UWL Conference New Beginnings – Beginning Again: the Feldenkrais

Total Page:16

File Type:pdf, Size:1020Kb

UWL Conference New Beginnings – Beginning Again: the Feldenkrais UWL conference New Beginnings – Beginning again: the Feldenkrais Method in Creative Practice 11 March 2017 9.30 registration and welcome All sessions are in the Weston Hall Session 1: 10.00-11.00 ‘Creative Beginnings: Dancing with Feldenkrais’ Thomas Kampe (PhD): Bath Spa University This papers aims to retrace and re-connect the beginnings of early Modernist Dance and Body Cultures to body-codes and creative emancipatory ethics found in the work of Moshe Feldenkrais (1904-1984). It draws on the author’s extensive Feldenkrais-informed teaching practice in the theatre and dance sector, on recent practice-led somatic-informed dance research undertaken by the presenter in collaboration with choreographer Carol Brown and The New Zealand Dance Company, and on dialogues about dance and migration with scholars in Australia, Germany and Israel. The author hypothesises that Feldenkrais’ emphasis on an embodied fostering of the curious mature adult as a creative and emancipated individual not only emerged from his studies in Judo and his scientific background, but also from the early modernist ‘Körperkultur’ (body culture) and dance beginnings that formed important part of the cultural milieu in the 1920’s Palestine that Feldenkrais encountered before he left for Paris. Aldor (2012; 2017) suggests that Feldenkrais experienced holistic dance/gymnastic studies with Israeli expressive modern dance pioneer Margalit Ornstein (Vienna 1888 – Tel Aviv 1973) before moving to Paris. Ornstein was influenced by the work of Viennese Choreographer Gertrud Bodenwieser (Vienna 1890 - Sydney 1959) and European body- culture pioneer Bess Mensendieck ( date) , both visionary emancipatory proto-somatic pioneers While revealing similarities between Mensendieck’s, Bodenwieser’s and Feldenkrais’ ethos and practices, the paper also places Feldenkrais into the context of post 1940’s Israeli body-culture education which drew on European exile Modern Dance and holistic Gymnastic practices including the work of Elsa Gindler. It aims to re-view the beginnings of Feldenkrais’s work not as the work of a monolithic genius but as the result of an interdisciplinary milieu that emerged from utopian and diasporic Modernist artistic and educational endeavours. The author will present short video clips of recent examples of practical research that aimed to re-somatise the nearly forgotten practices of Gertrud Bodenwieser through Feldenkrais- informed dance processes. Integrating the Feldenkrais Method within Tango Dance Technique Marcia Carr (UWL) with assistance from Dr Rodreguez King-Dorset (UWL) The Feldenkrais Method is a somatic educational system designed by Moshé Feldenkrais (1904–1984). Feldenkrais aims to reduce pain or limitations in movement, to improve physical function, and to promote general wellbeing by increasing students' awareness of their body and by expanding students' movement repertoire. This paper demonstration will focus on Integrating the Feldenkrais Method within Tango Dance Technique by means of raising awareness of the body through movement, discovering its limits and possibilities and avoiding disturbing habits or unnecessary efforts. This paper demonstration grew out of a discussion looking at the benefits of functional integration in relation to the trained contemporary dancer and dance teacher. When dancing a pas de deux, touch is an integral part of the dancer’s vocabulary and any disorganization within the body will often manifest itself not only within the performance of the dance in terms of choreography, but also in terms of the dancer’s connection; that will allow the bodies to be responsive to each other within the performance space. For a dance teacher this can often have an impact upon the way in which the pas de deux choreography is learnt. The nature of functional integration is to use touch as a way of listening to the ways and pathways of movement within the body as well as to discover a common connection. It is also to find the moment where there is little realisation of where the body begins or ends in terms of that connection. This paper demonstration will focus on how we can use the skills from functional integration to not only assist the dancer’s body awareness, but also to find a way of ‘listening’ to the body, in order to amplify the bodily connection between the dancers. 