DOCSLIB.ORG

Not So Minor After All Not So Minor After All

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Not So Minor After All Not So Minor After All Not So Minor After All Not So Minor After All Define Biblical things in a Biblical way. If this is true, what scripture ever calls these 12 prophets minor? None Luke 24 : 27, 44 “...Moses and all the Prophets…” Twelve Prophets (Aramaic: Trei Asar, "The Twelve"), occasionally Book of the Twelve, is the eighth and last book of the Nevi'im, the second main division of the Jewish Tanakh. The collection is broken up to form twelve individual books in the Christian Old Testament, one for each of the prophets. Not So Minor After All We didn’t understand what they are saying. We do now. We felt there was nothing for us and we didn’t know how to use them. We see now. We felt it would take to long to go through them all. It didn’t just 12 weeks We had a lack of respect to God’s word (Completed Word). We don’t anymore. 12 Prophets Hosea Joel Amos Obadiah Nahum Jonah Habakkuk Micah Zephaniah Haggai Zechariah Malachi 12 Prophets - Nahum ‘nachum’ (h) – comfort ‘nacham’ (h) – properly to sigh; by implication to be sorry, that is, to pity, console Nahum brings comfort. The book of comfort. Nahum 1 – The Lord is good. He reserves wrath, He is slow to anger, He knows those who trust in Him Nahum 2 – The Lord will restore No one will help Nineveh, she will be desolate, I am against you Nahum 3 – Consider No Amon This undefeatable city, was defeated…who can stop Me? 12 Prophets - Habakkuk ‘chabaqquq’ (h) – embrace Habakkuk is a book written from 3 perspectives: Habakkuk asking God where His embrace has gone God revealing His plan to Habakkuk Habakkuk finding comfort in God’s revealed salvation Habakkuk 1 – Two questions for God How long shall I cry, And you not hear? Why do You hold Your tongue? Habakkuk 1/2 – God’s Answers I am sending someone to deal with this. It will come, wait for it, it will come…the proud will fall. Habakkuk 3 – Habakkuk Embraces God 12 Prophets - Zephaniah ‘tsephanyah’ (h) – Jah has secreted Jehovah has treasured, Jehovah hides Zephaniah calls for the repentance of Judah so that they will be “hidden” in the day of the Lord’s wrath. Zephaniah 1 – A sacrifice has been prepared The sacrifice of His people Zephaniah 2 – Repent Seek the Lord – that you may be hidden in that day Zephaniah 3 – 3 Scenes Jerusalem has been wicked Those who are faithful will remain There is Joy in Faithfulness 12 Prophets - Haggai ‘khaggahee’ (h) – festive ‘chag’ (h) – a festival Haggai is a book which relates priorities the way God sees them. Haggai 1 – The people say – but God says It is not time to build the temple…Is it time for you to build your houses while My house lies in ruins? Haggai 2 – Is the work acceptable to you? Which of you saw the temple before? How does it compare to now? Man / Priest cannot make things holy or clean, only unclean. I can sanctify, only I can make something holy. 12 Prophets - Zechariah ‘zekaryah’ (h) – Jah has remembered Zechariah name is the pivotal point throughout the book. God will remember Israel and the promise of the Messiah. Zechariah – the book of Messianic visions Zech 2 – A new Jerusalem Zech 3 – The High Priest & the BRANCH Zech 6 – The coming Crowned King Zech 11 – The true Shepherd is coming Zech 12 – Deliverance through the house of David Zech 13 – Sin is healed; the Shepherd dies Zech 14 – Oh worship the King 12 Prophets - Malachi ‘malakiy’ (h) – ministrative ‘malak’ (h) – a messenger, specifically of God Malachi is God’s messenger of God’s disappointment in a lack of love toward Him, His service, and His love towards His people. Malachi 1 – The Lord’s disappointment in Israel’s offerings Where is My honor, My reverence? Malachi 2 – The Lord’s disappointment in His priests You are nothing like Levi Malachi 3 – The Lord’s disappointment in their offerings You have robbed Me – give what is mine, and I will bless you Malachi 4 – The Lord will deliver Israel A great day is coming 12 Prophets – Not So Minor After All.
