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Haggai and Zechariah 9—17
LIBRAmiFPtJNCETON JUN 2 9 2007 THEOLOGIC/' L S ,V1INARY r Ob If €ijt Camfantrae mhlt for ^cljools anil CoUejjes. HAGGAl AND ZECHARIAH, aouDon: C. J. CLAY and SONS, CAMBRIDGE UNIVERSITY PRESS WAREHOUSE, AVE MARIA LANE. ©lassoijj: 50, WELLINGTON STREET. 3Lap>ia: F. A. RROCKHAUS. ^.cbj gorfe: THE MAOMILLAN COMPANY. Bombag anU Calcutta: MACMILLAN AND CO., Ltd. [All liights rcsei'ved.] ; Ct)e Camtiitijse MUt (or General Editors :—J. J. S. PERofc^NE,QST).,9 1047 FORMERLY BiSHOP OF WORCEsW«5f>|- ^'^*'- A. F. KIRKPATRICK, D.D., ^^^ Regius Professor of Hebrew. ^L- H^ S aA ZECHARIAH '^H N0T^^Ni:/lN2.R0.DUCTI0N THK' VEN. T. T. PEROWNE, B.D. ARCHDEACON OF NORWICH; LATE FELLOW OF doRPUS CHRISTI COLLEGE, CAMBRIDGE. STEREOTYPED EDITION. (JDambrdrge AT THE UNIVERSITY PRESS. « 1902 First Edition 1886. Reprinted 1888, 1890, 1893, 1897, 1902 PREFACE BY THE GENERAL EDITOR. The General Editor of The Cambridge Bible for Schools thinks it right to say that he does not hold himself responsible either for the interpretation of particular passages which the Editors of the several Books have adopted, or for any opinion on points of doctrine that they may have expressed. In the New Testament more especially questions arise of the deepest theological import, on which the ablest and most conscientious interpreters have differed and always will differ. His aim has been in all such cases to leave each Contributor to the unfettered exercise of his own judgment, only taking care that mere controversy should as far as possible be avoided. He has contented himself chiefly with a careful revision of the notes, with pointing out omissions, with PREFACE. -
From the Desk of Fr. Andrew November 15, 2020 33Rd Sunday of Ordinary Time
From the Desk of Fr. Andrew November 15, 2020 33rd Sunday of Ordinary Time I hope you had a blessed week throughout the year in our community with prayer, gratitude, reflection, and also an evaluation of the Just two more Sundays and we will ministry provided by the Michaelite Fathers over the begin the season of Advent. During last century within the Catholic Church in Poland these last two weeks of the season and abroad. of Ordinary Time, we have an op- portunity to reflect on the past litur- Here in North America all parishes where the Mich- gical year. Perhaps that reflection aelite Fathers minister marked the opening of the will encourage us to give thanks to God for all the centennial year with a special Mass for the occa- graces and blessings we have received. That re- sion. The culmination of the jubilee year celebration flection could also invite us to ask God for for- will take place in London, Ontario at the Cathedral giveness for times, talents and treasures misused. of St. Peter, on June 20, 2021 at 4 pm Mass. May these two weeks lead us through our commu- nal and personal prayer to trust and hope in the lov- The challenge - how best to capture and summarize ing care of our God for us. this history and tell the story of thousands of young people who went through our educational facili- Today I want to take this opportunity to share with ties? How to tell the story of hundreds of brothers you a little bit of history. -
The Temple in the Book of Haggai
The Journal of Hebrew Scriptures ISSN 1203-1542 http://www.jhsonline.org and http://purl.org/jhs Articles in JHS are being indexed in the ATLA Religion Database, RAMBI, and BiBIL. Their abstracts appear in Religious and Theological Abstracts. The journal is archived by Library and Archives Canada and is accessible for consultation and research at the Electronic Collection site maintained by Library and Archives Canada (for a direct link, click here). VOLUME 8, ARTICLE 19 ELIE ASSIS, THE TEMPLE IN THE BOOK OF HAGGAI 1 2 JOURNAL OF HEBREW SCRIPTURES THE TEMPLE IN THE BOOK OF HAGGAI ELIE ASSIS BAR ILAN-UNIVERSITY The purpose of this article is to discuss the Temple ideology that characterizes the book of Haggai. Although Haggai does not directly elaborate on the theological importance of the Temple, nevertheless, we may draw some conclusions about the particular Temple theology advanced in the book in general and the prescribed role of the Temple in the life of Israel. Clearly the Temple occupies a central position in the book of Haggai. In fact, most of the book deals with Temple matters. Three