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Sedevacantists and Una Cum Masses
Dedicated to Patrick Henry Omlor The Grain of Incense: Sedevacantists and Una Cum Masses — Rev. Anthony Cekada — www.traditionalmass.org Should we assist at traditional Masses offered “together with Thy servant Benedict, our Pope”? articulate any theological reasons or arguments for “Do not allow your tongue to give utterance to what your heart knows is not true.… To say Amen is to what he does. subscribe to the truth.” He has read or heard the stories of countless early — St. Augustine, on the Canon martyrs who chose horrible deaths, rather than offer even one grain of incense in tribute to the false, ecu- “Our charity is untruthful because it is not severe; menical religion of the Roman emperor. So better to and it is unpersuasive, because it is not truthful… Where there is no hatred of heresy, there is no holi- avoid altogether the Masses of priests who, through ness.” the una cum, offer a grain of incense to the heresiarch — Father Faber, The Precious Blood Ratzinger and his false ecumenical religion… In many parts of the world, however, the only tra- IN OUR LIVES as traditional Catholics, we make many ditional Latin Mass available may be one offered by a judgments that must inevitably produce logical conse- priest (Motu, SSPX or independent) who puts the false quences in our actual religious practice. The earliest pope’s name in the Canon. Faced with choosing this or that I remember making occurred at about age 14. Gui- nothing, a sedevacantist is then sometimes tempted to tar songs at Mass, I concluded, were irreverent. -
The Official Catholic Directory® 2016, Part II
PRINT MEDIA KIT The Offi cial Catholic Directory® 2016, Part II 199 Years of Service to the Catholic Church ABOUT THE OFFICIAL CATHOLIC DIRECTORY Historically known as The Kenedy Directory, The O cial Catholic Directory is undeniably the most extensive and authoritative source of data available on the Catholic Church in the U.S. This 2-volume set is universally recognized and widely used by clergy and professionals in the Catholic Church and its institutions (parishes, schools, universities, hospitals, care centers and more). DISTRIBUTION Reservation Deadline: The O cial Catholic Directory 2016, Part II, to be published in December October 3, 2016 2016, will be sold and distributed to nearly 9,000 priests, parishes, (arch)dioceses, Materials Due: educational and other institutions, and has a reach of well over 30,000 clergy and October 10, 2016 other professionals. This includes a ‘special honorary distribution’ to members of the church hierarchy – every active Cardinal, Archbishop, Bishop and Chancery Offi ce in Publication Date: the U.S. December 2016 REACH THIS HIGHLY TARGETED AUDIENCE • Present your product or service to a highly targeted audience with purchasing power. • Reach over 30,000 Catholic clergy and professionals across the U.S. • Attain year-round access to decision makers. • Gain recognition in this highly respected publication used throughout the Catholic Church and its institutions. • Enjoy a FREE ONLINE LISTING in our Products & Services Guide with your print advertising http://www.offi cialcatholicdirectory.com/mp/index.php. • Place your advertising message directly into the hands of our readers via our outsert program. “Th e Offi cial Catholic Directory is an indispensible tool for keeping up to date with the church in the U.S. -
KAS International Reports 10/2015
