Multi Ethnics Semarang's City Conservation
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The Influence of Hindu, Buddhist, and Chinese Culture on the Shapes of Gebyog of the Javenese Traditional Houses
Arts and Design Studies www.iiste.org ISSN 2224-6061 (Paper) ISSN 2225-059X (Online) Vol.79, 2019 The Influence of Hindu, Buddhist, and Chinese Culture on the Shapes of Gebyog of the Javenese Traditional Houses Joko Budiwiyanto 1 Dharsono 2 Sri Hastanto 2 Titis S. Pitana 3 Abstract Gebyog is a traditional Javanese house wall made of wood with a particular pattern. The shape of Javanese houses and gebyog develop over periods of culture and government until today. The shapes of gebyog are greatly influenced by various culture, such as Hindu, Buddhist, Islamic, and Chinese. The Hindu and Buddhist influences of are evident in the shapes of the ornaments and their meanings. The Chinese influence through Islamic culture developing in the archipelago is strong, mainly in terms of the gebyog patterns, wood construction techniques, ornaments, and coloring techniques. The nuance has been felt in the era of Majapahit, Demak, Mataram and at present. The use of ganja mayangkara in Javanese houses of the Majapahit era, the use of Chinese-style gunungan ornaments at the entrance to the Sunan Giri tomb, the saka guru construction technique of Demak mosque, the Kudusnese and Jeparanese gebyog motifs, and the shape of the gebyog patangaring of the house. Keywords: Hindu-Buddhist influence, Chinese influence, the shape of gebyog , Javanese house. DOI : 10.7176/ADS/79-09 Publication date: December 31st 2019 I. INTRODUCTION Gebyog , according to the Javanese-Indonesian Dictionary, is generally construed as a wooden wall. In the context of this study, gebyog is a wooden wall in a Javanese house with a particular pattern. -
Understanding the Meaning of Wayang Kulit Performance Using Thick Description Approach
Understanding the Meaning of Wayang Kulit Performance using Thick Description Approach Mario Nugroho Willyarto1, Krismarliyanti2 and Ulani Yunus3 1 Language Center, Primary Teacher Education Department, Faculty of Humanities, Bina Nusantara University, Jakarta, Indonesia 11480 2Independent Writer 3 Marketing Communication Program, Communication Department, Faculty of Economics & Communication, Bina Nusantara University, Jakarta, Indonesia 11480 Keywords: Wayang Kulit, Thick Description, Cultural Heritage Abstract: This paper described the meaning of Wayang Kulit in Javanese philosophy, a brief description of the figures represented by the puppets. Wayang is one of the cultural heritages of Java which is very deep understanding of the culture and character of the people of Indonesia. The meaning of symbols of wayang is the focus of this paper. The symbols are represented by character of Semar, Bagong, Petruk and Gareng. What is the role wayang in daily life, especially for Indonesian people, is becoming the main discussion as well. There are a lot of wayang performances that have a deep meaning of the life itself. Although there are some scholars who say that wayang is originally from India but it is not proved and, in the end, people accepted that wayang came from Java. Opinion about wayang originated from India was because the story in the puppet was adapted from the Mahabharata story originating from India. Using the concept of thick description by Clifford Geertz, the author tries to explain about the history and character of the puppet figures according to Javanese philosophy. Prominent figures such as Semar, Gareng, Petruk and Bagong were the reflection of the ideal human being depicted with an imperfect physical form. -
1 Peraturan Daerah Kabupaten Semarang Nomor