Load more

Recommended publications
  • Zephaniah 202 1 Edition Dr
    Notes on Zephaniah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of the book comes from the name of its writer. "Zephaniah" means "Yahweh Hides [or Has Hidden]," "Hidden in Yahweh," "Yahweh's Watchman," or "Yahweh Treasured." The uncertainty arises over the etymology of the prophet's name, which scholars dispute. I prefer "Hidden by Yahweh."1 Zephaniah was the great-great-grandson of Hezekiah (1:1), evidently King Hezekiah of Judah. This is not at all certain, but I believe it is likely. Only two other Hezekiahs appear on the pages of the Old Testament, and they both lived in the postexilic period. The Chronicler mentioned one of these (1 Chron. 3:23), and the writers of Ezra and Nehemiah mentioned the other (Ezra 2:16; Neh. 7:21). If Zephaniah was indeed a descendant of the king, this would make him the writing prophet with the most royal blood in his veins, except for David and Solomon. Apart from the names of his immediate forefathers, we know nothing more about him for sure, though it seems fairly certain where he lived. His references to Judah and Jerusalem (1:10-11) seem to indicate that he lived in Jerusalem, which would fit a king's descendant.2 1Cf. Ronald B. Allen, A Shelter in the Fury, p. 20. 2See Vern S. Poythress, "Dispensing with Merely Human Meaning: Gains and Losses from Focusing on the Human Author, Illustrated by Zephaniah 1:2-3," Journal of the Evangelical Theological Society 57:3 (September 2014):481-99. Copyright Ó 2021 by Thomas L.
    [Show full text]
  • Exegesis and Exposition of Zephaniah 2:14-15
    EXEGESIS AND EXPOSITION OF ZEPHANIAH 2:14-15 Pastor William E. Wenstrom Jr. WENSTROM BIBLE MINISTRIES Marion, Iowa 2016 William E. Wenstrom, Jr. Bible Ministries Exegesis and Exposition of Zephaniah 2:14-15 Zephaniah 2:14 Flocks Will Lie Down in Nineveh Zephaniah 2:14 Flocks will lie down in her midst, all beasts which range in herds; Both the pelican and the hedgehog will lodge in the tops of her pillars; Birds will sing in the window, desolation will be on the threshold; For He has laid bare the cedar work. (NASB95) “Flocks will lie down in her midst” is composed of the following: (1) which is not translated (2) third person masculine plural qal ,( וְ) conjunction w ,( בְ) will lie down” (3) preposition b“ ,(רָ בַץ) active perfect form of the verb rābaṣ (midst” (5“ ,(תָ וְֶך) in” (4) masculine singular construct form of the noun tāwek“ her” (6) masculine“ ,(הִ יא) third person feminine singular pronominal suffix hîʾ ”.flocks“ ,(עֵדֶ ר) plural noun ʿēder The conjunction w is a marker of result meaning that it is introducing a series of prophetic statements which present the result of the previous prophetic declaration recorded at the end of Zephaniah 2:13 which asserts that the God of Israel will make Nineveh a desolation, a dry land like the desert. The noun ʿēder means “flocks and herds” since this word pertains to flocks of sheep and herds of cattle. It pertains to a group of mammals that range together, usually sheep or goats as well as cows, camels, donkeys, etc.
    [Show full text]
  • HAGGAI 1) 1:1 – Haggai Was Probably 14 Years Old at the Time of the Destruction of the Temple in 586 BC, So Would Have Been 80
    HAGGAI 1) 1:1 – Haggai was probably 14 years old at the time of the destruction of the Temple in 586 BC, so would have been 80 in 520 when he started his campaign to rebuild the Temple, 17 years after return from exile. He was a very important man, son of Pedaiah. the grandson of Jehoiachin, who was a grandson of Josiah. /// Several psalms, esp 38, are attributed to Haggai. /// Zerubbabel means “offspring of Babylon.” He was born there and with Cyrus’s blessing led the first band of captives back to Jerusalem. He started to rebuild the Temple but for 17 years was prevented by the angry Samaritans (Ezra 3:2-8.) Zerubbabel was born ç 570, in direct line from David, 20 generations later. 2) 1:2 – “Haggai” is related to the Hebrew stem meaning “make a pilgrimage.” It is not known whether he was a returnee from Babylon or had remained behind in Jerusalem. 3) 1:2,5,7,9; 2:4,11,23 – The repetitive use of “Lord of hosts” reflects the thought that though the Lord will be honored by the rebuilding of the Temple, he will never again be limited to it. 4) 1:12 – The scene shifts to three weeks later (see 2:15). /// The phrase “the people feared the Lord” might be better translated as “the people stood in awe of the Lord.” 5) 2:3-4 – Haggai is addressing the people who never left Palestine and who are not pleased with what they see of the rebuilding of the Temple.
