What Is Truth in Translation?: the Issue of Accuracy in Translating the Bible
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'Translating' Emotions: Nationalism in Contemporary Greek Cinema
‘Reading’ and ‘Translating’ Emotions: Nationalism in Contemporary Greek Cinema by Sophia Sakellis A thesis submitted in fulfilment of the requirements for the degree of Master of Arts (Research) Department of Modern Greek and Byzantine Studies The Faculty of Arts and Social Sciences University of Sydney October 2016 ABSTRACT This study explores emotions related to nationalism, and their manifestations in contemporary Greek cinema. It also investigates the reasons and mechanisms giving rise to nationalism, and how it is perceived, expressed and ‘translated’ into other cultures. A core focus within the nationalist paradigm is the theme of national identity, with social exclusion ideologies such as racism operating in the background. Two contemporary Greek films have been chosen, which deal with themes of identity, nationalism, xenophobia, anger and fear in different contexts. The study is carried out by drawing on the theories of emotion, language, translation and cinema, to analyse the visual and audio components of the two films and ascertain their translatability to an Australian audience. Both films depict a similar milieu to each other, which is plagued by the lingering nature of all the unresolved political and national issues faced by the Greek nation, in addition to the economic crisis, a severe refugee crisis, and externally imposed policy issues, as well as numerous other social problems stemming from bureaucracy, red tape and widespread state-led corruption, which have resulted in massive rates of unemployment and financial hardship that have befallen a major part of the population. In spite of their topicality, the themes are universal and prevalent in a number of countries to varying degrees, as cultural borders become increasingly integrated, both socially and economically. -
Theme and Genre in 4Q177 and Its Scriptural Selections
THEME AND GENRE IN 4Q177 AND ITS SCRIPTURAL SELECTIONS Mark Laughlin and Shani Tzoref Jerusalem 4Q1771 has conventionally been classified as a “thematic pesher,”2 or, more recently as “thematic commentary,”3 or “eschatological midrash.”4 It is one of a group of Qumranic compositions in which the author cites and interprets biblical texts, applying them to the contemporary experience of his community, which he understands to be living in the eschatological era. Unlike the continuous pesharim, thematic pesha- rim are not structured as sequential commentaries on a particular 1 John M. Allegro first pieced together the thirty fragments that he identified as comprising 4Q177, which he labeled 4QCatena A. Cf. John M. Allegro and Arnold A. Anderson. Qumran Cave 4.I (4Q158–4Q186) (DJD V; Oxford: Clarendon Press, 1968), 67–74, Pls. XXIV–XXV. John Strugnell subsequently added four additional fragments, and suggested improvements to Allegro’s readings and reconstructions (“Notes en marge,” 236–48). Annette Steudel re-worked the order of the material in 4Q174 and 4Q177, and argued that the two manuscripts should be regarded as parts of a single composition, which she termed 4QMidrEschat. See George J. Brooke, “From Flori- legium or Midrash to Commentary: The Problem of Re/Naming an Adopted Manu- script,” in this volume. Cf. Annette Steudel, Der Midrasch zur Eschatologie aus der Qumrangemeinde (4QMidrEschata,b): Materielle Rekonstruktion, Textbestand, Gattung und traditionsgeschichtliche Einordnung des durch 4Q174 (“Florilegium”) und 4Q177 (“Catenaa”) repräsentierten Werkes aus den Qumranfunden (STDJ 13; Leiden: Brill, 1994). The current discussion will touch upon the relationship between 4Q177 and 4Q174 but is primarily concerned with the composition of 4Q177 itself. -
English and Translation in the European Union