BUPATI SEMARANG PERATURAN DAERAH KABUPATEN SEMARANG NOMOR 1 TAHUN 2013 TENTANG HARI JADI KABUPATEN SEMARANG DENGAN RAHMAT TUHAN YANG MAHA ESA BUPATI SEMARANG, Menimbang : a. bahwa berdasarkan catatan dan fakta sejarah, hasil kajian dari Tim Penelusur Sejarah Kabupaten Semarang dan Sarasehan serta Seminar tentang Kesejarahan Terbentuknya Kabupaten Semarang; b. bahwa Tanggal 12 Rabiulawal 927 H, yang jatuh pada tanggal 15 Maret Tahun 1521 adalah hari pengangkatan Made Pandan sebagai Bupati Semarang oleh Sultan Trenggono yang disyahkan oleh Sunan Giri dengan gelar Ki Ageng Pandan Aran I; c. bahwa agar momentum terbentuknya Kabupaten Semarang dapat memiliki kepastian hukum dan guna meningkatkan rasa memiliki dan memperkokoh jati diri bangsa pada umumnya dan Kabupaten Semarang pada khususnya, maka perlu ditetapkan Hari Jadi Kabupaten Semarang; d. bahwa berdasarkan pertimbangan sebagaimana dimaksud dalam huruf a, huruf b dan huruf c, perlu menetapkan Peraturan Daerah tentang Hari Jadi Kabupaten Semarang; Mengingat : 1. Pasal 18 ayat (6) Undang-Undang Dasar Negara Republik Indonesia Tahun 1945; 2. Undang – Undang Nomor 13 Tahun 1950 tentang Pembentukan Daerah – daerah Kabupaten Dalam Lingkungan Propinsi Jawa Tengah; 1 3. Undang – Undang Nomor 67 Tahun 1958 tentang Perubahan Batas – batas Wilayah Kotapraja Salatiga dan Daerah Swatantra Tingkat II Semarang (Lembaran Negara Republik Indonesia Tahun 1958 Nomor 118, Tambahan Lembaran Negara Republik Indonesia Nomor 1652); 4. Undang – Undang Nomor 32 Tahun 2004 tentang Pemerintahan Daerah (Lembaran Negara Republik Indonesia Tahun 2004 Nomor 125, Tambahan Lembaran Negara Republik Indonesia Nomor 4437) sebagaimana telah beberapa kali diubah terakhir dengan Undang – Undang Nomor 12 Tahun 2008 tentang Perubahan Kedua Atas Undang – Undang Nomor 32 Tahun 2004 tentang Pemerintahan Daerah (Lembaran Negara Republik Indonesia Tahun 2008 Nomor 59, Tambahan Lembaran Negara Republik Indonesia Nomor 4844); 5. -
The Basic Standard of Obedience Toward the Ruler in Javanese Culture
The Basic Standard of Obedience toward the Ruler in Javanese Culture (Critical Study of Serat Siti Jenar Ingkang Tulen) By: Aris Fauzan Doctoral Program (S3) of Psychology of Islamic Education (PIE) Postgraduate of Muhammadiyah University of Yogyakarta e-mail: [email protected] and [email protected] Abstract This paper attempts to reveal how the doctrine leads a person's political obedience in the context of the background setting of the monarchy system power in Islamic kingdom in Demak (16-17 centuries).The Islamic kingdom of Demak was known as the first Islamic Kingdom as the continuation of Majapahit Hindu kingdom. The doctrine that the writer means is taken from Serat Siti Jenar Ingkang Tulen. This serat (Text) especially is about the disobedience of Syekh Siti Jenar (a member of Walisongo) towards the Islamic kingdom of Demak. Because of his attitude, Syeikh Siti Jenar finally had to be beheaded in front of the King and other Walisongo members. To reveal that doctrine, the writer read the whole content of that script from the beginning to the end, then analyzed by using a descriptive method towards the whole content from the beginning to the end in Serat Siti Jenar Ingkang Tulen. The writer got at least six instruments of doctrine for a person or group or institution that is considered to meet the basic standard of obedience towards the ruler. The instruments are: first, the person or group or institution has to accept and understand the system of pattern and religious identity that is same as the ruler; second, the person or group or institution has to attend the Jumat prayer in mosque or worship place that is built by the kingdom. -
Syekh Siti Jenar and Danghyang Nirartha,Historical Relation of Islam