    [Show full text]
  • Study Questions on the Psalms
    Study Questions on the Psalms Habakkuk 3: A Model Psalm 1. Look carefully at the psalm in Habakkuk chapter 3. (a) How do v. 1 and the last sentence in v. 19 differ from the rest of the psalm? (b) What kind of information is in v. 1? (c) What kind of information is in the last sentence in v. 19? 2. Look at Isa 38:9-20. Can you find parallels to the three parts of Habakkuk 3? 3. Compare these elements with Psalm 3. (a) How do the parts of the opening of Psalm 3 align with Hab 3:1? (b) Does Psalm 3 have a final sentence comparable to the one in Hab 3:19? What happened to it? (You might be interested to learn that “Neginoth” is the same word translated “stringed instruments” in Hab 3:19.) 4. Now let’s study the relation of Habakkuk’s psalm to the rest of the book. (a) Read over chapters 1-2. i. These chapters record a conversation. Who is speaking with whom? ii. What two questions does Habakkuk ask? iii. Is he happy with the answers he gets? (b) Now analyze the body of Habakkuk 3. i. Notice how the Psalm is divided into four parts based on a) what Habakkuk is saying and b) to whom he is saying it. What are these four parts? ii. How does v. 2 reflect his attitude in the first two chapters of the book? iii. How does he reassure himself in vv. 3-16? iv. What resolution does he reach in vv.
    [Show full text]
  • Book of Nahum
    Book of Nahum Title: The book’s title is taken from the prophet-of-God’s oracle against Nineveh, the capital of Assyria. Nahum means “comfort” or “consolation”, and is a short form of Nehemiah (“comfort of Yahweh”). Nahum is not quoted in the New Testament, although there may be an allusion to (Nahum 1:15 in Romans 10:15; Isaiah 52:7). Author – Date: The author of the prophecy is named simply “Nahum the Elkoshite” (1:1), and all that is known of the prophet is gleaned from this prophecy. Probably the identity of the prophet is obscured so his message can be prominent. Nahum’s mission was to comfort the kingdom of Judah, following the destruction of Israel by Assyria, by announcing God’s coming judgment on Nineveh, the capital of Assyria. The purpose of Nahum’s prophecy is twofold: (1) To deliver a message of judgment and destruction against Nineveh; and (2) To give comfort to Judah, so recently ravaged by Assyria. Since Assyria is doomed, it will constitute a threat no longer. With no mention of any kings in the introduction, the date of Nahum’s prophecy must be implied by historical data. The message of judgment against Nineveh portrays a nation of strength, intimating a time not only prior to her fall (in 612 B.C.), but probably before the death of Ashurbanipal (in 626 B.C.), after which Assyria’s power fell rapidly. Being occupied with the doom on Nineveh, Nahum does not date his prophecy according to any of the kings of Israel or Judah.
    [Show full text]
  • Open Scrolls Project - Bringing the Dead Sea Scrolls to the Internet
    Open Scrolls Project - Bringing the Dead Sea Scrolls to the Internet Open Scrolls Project The Open Scrolls Project is nothing less than an effort to bring all the published texts online in English and available to anyone with an internet connection. The three main English collections of the Dead Sea Scrolls in print are those by Vermes, Martinez, and Wise. These are available in inexpensive paperback, but they may be a burden to obtain in some countries, and it is impossible to perform searches on a printed text. The Open Scrolls Project aims to make the texts freely available and fully searchable. The publishers of the three DSS books mentioned have declined to allow reproduction of their translations, and so the only option available is to make a fresh translation from the original languages, somewhat similar to the successful NET Bible. The texts will be made available under the GNU Free Documentation License, which is a "copyleft" arrangement that allows the texts to be distributed by many web sites. The texts will be published partially, as they are completed. The owner of this web site, Peter Kirby, offers his support with web space for the project and its results as well as technical expertise in programming for the web. I am also coordinating the translation effort at this time. The project needs people willing to do translation for free. Anyone who wishes to help, either with a little or a lot, needs simply to have some working knowledge of Hebrew, Aramaic, or Greek. We will be using both the Discoveries in the Judaean Desert series and The Dead Sea Scrolls Study Edition for the original language documents.