38 KAS INTERNATIONAL REPORTS 10|2015 MICROSTATE AND SUPERPOWER THE VATICAN IN INTERNATIONAL POLITICS Christian E. Rieck / Dorothee Niebuhr At the end of September, Pope Francis met with a triumphal reception in the United States. But while he performed the first canonisation on U.S. soil in Washington and celebrated mass in front of two million faithful in Philadelphia, the attention focused less on the religious aspects of the trip than on the Pope’s vis- its to the sacred halls of political power. On these occasions, the Pope acted less in the role of head of the Church, and therefore Christian E. Rieck a spiritual one, and more in the role of diplomatic actor. In New is Desk officer for York, he spoke at the United Nations Sustainable Development Development Policy th and Human Rights Summit and at the 70 General Assembly. In Washington, he was in the Department the first pope ever to give a speech at the United States Congress, of Political Dialogue which received widespread attention. This was remarkable in that and Analysis at the Konrad-Adenauer- Pope Francis himself is not without his detractors in Congress and Stiftung in Berlin he had, probably intentionally, come to the USA directly from a and member of visit to Cuba, a country that the United States has a difficult rela- its Working Group of Young Foreign tionship with. Policy Experts. Since the election of Pope Francis in 2013, the Holy See has come to play an extremely prominent role in the arena of world poli- tics. The reasons for this enhanced media visibility firstly have to do with the person, the agenda and the biography of this first non-European Pope. -
PAG. 3 / Attualita Ta Grave Questione Del Successore Di Papa Giovanni Roma
FUnitd / giovedi 6 giugno 1963 PAG. 3 / attualita ta grave questione del successore di Papa Giovanni Roma il nuovo ILDEBRANDO ANTONIUTTI — d Spellman. E' considerate un • ron- zione statunltense dl Budapest dopo ITALIA Cardinale di curia. E' ritenuto un, calliano ». - --_., ^ <. la sua partecipazione alia rivolta del • moderate*, anche se intlmo di Ot 1956 contro il regime popolare. Non CLEMENTE MICARA — Cardinale taviani. E' nato a Nimis (Udine) ALBERT MEYER — Arcivescovo si sa se verra at Conclave. Sono not) di curia, Gran Cancelliere dell'Uni- nel 1898.' Per molti anni nunzio a d) Chicago. E' nato a Milxankee nel 1903. Membro di varie congregaziont. i recenti sondaggl della Santa Sede verslta lateranense. E* nato a Fra- Madrid; sostenuto dai cardinal! spa- per risotvere il suo caso. ficati nel 1879. Noto come • conserva- gnoli. JAMES MC. INTYRE — Arclve- tore >; ha perso molta dell'influenza EFREM FORNI — Cardinale di scovo di Los Angeles. E' nato a New che aveva sotto Pic XII. E' grave. York net 1886. Membro della con mente malato. , curia. E' nato a Milano net 1889. E' OLANDA stato nominate nel 1962. gregazione conclstoriale. GIUSEPPE PIZZARDO — Cardina JOSEPH RITTER — Arcivescovo BERNARD ALFRINK — Arcivesco le di curia, Prefetto delta Congrega- '« ALBERTO DI JORIO — Cardinale vo di Utrecht. Nato a Nljkeik nel di curia. E' nato a Roma nel 1884. di Saint Louis. E' nato a New Al zione dei seminar). E' nato a Savona bany nel 1892. 1900. Figura di punta degli innovator! nel 1877. SI e sempre situate all'estre. Fu segretario nel Conclave del 1958. sia nella rivendicazione dell'autono- ma destra anche nella Curia romana. -
Biografía No Autorizada Del Vaticano
Santiago Camacho Biografía no autorizada del Vaticano NAZISMO, FINANZAS SECRETAS, MAFIA, DIPLOMACIA OCULTA Y CRÍMENES EN LA SANTA SEDE mr-ediciones Documento de p. 202: archivo personal del autor. Primera edición: septiembre de 2005 Ninguna parte de esta publicación, incluido el diseño de la cubierta, puede ser reproducida, almacenada o transmitida en manera alguna ni por ningún medio, ya sea electrónico, químico, óptico, de grabación o de fotocopia, ni total ni parcialmente, sin el previo permiso escrito del editor. Todos los derechos reservados. © 2005, Santiago Camacho © 2005, Ediciones Martínez Roca, S.A. Paseo de Recoletos, 4. 28001 Madrid www.mrediciones.com ISBN: 84-270-3171-8 Depósito legal: M. 31.602-2005 Fotocomposición: J.A. Diseño Editorial, S.L. Impresión: Brosmac, S.L. Impreso en España-Printed in Spain ÍNDICE INTRODUCCIÓN.......................................................................................... 13 1. PACTANDO CON EL DIABLO. MUSSOLINI Y PÍO XI........................ ………………….. 17 2. EL MERCADER EN EL TEMPLO. BERNARDINO NOGARA, EL CONSTRUCTOR DE LAS FINANZAS VATICANAS........................... 43 3. EL PAPA DE HITLER. PÍO XII Y EL TERCER REICH ....................................................... 