Proceeding Book SYEKH SITI JENAR AND DANGHYANG NIRARTHA: Historical Relation of Islam and Hindu in Java and Bali I Ketut Ardhana Faculty of Arts – Udayana University Yayasan Widya Kerthi-Universitas Hindu Indonesia (UNHI), Denpasar Abstract There have not many studies that have been done in relation to the historical links between Hindu and Islam in the historical context. However, the historical ties, it is not only traced back in the written sources, but also oral sources or folklore that developed in the Javanese and Balinese historical tradition. This can be viewed from religious figure that played by the Wali Songo and one of them was Syekh Siti Jenar that related to the religious figure of Danghyang Nirartha in the context of dynamics of Hindu and Islam in Bali. There are some significance questions that will be addressed in this study. Firstly, to what extend the relationship between the historical relation that occurred between the Wali Songo figure and the Dang Hyang Nirartha? Secondly, how can we view the religious perception of both religious figures? And thirdly, how the impacts of those relationship in the context of diversity in relation to the various religious beliefs not only in the present time, but also in the future times. These are some questions that will be examined in the context of the role of Islamic religious figures, Syekh Siti Jenar and Danghyang Nirartha in which Dang Hyang Nirartha is believed to install the Balinese religious and cultural foundation in Bali untuil at the present time. Key Words: Islamisation, Hinduisasion, Wali Songo, Syekh Siti Jenar, and Dang Hyang Nirartha I. -
The Influence of Raden Fatah Towards Spiritual Value on Tombs and Great Mosque of Demak
INTERNATIONAL JOURNAL OF SCIENTIFIC & TECHNOLOGY RESEARCH VOLUME 8, ISSUE 12, DECEMBER 2019 ISSN 2277-8616 The Influence Of Raden Fatah Towards Spiritual Value On Tombs And Great Mosque Of Demak Marwoto, Sugiono Soetomo , Bambang Setioko, Mussadun Abstract: Raden Fatah was the first Moslem king in Java. Historically, it had huge influences on Javanese civilization and culture. Therefore, Demak becomes the center for pilgrims to visit ancient buildings and tombs as the Sultanate's remains. Even though the Sultanate of Demak had fallen since the 16th century, the spread of Islam and pilgrimage to tombs of Wali (a name given to a wise and religious person teaching Islam) are still famous nowadays. Raden Fatah and other Wali become the icon of Demak. This study is aimed to reveal the fame of Raden Fatah and Wali which make their tombs and mosques are visited by the people as they form of tradition and religion ritual. The method applied are historical descriptive analysis, grounded theory, and phenomenological observation on site. The result revealed that the tombs and the great mosque of Demak have become the symbol of a religious tourism spot. This has happened because the king of Demak had placed the base of Islamic values on a city in Demak. Index Terms: Spiritual Space, Cultural and Tradition Space, Sustainability of Culture. —————————— —————————— 1. INTRODUCTION simple. Islam Jawa is intertwined with nationality, modernity, The founding of Demak was a part of history that is globalization, local culture and wisdom, and every contemporary unseparated from Raden Fatah. The Sultanate of Demak is discourse happening nowadays. -
The Role of Chinese in Coming of Islam to Indonesia: Teaching Materials Development Based on Multiculturalism
