Old Testament Order of Prophets
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100M Development a Oat at North Harbor Development
THURSDAY, JULY 16, 2020 Desmarais in familiar role: Peabody Light Plant as acting police chief powers down rates By Gayla Cawley the department for 34 years, including By Anne Marie Tobin Robert O. Wheatley. “The PP&FCA is ITEM STAFF the past three and a half as its chief. ITEM STAFF adjusted based on PMLP’s cost to pur- Desmarais has served as acting chief chase power, which we get from a vari- LYNN — Mayor Thomas M. McGee during a previous vacancy, which was PEABODY — For the second time in ety of different sources, as well as other plans to appoint Deputy Chief Leonard lled when Mageary was appointed 2020, customers of the Peabody Munic- factors. Having a diversi ed portfolio Desmarais as acting chief of the Lynn chief by former Mayor Judith Flanagan ipal Light Plant (PMLP) are getting a helps to keep costs to our customers sta- Police Department. Kennedy. rate cut. ble over time and as low as possible. The Desmarais, a 32-year veteran of the Deputy Chief Edward Blake also an- PMLP recently announced that new decreases in costs that we are realizing department, will assume his new role nounced his retirement earlier this year Purchase Power & Fuel Cost Adjust- today are in part based on investments after the retirement of Chief Michael after 34 years of service with the depart- ment (PP&FCA) rates went into effect made by the Peabody Municipal Light- Mageary becomes effective this Satur- ment, effective July 31. Blake joined the this month and will remain in place ing Commission over time.” day, according to an announcement from force in 1986 and worked in the patrol through the month of September. -
Most Common Jewish First Names in Israel Edwin D
Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names. -
“Letting Go of Our Pride” Jonah 1:17-3:1 Today We Are in the Second Week of a Brief Study on the Book of Jonah in the Old Testament
“Letting Go of Our Pride” Jonah 1:17-3:1 Today we are in the second week of a brief study on the book of Jonah in the Old Testament. Some have questioned its validity and whether or not it really happened, but I believe wholeheartedly that it did happen. Jesus Himself knew that it happened and even taught it to His followers. The message of the book of Jonah is powerful for all to hear and understand. Most people think they know what the book of Jonah is all about. Some will say that it’s about a great fish that swallowed Jonah. But there is much more to it than that. The great fish is only mentioned four times in the entire book. Some would say it’s about a great city called Nineveh. But, there is much more to it than that. The great city is mentioned only nine times in the book. Some would say that the book is about a disobedient prophet. But, again there is much more to it than that. Though the book bears the prophet’s name, his name is only mentioned eighteen times. To the surprise of most, the truth is that the book of Jonah is all about God. God is mentioned in this short book thirty-eight times. If we eliminated God from the book of Jonah, the book wouldn’t make much sense at all. Charles Spurgeon said about Jonah, “The life of Jonah cannot be written without God; take God out of the prophet’s history, and there is no history to write.” Because God is full of grace and mercy and is patient towards His people, we learn much about God through its pages. -
The Bible in a Day