English and Translation in the European Union This book explores the growing tension between multilingualism and mono- lingualism in the European Union in the wake of Brexit, underpinned by the interplay between the rise of English as a lingua franca and the effacement of translations in EU institutions, bodies and agencies. English and Translation in the European Union draws on an interdisciplinary approach, highlighting insights from applied linguistics and sociolinguistics, translation studies, philosophy of language and political theory, while also look- ing at official documents and online resources, most of which are increasingly produced in English and not translated at all – and the ones which are translated into other languages are not labelled as translations. In analysing this data, Alice Leal explores issues around language hierarchy and the growing difficulty in reconciling the EU’s approach to promoting multilingualism while fostering monolingualism in practice through the diffusion of English as a lingua franca, as well as questions around authenticity in the translation process and the bound- aries between source and target texts. The volume also looks ahead to the impli- cations of Brexit for this tension, while proposing potential ways forward, encapsulated in the language turn, the translation turn and the transcultural turn for the EU. Offering unique insights into contemporary debates in the humanities, this book will be of interest to scholars in translation studies, applied linguistics and sociolinguistics, philosophy and political theory. Alice Leal is Senior Lecturer at the Centre for Translation Studies of the Uni- versity of Vienna, Austria. Routledge Advances in Translation and Interpreting Studies Titles in this series include: 63 English and Translation in the European Union Unity and Multiplicity in the Wake of Brexit Alice Leal 64 The (Un)Translatability of Qur’anic Idiomatic Phrasal Verbs A Contrastive Linguistic Study Ali Yunis Aldahesh 65 The Qur’an, Translation and the Media A Narrative Account Ahmed S. -
On Saints, Sinners, and Sex in the Apocalypse of Saint John and the Sefer Zerubbabel
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Theology & Religious Studies College of Arts and Sciences 12-30-2016 On Saints, Sinners, and Sex in the Apocalypse of Saint John and the Sefer Zerubbabel Natalie Latteri Follow this and additional works at: https://repository.usfca.edu/thrs Part of the Christianity Commons, History of Religion Commons, Jewish Studies Commons, and the Social History Commons Apocalypse of St. John and the Sefer Zerubbabel On Saints, Sinners, and Sex in the Apocalypse of St. John and the Sefer Zerubbabel Natalie E. Latteri, University of New Mexico, NM, USA Abstract The Apocalypse of St. John and the Sefer Zerubbabel [a.k.a Apocalypse of Zerubbabel] are among the most popular apocalypses of the Common Era. While the Johannine Apocalypse was written by a first-century Jewish-Christian author and would later be refracted through a decidedly Christian lens, and the Sefer Zerubbabel was probably composed by a seventh-century Jewish author for a predominantly Jewish audience, the two share much in the way of plot, narrative motifs, and archetypal characters. An examination of these commonalities and, in particular, how they intersect with gender and sexuality, suggests that these texts also may have functioned similarly as a call to reform within the generations that originally received them and, perhaps, among later medieval generations in which the texts remained important. The Apocalypse of St. John and the Sefer Zerubbabel, or Book of Zerubbabel, are among the most popular apocalypses of the Common Era.1 While the Johannine Apocalypse was written by a first-century Jewish-Christian author and would later be refracted through a decidedly Christian lens, and the Sefer Zerubbabel was probably composed by a seventh-century Jewish author for a predominantly Jewish audience, the two share much in the way of plot, narrative motifs, and archetypal characters. -
A Dictionary of Translation and Interpreting