53 4. EL BANCO DE DIOS. EL INSTITUTO PARA LAS OBRAS DE RELIGIÓN ……………….. 75 5. EL OTRO HOLOCAUSTO. EL VATICANO Y EL GENOCIDIO EN CROACIA............................................................................. 89 6. RATAS A LA CARRERA. EL VATICANO AL FINAL DE LA SEGUNDA GUERRA MUNDIAL................................................... 107 7. HACIENDO BALANCE. EL VATICANO Y LA POSGUERRA............................................ 117 8. EL PAPA QUE NO FUE. GREGORIO XVII Y JUAN XXIII………………………..133 9. EL BANQUERO DE LA MAFIA, MICHELE SINDONA Y PABLO VI…………. 143 10. PROPAGANDA DUE. LA MASONERÍA FASCISTA ..................................................... 159 11. LA SOMBRA DE SAN PEDRO. EL NUEVO PODER DE MICHELE SINDONA................................................................. -
How the World Is, and Has Been Controlled by the Same Families for Millennia
How the World is, and has been controlled by the same Families for Millennia These are the Secret Elite Families that rule the world from behind the scenes and what WE can do to change society for the better Let us begin with a quick look at the current (as of May 2015) British Prime Minister David Cameron; Aristocracy and politics Cameron descends from King William IV and his mistress Dorothea Jordan through their illegitimate daughter Lady Elizabeth FitzClarence to the fifth female generation Enid Agnes Maud Levita. His father's maternal grandmother, Stephanie Levita (née Cooper) was the daughter of Sir Alfred Cooper and Lady Agnes Duff (sister of Alexander Duff, 1st Duke of Fife) and a sister of Duff Cooper, 1st Viscount Norwich GCMG DSO PC, the Conservative statesman and author. His paternal grandmother, Enid Levita, who married secondly in 1961 a younger son of the 1st Baron Manton, was the daughter of Arthur Levita and niece of Sir Cecil Levita KCVO CBE, Chairman of London County Council in 1928. Through the Mantons, Cameron also has kinship with the 3rd Baron Hesketh KBE PC, Conservative Chief Whip in the House of Lords 1991–93. Cameron's maternal grandfather was Sir William Mount, 2nd Baronet, an army officer and the High Sheriff of Berkshire, and Cameron's maternal great-grandfather was Sir William Mount Bt CBE, Conservative MP for Newbury 1910–1922. Lady Ida Feilding, Cameron's great-great grandmother, was third daughter of William Feilding, Earl of Denbigh and Desmond GCH PC, a courtier and Gentleman of the Bedchamber. -
The Ghibelline Globalists of the Techno-Structure: on the Current Destinies of Empire and Church
Afterword The Ghibelline Globalists of the Techno-Structure: On the Current Destinies of Empire and Church For the past fifty years, the definitive establishment of the great Asian-Amer- ican-European federation and its unchallenged domination over scattered leftovers of inassimilable barbarousness, in Oceania or in Central Africa, had accustomed all peoples, presently clustered into provinces, to the bliss of a uni- versal, and thenceforth imperturbable, peace. No fewer than one hundred and fifty years of wars were needed to achieve this marvelous development […]. Contrary to public proclamations, it wasn’t a vast democratic republic that emerged from the aggregation. Such an eruption of pride could not but raise a new throne, the highest, the strongest, the most radiant there ever was. Gabriel Tarde, Fragment d’histoire future (1896)1 ean Stone’s New World Order (NWO) tells the story of a “Deep State,” of an extraneous apparatus within the American Federation. This foreign entity, which acts in inconspicuous ways, i.e., through Sextremely exclusive lodges and clubs, appears to be bent on taking over the wholesome strata of America, her exceptional manpower and resourc- es, and harnessing them to a vast design of centralized, planetary domina- tion. This “extraneous body” is typically an oligarchic mindset of unmis- takable British make. Professedly “democratic” and “Liberal,” this English drive is, in fact, ferociously elitist and exploitative. To date, it represents the most sophisticated conception of imperial management. Technical- ly, it uses finance and commerce as its consuetudinary instruments of rent- and resource-extraction; politically, it keeps public opinion “in flux” by playing (i.e., scripting) both sides of the electoral spectrum (Left vs. -