11.00 break Session 2 11.15-12.15 Workshop: Victoria Worsley (Feldenkrais Practitioner and author) I spend a lot of time thinking about beginnings: how to introduce this work to actors who don’t know the Feldenkrais Method or what it can do to enable them in a new way: students who have to do it at drama school, experienced actors who don’t want to be taught to suck eggs or have come simply because their back hurts. I spend a lot of time trying out ways to help them appreciate that lying on the floor making small movements is meaningful for their development as creative performing artists. That whether they are experienced professional actors or first year students there are new ways to experience themselves, to respond, to explore that can be encountered via these funny lessons on the floor. In this short practical workshop I would like to share one of those ways: a simple acting game that frames a very standard Feldenkrais lesson on the theme of turning. Very simple. Yet it often opens an actor’s eyes to see that the ways they respond in different emotional situations and their own specific movement patterns are interlinked. When it works well it can spark the realisation that new possibilities of differentiation and integration, new qualities of movement, can offer the opportunity to develop ever more finely nuanced performance skills. 12.15-130 lunch Session 3 1.30-2.30 Paula Scales (UWL) Feldenkrais and the somatic touch in the dance class According to Eddy (2009) dance excites people to explore movement expression, deepen creative skills and investigate the body kinaesthetically (p.16). Bearing this in mind, it could be argued that there is a growing interest in dance and somatic practice in higher education. These dance courses focus on the various dance techniques that are selected and its implementation within the corporation of somatic pedagogy, in particular the growing interest and value of the Feldenkrais Method. However, it could be suggested that this is nothing new to dance pedagogy, as dance has used the corrective practice of touching, feeling and connecting as a 'Method' for correcting students for decades; helping to allow the students to feel the correct placement and connection with their bodies. This guidance becomes a partnership between the student and teacher in order to explore the student's body perception, image, technique and as a means of communication through movement. This practical presentation will look at a particular case study where the Feldenkrais Method has been introduced into a sixth form college performing arts dance class. It will consider the lesson plans, intervention and the responses from the students. Brittany Blackwell (UWL) Employing The Feldenkrais Method: The Mindful Art of Creating New Neural Connections Through The Discipline of West African Dance The Feldenkrais Method introduced techniques, distinguishing its holistic approach to enhance awareness, reorganising the mind and body’s framework of connectivity. This is done by challenging that the existence of duality is a falsehood since it is erroneously perceived that the brain acts separately from the body. The remapping of synapses in the brain is always plausible; and, scientists have proven that humans only access and utilise a small percentage of this muscle. The presence of cognitive dissonance is challenging in shifting one’s belief that a person is fully equipped to begin, again, and unlearn then reset synapses in the brain that would influence one’s neuroplasticity, favourably. In implementing this method in the arts practices, intending to examine the process of research as well as the reactions and fleeting thoughts throughout the creative process, grounds an individual in taking preventative measures to cease mental blockages, impeding the fullness of one’s academic articulation of creative expression. By focusing on the outcome, methodology, and observations along the process, the author will draw from her professional training experience in the somatic movement discipline of West African dance, which enhanced her fluidity in depths of expression, strengthening undeveloped areas through mindfulness, becoming more centered. 2.30-3.30 ATM or workshop lead by Alan Fraser Break 3.30-4.00 4.00 Keynote Alan Fraser Analysing Hand Function to Resolve a Dystonia The relaxation and “neuromuscular let-go” of Feldenkrais Method can also be found in other modalities such as Alexander Technique and osteopathy, but Moshe’s emphasis on function is more unique to his method. It is the function of the hand in piano playing that determines the specific types of neuromuscular let-go strategies to be employed in resolving a focal dystonia. How one organizes the hand’s skeletal alignments directly influences the effectiveness of movements such as lying, standing, walking, running and jumping on the keyboard – whether the pianist is injured or healthy. This paper examines how one focal dystonia was resolved and then extrapolates the principles involved to other piano playing situations. Biographies Thomas Kampe Thomas Kampe has worked with dance, theatre and movement for the last 30 years as performer, choreographer, director and educator. He has taught somatic approaches towards movement education and creative practice in different settings around the world. Throughout his career he has coordinated international transdisciplinary initiatives that bridge performing arts, health and education. He currently works at Bath Spa University as Senior Lecturer in Acting Studies. Thomas trained as a visual artist in Kassel, Germany and studied dance at the Laban Centre and at Middlesex University in London where he worked for 13 years with Austrian Ausdruckstanz pioneer and Holocaust survivor Hilde Holger (1905–2011).