Paramita:Paramita: Historical Historical Studies Studies Journal, Journal, 27 (2),27(2), 2017: 2017 238 -248 ISSN: 0854-0039, E-ISSN: 2407-5825 DOI: http://dx.doi.org/10.15294/paramita.v27i2.8660 THE ROLE OF CHINESE IN COMING OF ISLAM TO INDONESIA: TEACHING MATERIALS DEVELOPMENT BASED ON MULTICULTURALISM Hendra Kurniawan Department of History Education, Faculty of Teacher Training and Education, Sanata Dharma University, Yogyakarta ABSTRACT ABSTRAK The aim of this research was to describe the Penelitian ini bertujuan mendeskripsikan role of Chinese in coming of Islam to Indone- peran Tionghoa dalam masuknya Islam ke sia in XV-XVI century and developed it into a Indonesia pada abad XV-XVI dan mengem- history teaching materials based on multicul- bangkannya menjadi bahan ajar sejarah ber- turalism. It was a library research with histori- basis multikulturalisme. Penelitian ini merupa- cal approach. Data that were obtained from kan penelitian kepustakaan dengan pendeka- various sources analyzed by qualitatively de- tan historis. Data yang diperoleh dari berbagai scriptive into teaching materials integrated sumber dianalisis secara kualitatif deskriptif into curriculum. The results showed that there menjadi bahan ajar untuk diintegrasikan ke were some historical facts, strengthen the role dalam kurikulum. Hasil penelitian menunjuk- of Chinese in the coming of Islam to Indonesia kan bahwa terdapat berbagai fakta sejarah in the XV-XVI centuries. The study compiled yang menguatkan peran Tionghoa dalam ma- into teaching materials that can be integrated suknya Islam ke Indonesia pada abad XV- into curriculum 2013 on Indonesian History XVI. Kajian tersebut disusun menjadi bahan subjects for high school class X. Developed ajar yang dapat diintegrasikan ke dalam Ku- teaching materials can disseminated multicul- rikulum 2013 pada mata pelajaran Sejarah turalism values in students to realize a harmo- Indonesia untuk SMA kelas X. -
J. Ras the Genesis of the Babad Tanah Jawi; Origin and Function of the Javanese Court Chronicle
J. Ras The genesis of the Babad Tanah Jawi; Origin and function of the Javanese court chronicle In: Bijdragen tot de Taal-, Land- en Volkenkunde 143 (1987), no: 2/3, Leiden, 343-356 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/27/2021 03:57:34PM via free access J. J. RAS THE GENESIS OF THE BAB AD TANAH JAWI* Origin and Function of the Javanese Court Chronicle Exactly a century ago, in 1885, the linguist and archaeologist J. L. A. Brandes began with the study of indigenous sources for the reconstruc- tion of the Javanese past. Because of his spade-work in this field he is now regarded as the father of Javanese historiographical studies as an academic discipline. As a government servant charged with the study of the Old Javanese language and of archaeology, Brandes was interested first and foremost in the history of the pre-Muslim past. When he began his studies, texts like the Pararaton and the Nagarakertagama, which we today regard as indispensable tools for the study of the Majapahit period in Javanese history, were not yet available, however. He himself was to discover them and make them accessible to an interested public by way of text editions (Brandes 1897V19202; 1904). The only sources which Brandes initially had at his disposal were texts belonging to the Babad Tanah Jawi tradition - a Modern Javanese tradition of much more recent date. The Babad Tanah Jawi is the official chronicle of the kingdom of Mataram, a realm which had its hey-day under Sultan Agung in the first half of the 17th century. -
Stream Politics in the Transfer of Power from Demak to Pajang