1 A DICTIONARY OF TRANSLATION AND INTERPRETING John Laver and Ian Mason 1 2 This dictionary began life as part of a much larger project: The Encyclopaedic Dictionary of Speech and Language (General Editors John Laver and Ron Asher), involving nearly 40 authors and covering all fields in any way related to speech or language. The project, which from conception to completion lasted some 25 years, was finally delivered to the publisher in 2013. A contract had been signed but unfortunately, during a period of ill health of editor-in- chief John Laver, the publisher withdrew from the contract and copyright reverted to each individual contributor. Translation Studies does not lack encyclopaedic information. Dictionaries, encyclopaedias, handbooks and readers abound, offering full coverage of the field. Nevertheless, it did seem that it would be a pity that the vast array of scholarship that went into The Encyclopaedic Dictionary of Speech and Language should come to nought. Consequently, we offer this small sub-part of the entire project as a free-to-use online resource in the hope that it will prove to be of some use, at least to undergraduate and postgraduate students of translation studies – and perhaps to others too. Each entry consists of a headword, followed by a grammatical categoriser and then a first sentence that is a definition of the headword. Entries are of variable length but an attempt is made to cover all areas of Translation Studies. At the end of many entries, cross-references (in SMALL CAPITALS) direct the reader to other, related entries. Clicking on these cross- references (highlight them and then use Control and right click) sends the reader directly to the corresponding headword. -
Nahum Background
(7) Minor Prophets, jrg Nahum Background As I go over Nahum there is one question I want to think about as this will be a point of discussion. How does Nahum’s message apply to us in today’s world? Nahum - this Hebrew name translates to “counselor” or “comforter”. Little is known about Nahum. He is identified as an Elkoshite. The where about’s of “Elkosh” are not known. Scholars speculate on various ancient middle east locations but there is no consensus. One mentioned in several sources was Capernaum, which means “the village of Nahum” on the Sea of Galilee. Nahum was an exceptional writer using a poetic structure, eloquence, and dramatic, descriptive language in powerful ways to convey a hopeful message to Judah and the wrath of God upon Nineveh/Assyria. Among the twelve minor prophets he is dubbed the Poet Prophet. Historical Context: When was this written? Scholars estimate Nahum was written between 663 and 612 BC. This 40 year window was derived from statements in the book of Nahum. He mentions Thebes (No Amon) in Egypt falling to the Assyrians (663 BC) in the past tense, so it had already happened. The future destruction of Nineveh is described as coming. Nineveh was destroyed in 612 BC. Nahum most likely was living in Jerusalem and may have witnessed Sennacherib, King of Assyria attempt to destroy Jerusalem in (701 BC). His prophecy had to be before 612 BC. The Oppressors - Assyrians. They were the first ancient middle east super power. Assyrian kings were brutal to the people they conquered. -
The Trauma of Nineveh's Demise and Downfall: Nahum 2:2–11
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 6 Original Research The trauma of Nineveh’s demise and downfall: Nahum 2:2–11 Authors: Trauma is left, right and centre in the whole book of Nahum. The book reflects the oppression 1 Wilhelm J. Wessels and hardship that Judah had experienced at the hands of the imperial power Assyria. For Elizabeth Esterhuizen1 many a reader, the violent and derogative content of this book is in itself a traumatic experience. Affiliations: In this article, the focus is on Nahum 2:2–11 (Masoretic Text [MT]), which depicts the downfall 1Department of Biblical and of Nineveh and its traumatic effects on its citizens. Besides the analysis of the text, a reading Ancient Studies, College of from trauma theory is made to enhance insights into the text. It is argued that the text served Human Sciences, University of South Africa, Pretoria, the purpose of offering hope to the people of Judah who relied on Yahweh for relief from their South Africa own traumatic experiences. Corresponding author: Keywords: Nahum; imperial power; imagination; trauma; hope. Wilhelm Wessels, [email protected] Dates: Introduction Received: 16 Aug. 2019 In the annals of the Assyrian kings, they boast about their victories and achievements as conquerors Accepted: 31 Jan. 2020 Published: 09 Apr. 2020 of nations and their heroics on the battlefields. For an extensive period of time, both Israel and Judah suffered threats and defeats at the hands of the Assyrian forces. During the time of the How to cite this article: prophet Isaiah, Jerusalem was besieged by the Assyrian army, causing the Judeans to live in fear. -
