SEMINARY STUDIES is published in January and July of each year. The annual subscription rate is $4.00. Payments are to be made to Andrews University Seminary Studies, Berrien Springs, Michigan 49104, USA. Subscribers should give full name and postal address when paying their subscriptions and should send notice of change of address at least five weeks before it is to take effect; the old as well as the new address must be given. -
My Frends Are Animals Study Guide
STUDY GUIDE This Study Guide includes suggestions about preparing your students for a live theatre performance in order to help them take more from the experience. Included is information and ideas on how to use the performance to enhance aspects of your education curriculum: with exercises that respond to the themes presented in the performance and the dramatic elements. Please copy and distribute this guide to your fellow teachers. BOOKING INFORMATION Please contact the Booking Coordinator for more information. Local: 604 669 0631 Toll Free: 1 866 294 7943 Email: [email protected] CONTENTS Synopsis 3 Origins of the Story 3 About Babelle Theatre 3 Themes 4 Curriculum Connections: Arts Education 4 Social Studies 5 English Language Arts 6 Activities: Pre-Performance 7 Post-Performance 8 About Axis 11 Appendix 12 Characters 12 Vocabulary 12 Pantomime 15 CREDITS » Written by James Gordon King » Directed by Marie Farsi » Dramaturgy by Chris McGregor » Production Design by Jessica Oostergo » Puppets Design by Jeny Cassady » Lighting Design by Mimi Abrahams » Sound Design by Patrick Boudreau » Production Design Assistant Megan Veaudry » Stage Management by Aidan Hammond » Performed by Caitlin McFarlane, Meaghan Chenosky, Sabrina Vellani, Tyrone Savage Babelle Theatre Company ~ Axis Theatre Company 1. SYNOPSIS An all-ages romp from the city into the wild A bear wanders from the mountains into the city and the natural boundaries are flipped! Suddenly, we’re in a dream-like world where a misfit teenager named Jo becomes a ‘wild human’ – having to outrun mobs of agitated animals and escape human conservation officers in order to find her way home. -
Amarna Period Down to the Opening of Sety I's Reign
oi.uchicago.edu STUDIES IN ANCIENT ORIENTAL CIVILIZATION * NO.42 THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO Thomas A. Holland * Editor with the assistance of Thomas G. Urban oi.uchicago.edu oi.uchicago.edu Internet publication of this work was made possible with the generous support of Misty and Lewis Gruber THE ROAD TO KADESH A HISTORICAL INTERPRETATION OF THE BATTLE RELIEFS OF KING SETY I AT KARNAK SECOND EDITION REVISED WILLIAM J. MURNANE THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO STUDIES IN ANCIENT ORIENTAL CIVILIZATION . NO.42 CHICAGO * ILLINOIS oi.uchicago.edu Library of Congress Catalog Card Number: 90-63725 ISBN: 0-918986-67-2 ISSN: 0081-7554 The Oriental Institute, Chicago © 1985, 1990 by The University of Chicago. All rights reserved. Published 1990. Printed in the United States of America. oi.uchicago.edu TABLE OF CONTENTS List of M aps ................................ ................................. ................................. vi Preface to the Second Edition ................................................................................................. vii Preface to the First Edition ................................................................................................. ix List of Bibliographic Abbreviations ..................................... ....................... xi Chapter 1. Egypt's Relations with Hatti From the Amarna Period Down to the Opening of Sety I's Reign ...................................................................... ......................... 1 The Clash of Empires