out of the four prophetic speeches in the book deal, in one way or another with the Temple, and the fourth is not unrelated to it either. In his first prophecy, Haggai calls upon the nation to build the Temple (chapter 1). In the second, he urges them on when they slacken, after the construction work is already underway (2:1–9). The subject matter of the third prophecy is debated. The prevailing view is that this pericope is to be understood literally, that is, as dealing with matters of ritual purity in the Temple.1 Another position is that the prophecy expresses opposition to any intermingling with those from the northern region, later identified as Samarians (2:10–19).2 If this is the case, the prophecy would also be related to the building of the Temple, since, within this understanding, it would addresses the desire on the part of the Samarians to participate in the building of the Temple in Jerusalem (cf. -
SAINT MICHAEL the ARCHANGEL CATHOLIC CHURCH
ARCHDIOCESE OF GALVESTON-HOUSTON SAINT MICHAEL the ARCHANGEL CATHOLIC CHURCH JULY 11, 2021 | FIFTEENTH SUNDAY IN ORDINARY TIME Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. Mark 6:7 1801 SAGE ROAD, HOUSTON, TEXAS 77056 | (713) 621-4370 | STMICHAELCHURCH.NET ST. MICHAEL THE ARCHANGEL CATHOLIC CHURCH The Gospel This week’s Gospel and the one for next week describe how Jesus sent the disciples to minister in his name and the disciples’ return to Jesus afterward. These two passages, however, are not presented together in Mark’s Gospel. Inserted between the two is the report of Herod’s fears that Jesus is John the Baptist back from the dead. In Mark’s Gospel, Jesus’ ministry is presented in connection with the teaching of John the Baptist. Jesus’ public ministry begins after John is arrested. John the Baptist prepared the way for Jesus, who preached the fulfillment of the Kingdom of God. While we do not read these details about John the Baptist in our Gospel this week or next week, our Lectionary sequence stays consistent with Mark’s theme. Recall that last week we heard how Jesus was rejected in his hometown of Nazareth. The insertion of the reminder about John the Baptist’s ministry and his death at the hands of Herod in Mark’s Gospel makes a similar point. Mark reminds his readers about this dangerous context for Jesus’ ministry and that of his disciples. Preaching repentance and the Kingdom of God is dangerous business for Jesus and for his disciples. -
Old Testament Order of Prophets
Old Testament Order Of Prophets Dislikable Simone still warbling: numbing and hilar Sansone depopulating quite week but immerse her alwaysthrust deliberatively. dippiest and sugar-caneHiro weep landward when discovers if ingrained some Saunder Neanderthaloid unravelling very or oftener finalizing. and Is sillily? Martino And trapped inside, is the center of prophets and the terms of angels actually did not store any time in making them The prophets also commanded the neighboring nations to live in peace with Israel and Judah. The people are very easygoing and weak in the practice of their faith. They have said it places around easter time to threaten judgment oracles tend to take us we live in chronological positions in a great fish. The prophet describes a series of calamities which will precede it; these include the locust plague. Theologically it portrays a cell in intimate relationship with the natural caution that. The band Testament books of the prophets do not appear white the Bible in chronological order instead and are featured in issue of size Prophets such as Isaiah. Brief sight Of Roman History from Her Dawn if the First Punic War. He embodies the word of God. Twelve minor prophets of coming of elijah the volume on those big messages had formerly promised hope and enter and god leads those that, search the testament prophets? Habakkuk: Habakkuk covered a lot of ground in such a short book. You can get answers to your questions about the Faith by listening to our Podcasts like Catholic Answers Live or The Counsel of Trent. Forschungen zum Alten Testament. -
HAGGAI 1) 1:1 – Haggai Was Probably 14 Years Old at the Time of the Destruction of the Temple in 586 BC, So Would Have Been 80