    [Show full text]
  • Theme and Genre in 4Q177 and Its Scriptural Selections
    THEME AND GENRE IN 4Q177 AND ITS SCRIPTURAL SELECTIONS Mark Laughlin and Shani Tzoref Jerusalem 4Q1771 has conventionally been classified as a “thematic pesher,”2 or, more recently as “thematic commentary,”3 or “eschatological midrash.”4 It is one of a group of Qumranic compositions in which the author cites and interprets biblical texts, applying them to the contemporary experience of his community, which he understands to be living in the eschatological era. Unlike the continuous pesharim, thematic pesha- rim are not structured as sequential commentaries on a particular 1 John M. Allegro first pieced together the thirty fragments that he identified as comprising 4Q177, which he labeled 4QCatena A. Cf. John M. Allegro and Arnold A. Anderson. Qumran Cave 4.I (4Q158–4Q186) (DJD V; Oxford: Clarendon Press, 1968), 67–74, Pls. XXIV–XXV. John Strugnell subsequently added four additional fragments, and suggested improvements to Allegro’s readings and reconstructions (“Notes en marge,” 236–48). Annette Steudel re-worked the order of the material in 4Q174 and 4Q177, and argued that the two manuscripts should be regarded as parts of a single composition, which she termed 4QMidrEschat. See George J. Brooke, “From Flori- legium or Midrash to Commentary: The Problem of Re/Naming an Adopted Manu- script,” in this volume. Cf. Annette Steudel, Der Midrasch zur Eschatologie aus der Qumrangemeinde (4QMidrEschata,b): Materielle Rekonstruktion, Textbestand, Gattung und traditionsgeschichtliche Einordnung des durch 4Q174 (“Florilegium”) und 4Q177 (“Catenaa”) repräsentierten Werkes aus den Qumranfunden (STDJ 13; Leiden: Brill, 1994). The current discussion will touch upon the relationship between 4Q177 and 4Q174 but is primarily concerned with the composition of 4Q177 itself.
    [Show full text]
  • Mountain Repositories
    Mountain Repositories Convenient to the village of Manchester, Ontario county, New York, stands a hill of considerable size, and the most elevated of any in the neighborhood. On the west side of this hill, not far from the top, under a stone of considerable size, lay the plates, deposited in a stone box. This stone was thick and rounding in the middle on the upper side, and thinner towards the edges, so that the middle part of it was visible above the ground, but the edge all around was covered with earth. (JS—H 1:51) The Nephites consistently hid their sacred records in hills. Ammaron hid the records in the hill Shim (see Mormon 1:2–3; compare 4 Nephi 1:48–49), whence Mormon retrieved them (see Mormon 4:23). Mormon subsequently hid all but his abridgment of the records in the hill Cumorah and passed the abridgment on to his son Moroni (see Mormon 6:6). Moroni then hid the abridgment in the New York hill that came to be known as Cumorah.1 Chapter 6, “Hiding Sacred Relics,” noted some stories in which sacred writings and other relics were hidden in mountains. Kenaz, for example, is said to have placed books and stones engraved with the names of the twelve tribes on a mountain beside an altar, as God commanded him (see Pseudo-Philo 26:1–15; Chronicles of Jerahmeel 57:11–21). Jeremiah is said to have hidden the sacred implements of the temple in a cave on mount Nebo (see 2 Maccabees 2:1–8), though according to other stories he hid them in a cave on the Mount of Olives (see Chronicles of Jerahmeel 77:4–9) or, in Samaritan tradition, on Mount Gerizim.