Recommended publications
  • World Conference on Higher Education
    World Conference on Higher Education Higher Education in the Twenty-first Century Vision and Action UNESCO Paris 5–9 October 1998 Volume I Final Report 5WOOCT[QH major concerns of higher education. Special VJG9QTNF&GENCTCVKQPQP attention should be paid to higher education's role of service to society, especially activities aimed at *KIJGT'FWECVKQP eliminating poverty, intolerance, violence, illiteracy, hunger, environmental degradation and disease, and to activities aiming at the development of peace, through an interdisciplinary and transdisciplinary 1. Higher education shall be equally accessible approach. to all on the basis of merit, in keeping with Article 5. Higher education is part of a seamless system, 26.1 of the Universal Declaration of Human Rights. starting with early childhood and primary education As a consequence, no discrimination can be and continuing through life. The contribution of accepted in granting access to higher education on higher education to the development of the whole grounds of race, gender, language, religion or education system and the reordering of its links economic, cultural or social distinctions, or physical with all levels of education, in particular with disabilities. secondary education, should be a priority. 2. The core missions of higher education Secondary education should both prepare for and systems (to educate, to train, to undertake research facilitate access to higher education as well as offer and, in particular, to contribute to the sustainable broad training and prepare students for active life. development and improvement of society as a 6. Diversifying higher education models and whole) should be preserved, reinforced and further recruitment methods and criteria is essential both to expanded, namely to educate highly qualified meet demand and to give students the rigorous graduates and responsible citizens and to provide background and training required by the twenty-first opportunities (espaces ouverts) for higher learning century.
    [Show full text]
  • 02 Hauptdokument / PDF, 9355 KB
    III-755-BR/2021 der Beilagen - Bericht - 02 Hauptdokument 1 von 245 Kunst Kultur Bericht www.parlament.gv.at 2 von 245 III-755-BR/2021 der Beilagen - Bericht - 02 Hauptdokument www.parlament.gv.at Kunst- und Kulturbericht 2020 III-755-BR/2021 der Beilagen - Bericht 02 Hauptdokument www.parlament.gv.at 3 von 245 4 von 245 Kunst- und Kulturbericht 2020 III-755-BR/2021 der Beilagen - Bericht 02 Hauptdokument www.parlament.gv.at Wien 2021 Liebe Leserinnen und Leser, III-755-BR/2021 der Beilagen - Bericht 02 Hauptdokument als wir im Juli des vergangenen Jahres den Kunst- und Kulturbericht 2019 veröffent- lichten, hatten wir gehofft, dass die optimistischen Prognosen über den Verlauf und die www.parlament.gv.at Eindämmung der Pandemie eintreten werden und wir Anfang des Jahres 2021 unser gesellschaftliches und kulturelles Leben langsam wieder aufnehmen können. Es kam anders. Das Virus und seine Mutanten haben es nicht erlaubt, dass wir uns ohne er- hebliche Gefahr für unsere Gesundheit in größeren Gruppen treffen oder als Publikum versammeln. Diese unsichtbaren Gegner haben es unmöglich gemacht, in Theatern, Kinos, Konzerthäusern, Galerien und Museen zusammenzukommen, um das zu tun, was wir alle lieben: gemeinsam Kunst zu erleben und zu genießen. Unser wichtigstes Ziel war es daher, alles zu unternehmen, damit wir am Ende der Pan- demie dort fortsetzen können, wo wir plötzlich und unerwartet aus unserem kulturellen Leben gerissen wurden: All jene, die in unserem Land Kunst machen, die sich dazu entschlossen haben, ihr Leben und ihre ganze Kraft dem künstlerischen Schaffen zu widmen, sollten bestmöglich durch diese schwierigen Zeiten kommen.