THE BIBLE IN A DAY SESSION 4: Prophecy #5 - PROPHETIC LITERATURE Amos 3:8 The lion has roared—so who isn’t frightened? The Sovereign Lord has spoken—so who can refuse to proclaim his message? Jeremiah 20:9 But if I say I’ll never mention the Lord or speak in his name, his word burns in my heart like a fire. It’s like a fire in my bones! I am worn out trying to hold it in! I can’t do it! God gives the Law and he ___________________ it. UNDERSTANDING THE PROPHETS A common problem we have in understanding the prophetic literature is that we focus on too narrow of a definition of the word “prophecy.” Less than 2% of OT prophecy is Messianic Less than 5% specifically describes the new-covenant age Less than 1% specifically concerns events yet to come in our time “Generally in the narrative books of the OT we hear about prophets and very little from prophets. In the Prophetic Books, however, we hear from God via the prophets and very little about the prophets themselves. This single difference accounts for most of the problems people have in making sense of the Prophetic Books in the OT.” -Gordon Fee Historical context is key: “God spoke in history and about history. To understand God’s Word we must know something of that history.” -Gordon Fee THREE GROUPS OF PROPHETS In this study, we’re going to look at the prophets in chronological order, because a familiarity with their historical backdrop will aid in understanding message. -
ITJ Unit 8 Storybook
Unit 8 God Takes Care of Me Lesson 1: A Whale of a Tale Lesson 2: Daniel and the Lions’ Den Lesson 3: Paul and Silas Lesson 4: Elijah and the Ravens Lesson 1 A Whale of a Tale God takes care of us every day. Sometimes in little ways we don’t even notice. Sometimes God does amazing things to take care of us too! Everyone say “God takes care of me!” In the Bible, God took care of a man named Jonah. Jonah was a prophet of God. Prophets tell God’s people messages from God. God tells prophets what to tell the people. One day, God gave Jonah a message for the wicked people of Nineveh. They would be punished if they did not stop doing bad things. Jonah didn’t want to go to Ninevah with God’s message. He got on a boat that was going far away. story continues on the next page 2 3 Lesson 1 A Whale of a Tale Jonah sailed away on the boat, but God sent a big storm. Jonah knew the storm would sink the boat if he didn’t get out of the boat. To stop the storm, the sailors threw Jonah over the side of the boat. Everyone hold your breath and try to swim! But Jonah did not drown in the waves! Jonah prayed to God. God sent a whale to swallow Jonah. Jonah stayed alive in the belly of the whale for three days and three nights. Everyone hold up three fingers! God took care of Jonah and kept him safe. -
“As Those Who Are Taught” Symposium Series
“AS THOSE WHO ARE TAUGHT” Symposium Series Christopher R. Matthews, Editor Number 27 “AS THOSE WHO ARE TAUGHT” The Interpretation of Isaiah from the LXX to the SBL “AS THOSE WHO ARE TAUGHT” The Interpretation of Isaiah from the LXX to the SBL Edited by Claire Mathews McGinnis and Patricia K. Tull Society of Biblical Literature Atlanta “AS THOSE WHO ARE TAUGHT” Copyright © 2006 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data “As those who are taught” : the interpretation of Isaiah from the LXX to the SBL / edited by Claire Mathews McGinnis and Patricia K. Tull. p. cm. — (Society of biblical literature symposium series ; no. 27) Includes indexes. ISBN-13: 978-1-58983-103-2 (paper binding : alk. paper) ISBN-10: 1-58983-103-9 (paper binding : alk. paper) 1. Bible. O.T. Isaiah—Criticism, interpretation, etc.—History. 2. Bible. O.T. Isaiah— Versions. 3. Bible. N.T.—Criticism, interpretation, etc. I. McGinnis, Claire Mathews. II. Tull, Patricia K. III. Series: Symposium series (Society of Biblical Literature) ; no. 27. BS1515.52.A82 2006 224'.10609—dc22 2005037099 14 13 12 11 10 09 08 07 06 5 4 3 2 1 Printed in the United States of America on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence. -
I Gave up on the Bible Because I Think That God Loves Everyone, but the Bible Is All About God Only Caring About One Particular Group Or Tribe.”