Il Passato Riscoperto Cap 08 Notizie Storiche 1600-1636
Il passato riscoperto CENNI SULLA STORIA DELLA CHIESA DI S. CALOCERO CAPITOLO 8 - IL 1600-1636 I FASTI ROMANI ( BORGHESE ) E LE PRIME LITI 1600 Abate Philippus de Mediolano (Rainoldi) 1 Vic. Victor de Mediolano Cell. Remigius de Mediolano Conv. Modestus de Mediolano Benedictus de Placenta Timotheus de Rodigio Raphael de Mediolano Franciscus de Mediolano Obl. Cristophorus de Lauda Cosma de Mediolano 1601 Tabulae vacant 2 1602 Tabulae vacant 3 1603 Abate Christophorus de Lauda4 Vic. Franciscus de Cremona Cell. Ciprianus de Lauda Conv. Innocentius de Mediolano Eliseus de Mediolano 1604-1631 Don Cristoforo Cattaneo secondo vicario parrocchiale 1604 Abate Christophorus de Lauda 5 Vic. Theodorus de Mediolano Cell. Ciprianus de Lauda Conv. Gabriel de Cremona Refrigerius de Lauda Corradus de Mediolano Jo. Franciscus de Mediolano Fidelis de Mediolano Athanasius de Mediolano Honoratus de Lauda Obl. Angelus de Lauda Valentinus de Placentia 1605 1 Mazzucotelli- Le famiglie monastiche olivetane dell’Abbazia di S. Pietro di Civate – Archivi di Lecco 1984 n°3 2 Mazzucotelli- Le famiglie monastiche… op.cit. 3 Mazzucotelli- Le famiglie monastiche… op.cit. 4 Mazzucotelli – op.cit. 5 Mazzucotelli – op.cit. 2 Abate Aurelius de Mediolano 6 Vic. Maurus de Mediolano Cell. Jacobus Philippus de Mediolano Conv. Placidus de Placentia Abbas Titolarius Bernardus de Mediolano Athanasius de Mediolano Paulus de Mediolano Fidelis de Mediolano Obl. Thomas de Lauda Valentinus de Placentia Seconda visita di Mons. Cedola delegato del Card. Federico Borromeo per lo stesso motivo 1606 Abate Christoforus de Lauda 7 Vic. Maurus de Mediolano Cell. Cornelius de Mediolano Conv. Archangelus de Lauda Athanasius de Mediolano Victorium de Lauda Protasius de Lauda Camillus de Lauda Obl. -
Dignitatis Humanae and the Development of Moral Doctrine: Assessing Change in Catholic Social Teaching on Religious Liberty
THE CATHOLIC UNIVERSITY OF AMERICA Dignitatis humanae and the Development of Moral Doctrine: Assessing Change in Catholic Social Teaching on Religious Liberty A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy By Barrett Hamilton Turner Washington, D.C 2015 Dignitatis humanae and the Development of Moral Doctrine: Assessing Change in Catholic Social Teaching on Religious Liberty Barrett Hamilton Turner, Ph.D. Director: Joseph E. Capizzi, Ph.D. Vatican II’s Declaration on Religious Liberty, Dignitatis humanae (DH), poses the problem of development in Catholic moral and social doctrine. This problem is threefold, consisting in properly understanding the meaning of pre-conciliar magisterial teaching on religious liberty, the meaning of DH itself, and the Declaration’s implications for how social doctrine develops. A survey of recent scholarship reveals that scholars attend to the first two elements in contradictory ways, and that their accounts of doctrinal development are vague. The dissertation then proceeds to the threefold problematic. Chapter two outlines the general parameters of doctrinal development. The third chapter gives an interpretation of the pre- conciliar teaching from Pius IX to John XXIII. To better determine the meaning of DH, the fourth chapter examines the Declaration’s drafts and the official explanatory speeches (relationes) contained in Vatican II’s Acta synodalia. The fifth chapter discusses how experience may contribute to doctrinal development and proposes an explanation for how the doctrine on religious liberty changed, drawing upon the work of Jacques Maritain and Basile Valuet. -
Why the New Rite of Episcopal Consecration Is Valid Fr