    [Show full text]
  • Kunst- Und Kulturbericht 2019
    Kunst Kultur Bericht Kunst- und Kulturbericht 2019 Kunst- und Kulturbericht 2019 Wien 2020 Liebe Leserinnen und Leser, im März 2020 wurde alles anders. Denn die österreichische Bundesregierung und das österreichische Parlament waren angesichts der weltweiten Covid-19-Pandemie zu gesundheitspolitischen Maßnahmen gezwungen. Diese führten zu drastischen Änderun- gen in unserem privaten Alltag, aber auch in unserem beruflichen, wirtschaftlichen und kulturellen Leben. Wer in diesen Tagen unterwegs war, in der Stadt oder am Land, war die meiste Zeit allein und traf kaum auf andere Menschen. Nicht nur Schulen, Universitäten, Geschäfte, Restaurants und Cafés konnten nicht öffnen, auch Konzerthäuser, Theater, Kabaretts, Kinos, Museen, Galerien und Literaturhäuser mussten geschlossen bleiben. Das öffentliche und gesellschaftliche Leben – und damit die Grundvoraussetzung für Kunst und Kultur – stand still. Da konnten auch all die wunderbaren Projekte und Auftritte im Internet nicht darüber hinwegtäuschen, dass Kunst und Kultur Gemeinschaft und persön- liche Begegnung benötigen. Das Theater, aber auch Bücher, Filme, Musikstücke, Bilder und digitale Kunstformen sind auf ein Publikum angewiesen, das zusammenkommt, das sieht und hört, staunt und begreift, begeistert zustimmt, kritisch kommentiert oder sich glänzend zu unterhalten weiß. Wäre es anders, könnten wir uns Buchmessen, Lesungen, Kinos, Galerien, Museen, Konzerte, Filmfestivals und Festivals für digitale Kunst sparen und zu Hause vor unseren Bildschirmen sitzen bleiben. Und auch wenn zahlreiche Musikerinnen und Musiker in diesen Wochen des März und April 2020 ihren Balkon zur Bühne gemacht und für Passantinnen und Passanten auf der Straße gespielt haben, so dürfen wir niemals vergessen, dass Künstlerinnen und Künstler nicht nur Applaus verdienen, sondern vielmehr ein Recht darauf haben, für ihre Leistungen bezahlt zu werden.
    [Show full text]
  • ABE Journal, 14-15 | 2019 Refugee Artists, Architects and Intellectuals Beyond Europe in the 1930S and
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Open Access LMU ABE Journal Architecture beyond Europe 14-15 | 2019 Building the Scottish Diaspora Refugee Artists, Architects and Intellectuals Beyond Europe in the 1930s and 1940s: Experiences of Exile in Istanbul and Bombay Artistes, architectes et intellectuels ayant fui l’Europe dans les années 1930 et 1940 : expériences de l’exil à Istanbul et Bombay Burcu Dogramaci and Rachel Lee Electronic version URL: http://journals.openedition.org/abe/5949 DOI: 10.4000/abe.5949 ISSN: 2275-6639 Publisher InVisu Electronic reference Burcu Dogramaci and Rachel Lee, « Refugee Artists, Architects and Intellectuals Beyond Europe in the 1930s and 1940s: Experiences of Exile in Istanbul and Bombay », ABE Journal [Online], 14-15 | 2019, Online since 28 July 2019, connection on 23 September 2019. URL : http://journals.openedition.org/ abe/5949 ; DOI : 10.4000/abe.5949 This text was automatically generated on 23 September 2019. La revue ABE Journal est mise à disposition selon les termes de la Licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. Refugee Artists, Architects and Intellectuals Beyond Europe in the 1930s and ... 1 Refugee Artists, Architects and Intellectuals Beyond Europe in the 1930s and 1940s: Experiences of Exile in Istanbul and Bombay Artistes, architectes et intellectuels ayant fui l’Europe dans les années 1930 et 1940 : expériences de l’exil à Istanbul et Bombay Burcu Dogramaci and Rachel Lee Introduction 1 During the first half of the twentieth century visual artists, architects and intellectuals from Europe sought refuge in global metropolises.
    [Show full text]
  • Migration and Memory: the Dances of Gertrud Bodenwieser
    Migration and Memory: The Dances of Gertrud Bodenwieser by Carol brown I’m speaking to you. Ready the space, make it possible, make it real. Mark/sign/imprint/trace/seal. Step together, stop, wind, unwind, step turn schlinger, breathe. And speak to me in this silence.1 In the reaches of my memory a figure is held in language and gesture. She is re-membered in certain movements and habits of style. She is distant and close, inside and outside, part omnipotent presence and part invisible trace; a “dancemother” whose image was interiorized through the process of learning how to dance. Composed of fragments of memory, mythology, and history, her story is less biography than biomythography, for I never knew her, yet I know her still. My earliest knowledge of dance as an art form was inscribed through a series of “quotes” from the past, for it was the Viennese Ausdruckstanz choreographer Gertrud Bodenwieser (1890-1959) whose words and ideas animated my dancing. I came to know Bodenwieser through the teachings of her former dancer Shona Dunlop-MacTavish, with whom I trained in New Zealand from 1972-85. When I moved to the UK in the late 1980s, curiosity and a hunger for the familiar led me to meet with other former Bodenwieser dancers now residing there: Hilde Holger, the late Bettina Vernon, Evelyn Ippen, and Hilary Napier. All of these women, including Dunlop-MacTavish, received their primary dance training with Bodenwieser, danced in the Tanzgruppe Bodenwieser in Vienna (1923-38), and, with the exception of Hilde Holger, danced in Australia with the Bodenwieser Viennese Ballet (1939-58).2 Significantly, they also all developed independent careers as dancer-choreographers and teachers in various parts of the world, including Australia, New Zealand, South Africa, China, India, and England.3 I have listened to their stories, studied their personal archival collections of photographs, programmes, and writings, and learned some of their dances.