HAGGAI 1) 1:1 – Haggai was probably 14 years old at the time of the destruction of the Temple in 586 BC, so would have been 80 in 520 when he started his campaign to rebuild the Temple, 17 years after return from exile. He was a very important man, son of Pedaiah. the grandson of Jehoiachin, who was a grandson of Josiah. /// Several psalms, esp 38, are attributed to Haggai. /// Zerubbabel means “offspring of Babylon.” He was born there and with Cyrus’s blessing led the first band of captives back to Jerusalem. He started to rebuild the Temple but for 17 years was prevented by the angry Samaritans (Ezra 3:2-8.) Zerubbabel was born ç 570, in direct line from David, 20 generations later. 2) 1:2 – “Haggai” is related to the Hebrew stem meaning “make a pilgrimage.” It is not known whether he was a returnee from Babylon or had remained behind in Jerusalem. 3) 1:2,5,7,9; 2:4,11,23 – The repetitive use of “Lord of hosts” reflects the thought that though the Lord will be honored by the rebuilding of the Temple, he will never again be limited to it. 4) 1:12 – The scene shifts to three weeks later (see 2:15). /// The phrase “the people feared the Lord” might be better translated as “the people stood in awe of the Lord.” 5) 2:3-4 – Haggai is addressing the people who never left Palestine and who are not pleased with what they see of the rebuilding of the Temple. -
Micah at a Glance
Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 33: Micah at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 33: Micah at a Glance" (2017). The Owner's Manual File. 13. https://digitalcommons.liberty.edu/owners_manual/13 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. MICAH AT A GLANCE This book records some bad news and good news as predicted by Micah. The bad news is the ten northern tribes of Israel would be captured by the Assyrians and the two southern tribes would suffer the same fate at the hands of the Babylonians. The good news foretold of the Messiah’s birth in Bethlehem and the ultimate establishment of the millennial kingdom of God. BOTTOM LINE INTRODUCTION QUESTION (ASKED 4 B.C.): WHERE IS HE THAT IS BORN KING OF THE JEWS? (MT. 2:2) ANSWER (GIVEN 740 B.C.): “BUT THOU, BETHLEHEM EPHRATAH, THOUGH THOU BE LITTLE AMONG THE THOUSANDS OF JUDAH, YET OUT OF THEE SHALL HE COME FORTH” (Micah 5:2). The author of this book, Micah, was a contemporary with Isaiah. Micah was a country preacher, while Isaiah was a court preacher. -
Interesting Facts About Haggai
InterestingInteresting FactsFacts AboutAbout HaggaiHaggai MEANING: “Festival” or “Festive.” I At the time of the book of Haggai, it had been 16 years AUTHOR: Haggai since the initial work on rebuilding the Temple had TIME WRITTEN: According to Haggai 1:1, September 24 520 begun. B.C. was when “the word of the Lord came by Haggai the I Chronology of the rebuilding of the Temple: prophet to Zerubbabel.” • 536 B.C. - The work began. POSITION IN THE BIBLE: • 37th Book in the Bible • 534 B.C. - After two year (534 B.C.) the work was • 37th Book in the Old Testament discontinued for 14 years. • 15th of 17 books of Prophecy • 520 B.C. - The work was resumed and completed four (Isaiah - Malachi) years later. • 10th of 12 minor prophets (Hosea - Malachi) • 516 B.C. - The work on the Temple was completed. • 29 Books to follow it. NOTE: Six years of actual work was done over a CHAPTERS: 2 twenty-year period. VERSES: 38 I In Haggai 2:23, Zerubbabel becomes the center of the WORDS: 1,131 Messianic line, like a signet ring sealing both branches OBSERVATIONS ABOUT HAGGAI: together. I Haggai is second only to Obadiah in brevity among the books of the Old Testament. David I Haggai’s name is mentioned 9 times in the book. I Haggai is known only from this book as well as two references to him in the Book of Ezra. • Ezra 5:1 Solomon Nathan • Ezra 6:14 I Haggai returned from Babylon with the remnant that returned under the leadership of Zerubbabel. -
(Ph.D)* Micah, Ezekiel Elton Michael**,Aghemelo,Austin Thomas (Ph.D) ***