Engaged in Translation: Fandom Production in the Latin America's Anime Community of Syncrajo
Engaged in Translation: Fandom Production in The Latin America’s Anime Community of Syncrajo. MKVM13: Media and Communication Studies: Master’s Thesis. 2021 Faculty of Social Science, Lund University Author – Emilio González González Pliego Supervisor: Tobias Linne Examiner: Annette Hill [email protected] Word Count (21,187) Abstract Fansub (Fan-subtitled) is the term coined after the action of subtitling a foreign audio-visual production. Fansubs started being studied after the phenomenon started gaining popularity within communities of anime fans. That used them as a way of access to the products they desire to consume. Creating different opinions that range as a way of going against the “top- down corporate-driven process (using) a bottom-up consumer-driven process” (Jenkins, 2004, p.37) to remarks against their legality, as they modify and distribute a copyrighted work for free. The majority of the studies made around fansub culture revolve around the experience of anime, and until recently started researching different kinds of media, like videogames, news videos, webpages and more. Even with the existence of these studies, few researchers focus on the motifs of the fansubbers (fans that do subtitles) to start doing them. This thesis will focus on studying how the members of these groups get engaged with a product to start doing free labour using the theory of Spectrum of engagement of Hill (2019). Also interesting to this thesis. Will be the idea of appropriation to understand if the fansub does something beyond the translation to take ownership of the product fansubs re-distribute. In the last years, there has been a decrease of active fansubs, as new legal and accessible ways to get the content had been made available. -
Cce Departamento De Língua E Literatura Estrangeiras – Dlle
UNIVERSIDADE FEDERAL DE SANTA CATARINA CENTRO DE COMUNICAÇÃO E EXPRESSÃO – CCE DEPARTAMENTO DE LÍNGUA E LITERATURA ESTRANGEIRAS – DLLE THE FANSUB ACTIVITY IN THE LEGEND OF THE SEEKER: RHYMES AS A CASE IN POINT ALISSANDER BALEMBERG Trabalho de Conclusão de Curso Florianópolis December, 2011 THE FANSUB ACTIVITY IN THE LEGEND OF THE SEEKER: RHYMES AS A CASE IN POINT Trabalho de Conclusão de Curso (TCC) para a disciplina LLE7462 do Departamento de Língua e Literatura Estrangeiras do Centro de Comunicação e Expressão da Universidade Federal de Santa Catarina – Curso de Letras – Língua Inglesa e Literaturas, como requisito parcial para a obtenção do título de Bacharel em Letras – Língua Inglesa e Literaturas. Orientador: Dr. Lincoln Paulo Fernandes BANCA EXAMINADORA ________________________________________ Prof. Dr. Lincoln Paulo Fernandes Orientador ________ ________________________________ Prof.ª Dr.ª Meta Elisabeth Zipser Florianópolis December, 2011 iii ACKNOWLEDGEMENTS These five years I have spent in the undergraduate program provided me with the most incredible and rewarding experiences in my life. However, without the support I had I would not be able to arrive at this point. Therefore, I would like to take this opportunity to thank some people that somehow helped me in this achievement: My mom Sueli Sander Balemberg and my dad Ezequiel Balemberg for supporting me emotionally and financially during these years in college; My boyfriend Henrique Salvático Barbosa for the emotional support and affection even during the late nights, weekends, and holidays. My former colleague in Dark Side Lucas de Ávila Martins, also known as deGroote, for providing me with all the details concerning the fansub activity within the Dark Side group; My advisor Prof. -
Obadiah Jonah Micah Nahum Habakkuk