    [Show full text]
  • Dance and Exile Research and Showcasing in Austria – an Attempt at a Chronology
    גרט ויזנטל רוקדת את יצירתה אנדנטה, וינה, 08/1906, גרטרוד קראוס רוקדת את יצירתה וודקה, וינה 1924, באדיבות מורה ציפרוביץ, וינה 1920, צילום: לא ידוע, באדיבות מוזיאון התיאטרון צילום: מוריץ נהר, באדיבות מוזיאון התיאטרון מוזיאון התיאטרון בוינה Mura Ziperowitsch, Wien, 1920, Photo: Unknown, Courtesy of Theatermuseum -KHM – Museumsverband Gertrud Kraus in Wodka, Wien 1924, Photo: Martind Grete Wiesenthal in Ändante con moto, Wien, Imboden, Courtesy of Theatermusem – KHM 08/1906, Photo: Moritz Naher, Courtesy of Theatermusuem, KHM-Museumsverband Dance and Exile Research and Showcasing in Austria – An Attempt at a Chronology Andrea Amort The broadly defined topic of exile, to a varying extent still relevant Nazi dictatorship. Presciently, Gertrud Kraus left Austria in 1935 to dance )modern dance and ballet( today, mainly covers those and emigrated to Palestine/Israel. Rudolf von Laban )Bratislava dance practitioners in Austria who, in the wake of Austro-Fascism 1879 – Weybridge, Surrey 1958(, the influential founder of Aus- and the racist and political measures of Nazi dictatorship, were druckstanz )expressionist dance(, is nowadays considered a na- restricted in their activities and went into inner emigration or else tional figure especially in Germany and England and, in recent were active in resistance, persecuted, expelled, or murdered. In years, also in Slovakia despite having been born in the Austro- dance scholarship also artists who had emigrated much earlier Hungarian Monarchy. He left Berlin in 1937 and escaped via Paris on and were committed to Zionism )among others, the Ornstein to England. sisters and Jan Veen, alias Hans Wiener ]sic[( are included in this topic. No precise statistics of the persecuted and murdered are avail- able; we estimate, however, that at least 200 dance practitioners All dance practitioners mentioned in the following – with the ex- were affected.
    [Show full text]
  • 2. Manual De Historia De La Actividad Física Y Del Deporte
    \ !eor�Ítoria de la Actividad Física Y'(lel D porte llimmiÍlmll Manual de Historia de la Actividad, I i Física y del Deporte 1 Universidad Pablo de Olavide de Sevilla 1 1 To o 11: Hist ria de los sist mas y escuel s gimnásticos Juan arios Fernández ll\uan \ 1 Teoría e Historia de la Actividad Física y del Deporte MANUAL DE HISTORIA DE LA ACTIVIDAD FÍSICA Y DEL DEPORTE Universidad Pablo de Olavide de Sevilla TOMO I. HISTORIOGRAFÍA E HISTORIA DE LAS ACTIVIDADES FÍSICAS Y DEPORTIVAS TOMO II. HISTORIA DE LOS SISTEMAS Y ESCUELAS GIMNÁSTICOS TOMO III. HISTORIA DE LOS JUEGOS OLÍMPICOS MODERNOS TOMO IV. ORÍGENES DE LOS DEPORTES MODERNOS 2 Teoría e Historia de la Actividad Física y del Deporte Edita: Universidad Pablo de Olavide Autor: Juan Carlos Fernández Truan Disño y Maquetación: Manuel Peña Pulido © De los textos: Los autores. Los textos e imágenes que se reproducen, se hace de acuerdo con lo previsto en la Ley 2/2019, de 1 de marzo, por la que se modifica el texto refundido de la Ley de Propiedad Intelectual, aprobado por el Real Decreto Legislativo 1/1996, de 12 de abril, y por el que se incorporan al ordenamiento jurídico español la Directiva 2014/26/UE del Parlamento Europeo y del Consejo, de 26 de febrero de 2014, en el que se indica en su artículo 4 lo siguiente: Se añade un nuevo párrafo al apartado 1 del artículo 32 y se modifica el artículo 37, apartado 2, con los siguientes contenidos: Artículo 32 Citas y reseñas e ilustración con fines educativos o de investigación científica.