You Can Run But You Can’t Hide July 9, 2017 Genesis 28 :10 -19 Pastor Roger Barkley Maybe you’ve heard someone say something like this: “I gave up on the Bible because I think that God loves everyone, but the Bible is all about God only caring about one particular group or tribe.” It’s possible to read a lot of the texts that way, but there is so much more going on in those pages. For example, there’s a little hidden gem - it’s only four verses long – that’s buried in the middle of the Abraham narrative we’ve been following for the past couple of weeks. It happens sometime after his nephew Lot had settled east of the Dead Sea. There had been an invasion by some neighboring kings who looted the cities of Sodom, Zoar and Gomorrah and carried away some of their residents, including Lot. When Abraham got wind of this, he gathered a band of 318 trained fighters and rescued Lot and returned the loot that had been pillaged. As Abraham was returning home, he was approached by someone we’d not met, and whom we will never hear from again. Genesis 14:18-20 And King Melchizedek of Salem brought out bread and wine; By the way, Salem most likely was a small town upon which Jerusalem was later built. Now pay attention here: He (that’s King Melchizedek) was priest of God Most High. He blessed him and said, “Blessed be Abram by God Most High, maker of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him one-tenth of everything. -
JONAH: the Prophet Who Could Not Change
JONAH: The Prophet Who Could Not Change YK 2017-5778 One night a ship’s captain was on the open sea when he spotted a light straight ahead in the distance. He flashed his signal light telling the other ship to veer 10 degrees to the West so they could safely avoid a collision. There was a return signal telling the captain to veer 10 degrees to the East. The captain signaled “I am a captain and demand you change your course. Who are you?” The response was, “I am a seaman and I am telling you to change your course.” The captain then responded, “I command this large freighter with an important cargo.” The seaman answered, “I am a seaman who monitors this lighthouse.” 1 The questions that might be elicited, Are you the Captain who feels he should not change? Are you the lighthouse attendant who cannot change? Or are you one who can easily change? One of the questions that must be asked on this holiest of days is, “Do we truly have the ability to change?” Are we like the lighthouse or are we the captains of our own ships? Having come to this day searching for our better selves and hopefully having passed through a period of internal wrestling with ourselves, the goal should be that we enter this new year not only with hope but also with a plan for improvement. To begin the year without some ideas and aspirations for improvement is to ignore every one of the multiple lists of transgressions, denying any faults. -
Is This the “Man After God's Own Heart?” 2 Samuel 24
IS THIS THE “MAN AFTER GOD’S OWN HEART?” 2 SAMUEL 24 Acts 13:20 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. Acts 13:21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years. Acts 13:22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will. Acts 13:23 Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus: What do we find in this story? 1. David, Joab, and God 24:1-9 2 Samuel 24:1 And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah. 2 Samuel 24:2 For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beer-sheba, and number ye the people, that I may know the number of the people. 2 Samuel 24:3 And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing? 2 Samuel 24:4 Notwithstanding the king’s word prevailed against Joab, and against the captains of the host. -
DO WE HAVE a FUTURE? Amos 9:5-15
-----,-----Hl1Jire:---------------------~ec-..:-z~,,-.:=-=.,.::-':"~~·-,-------. SUBJECT O T c'1 f 1V-(.A?!