OBADIAH JONAH MICAH NAHUM HABAKKUK Assyrian soldiers This lesson examines the books of a vision of Obadiah, but it gives no histori Obadiah, Jonah, Micah, Nahum, and cal context and no biographical informa Habakkuk, which are part of the Minor tion. The name Obadiah means "servant of Prophets. Yahweh." This name was fairly common in ancient Israel. Thilteen Obadiahs appear in OBADliUI the Old Testament. The Book of Obadiah is primarily a The first of these five books is Obadiah. denunciation of the state of Edom. It It is the shortest book in the Old describes the calamities that the prophet Testament, having only one chapter. We sees befalling the Edomites, who are related know nothing about the prophet Obadiah. to the Israelites. The Edomites traced their The opening verse tells us that the book is lineage back to Esau, the twin brother of BOOKS OF THE BIBLE 110 Jacob. Thus the Edomites and the Israelites JONAH claim the sanle ancestors. Tum now to the Book of Jonah, which Much of the Old Testament expresses a contains a familiar story. The Book of great hostility toward the Edonlites. Psalm Jonah differs from all the other prophetic 137 speaks of the Edomites and declares as books because it is really a narrative about blessed anyone who takes their little ones a prophet and contains almost nothing of and dashes them against the rock. his preaching. Jonah's one proclamation in Why did such harsh feelings exist Jonah 3:4 contains, in Hebrew, only five between Edom and Israel? The answer words. -
Syllabus, Isaiah and Jeremiah
The Major Prophets, Part 1 Isaiah and Jeremiah Raphael. The Prophet Isaiah, detail (fresco), c. 1511. Basilica of Sant’ Agostine, Rome. with Dr. Bill Creasy Copyright © 2021 by Logos Educational Corporation. All rights reserved. No part of this course—audio, video, photography, maps, timelines or other media—may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval devices without permission in writing or a licensing agreement from the copyright holder. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. 2 The Major Prophets, Part 1 Isaiah and Jeremiah Traditional Author: Isaiah Traditional Dates Written: c. 740-686 B.C. Traditional Periods Covered: c. 740-539 B.C. Traditional Author: Jeremiah Traditional Dates Written: c. 626-586 B.C. Traditional Periods Covered: c. 626-586 B.C. Introduction The Hebrew Scriptures (or the Old Testament) feature three main characters: king, priest and prophet. Of course, God is to be Israel’s king: in the beginning, God makes an irrevocable covenant with Israel; he leads the Israelites out of Egypt in the Exodus; reaffirms the covenant at Mount Sinai; tests the Israelites throughout their 40-year wilderness experience; and finally, under Joshua’s leadership, moves them into the land of Canaan—the “Promised Land”—where they dislodge (to some degree) the indigenous people who live there: the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites (Judges 3: 5-6). -
Not So Minor After All Not So Minor After All
Not So Minor After All Not So Minor After All Define Biblical things in a Biblical way. If this is true, what scripture ever calls these 12 prophets minor? None Luke 24 : 27, 44 “...Moses and all the Prophets…” Twelve Prophets (Aramaic: Trei Asar, "The Twelve"), occasionally Book of the Twelve, is the eighth and last book of the Nevi'im, the second main division of the Jewish Tanakh. The collection is broken up to form twelve individual books in the Christian Old Testament, one for each of the prophets. Not So Minor After All We didn’t understand what they are saying. We do now. We felt there was nothing for us and we didn’t know how to use them. We see now. We felt it would take to long to go through them all. It didn’t just 12 weeks We had a lack of respect to God’s word (Completed Word). We don’t anymore. 12 Prophets Hosea Joel Amos Obadiah Nahum Jonah Habakkuk Micah Zephaniah Haggai Zechariah Malachi 12 Prophets - Nahum ‘nachum’ (h) – comfort ‘nacham’ (h) – properly to sigh; by implication to be sorry, that is, to pity, console Nahum brings comfort. The book of comfort. Nahum 1 – The Lord is good. He reserves wrath, He is slow to anger, He knows those who trust in Him Nahum 2 – The Lord will restore No one will help Nineveh, she will be desolate, I am against you Nahum 3 – Consider No Amon This undefeatable city, was defeated…who can stop Me? 12 Prophets - Habakkuk ‘chabaqquq’ (h) – embrace Habakkuk is a book written from 3 perspectives: Habakkuk asking God where His embrace has gone God revealing His plan to Habakkuk Habakkuk finding comfort in God’s revealed salvation Habakkuk 1 – Two questions for God How long shall I cry, And you not hear? Why do You hold Your tongue? Habakkuk 1/2 – God’s Answers I am sending someone to deal with this.