IJRDO-Journal of Business Management ISSN: 2455-6661 MOTIVATION AND JOB SATISFACTION AMONG FEMALE EMPLOYEES IN FINANCIAL SECTOR IN NIGERIA Akinwunmi Adeboye (Ph.D)* Micah, Ezekiel Elton Michael**,Aghemelo,Austin Thomas (Ph.D) *** Department of Banking & Finance, Achievers University, Owo- Nigeria** Department of Business Administration, Nassrawa State University, Keffi-Nigeria* Department of Political Science, Ambrose Alli University, Ekpoma, Edo State, Nigeria*** Email: [email protected] ,Phone: +234-8033-720-666. Abstract A salient factor in this problem is that motivation varies among the individual employees. Thus it is not easy to establish fixed motivational standards and expect full compliances by all employees. Although motivation may include rewards and punishment, Clemmer (1996) feels that it includes ideas, expectations and experiences. Most authors are silent about the effect of gender on employee motivation. However females have achieved a lot in positioning themselves at the top of the various professions in the general allegation of discrimination from their male counterparts who dominate corporate terrains. However, the female by virtue of nature are not fully suited to do certain jobs for either safety reasons or for social reason. Thus females are either excluded from such jobs or allowed to perform only complimentary role, while men play the more prominent roles. In the banking sector, most of the jobs can be performed by both sexes and appraising motivation among either sex will not be with extreme difficulty. The purpose of this paper is to determine the factors that motivate the female staff using First Bank of Nigeria Plc as a case study, and to investigate their levels of motivation, satisfaction and the effects of these on the job performance thereof. -
Notes on Amos 202 1 Edition Dr
Notes on Amos 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of the book comes from its writer. The prophet's name means "burden-bearer" or "load-carrier." Of all the 16 Old Testament writing prophets, only Amos recorded what his occupation was before God called him to become a prophet. Amos was a "sheepherder" (Heb. noqed; cf. 2 Kings 3:4) or "sheep breeder," and he described himself as a "herdsman" (Heb. boqer; 7:14). He was more than a shepherd (Heb. ro'ah), though some scholars deny this.1 He evidently owned or managed large herds of sheep, and or goats, and was probably in charge of shepherds. Amos also described himself as a "grower of sycamore figs" (7:14). Sycamore fig trees are not true fig trees, but a variety of the mulberry family, which produces fig-like fruit. Each fruit had to be scratched or pierced to let the juice flow out so the "fig" could ripen. These trees grew in the tropical Jordan Valley, and around the Dead Sea, to a height of 25 to 50 feet, and bore fruit three or four times a year. They did not grow as well in the higher elevations such as Tekoa, Amos' hometown, so the prophet appears to have farmed at a distance from his home, in addition to tending herds. "Tekoa" stood 10 miles south of Jerusalem in Judah. Thus, Amos seems to have been a prosperous and influential Judahite. However, an older view is that Amos was poor, based on Palestinian practices in the nineteenth century. -
Exploring Zechariah, Volume 2
EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J. -
OBADIAH, JOEL, HAGGAI, and MALACHI
TABLE OF CONTENTS Brief Explanation About the Technical Resources Used in this Commentary Series .... i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis........... iii Abbreviations Used in This Commentary.................................... ix How This Commentary Can Help You ...................................... xi A Guide to Good Bible Reading .......................................... xiii Introduction to Obadiah ...............................................1 Obadiah ...........................................................7 Introduction to Joel ..................................................24 Joel 1 ............................................................29 Joel 2 ............................................................42 Joel 3 ............................................................81 Introduction to Haggai ...............................................94 Haggai 1..........................................................97 Haggai 2.........................................................107 Introduction to Malachi .............................................117 Malachi 1 ........................................................123 Malachi 2........................................................137 Malachi 3........................................................148 Malachi 4........................................................163 Appendix One: Old Testament Prophecy ...................................173 Appendix Two: Hebrew Poetry...........................................178 Appendix