REVIEW OF INTERNATIONAL GEOGRAPHICAL EDUCATION ISSN: 2146-0353 ● © RIGEO ● 11(2), SPRING, 2021 www.rigeo.org Research Article Stream Politics in the Transfer of Power from Demak to Pajang Imam Sukardi1 Anang Harris Himawan2 Faculty of Ushuluddin, Universitas Islam Negeri (UIN) Department of History Education, Faculty of Surakarta, Indonesia. Education and Teacher Training, Sebelas Maret [email protected] University. [email protected] Abstract The current historical theme concerning the transfer of power from Demak to Pajang was chosen because it has remained a discourse among scholars, particularly of history, to this day. Historians have opposing views regarding the background of the establishment of the Sultanate of Pajang. First, the founding of Pajang in the 16th century was, consequently, due to the Sultanate of Demak’s inability to prevent the fall of Melaka and Maluku, serving as wealth “repository” areas for Java (Demak), into the hands of the Portuguese, which resulted in a political and economic crisis in Demak, thus forcing the coastal political power house to relocate further inland to Pajang. Second, the founding of Pajang was the result of an internal political conflict within the Demak Sultanate reaching its peak, and it had transpired since the death of the First Sultan of Demak, Raden Patah. Third, the founding of Pajang signified the return of Majapahit Empire’s “throne” to its rightful heir, namely the descendants of Andayaningrat, Brawijaya’s son-in-law from the empress Dyah Annarawati. Fourth, the founding of Pajang was the culmination of a political struggle between two major religious streams championed by their respective Wali (saint of Islam in the archipelago), wherein the Walis of the coast, who adhered to genuine Islamic teachings (conservative, puritan, muti’ah) and represented by Sunan Kudus, faced the Walis of the inland (moderate, aba’ah) who were represented by Sunan Kalijaga. -
Sutasoma: Journal of Javanese Literature
SUTASOMA Sutasoma: Journal of Javanese Literature http://journal.unnes.ac.id/sju/index.php/sutasoma SUKSESI DALAM BABAD JAKA TINGKIR Naila Farha Jurusan Bahasa Jawa, Fakultas Bahasa dan Seni, Universitas Negeri Semarang, Indonesia Info Artikel Abstrak ________________ ___________________________________________________________________ SejarahArtikel: ________________ Babad Jaka Tingkir memuat pola-pola suksesi dan pola-pola kepemimpinan yang patut Keywords: untuk diteliti, sebab kepemimpinan tetap menjadi potret yang menarik untuk diperbincangkan. Namun, sejauh ini belum adanya penelitian tentang aspek kepemimpinan dalam babad Jaka suksesi, kepemimpinan, Tingkir. Rumusan masalah dalam penelitian ini adalah bagaimana pola suksesi yang terdapat Babad Jaka Tingkir dalam Babad Jaka Tingkir dan bagaimana peran kepemimpinan dalam struktur Babad Jaka Tingkir. .____________________ Tujuan penelitian ini yaitu untuk mengungkap pola suksesi yang terdapat dalam Babad Jaka Tingkir dan mengungkap peran pola kepemimpinan dalam Babad Jaka Tingkir. Pendekatan dalam penelitian ini adalah sosiologi sastra, karena penelitian ini mengungkap masalah suksesi dan kepemimpinan yang merupakan gejala sosial yang terdapat dalam teks babad serta karena sastra dan masyarakat tidak dapat dipisahkan.. Hasil penelitian ini menunjukkan bahwa di dalam teks Babad Jaka Tingkir ditemukan tiga pola suksesi, yaitu 1) perebutan takhta, 2) pendirian kerajaan baru, 3) genealogi, dan 4) wasiat. Melalui analisis tentang pola kepemimpinan dalam Babad Jaka Tingkir ditemukan pola kepemimpinan, seperti 1) mulat, 2) milala, 3) miluta, 4) palidharma, serta 5) palimarma. Pola kepemimpinan menjadi salah satu unsur pembangun cerita dalam Babad Jaka Tingkir di samping genealogi, fiksi, mistis, dan historiografi yakni menjadi alur utama dalam teks Babad Jaka Tingkir.. Abstract ___________________________________________________________________ The Chronicle of Jaka Tingkir contains succession patterns and leadership patterns that deserve to be studied, because leadership remains an interesting portrait to discuss. -