ANGELUSTHE MAGAZINE REPRINT WHY THE NEW RITE OF EPISCOPAL CONSECRATION IS VALID Fr. Pierre-Marie, O.P. This article wishes to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest prob- lems if it were true and due to the heightened awareness of such a theory, The Angelus presents (for the first time in English) a study of this question concluding that it is valid. 2 This article was translated exclusively by Angelus Press from Sel de la Terre (No.54., Autumn 2005, pp.72-129). Fr. Pierre-Marie, O.P., is a member of the traditional Dominican monastery at Avrillé, France, several of whose members were ordained by Archbishop Lefebvre and which continues to receive its priestly ordinations from the bishops serving the Society of Saint Pius X which Archbishop Lefebvre founded. He is a regular contributor to their quarterly review, Sel de la Terre (Salt of the Earth). The English translations contained in the various tables were prepared with the assistance of H.E. Bishop Richard Williamson, Dr. Andrew Senior (professor at St. Mary’s College, St. Mary’s, Kansas), and Fr. Scott Gardner, SSPX. ollowing the Council, in 1968 a new rite for Orders or is merely “a sacramental,” an ecclesiastical the ordination of bishops was promulgated. ceremony wherein the powers of the episcopate, It was, in fact, the first sacrament to undergo its “bound” in the simple priest, are “freed” for the “aggiornamento,” or updating. -
Papal Thought on Europe and the European Union in the Twentieth Century Blandine Chelini-Pont
Papal Thought on Europe and the European Union in the Twentieth Century Blandine Chelini-Pont To cite this version: Blandine Chelini-Pont. Papal Thought on Europe and the European Union in the Twentieth Century. Religion, State and Society, Taylor & Francis (Routledge), 2009, 37 (1), pp.131-146. hal-02187487 HAL Id: hal-02187487 https://hal-amu.archives-ouvertes.fr/hal-02187487 Submitted on 17 Jul 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Religion, State and Society, 1465-3974, volume 37,1, 2009, pp. 131-146 Papal Thought on Europe and the European Union in the Twentieth Century BLANDINE CHELINI-PONT 'I’m sending out a cry of love to you, old Europe: find yourself again, be yourself, discover your origins, revive your roots, receive these authentic values which make your history glorious and your presence beneficent on other continents.' John Paul II, European Act at the Cathedral of Santiago de Compostela , Apostolic Travel in Spain, 9 November 1982 Abstrat Europe has provided a number of different elaborated objectives in papal thought in the twentieth century. At first, under Benedict XV and Pius XI, European unity was presented as the only means to avoid wars and to tame aggressive nationalisms. -
January 2009 the Real Reason for the Society's Stand the State Of
THE ANGELUS ENGLISH-LANGUAGE ARTICLE REPRINT Let your speech be “Yes, yes: no, no”; whatever is beyond these comes from the evil one. (Mt. 5:37) January 2009 Reprint #84 THE STATE OF NECEssITY In a letter dated July 8, 1987, Archbishop Lefebvre Rome’s extended hand, and, following its founder, the wrote to Cardinal Ratzinger: “The permanent will to Society of St. Pius X always remains ready to respond annihilate Tradition is a suicidal will, which justifies, favorably to the opportunity of these discussions with by its very existence, true and faithful Catholics when the authorities of the hierarchy. But these contacts have they make the decisions necessary for the survival of only one goal: to let the pure and integral voice of the Church and the salvation of souls.”1 In his homily Catholic Tradition be heard in Rome so that it might on the day of the episcopal consecrations of June 30, recover its rights in the whole Church. The discussions 1988, the Archbishop returned to this rule, from which will be in vain for as long as Rome maintains in he deduced the legitimacy of his actions. “Thus,” he principle the corrupted teachings of the Second Vatican explained, “we find ourselves in a case of necessity.... Council. This is why we are convinced that, by the act of these Things stand thus because the liturgical and consecrations today, we are obeying...the call of God.”2 doctrinal Tradition reigning prior to Vatican II is not just one form of Catholic expression among others in The Real Reason the Church.