    [Show full text]
  • OBADIAH, JOEL, HAGGAI, and MALACHI
    TABLE OF CONTENTS Brief Explanation About the Technical Resources Used in this Commentary Series .... i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis........... iii Abbreviations Used in This Commentary.................................... ix How This Commentary Can Help You ...................................... xi A Guide to Good Bible Reading .......................................... xiii Introduction to Obadiah ...............................................1 Obadiah ...........................................................7 Introduction to Joel ..................................................24 Joel 1 ............................................................29 Joel 2 ............................................................42 Joel 3 ............................................................81 Introduction to Haggai ...............................................94 Haggai 1..........................................................97 Haggai 2.........................................................107 Introduction to Malachi .............................................117 Malachi 1 ........................................................123 Malachi 2........................................................137 Malachi 3........................................................148 Malachi 4........................................................163 Appendix One: Old Testament Prophecy ...................................173 Appendix Two: Hebrew Poetry...........................................178 Appendix
    [Show full text]
  • The Minor Prophets Michael B
    Cedarville University DigitalCommons@Cedarville Faculty Books 6-26-2018 A Commentary on the Book of the Twelve: The Minor Prophets Michael B. Shepherd Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Biblical Studies Commons Recommended Citation Shepherd, Michael B., "A Commentary on the Book of the Twelve: The inorM Prophets" (2018). Faculty Books. 201. http://digitalcommons.cedarville.edu/faculty_books/201 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. A Commentary on the Book of the Twelve: The inorM Prophets Keywords Old Testament, prophets, preaching Disciplines Biblical Studies | Religion Publisher Kregel Publications Publisher's Note Taken from A Commentary on the Book of the Twelve: The Minor Prophets © Copyright 2018 by Michael B. Shepherd. Published by Kregel Publications, Grand Rapids, MI. Used by permission of the publisher. All rights reserved. ISBN 9780825444593 This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/201 A COMMENTARY ON THE BOOK OF THE TWELVE KREGEL EXEGETICAL LIBRARY A COMMENTARY ON THE BOOK OF THE TWELVE The Minor Prophets MICHAEL B. SHEPHERD Kregel Academic A Commentary on the Book of the Twelve: The Minor Prophets © 2018 by Michael B. Shepherd Published by Kregel Publications, a division of Kregel Inc., 2450 Oak Industrial Dr. NE, Grand Rapids, MI 49505-6020. All rights reserved. No part of this book may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or otherwise—without written permission of the publisher, except for brief quotations in printed reviews.
    [Show full text]
  • Wheelersburg Baptist Church 8/26/01 Brad Brandt Haggai 1:1-15 "Mixed
    Wheelersburg Baptist Church 8/26/01 Brad Brandt Haggai 1:1-15 "Mixed Up Priorities"** Proposition: According to Haggai 1, three things need to happen in our lives if we’re living with wrong priorities. I. Wrong priorities need to be confronted (1-4). A. Here’s what the people said (2). 1. Take care of yourself first. 2. Give God what’s left. B. Here’s what God said (3-4). 1. The people didn’t have time to do what God wanted. 2. They did have time to do what they wanted. II. Wrong priorities need to be corrected (5-11). A. Think about what you’ve been doing (5-6). 1. When you neglect God, you never have enough. 2. When you put God first, you have all you need. B. Think about what God wants you to do (7-8). 1. Priority #1: Obey God’s will. 2. Priority #2: Live for God’s honor. C. Think about what God is doing to get your attention (9-11). 1. He can make life hard. 2. He does so for His glory and our good. III. Wrong priorities need to be changed (12-15). A. Here’s what change involves (12). 1. It affects our actions. 2. It affects our hearts. B. Here’s what change requires (13-15). 1. Haggai preached the Word. 2. The Lord convicted their hearts. Let’s Take Inventory: If your priorities are out of whack… 1. Take time to think. Þ Is the Lord first in my life? Þ Is the Lord’s will more important than mine? 2.
    [Show full text]
  • The Minor Prophets
    The Minor Prophets by Dan Melhus A Study of the Minor Prophets Table of Contents Table of Contents INTRODUCTION........................................................................................................................................ 1 WHO ARE THE PROPHETS?................................................................................................................... 5 HOW CAN WE UNDERSTAND THE MESSAGE OF THE PROPHETS?.......................................... 7 OBADIAH..................................................................................................................................................... 9 BACKGROUND................................................................................................................................. 9 DATE............................................................................................................................................... 9 AUTHOR .......................................................................................................................................... 10 THEME ............................................................................................................................................ 12 OUTLINE ......................................................................................................................................... 13 QUESTIONS...................................................................................................................................... 15 LESSONS.........................................................................................................................................
    [Show full text]