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P-ISSN 2460-6383 Volume 4, Nomor 1, Juli 2018 E-ISSN 2621-7058 0 Pengaruh Model Pembelajaran Generatif (Generative Learning) Terhadap Hasil Belajar Siswa Pada Mata Pelajaran IPS Terpadu (Sejarah) Kelas VII di SMP Negeri 15 Palembang Sundari, Eva Dina Chairunisa Sebaran Rumah Batu di Desa Tegur Wangi Kota Pagaralam Sebagai Sumber Pembelajaran Sejarah Munawati, Muhamad Idris Peranan Raden Patah Dalam Mengembangkan Kerajaan Demak Pada Tahun 1478-1518 Ana Ngationo Kesadaran Diskursif Manusia Prasejarah di Dataran Tinggi Besemah (Studi Analisis Megalit di Desa Tegur Wangi Kota Pagaralam) Muhamad Idris, Jeki Sepriady Naskah Syair Burung Nuri Pada Masa Kesultanan Palembang Sebagai Sumber Pembelajaran Sejarah Ahwa Rika Damayanti, Ahmad Zamhari Sejarah Pengobatan Tradisional di Desa Simpang Tais Sebagai Sumber Pembelajaran Sejarah Yunaini, Kabib Sholeh Kebudayaan Agraris di Desa Tegur Wangi Sebagai Sumber Pembelajaran Sejarah M. Reno Aryadi, Aan Suriadi Pengaruh Metode Question Student Have Terhadap Hasil Belajar Siswa Pada Mata Kalpataru Pelajaran Sejarah di SMA Muhammadiyah 2 Palembang JURNAL SEJARAH DAN Wulantari, Sukardi PEMBELAJARAN SEJARAH Konsep Kosmologi Masyarakat Prasejarah Tanjung Sirih Kabupaten Lahat Sebagai Sumber Pembelajaran Sejarah Hj. Ida Suryani, Widring Tri Sandi Program Studi Pendidikan Sejarah Jurusan Pendidikan IPS Penilaian Portofolio Dalam Meningkatkan Fakultas Keguruan dan Ilmu Pendidikan Kemampuan Self Assessment Mahasiswa Universitas Persatuan Guru Republik Indonesia Palembang Eva Dina Chairunisa Kalpataru Jurnal Sejarah dan Pembelajaran Sejarah Volume 4, Nomor 1, Juli 2018 Penanggung Jawab Dr. Dessy Wardiah, M.Pd. Ketua Dewan Redaksi Drs. Sukardi, MPd Penyunting Pelaksana Muhamad Idris, MPd Eva Dina Chairunisa, MPd Jeki Sepriady, SPd Riki Andi Saputro Penyunting Ahli Dr Tahrun, M.Pd. (Universitas PGRI Palembang) Drs. -
Peran Raden Patah Dalam Mengembangkan Agama Islam Di Demak Tahun 1478-1518
PERAN RADEN PATAH DALAM MENGEMBANGKAN AGAMA ISLAM DI DEMAK TAHUN 1478-1518 ARTIKEL Oleh : R. NURCAHYO YOGYANTO NPM. 14244440002 PROGRAM STUDI PENDIDIKAN SEJARAH FAKULTAS KEGURUAN DAN ILMU PENDIDIKAN UNIVERSITAS PGRI YOGYAKARTA 2017 PERAN RADEN PATAH DALAM MENGEMBANGKAN AGAMA ISLAM DI DEMAK TAHUN 1478-1518 Artikel oleh R Nurcahyo Y Yogyakarta, Oktober 2017 Ketua Program Studi Dosen Pembimbing Drs. Siswanta, M.Pd Triwahana, M. Pd NIS.19650216199109 1 005 NIS.19681217199412 1 001 PERAN RADEN PATAH DALAM MENGEMBANGKAN AGAMA ISLAM DI DEMAK TAHUN 1478-1518 R. NURCAHYO YOGYANTO NPM. 14244440002 PROGRAM STUDI PENDIDIKAN SEJARAH UNIVERSITAS PGRI YOGYAKARTA ABSTRAK Penelitian ini bertujuan untuk mengetahui keberhasilan Raden Patah dalam mendirikan Kerajaan Demak, perkembangan Islam pada masa kejayaan Raden Patah, dan mengetahui bukti-bukti kejayaan Raden Patah. Metode yang digunakan dalam penulisan skripsi ini metode library study yang didalamnya mencakup metode heuristik, kritik sumber (kritik eskternal dan internal), interprestasi (analisis dan sintesa) dan penyusunan. Simpulan penelitian ini adalah menemukan sejarahnya berdirinya kerajaan Demak di Jawa. Keberhasilan pendirian dan pengembangan Kerajaan Islam di Jawa salah satunya adalah karena peranan Raden Patah sebagai raja sekaligus juru dakwah Islam. Kejayaan Kerajaan Demak pada masa Raden Patah dapat dilihat dari perluasan wilayah kekuasaan, selain itu Demak menjadi pusat dakwah Islam di Jawa yang mengembangkan hukum Islam. Kata Kunci : Raden Patah, Islam, Demak ABSTRACT This research aims to understand the success Raden Patah in setting up royal demak, islamic development at the time of triumph Raden Patah, knowing the evidence and the glory of our Raden Patah. Methods used in writing thesis this method library study in which includes a method of a heuristic, criticism sources (criticism eskternal and internal), interprestasi (analysis and sintesa), and the formulation.