Language, Myth, Histories, and the Position of the Phong in Houaphan
Neither Kha, Tai, nor Lao: Language, Myth, Histories, and the Position of the Phong in Houaphan Oliver Tappe1 Nathan Badenoch2 Abstract In this paper we explore the intersections between oral and colonial history to re-examine the formation and interethnic relations in the uplands of Northern Laos. We unpack the historical and contemporary dynamics between “majority” Tai, “minority” Kha groups and the imagined cultural influence of “Lao” to draw out a more nuanced set of narratives about ethnicity, linguistic diversity, cultural contact, historical intimacy, and regional imaginings to inform our understanding of upland society. The paper brings together fieldwork and archival research, drawing on previous theoretical and areal analysis of both authors. 1. Introduction The Phong of Laos are a small group of 30,000 people with historical strongholds in the Sam Neua and Houamuang districts of Houaphan province (northeastern Laos). They stand out among the various members of the Austroasiatic language family – which encompass 33 out of the 50 ethnic groups in Laos – as one of the few completely Buddhicized groups. Unlike their animist Khmu neighbours, they have been Buddhist since precolonial times (see Bouté 2018 for the related example of the Phunoy, a Tibeto-Burman speaking group in Phongsaly Province). In contrast to the Khmu (Évrard, Stolz), Rmeet (Sprenger), Katu (Goudineau, High), Hmong (Lemoine, Tapp), Phunoy (Bouté), and other ethnic groups in Laos, the Phong still lack a thorough ethnographic study. Joachim Schliesinger (2003: 236) even called them “an obscure people”. This working paper is intended as first step towards exploring the history, language, and culture of this less known group.
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