    [Show full text]
  • Theologies of Modern Dance
    my current research as a dance historian and theologian. This project investigates aspects of implicit religion in modern dance, asking how religiousness, both Christian and Jewish, was visualized and evoked, Theologies of specifically through dance aesthetics. How did the pioneers of mod- ern dance make use of older and explicitly religious ideas when they conceptualized their dance practice, and with what movements, poses and dance techniques did they enact these religious notions? Modern Dance Finally, what was the role of the audience in reframing modern dance as a phenomenon that freely crossed the boundaries between the ostensibly separated social spheres of religion and secular culture? Alexander H. Schwan Acknowledging that modern dance was developed against the back- ground of secularization processes that treated religious and aes- thetic practices as two parallel and autonomous options, I examine religiously charged modern dance as an aesthetic phenomenon rath- er than a form of liturgical or religious practice. Investigating implicit religious aspects in modern dance is connected to questioning how spirituality was visualized and evoked specifically through dance aes- thetics. The term spirituality is here understood in the widest possible sense. Spiritual thus refers to any practice with which people relate to the largest possible context of the cosmos and position themselves to this relation in a self-reflective way. Beyond any too narrow and too emotional understanding of spirituality, this wide and abstract defini- tion is free of any esoteric presuppositions (Schwan 2014). The religious upbringing of many modern dancers often influenced their ideas about dance. This applies to dancers and choreogra- phers from Europe and the U.S.
    [Show full text]
  • Rudolf Serkin Papers Ms
    Rudolf Serkin papers Ms. Coll. 813 Finding aid prepared by Ben Rosen and Juliette Appold. Last updated on April 03, 2017. University of Pennsylvania, Kislak Center for Special Collections, Rare Books and Manuscripts 2015 June 26 Rudolf Serkin papers Table of Contents Summary Information....................................................................................................................................3 Biography/History..........................................................................................................................................4 Scope and Contents....................................................................................................................................... 6 Administrative Information........................................................................................................................... 6 Related Materials........................................................................................................................................... 7 Controlled Access Headings..........................................................................................................................7 Collection Inventory...................................................................................................................................... 9 I. Correspondence.................................................................................................................................... 9 II. Performances...................................................................................................................................274
    [Show full text]
  • BFE Annual Conference 2005 Programme
    MUSIC AND DANCE PERFORMANCE: CROSS- CULTURAL APPROACHES TUESDAY 12 APRIL 14.00-15.30ANALYSING INDIAN RAGA PERFORMANCE: SOUND, GESTURE AND MEANING (V211) Chair: Richard Widdess Papers: Martin Clayton/ Nikki Moran/ Laura Leante/ Matthew Rahaim 14.00-15.30 DANCE AND COMMUNITY (V111) Chair: Ruth Hellier-Tinoco 14.00-14.30 Byron Dueck Motion, affect, and the manifestation of community in First Nations and Metis square dance 14.30-15.00 Margaret Hoyt Embodiment, healing, and resistance through dance: a reflexive anthropological perspective 15.00-15.30 Anna Morcom The changing relationship of dance with music and song in Tibet 15.30 Break (VG10) 16.00-18.00 RITUAL AND PERFORMANCE (V211) Chair: Hwee-San