(t1S) ~ :::::> E.F-~'----- Amos 9:5-15 CLASSIFICATION: TEXT--------------------- --EXPOSITORY "00 WE HA VE A FUTURE?" - -BIOGRAPHICAL TITLi::--------------------- - -TEXTUAL --TOPICAL SCRIPTURE READIN,---------------- ---DEVOTIONAL DELIVERIES: Date Hour Place Results and Comments: F.B.C. 09-18-96 WEDS. San Angelo, TX xxx+++ ); BIBLIOGRAPHY---------------------------------- £/3C. fA I DO WE HAVE A FUTURE? Amos 9:5-15 (Sixth in a series of six messages on the book and prophecy of Amos) A young man in a wheel chair, The Basis of Hope discouraged by his condition, asked his :5-7 physical therapist, "Do you think I have a future?" The therapist replied, "As a pole As Amos struck this positive note of vaulter, no! As a man, yes!" hope-, he firm) )( ooted this hope in God. Israel In light of the dire predictions of the could have hope, not because of who they prophet Amos, his contemporaries might have were but because of who God is. Hope was asked, "Do we have a future?" Amos replied, rooted in the sovereignty and the providence '' As a continuation of the way things are now, of God. no! As a remnant, sifted by the judgment of Amos highlighted od's sovereignty God and purified into a new people, yes!" by referring to Him as ' e ord Almighty," That was the word of (9: Sn. Then, he described hope with which Amos God's control over all concluded his prophecy Man's sinfulness cannot thwart creation. Reading this God's plan for man's description of God from the --o - -- redemption. -
Daniel Abraham David Elijah Esther Hannah John Moses
BIBLE CHARACTER FLASH CARDS Print these cards front and back, so when you cut them out, the description of each person is printed on the back of the card. ABRAHAM DANIEL DAVID ELIJAH ESTHER HANNAH JOHN MOSES NOAH DAVID DANIEL ABRAHAM 1 Samuel 16-30, The book of Daniel Genesis 11-25 2 Samuel 1-24 • Very brave and stood up for His God Believed God’s • A person of prayer (prayed 3 • • A man after God’s heart times/day from his youth) promises • A great leader Called himself what • Had God’s protection • • A protector • Had God’s wisdom (10 times God called him • Worshiper more than anyone) • Rescued his entire • Was a great leader to his nation from evil friends HANNAH ESTHER ELIJAH 1 Samuel 1-2 Book of Esther 1 Kings 17-21, 2 Kings 1-3 • Prayers were answered • God put her before • Heard God’s voice • Kept her promises to kings • Defeated enemies of God • Saved her people God • Had a family who was • Great courage • Miracle worker used powerfully by God NOAH MOSES JOHN Genesis 6-9 Exodus 2-40 Gospels • Had favor with God • Rescued his entire • Knew how much Jesus • Trusted God country loved him. • Obeyed God • God sent him to talk to • Was faithful to Jesus • Wasn’t afraid of what the king when no one else was people thought about • Was a caring leader of • Had very powerful him his people encounters with God • Rescued the world SARAH GIDEON PETER JOSHUA NEHEMIAH MARY PETER GIDEON SARAH Gospels judges 6-7 Gensis 11-25 • Did impossible things • Saved his city • Knew God was faithful with Jesus • Destroyed idols to His promises • Raised dead people to • Defeated the enemy • Believed God even life without fighting when it seemed • God was so close to impossible him, his shadow healed • Faithful to her husband, people Abraham MARY NEHEMIAH JOSHUA Gospels Book Nehemiah Exodus 17-33, Joshua • Brought the future into • Rebuilt the wall for his • Took people out of her day city the wilderness into the • God gave her dreams to • Didn’t listen to the promised land. -
Meet the Author
Meet the Author Esther David Esther David’s writing is a formidable work of literary art. –Nissim Ezekiel Esther David, often referred to as an Indian Jewish author, is one of the pioneers in creating the genre Indian Jewish literature in Indian literature in English. A multitalented personality Esther is a novelist, artist, sculptor, journalist, critic and illustrator, all in one. Born into a Bene Israel Jewish family, her father, Reuben David was a champion of wild life and founder of the Kamala Nehru Zoological Garden and Balvatika near Kankaria Lake in Ahmedabad. After her schooling, she went to art school at the Maharaja Sayajirao University of Baroda and learned sculpture under the guidance of famed sculptor Sankho Choudhury. She also began writing. Growing up in the family house in the Walled City of Ahmedabad, where there was a beautiful library, she spent most of her time reading. Esther began her career as a Professor of Art History, Sculpture and Art Appreciation. Later, she taught at various art and design schools of Ahmedabad like CEPT University and National Institute of Fashion Technology. Many exhibitions of her sculptures and drawings were held from 1968 to 1979 at Jehangir Art Gallery, Taj Art Gallery, Mumbai and later at Gallery Bonvin, Paris in 1992. Collections of her sculptures are in India and abroad, including Ahmedabad City Museum. She was Chairperson of Gujarat State Lalit Kala Akademy and was also coordinator for the West Zone Cultural Center, Udaipur. Even now, she continues to participate in art shows and is passionate about Untutored Art as practiced in the underprivileged areas of Ahmedabad.