Tan 16.00-16.30 Morgan Davies Ritual protection: arguments surrounding the commodification of ritual music 16.30-17.00 Lam Ching-wah Re-creating music and dance in Confucian rituals 17.00-17.30 Carole Pegg Tuning in to place: emergent personhood in a multi-sensory Khakas shamanic ritual 17.30-18.00 Togay Senalp Sema in contemporary Istanbul: changes and unchanging description of sema 16.00-17.30 WORK IN PROGRESS (V111) Chair: Martin Clayton 16.00-16.30 Shzr Ee Tan Live performance/performing ‘life’: cultural second-guessing in staging Taiwanese aboriginal folksong in London 16.30-17.30 Pauline Cato Research through performance: the Northumbrian smallpipes (with performance) 18.00 Reception hosted by Ashgate Publishing (VG10) Launch of Ashgate/SOAS Musicology Series, introduced by John Baily WEDNESDAY 13 APRIL 9.30-11.00 PERFORMING INDONESIAN DANCE
    [Show full text]
  • ZWISCHENWELT Zeitschrift Für Kultur Des Exils Und Des Widerstands Vormals "Mit Der Ziehharmonika"
    ZWISCHENWELT Zeitschrift für Kultur des Exils und des Widerstands Vormals "Mit der Ziehharmonika" Register der ersten fünfunddreißig Jahrgänge 1984 - 2018 Titel der Jahrgänge 1-16: Mit der Ziehharmonika. Untertitel der Jahrgänge 1-9: Zeitschrift der Theodor Kramer Gesellschaft. Eigentümer und Verleger: Theodor Kramer Gesellschaft, A-1020 Wien, Engerthstraße 204. Herausgeber: Siglinde Bolbecher (verstorben 2012), Konstantin Kaiser, Vladimir Vertlib (ab 31. Jahrgang, Nr. 2-3). Redaktion: Ab Nr. 4 des 5. Jahrgangs: S. Bolbecher, K. Kaiser. Ab Nr. 1 des 8. Jahrgangs: S. Bolbecher, K. Kaiser, Gerhard Scheit. Ab 11. Jahrgang, Nr. 2: S. Bolbecher, K. Kaiser. 12. Jahrgang, Nr. 1, bis 20. Jahrgang, Nr. 4: Evelyn Adunka, Bruni Blum (ab 19. Jahrgang, Nr. 1), S. Bolbecher, K. Kaiser, Bernhard Kuschey, Marcus G. Patka (ab 14. Jahrgang, Nr. 3), Peter Roessler, Vladimir Vertlib, Sandra Wiesinger-Stock (ab 19. Jahrgang, Nr. 4). 21. Jahrgang, Nr. 1 bis 29. Jahrgang, Nr. 4: E. Adunka (E.A.), B. Blum (bis 21. Jahrgang, Nr. 3-4), S. Bolbecher (S.B., bis 29. Jahrgang, Nr. 1-2), Alexander Emanuely (A.E., ab 27. Jahrgang, Nr. 1-2), Matthias Fallenstein (ab 28. Jahrgang, Nr. 4), Wladimir Fried (ab 25. Jahrgang, Nr. 3-4 bis 26. Jahrgang, Nr. 3-4)), K. Kaiser (K.K.), Martin Krist (ab 26. Jahrgang, Nr. 3-4), B. Kuschey, M.G. Patka, P. Roessler, Monika Tschuggnall (ab 27. Jahrgang, Nr. 4) V. Vertlib, S. Wiesinger-Stock (bis 26. Jahrgang, Nr. 1-2) 30. Jahrgang, Nr. 1, bis 35. Jahrgang, Nr. 4: E. Adunka (E.A.), J. Aistleitner (ab 32. Jahrgang, Nr. 4, bis 33.
    [Show full text]
  • A History of the Kindertransports
    VOLUMEAJR JOURNAL 11 NO.9 SEPTEMBERSEPTEMBER 2011 A history of the Kindertransports he appearance of a history of the But the inclusion of the post-1945 plainly insufficient for a study of the Kindertransports is an event of transports makes possible a broadening settlement of the Kindertransportees T considerable interest to the many of focus and a comparative dimension over a period of some 65 post-war years, AJR members who were themselves that Turner’s study lacks. The post-war and it leaves much of their later lives in Kindertransportees and to the wider transports may only have numbered Britain and their interaction with the wider community of Jewish refugees in general. hundreds, but they should not be wholly community of the refugees from Hitler in Surprisingly, no proper academic history overshadowed by their now famous pre- Britain uncovered. Indeed, Fast hardly of the Kindertransports in English war predecessors. seems aware of the existence of the large, exists. The last comprehensive book However, by adding the later active and vibrant community of refugees on the subject, Barry Turner’s … transports, Fast is forced to reduce from Germany and Austria that developed And the Policeman Smiled: 10,000 the amount of space devoted to the in the post-war decades in areas like north- Children Escape from Nazi Europe, was Kindertransports of 1938/39, which must west London. published by Bloomsbury in 1990. As As if to prove that point, the AJR does its sometimes breathlessly urgent style not appear in the book’s index, rating a and its sentimental title indi cate, it was mention only in the list of abbreviations written by a journalist, not a historian.
    [Show full text]